1 Grace Memorial Customary Spring 2020
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GraceMemorialCustomary
Spring2020
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AboutthisDocument
Thisdocumentisasnapshotofwhatourparish’sliturgieslooklikerightnow.Ourliturgiesare–andwillalwaysbe–livingandchangingrites.WhenTheEpiscopalChurchintroducesanewPrayerBook,forinstance,ourliturgieschange.Similarly,whentheneedsoftheGracecommunityevolve,ourliturgiesshiftinresponse.
ThelivingnatureofliturgyisacorevaluewithintheAnglicantradition.BeginningwithThomasCranmer,thearchitectofthefirst-everBookofCommonPrayer,Anglicanshaveheldthatworshipbelongsinthelanguageofthepeople.Atitsmostbasiclevel,thatmeansthatweworshipinthetonguethatwespeakinourday-to-daylives.Anditalsomeansthatthesymbolsandritualactionsthatweemployareinculturated(i.e.,theirmeaningis,oroughttobe,readilyapparentandtheyculturallyappropriatetoourcommunity).
LiturgyisawayofnamingJesus’presenceinourmidst,ofseekinghealing,belonging,andmeaning,ofsayingyestotheactionintowhichJesuscallsus.Thisdocumentisarecordofourbesteffortstomeetthesegoals.
AboutServingasaLiturgicalLeader
Oneofourprimaryresponsibilitiesasliturgicalleaders(i.e.,aspreachers,intercessors,chalicebearers,acolytes,altarguildmembers,ushers,choirmembers,andsoon)istomodelaprayerfulresponsetoGodforthegatheredBodyofChrist.Thatdoesn’tmeanthatwemustn’tenjoyourselvesormustn’tlaugh–there’snothingwrongwith“church”and“fun”hangingoutinthesamesentence.Itdoesmeanthateverythingwedobefore,during,andaftertheserviceisanactofworshipwhichdeservesourreverentattention.
Thisisparticularlyimportanttorememberduringthosepartsoftheservicewhenyouarewaitingwhilesomeoneelsespeaksorsingsorleadsprayer.Inthesemoments,thecongregationcanstillseeandhearyou!Andso,ifyouarecheckingyourphoneorchattingwithafriendorwhatever,thatisasignaltothewidercongregationthatwhatishappeningisunimportant.Pleasehonoroursharedworkbybeingprayerfullyattentivethroughouttheservice.
AboutUnderstandingtheSymbolsandActionsThatWeEmploy
Liturgyworksbestwhenalloftheliturgicalleadersunderstandthesymbolsandritualactionsthattheyareemploying.Thereissomethingdisconcertingandevenalienatingwhenyouvisitachurchandyourcomeawaywiththeimpressionthatthefolksinthealtarpartyareunsurewhytheygenuflectingatagivenmomentorwhytheyareringingabellatanother.Ifyouareacrucifer,explorewhatitmeanstocarrythesymbolthatisthecrossintothemidstofourcongregation.IfyouarebowingtowardsthealtarortowardstheGospelBookortowardsanotherperson,
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considerwhatthisactofreverencemeans.IfyouareelevatingachaliceattheconclusionoftheEucharisticPrayer,thinkaboutwhatisimplicitinthisaction.Itmattersthatyouunderstandwhyyouaredoingwhatyouaredoing.Therestofthealtarpartyisheretohelpyouifyouareunsure.
AboutPersonalPiety
AtGraceMemorial,thereisroomforbroadexpressionsofpiety.DuringthePrayersofthePeopleforinstance,somepeoplestand,somekneel,andotherssit.Similarly,somefolksmakethesignofthecrossonthemselvesatassortedtimesduringtheservice(mostcommonlyattheopeningacclamation,beforethesermon,attheconclusionoftheCreed,duringtheSanctus,priortoreceivingcommunion,andduringtheclosingblessing).
Generallyspeaking,thereisnoneedtoalteryourpersonalpracticewhileserving.IfyouarepartoftheAltarParty,thenpleasestandwhenthePresiderstandsandsitwhentheysit.Butbeyondthat,youarewelcometomaintainyourpersonalpiety:ifyougenerallykneelduringthePrayersofthePeople,pleasecontinuetodoso;ifyoudonotcrossyourselfduringtheSanctus,youneednotbegin.Whilethereisanappealingsymmetryineveryonedoingthesameritualactions,thereisalsovalueinthepartymodelingareasonablerangeofresponsestotheliturgy.
