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Shiva is worshipped as a lingam to help us contemplate the need to think of Him as the mostbasic and essentially formless one.

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Somnath Temple is dedicated to Someshwar, the Lord Shiva with Moon on his head.

Somnath at Somnath Patan, near Veraval at Saurashtra in Gujarat is a pilgrimage center heldin great reverence thoughout India.

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Somnath is considered to be the first of the 12 Jyotirlingas

of Lord Shiva. Somnath is situated on the south coast of Saurashtra in Gujarat India. Somnath

Jyotirlingas was established by Lord Moon (Soma).

Shri Mahakaleshwar Jyotirlinga is situated in Ujjain. It is a very important religious place forLord Shiva devotees. Mahakaleshwar Temple is a famous shrine that comprises one of the

twelve major Jyotirlingas of Lord Shiva. Mahakaleshwar Temple is located on the banks of

Rudra Sagar Lake of Ujjain in the state of Madhya Pradesh, India. The Mahakaleshwar

Jyotirlinga is s ituated below the ground in a Garbha Griha.

This Jyotirlinga is big in size and is encircled by a silver snake. The glorious temple of

Mahakaleshwar has been mentioned in several 'Puranas' (s criptures) of the Hindu mythology. Many

poets of Sanskrit, including Kalidasa, have sung the praises of this temple. Lord Shiva is s ynonymous

with 'Mahakal' and suggests the perpetual existence of the Almighty.

is associated with the legend of Shiva destroying the demon Tripurasura. Bhimashankar

Temple is located in the village of Bhorgiri 50 KM north west of Khed (Rajguru Nagar) near

Pune in India. Bhimashankar is also the source of the Bhima River, which flows south east

and merges with the Krishna River near Raichur in Karnataka India.

Amongst the 12Jyotirlinga shrine of Lord Shiva in Maharashtra, the other jyotirlingas areTrimbakeshwar and Grishneshwar. Lord Shiva after getting angry, killed giant Tripurasura. The Heat

generated from their war caused the origin of river Bhima. That is why it is called Bhimashankar. The

Bhimshankar Temple is a composite of old and the new structures and is built in the Nagara style of

architecture.

Trimbakeshwar Jyotirlinga is an ancient of Hindu temple in the town in Trimbak in the

Nashik District of Maharashtra India. It is s imply approx 30 KM from the main city of

Nashik Maharashtra India. It is located at the source of the Godavari River. Trimbakeshwar

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Jyotirlinga is revered as one of the 12 Jyotirlinga shrines of Lord Shiva.

According to Shiv Maha Purana, it is because of the earnest request of Godavari River, Gautam Rishi

and other gods that Lord Shiva agreed to reside here and assumed the famous name

Trimbakeshwar.

All the heavenly Gods promised to come down to Nasik, once in twelve years, when Jupiter

resides in the zodiac s ign of Leo. On this a grand fair is organized at this place. Devotees take a holybath in the Gautami Ganga and then seek the blessings of Trimbakeshwar.

Rameshwaram Jyotirlinga is one of the 12 jyotirlinga and located in Rameshwaram Town in

Ramanathapuram District Tamil Nadu India. Rameshwaram Temple is dedicated to Lord

Shiva. The Temple is noted for its close association with Ramayan and the legendary victory

of Lord Ram over demon King Ravan. According to a legend, Lord Rama worshiped Lord

Shiva with his Wife Sita and brother Laxman in the form of a Shiva Lingam, while returning

to Ayodhya after the legendary victory over demon Ravan.

Omkareshwar Temple is situated on the banks of the Narmada River; Omkareshwar

Jyotirlinga is one of the 12 revered Jyotirlinga shrines of Lord Shiva. It is located in

Khandwa District of Madhya Pradesh in India.

It is on an island called Mandhata or Shivapuri in the Narmada River. Vindhya Parvat started worship

of Lord Shiva to become greater than Meru and installed a Shiva Linga, named Omkareshwar.Omkareshwar Temple is formed by the sacred river Narmada. This is one of the most sacred of

rivers in India.

Vaidyanath Jyotirlinga is one of the twelve jyotirlinga of Lord Shiva and most sacred abodes

of shiva. It is located in Deoghar of Santhal Parganas division, Jharkhand India. It is also

known as Baba Dham, Baidyanath Dham, Chitabhoomi and Hardapeetha.