SundayMorningRoles
ThePresideristheleaderoftheservice.Theysaytheopeningcollect,pronounceGod’sabsolutionaftertheconfession,saytheEucharisticprayeronbehalfofthecongregation,andsoon.Intheabsenceofadeaconoranordainedpreacher,theyproclaimtheGospel.
TheDeaconproclaimstheGospel,bidstheconfession,anddismissesthepeople.
ThePreachergivesthesermon.Theymayalsoholdanotherroleintheservice.Itiscommon,forinstance,forsomeonetobothpreachandpreside.
TheThuriferispresentonthoseserviceswhenweuseincenseinathurible.Theyleadtheprocession,censethecongregation,andallowthepresidertocensethealtar.
TheCrucifer/AltarAcolytecarriesthecross.Absentathurifer,theyleadtheprocessionandrecession.Theylightthecandlesbeforetheserviceandextinguishthemaftertheclosingblessing.
TheTorchbearerscarrythecandlesintheprocession,recession,andGospelprocession.Theyalsocollectthegiftsfromtheushersandotherwisefacilitatetheservice.TorchbearerIstandsstageleft(i.e.,whenyouarestandingatthealtarand
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facingtheNave,yourleft;sometimesknownastheepistleside),TorchbearerIIstandsstageright(sometimesknownasthegospelside).
TheChaliceBearersadministerthewineandgracejuicetocommunicants.ChaliceBearerIleadsthecongregationintheCreed.ChaliceBearerIIcommunicatestheAltarPartyafterthewidercongregationhasreceivedcommunion.
TheIntercessorleadstheprayersofthepeople.
TheLectorsreadthefirsttwolessonsand,absentthechoir,leadthepsalm.
TheUshersgreetmembersandguests,distributeprograms,directfolkstocommunion,invitegueststocoffeehour,andencouragegueststofilloutanewcomerform.
TheAltarGuildhastheministryofpreparingtheworshipspacefortheserviceandrestoringeverythingtoitsneutralstatethereafter.
TheAcolytesorServersarenamesforthecollectivegroupofthurifer,crucifer,torchbearer,andchalicebearer.
TheAltarPartyisanameforthecollectivegroupoftheacolytes/serversplusthepresider,deacon,andpreacher.
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The(Typical)ShapeoftheSundayMorningLiturgy
GatheringoftheCommunity8amAnnouncementsOpeningProcessionGreeting(“Blessedbetheone…”orother)CollectforPurityGloria(orotherhymnofpraise)CollectoftheDay
TheLiturgyoftheWordFirstReadingPsalmSecondReadingGospelAcclamation(AlleluiaorHymn)GospelSermonCreedPrayersofthePeopleConfessionandAbsolution(Occasionallyanannouncementorspecialliturgy)ThePeace
CelebrationoftheEucharistOffertoryGreatThanksgivingBreakingoftheBread(Fraction)InvitationtoCommunionCommunionPost-communionprayer
SendingOutoftheDisciples10amAnnouncementsandThanksgivingsBlessingRecessionDismissal
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Sunday,8am
The8amliturgyfollowsRiteIintheBookofCommonPrayer.WiththeexceptionofMajorFeasts(mostnotably,Easter)andotherspecialoccasions,thereisnomusic.
Preset
Thegiftsofbreadandwinebegintheserviceonthecredencetablebehindthealtar.Thegiftsconsistofacruetofwineandaciboriumofwafersand,onaseparatesmallplate,2gluten-freewafers.Indeferencetoourceliacandgluten-freemembers,itisimperativethattherebenocross-contaminationbetweenthewafers:thewafersmustnottouchoneanother;anyonehandlingtheconventionalwafersmustwashtheirhandsbeforetouchingthegluten-freewafers;theEucharisticministersmustnottouchthegluten-freewaferswhenofferingthemtocommunicants.