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Nageshwar Jyotirlinga situated near Dwarka in Gujarat, India. It is one of the 12 Jyotirlingas

Shrines of Lord Shiva and known as Nageshwar Mahadev, is considered to protect everybody

from all sort of poison. Nageshwar Temple is located between Dwarka and Dwarka Island

(Daruka Van old name according to Shiv Puran) in Gujarat on the coast of Surat. The Rudra

Samhita sloka refers to Nageshwar with the phrase Daarukaavane Naagesham.Dwarka is

one of the Sapta-puris or seven holy towns Ayodhya, Mathura, Haridwar, Kasi, Ujjin,

Kancipuram and Dwarka and one of the four Dhamas or holy places Ramesvaram, Puri,

Badrinath and Dwarka.

Grishneshwar is the 12th Jyotirlinga of Lord Shiva and it is located at distance of approx 11

km from Daulatabad in Aurangabad District of Maharashtra India. The Grishneswar temple

was constructed by Ahilyabhai Holkar who also re-constructed the Kasi Viswanatha temple

at Benares and the Vishnu Paada temple at Gaya. Grishneshwar is also known as

Ghushmeshwar. The Lord is also known by several names like Kusumeswarar,

Ghushmeswara, Grushmeswara, Grishneswara.

Kartikeya, the second s on of Lord Shiva, and Goddess Parvati is also known asSubramaniam, Skanda, Guha, Shadannana or Sanmukha (because he has six faces).

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He represents a person of perfection. He is the war God, the Hindu equivalent of Mars and

Ares. He was created by all the Gods to lead the heavenly hosts and destroy the demons. He

is the most masculine and fierce of all the Gods. He is also fire, Agni and is very Pitta (fiery)in nature.

While Ganesh removes all obstacles, Skanda bestows all spiritual powers,

particularly the power of knowledge.

In one hand he carries a spear called sakti which symbolizes the destruction of negative

tendencies in humans. With his other hand he always blesses devotees.The Lord's vehicle is a peacock which is capable of destroying harmful serpents (symbolizing

harmful ego and bad desires of people).

The son of Shiva and Parvati, Ganesha has an elephantine countenance with a curved trunk

and big ears, and a huge pot-bellied body of a human being.

He is the Lord of success and destroyer of evils and obstacles. He is also worshipped as the

god of education, knowledge, wisdom and wealth.

Goddess Parvati is regarded as the power and divine consort of Lord Shiva - the Destroyer.

Like her consort Shiva, Goddess Parvati is said to have both mild and terrible aspects

Goddess Parvati is known by different names like Lalita, Uma, Gauri, Kali, Durga, Haimavati

etc. Two of her fierce but very powerful forms are Durga (Goddess beyond reach) and Kali

(Goddess of Destruction). As the mother of the universe, Parvati is known as Amba and

Ambika, which means 'mother'. As Lalita, she represents the aspect of beauty.

Sati means true`. She is said to be one of the daughters of Daksha. Sati is also known as

Dakshayani and is a Hindu goddess of marital felicity and long life. She is worshipped by all

Hindu women for the long life of their husbands. Sati is the first consort of Lord Shiva and

his second wife is Parvati, the incarnation of Sati.

In the Puranas it is mentioned that Sati lures Shiva from leading a lonely life into creative

involvement in the world. Sati or Dakshayani is also known as Uma, Aparna and

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Shivakamini.

After her name the act of Sati is named. In Hinduism, Sati is a ritual in which a Hindu widow

burns herself on her husband`s funeral pyre as a final and consummate act of loyalty and

devotion. Goddess Sati burnt herself for the devotion of her husband Shiva.

Sati is the epitome of the divine Prakriti or nature. She was born as a daughter of Daksha

Prajapati. She was named Gauri for her fair and golden complexion. She is also known asDakshayani for being the daughter of Daksha.

In some temples Shiva is shown with five faces. These five faces are Isana, Tatpurusa,

Aghora, Vamadeva and Sadyojata. Isana faces south east and represents Iswara aspect of

Shiva known as SadaShiva, or the Eternal Shiva.Tatpurusha faces the east. He is Shiva in his aspect as

a deluded purusha or ego . Aghora facesthe south and represents the destructive and regenerativeaspect of Shiva that, like fire, firstdevours life and then prepares the ground for its renewal.