Thealtar,chairs,andotherliturgicalfurniturearepositionedinaccordancewiththespikemarks(i.e.,thetape)onthefloor.Thealtarandpulpitareadornedwiththecolorsoftheseasonortheday.Thetopofthealtarispresetwithanemptychalice,apatenwiththehostinit,allbeneathaburseandveil.
Ifthereisnotyetwaterinthefont,thepresiderfillsthefontandblessesthewatertherein.
Thecandlesarepresetattheambo,onthealtar,besidethealtar,andonthehighaltar.Thesacristanlightsthematabout7.45am.Itisnotnecessaryforthesacristantovestinordertodoso.
Thereisaplatepresetonawoodenplinthatthecrossingjustnorthwestofthecenteraisleinordertoreceivefinancialgifts.Theplatedoesnotleavethislocationduringtheservice.
Thelightsilluminatingthenaveandaltarareturnedon.Thequireremainsdark.Aclip-on“littlelite”isinstalledattheamboandturnedon.Ifrequired,asecondsuchlightisinstalledatthepulpit.
ThePresideroranAltarGuildmemberpreparesthePAsysteminaccordancewiththefollowingguide:
1. PriortoturningonthePA,pullandinstallthemicsfromthesacristy:(a) 1cordedmicforthelectern;(b) Ifrequired,acordedmicforpulpit(ifthepreacheriswearinga
headsetmic,thenacordedmicisunnecessary);(c) Thewirelesshandheld(usedforthanksgivingsandbyCorbetto
preach);(d) Awirelessheadsetmicforthepresider–usemiclabelled1or2;
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(e) Awirelessheadsetmicforthepreacher–usemiclabelled1or2;(f) Ifabsolutelynecessary,athirdheadsetmic–theonelabelled3.
Proceedwithcaution!Thisisonthesamechannelasthehandheldmicandthereforeisvulnerableto“crosstalk.”Thehandheldmustbeturnedoffwhenthethirdheadsetmicisuseandviceversa.
2. TurnonthePAusingthebigol’toggleswitchintheupperright-handcornerofthecabinet.
3. Testeverything.Allthemicsshouldmakenoisewhenyoutalkintothemandbesimilarinvolume.Ifnot,adjusttheirrespectivechannelsusingthelabelledknobswithinthesoundlockbox.Ifthemichasotherproblems,suchascuttinginandout,pleasetakeitoutofserviceandbringittoMartin’sattention.
4. Checkthebatterylevelonallofthecordlessitems.Thereshouldbeatleastthree“bars”ofpower.Ifnot,swapoutthebatteries.
5. Gettherecorderstarted.
6. Betweenservices,stoptherecorderandthemimmediatelyrestartit.Thisturnstherecordingintotwofileswhichishandylater.
7. Attheconclusionoftheservice,stoptherecorderpriortoturningoffthePA.Therecorderneedsto“finalize”beforepoweringdownortherecordingwillbelost.
8. Duringtheservice,youmayneedtosneakbacktothesacristytotweakvolume,especiallyifthepreacherismuchlouderorquieterthanIexpected.
Otherstuff:
9. Corbetdoesnotliketheheadsetmics.Sopleaseswapinalavalier(i.e.,aclipon)micforhim.Becauseitisfurtherfromthesoundsource(i.e.,hismouth),youwillneedtoturnitupasloudasyoucanwithoutitfeedingback.
Thealtarpartyvestinalbsand,asappropriate,stoles.Thepresidermaywearachasubleor,attheirdiscretion,presetitonthealtarrail.Intheheatofsummer,foregoingthechasubleisacceptable.
Announcements
Ifthereareannouncements,thepresidermakesthemjustbeforethebeginningoftheservice.Itisbestnottovestwhenmakingtheseannouncementssoastoavoidinadvertentlysignalingtothecongregationthattheserviceisbeginning.
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OpeningProcession
ThealtarpartyentertheNave“theshortway”(i.e.,directlyfromthesacristy).Theyreverencethealtarfromthecrossingandthenmaketheirwaytotheareabeforetheirseats,remainingstanding.Thepartytypicallyconsistsjustofthepresiderand,ifthepresiderisnotpreaching,thepreacher.Therearenoacolytesorservers.