Vamadeva faces north. He is healer and preserver. Sadyojata faces west and represents creative

power of Shiva.

This is the milder or peaceful aspect of Lord Shiva when he is in the company of his beloved

devotees or his family members.

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Also known as Raudra , Bhairava, Kankala or Samharamurthy, this is the ferocious or angry

form of Shiva, generally associated with the events during which Shiva assumed his terrible

form to slay the demons or the wicked.

Lord Shiva in the Tandav dance forms.

This is Shiva in his aspect as the universal teacher, teaching the secrets of yoga, tantras,

yantras, alchemy, magic, oc cult knowledge, arts and sciences, ancient history or knowledge

of the future to the sages and saints, gods and goddesses and his devotees.

This image signifies the importance of Shiva in the form of Linga as the Supreme Self,

without a beginning and without an end.

This is Shiva in his ascetic aspect, wandering from place to place, with a begging bowl made

of human skull, doing penance or lost in his own thoughts .

This is Shiva in a mood of reconciliation and friendship with Vishnu.

Shiva Nataraj's dance represents both the destruction and the creation of the universe and

reveals the cycles of death, birth and rebirth. His Dance of Bliss is for the welfare of the

world. Under his feet, Shiva crushes the demon of ignorance called Apasmara Purusha,

caused by forgetfulness.

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This form of Lord Shiva symbolizes the transcendental aspect of his nature and indicates that

his presence is much higher than this physical phenomenon. The ashes on the Lord's body is

cemetery ash, which points to the philosophy of the life and death and shows that death is the

ultimate reality of the life. Most things in the universe reduce to ashes when burned and this

aspect of nature is sugges ted by the ash-smeared appearance of Lord Shiva, who is held to bethe God of destruction in Hindu mythology. The Lord is beyond the cycle of birth and death.

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The flow of his matted hair represents Shiva as the Lord of Wind or Vayu, who is the subtle

form of breath present in all living beings. It shows that Shiva is Pashupatinath, Lord Of All

Living Beings.

The river Ganga (or Ganges) is the most sacred river for pious Hindus. According to a

legend, the river Ganga has its source in Shiva and flows from his matted hair. This is

symbolically represented by depicting Ganga as a jet of water sprinkling out of the head of

the Lord and falling on the ground. Legend has it that the Lord allowed an outlet to the great

river to traverse the earth and bring purifying water to human being. Hence, Lord Shiva is

often referred to as Gangadhara or "Bearer of the river Ganga". The river Ganga also denotes

fertility, one of the creative aspects of the Rudra. It also indicates that Shiva is not only the Lord of

destruction but also the bestower of knowledge, purity and peace on the devotees.

In the great Hindu epic Mahabharata, Lord Shiva is depicted as a three-eyed God. Hence, he

is often referred to as Tryambaka Deva, meaning "three-eyed Lord". The sun is said to be his

right eye, the moon the left eye while fire is his third eye. While his other two eyes indicate

his activity in the physical world, his third eye in the center of his forehead looks beyond the

obvious. It s tands for spiritual knowledge and power, and is thus called the eye of wisdom or

knowledge. Like fire, the powerful gaze of Shiva's third eye can search evil from anywhereand annihilate it completely. This is the reason why evil-doers fear his third eye.

The half-open eyes of Lord Shiva convey the idea that the cycle of universe is in process.

When the Lord opens His eyes a new cycle of creation begins and when He closes them it

signifies the destruction of the universe for creation of the next cycle. The half-open eyes

signify that creation is going through an eternal cyclic process, with no beginning and no end.

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Lord Shiva is typically pictured as wearing a crescent-shaped ornament on one s ide of his

head. This is why he is often called 'Chandrasekhara' meaning "Having the moon as his

crest". The Crescent is actually the moon in its fifth day phase and symbolizes the time cycle

through which creation evolves from the beginning to the end. The moon is a measure of

time, and thus the Crescent on Lord Shiva's head signifies his control over time. The Lord is

the Eternal Reality and He is beyond time. Thus, the crescent moon is only one of His

ornaments, and not an integral part of Him.

Lord Shiva is often shown with a snake curled three times around His neck and looking

towards His right side. The three coils of the snake symbolize the past, present and future -

time in cycles. The snake looking in the right direction of Lord Shiva signifies that the Lord's

perpetual laws of reason and justice preserve natural order in the universe. The snake is

believed to be the Vasuki Naga, a deadly cobra. The Lord wearing the deadly snake like an

ornament signifies that He is independent of time and death. It also suggests the dormant

energy, called Kundalini Shakti, that resides within him.

The three line of ashes drawn on the forehead of the Lord is known as the Vibhuti. It signifies

the Immortality of the Lord and his manifested glory.

Hindu mythology states that the tiger is the vehicle of Shakti, the Goddess of power andforce. Lord Shiva is often shown seated upon or wearing a tiger skin, which emphasizes the

fact that he is the master of Shakti and is beyond and above any kind of force. Tiger is also

the emblem of lust. The Lord's s itting on Tiger skin indicates that he has conquered lust.

Tiger also represents energy. Lord Shiva is the source of the creative energy that remains in

potential form during the dissolution state of the universe. He activates this energy using his

own Divine Will to project the universe in endless cycles.

The Lord also wears elephant and deer skins. Elephants stand in for pride while deer

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According to Hindu mythology lord shiva is the destroyer in the main three supreme god.

There are three supreme gods 1st one is Lord Shiva, Second one is Brahma and third one

Vishnu.

Lord shiva is the destroyer and also has a positive side in that destruction usual leads to new

forms of existence. Lord shiva is described in art with four hand, four faces and three eyes.The third eye always keeps this power to destroy the creation, not only creation including

gods and humans. In the Vedas , a collection of ancient sacred texts, lord shiva is identified

with the storm god Rudra.

There is a very interesting story behind the birth of lord shiva. One day brahma and Vishnu

both are arguing about which of them are more powerful. That time one great blazing pillar

appears which root and branches extended beyond view into the earth and sky.

Now both god Brahma and Vishnu s tart to find out the start and end of that pillar. Brahma

turned into goose and flew up to find the top of the pillar, while Vishnu turned into a boar and

dug into the earth to look for its roots. After unsuccessful both came back and seen that there

is a god Lord Shiva emerged from an opening in the pillar. Recognizing Shivas great power,

they both god accepted that there is the third power who rules over the universe.

According to one legend, shiva initial materialize when Brahma and Vishnu were arguing

regarding which of them was more powerful. Their quarrel was interrupted by the unexpected

look of a large burning pillar whose roots and branches complete outside s ight into the earth

and sky.

Brahma became a goose and flew up to locate the top of the pillar, even as turned into a boar

and dug in to the ground to appear for its roots. Unsuccessful in their search, the two gods

arrival and saw Shiva surface from an opening in the support. Recognize Shivas huge power,

they established him as the third ruler of the universe.

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Shiva is lord of the lords and it is really not easy to write/explain

everything about shiva.

However many have tried to explain him and praised him as per theirknowledge but the explanation is endless and it is un-imaginable from

a human being even devas, asuras and other rishi munis have very

little words to explain about the lord almighty.

Shiva means the supreme one, the auspicious one, the pure one and for me the beloved one.

Shiva is named as Pashupati which means the Lord of all living beings either it is humans,

devas, asuras or any creatures. Another name Mahadeva depicts the great God, supreme in all

devas(Gods).

The God staying in a s tate blissful, enjoying in Its Own Self eternally, without any flaws is

the Supreme Lord shiva. The Perfection is the completeness - there is nothing external that is

required to make the Self blissful. Lord Shiva is reckoned among the Tridevas ( trimity).

Brahma is the creator, Lord Vishnu is the preserver and Lord Shiva is the destroyer. Shiva is

the lord of Shakti also.

Lord shiva is the God of all. Like the mother He showers the grace for all the children, but

the misusing children get punished. This Supreme Lord better than a mother does not

withhold the grace, He is our beloved pashupati.

Shiva is 'shakti' or power, Lord Shiva is the destroyer, the most powerful god of the Hindu

pantheon and one of the godheads in the Hindu Trinity. Known by many names - Mahadeva,

Mahayogi, Pashupati, Nataraja, Bhairava, Vishwanath, Bhava, Bhole Nath.

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Him Naresh goes to Kashi along with Parvati. They meet Daksh and Prasuti in Kashi. Daksh

tells Him Naresh about the mistake he did by not supporting Sati in her decision of marrying

Lord Shiva. Daksh suggests Him Naresh not to follow his mistake. Menavati has a dream that

Him Naresh is donating Paravti to a saint. Vidyunmali warns Tarakasur that if Parvati marries

Lord Shiva, his death will be confirmed.