Readings
Thelectorssitinthepewswiththeremainderofthecongregation,makingtheirwaydiscretelyandpromptlytotheambowhenthetimeforthereadingscome.Pleasetakecaretoavoidascenarioinwhichwalkingtotheambotakesasubstantialamountoftimeorotherwisereadsasaprocession.
ThefirstlectorleadsthecongregationinprayingthePsalm.
Gospel
Thepresideror,iftheyareordained,thepreacherreadtheGospel,carryingtheGospelbookaboutathirdofthewaydownthecenteraisleandreadingitamongthepeople.
Sermon
Attheconclusionofthesermon,afterthepreacherreturnstotheirseat,thereisagenerousperiodofstillnessandsilence.
Creed
Thepresider(oradeacon,ifthereisonepresent)bidstheCreed.
PrayersofthePeople
Theprayersareledbyanintercessorattheambo.TheintercessormakestheirwaydiscretelyandpromptlytotheamboduringtheCreed.Aswiththereadings,pleasetakecaretoavoidascenarioinwhichwalkingtotheambotakesasubstantialamountoftimeorotherwisereadsasaprocession.
Confession
Thepresider(oradeacon,ifthereisonepresent)bidstheconfession.ExceptinEaster,theconfessionisnottypicallyomitted.
Attheirdiscretion,thepresidermayrecitesomeorallofthecomfortablewordsaftertheabsolution.
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Peace
Thepresiderbidsthepeacefromthecrossing.Theysharetheoffertorysentencefromthesamelocation.
Offertory
IfthePresiderhasnotbeingwearingachasublefortheWordportionoftheservice,theyputitonnow.Eucharisticministersreturntothesacristyandwashtheirhands.Thepresider(oradeacon,ifthereisonepresent)setsthetable.Thepreachermayassistasappropriateanduseful.Thesettableconsistsofapatenwithahostandtheadditionalwafersonit,achalicefilledwithwine,acruetofwine,acruetofgrapejuice,andthesmallplateofgluten-freewafers.
EucharisticPrayer
Typically,weprayEucharisticPrayer1.ItisthecustomofthecommunityforthePresideralonetosaythefirstlineofthesecondparagraphoftheSanctus(i.e.,“BlessedishewhocomesintheLord”).Thiscustomissurprisingifyounotexpectingit,sobeprepared!
WesaytheAgnusDeiaftertheFraction.
AtthePresider’sdiscretion,wemaysaythePrayerofHumbleAccess.
Communion
Ifthereisonlyoneordainedpersonpresent,aEucharisticMinistercomesforwardtoadministerthechalice.ThePresidercommunicatesthemselvesandthentheEucharisticMinisterandanyoneelseintheAltarParty.Thetwoshallcommunicateparishionersonbothsidesofthealtarrail.
Asmuchaspossible,pleaseprotectthesewncrossonthepurificatorfromgettingwineonit–itisdifficulttoclean.
Ifacommunicantwishestointinct(i.e.,dippingthewaferintothewine),theEucharisticMinistershalldothisontheirbehalf.Pleasedonotallowparishionerstoreachintothechalice.
Aftercommunion,thepresiderreturnstheelements,vessels,andlinenstothecredencetable.Pleaseminimizehowmuchwinegetsontothepurificator–inparticular,pleasedonotuseittowipedowntheinteriorofthechalice.
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BlessingandRecessional
Thepresiderblessesthecongregation.Thepresider(oradeacon,ifoneispresent)dismissesthecongregation.Thealtarpartyexits“thelongway”(i.e.,downtheaisle)inordertogreetparishionersatthedoorstothenarthex.
Cleanup
Thealtarpartyextinguishthecandles.Incooperationwiththealtarguild,theymovetheelements,vessels,andlinestothesacristyandreverentlydisposeofanyconsecratedelements(exceptthoseelementswhicharetobereservedforpastoralvisits).ReverentdisposalcouldlooklikesolemnlyconsumingtheelementsorreturningthemtotheearthinGrace’sgarden.
InaccordancewithGrace’scashhandlingpolicy,twopeopleplacethecontentsoftheplateintothedropboxintheinnersacristy.
Therecorderisstoppedandthenrestarted(thismakes8amand10amintotwoseparatefileswhichisusefulwhenitcomestoeditingthem).