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Ganga desires to marry Mahadev. But Mahadev denies her desire and blesses her with a boon

of eternal purity. Tarakasur pollutes the heaven to weaken the deities. Nandi pleads with

Mahadev to let him accompany. Nandi turns himself into a stone when Mahadev ignores him.

Lord Brahma turns Ganga into a sacred river and blesses with a boon of baby girl to Menavati.

Menavati is blessed with a baby girl in the form of Adishakti. Tarakasur learns about Adishakti

and instructs Bahurupa to kill her.

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Adi Shakti alerts Mahadev to protect the universe from Tarakasur's attack and take

spontaneous action against him. Mahadev awakes his power and rescues the earth from evil

destruction. The deities pay their gratitude to Mahadev. On listening to Rishi Dadhichi's prayer,

Mahadev transforms Sati's Pinds into Shakti Peetha, but could not find two pinds of Sati.

Finally, Rishi Markandeya and Menavati advise Him Naresh to take care of Sati's two pinds.

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Tarakasur threatens to demolish Earth by his most destructive powers when earth refuses to

obey him. Shukracharya tries to stop him but in vain. On Shukracharya's request, earth sends

Sati's pinds to Lord Shiva. Tarakasur fires his most destructive powers on Earth. The whole

earth panics after Tarakasur's attack. Lord Shiva is elated as Sati appears in front of him.

Maharshi Dadhichi, Kashyap and other saints appeal to Lord Shiva to save the earth from

Tarakasur's attack.

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Dudumbhi tries to burn Sati's pinds but Lord Shiva appears on Rishi Dadhichi's prayer and

beats all the demons in Kalbhairav's form. Lord Shiva and Rishi Dadhichi construct Sati's pinds

as Shaktipeethas and Lord Shiva appoints Kalbhiarav as a guard for the Shaktipeethas.

Tarakasur goes to fight with Lord Shiva without caring for Shukracharya's warning. Tarakasur

threatens and asks the earth to cover Sati's pinds.

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Nandi brings Sukarna to make Lord Shiva attain eternal state by his love. Tarakasur orders

Dudumbhi to scatter Sati's clumps so that Lord Shiva remains miserable. Dudumbhi threatens

Rishi Dadhichi to know the whereabouts of Sati's clumps. Sati's spirit persuades Lord Shiva to

get into the state of a God and perform the needful for their reunion. Nandi is overwhelmed as

Lord Shiva transforms into a God again

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Lord Brahma and Lord Vishnu come to console Lord Shiva. But Lord Shiva compares himself

with a dead body without Sati and blames Lord Vishnu and Lord Brahma for his condition.

Shukracharya yells at Tarakasur for being happy on Lord Shiva's miserable condition. But

Tarakasur convinces him to take advantage of the situation and attack on the deities. He

orders his soldiers to prepare for an attack on earth.

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The deities pray to Lord Brahma to stop Mahadev's retaliation to Sati's death. Lord Vishnu

appears near them and predicts Daksh's death. Meanwhile, Daksh challenges Mahadev in the

battle field and uses his powers to defeat him, but in vain. Lord Vishnu and Brahma apologize

to Mahadev and pray him to protect the universe from destruction. Lord Vishnu persuades

Mahadev to bestow peace to Sati's soul by performing her cremation. Mahadev breaks into

tears recalling Sati.

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Daksh exceedingly humiliates Sati by cursing Mahadev. She yells at Lord Brahma, Vishnu

and Lakshmi for not protesting against Daksh's opinion. Later, Daksh gets infuriated by Sati's

opposition and curses her. Sati decides to renounce her life for the sake of Mahadev. She tries

to burn herself in the fire, but Prasuti stops her. Mahadev is annoyed to observe Sati's critical

condition.

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Tarakasur disguises as Narad Muni and persuades Sati to go to her father's Yagya without

Lord Shiva. Vijaya convinces Sati to come for the Yagya. Vijaya is horrified as she overhears

Saptrishi Bhrigu saying that the whole universe will be destroyed if Sati comes to Yagya

without Lord Shiva. Lord Shiva tells Sati that he will accept her as his wife when she will be

aware of her powers. Daksh throws Vijaya out of his house for calling Lord Shiva superior to

him.

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Sati hesitates to believe that Sri Ram is a God. She approaches Sri Ram as S ita to test him.

However, being a god, Sri Ram makes out that she is Sati. Lord Shiva fumes at Sati for testing

Sri Ram and refuses to consider her as his wife. Narad Muni becomes happy when Tarakasur

saves his veena from falling on the floor and makes Tarakasur look like himself, as a boon.

Vijaya plots and takes Pasuti's permission to convince Sati to come to yagya without Lord

Shiva.

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While Vidyunmali refuses Sati to stay with Mahadev, Sati threatens him with dire

consequences. On seeing Sati's ghastly avatar, Vidyunmali pleads guilty and asks her to take

Mahadev to Kailash. Mahadev requests Sati to calm down, Vidyunmali asks Sati to free

Tarakasur from stranglehold. On account of Mahadev's arrival on Kailash, Sati wishes to cook

for everyone. Mahadev informs Sati about Sri Ram. He finds Sri Ram and Lakshman looking

out for Sita. Sri Ram feels guilty for losing Sita.

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On the auspicious occasion of yagya, both Mahadev and Daksh arrive to Brahma's place.

Prasuti suggests Daksh to welcome Mahadev. Instead of seeking blessing from Daksh,

Mahadev blesses Daksh. An infuriated Daksh vows not to participate in any Yagya in which

Mahadev participates. Daksh decides to do a Sahasrakund Yagya and invite everybody except

Shiva and Sati. Mahadev agrees to be a bodyguard of Vidyunman agreeing to his request for a

boon.

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Mahadev grants permission to Rati and Kamdev to decorate Himalaya on the occasion of his

and Sati's union. Meanwhile, Prasuti is worried about Sati and asks Rohini about the updates

of Sati. Sati is delighted on the occasion of her most awaited moment with Mahadev.

Tarakasur invites gods to the war. Lord Brahma asks Daksh to help gods in the war, but

Daksh denies. Mahadev arrives to stop the war but fails to convince Tarakasur.

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Sati enters Kailash after performing all the rituals in presence of Lord Brahma, Vishnu and

Goddess Lakshmi. Sati faints when she sits on Lord Shiva's meditation place. Lord Shiva

gives Yoga Vidya to Sati to make her aware of her powers. Indradev seeks help from Lord

Vishnu regarding Tarakasur's attack on heaven. Vishnu suggests him to take help from Lord

Shiva. Narad Muni asks Daksh to come for the war between Demons and Deities. But Daksh

blames Lord Shiva for the war.

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Chitrasur comes in Lord Shiva's getup to kill Sati but Lord Shiva fumes and slits his head off.

Sati is scared to see Lord Shiva's horrible form. Lord Shiva encourages Sati to mould herself

according to Kailash's climate. Tarakasur attacks on deities to win over heaven. Rishi

Brahaspati informs Indradev that Tarakasur is coming towards heaven.

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Sati gives three promises to Lord Shiva. First that she will obey him, second that she will not

tell a lie and third that she will not hide anything from him. Lord Shiva certifies the mantras

written by Rishi Atharva and names them "Atharva Veda". Lord Brahma's sons come and

protest against Lord Shiva. They challenge Shiva to prove his ability to certify a creation as

Veda.

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Mahadev accepts Daksh's invitation to participate in a yagya to clear his doubts. However,

Mahadev refuses to get rid of the snake and his leather dress to participate in the yagya.

Mahadev announces he does not want any outcome of the yagya without Daksh's wish.Mahadev explains to Sati about the aim of their marriage. Daksh apologizes and requests to

stay at his place forever but in vain. Daksh's family bids farewell to Sati and Mahadev.

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Lord Shiva gives a boon to Saraswati that she will confluence with Ganga and that place will

be called Tirthraj. Sati is distraught to go to Kailash along with Lord Shiva. Tarakasur asks his

demons to spread violation all over the universe. Sati and Lord Shiva cherish their momentswith each other.

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Mahadev decides to attend Prajapati Daksh's Yagya before leaving for Kailash, while Prajapati

invites everyone for the event. Sati suspects that Prajapati might insult Mahadev at the Yagya,

while Sati's elder sister instigates Sati against Mahadev. Meanwhile, Rishi Bhrigu predictssomething inauspicious in Sati's married life. Rishi Kashyap gets worried on learning Rishi

Bhrigu's prediction. At the Yagya, Daksh surprises everyone by preventing Mahadev from

entering the venue.

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Mahadev is elated on having the grand feast with his devotees at Daksh . However, Sati feels

dejected with Daksh's absence and the mess at the feast. Meanwhile, Vijaya conspires

against Sati and persuades Daksh to break her relationship with Lord Shiva. Sati apologizes toDaksh for marrying Shiva against his will, but Daksh pretends to console her. Finally, Daksh

organizes a hawan at his and invites Lord Shiva.

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On her arrival at Daksh's , Vijaya is embraced by Prasuti and felicitated by her sis ters. Prasuti

seeks permission from Daksh for Sati's marriage ritual, but Daksh gets furious. On meeting

Lord Shiva and Sati, Vijaya taunts on their visit to Kailash. Later, she pretends to apologize toLord Shiva in front of Prasuti and Sati. She organizes a grand feast on the occasion of Sati's

marriage and invites Lord Shiva.

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Lord Vishnu and Lord Brahma are elated on learning about Lord Shiva and Sati's marriage.

They bestow their best wishes to them on this auspicious occasion. Lord Shiva advises Sati to

seek the blessing of her parents. Prasuti is gratified to bless Sati. However, Daksh reluctantlyblesses her and feels dejected. Prasuti felicitates Lord Shiva.

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Daksh is furious on seeing Sati's garland on Lord Shiva's idol while he arranges Swayamvara

for her. Sati contemplates Lord Shiva's idol and soulfully prays to him. On hearing her prayer,

Lord Shiva regards her spiritual love for him and appears before her at the Daksh . Sati feelselated to see Lord Shiva. However, Daksh is strictly against Sati's marriage with Lord Shiva

and outrages at Lord Shiva for the same.

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Daksh desires to marry Sati at the earliest and he asks Rishi to make arrangements for the

marriage. Prasuti is despaired to learn about it and prays to Lord Shiva for Sati's welfare. Rishi

Kashyap, Revati and Aditi also join in her soulful prayer. Sati conveys to Prasuti about herconfidence in Lord Shiva's love. While Daksh organizes swayamvara for Sati's marriage at his ,

Sati puts a garland on Lord Shiva's idol.

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Prasuti tries to enlighten Daksh about Lord Shiva's ideality and his renouncement of Sati's

love. She is in favour of Sati and Lord Shiva's marriage. However, Daksh is strictly against her

opinion. Rishi Kashyap and Revati protest Daksh. Meanwhile, Asur Raaj conspires to attackon Sati. Sati promises Daksh to obey his principles. Despite of her immense love for Shiva,

she wants to sacrifice her desire for the sake of Daksh.

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Sati is mesmerized after meeting Jata and sincerely follows his advice to obey her parents.

Rishi Kashyap is annoyed with Daksh's decision and conveys to Aditi about his egoistic

nature. Maharishi predicts Sati's marriage with Lord Shiva, while all Rishis hold meeting atDaksh's . Rishi Atri informs Daksh about Jata's reality and tells him to marry Sati with Lord

Shiva. Daksh gets furious on learning the same. Prasuti and Rishi Kashyap try to persuade

Daksh.

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Sati runs to Maharshi Dadhichi when a giant attacks her. Dadhichi tries to stop the giant but in

vain. Dadhichi prays to Mahadev and the giant inside Sadbhish disappears. Mahadev fights

with the giant and kills him. Mahadev blesses Dadhichi with the boon of diamond bones.Sadbhish breaks the marriage ritual and throws his statue.

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Sati is tormented on learning Mahadev's decision to get Sadbhish married to her. She reveals

to Revati about Jata's reality, while Revati persuades her to marry Mahadev. Prajapati Daksh

and Prasuti exhilarate Jata to revamp Sadbhish's image. However, Sati is inconsolable as sheincredibly loves Lord Shiva. She outrages on Jata to avail the power of Mahadev in order to

stop her marriage with Sadbhish.

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When Sati comes near Jata, she sees Mahadev in him. Mahadev reveals Sati about his

existence on the earth as Jata. He assures Sati of his immense love for her and conveys that

he is sacrificing his love for her welfare. On hearing Mahadev, Sati is inconsolable and beratesMahadev for his renouncement. Mahadev reminds Sat