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Sunday,10am
The10amliturgyfollowsRiteIIintheBookofCommonPrayerandEnrichingOurWorship.ItoccasionallydrawsfromtheBookofOccasionalServices,theCanadianBookofAlternativeServices,andotherresources.Duringthe“programyear”(i.e.,themonthsexcludingthesummertime)thechoirsings.Throughouttheyear,thereismusic.
Preset
ThegiftsofbreadandwinebegintheserviceontheoblationtablebehindjustinsidetheNavefromtheNarthex.Thegiftsconsistofacruetofwineandalargepatenwithaloafofgluten-free,veganbreadonit.Thereisalsoacruetofgrapejuice;forconvenience(andbecausetheusherwhowillbringthegiftsforwardonlyhastwohands)thejuicemaybepresetonthecredencetable.
Thealtar,chairs,andotherliturgicalfurnitureshouldbeinplacefromthe8am.Thequirelightsareturnedon.ThePAshouldbeonandtherecorderrunningfromthe8amcleanupperiod.
Thecandlesarepresetonthealtar,besidethealtar,andonthehighaltar.TheCrucifer/AltarAcolytelightsthematabout9.45amusingthelucifer.Thetorchbearerstakethetwocandlesfrombesidetheambo.
Thealtarpartyvestinalbsand,asappropriate,stoles.Acolytesmaywearalbsorcassocksandsurplices(acolytesshouldbedressedconsistentlywitheachother,sothattheteamiseitherallinalbsorallincassocksandsurplices).Thepresidermaywearachasubleor,attheirdiscretion,presetitonthealtarrail.Intheheatofsummer,foregoingthechasubleisacceptable.
ThetwoTorchbearerscheckinwitheachothertomakesurethattheywillbecarryingtheirtorchesatanevenheight.Ifonetorchbeareristallerthantheother,theshorterpersonwillneedtocarrythetorchalittlebithigherwhilethetallerpersonwillneedtocarrythetorchalittlebitlowerinordertomatchheights.
Thechalicebearers,presider,andanyassistingclergycheckinwitheachothertomakesurethateveryoneisonthesamepageastowhowillbedistributingwhichelementsduringcommunion.
Thealtarparty,acolytes,choir,andreadersgatheroutsideofthechurchofficeforaprayeratabout9.55am.
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Entrance
Thealtarparty,choir,andlectorsproceedtothenarthexandtheeasternpartoftheNave.Thepresiderwavestothemusicdirectortoindicatethattheservicemaybegin.Astheopeninghymnbegins,theaforementionedpeopleprocessdowntheaisle.
TheCrucifer/AltarAcolyte(CAA)leadsthechoir,lectors,andaltarpartyintheprocessiontothealtar.Theybeginwalkingjustasparishionersbegintosingthefirstlineoftheopeninghymn.Thecruciferholdsthecrosshighwithsolemnity,marchingslowlyinadignifiedmannertoallowparishionerstoreverencethecrossasitpassesby.Thetorchbearersmarchinsyncwiththecrucifer,standingslightlybehindthecrossandformingatriangle.TorchbearerIstandsStageRight,TorchbearerIIStageLeft–theseshallremaintheirpositionsthroughouttheservice.
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Thecrossandtorchbearersstopandformalinebeforethealtarwhilethechoirandreadersandchoirmaketheirwaytotheirseats.TheCAAthenstepsback,allowingtheTorchbearerstoplacetheirtorchesintheirbasesoneithersideoftheambo.TheyCAAplacesthecrossontherackbehindthepulpit.Allthreeserversthenmaketheirwaytotheirseats,usuallyinthefrontpew.Thealtarpartyreverencesthealtarfromthecrossingandthenmaketheirwaytotheareabeforetheirseats,remainingstanding.Thisisusuallybestaccomplishediftheclergytakeastepback,allowingtheChaliceBearerstowalkunimpededupstage.
Afterthehymn,thePresidersaystheopeningacclamation.ItisthecustomofthecommunitytosaytheCollectforPuritytogether.AftertheCollectoftheDay,thepresiderinvitesthecommunitytosit.
Readings
Thelectorssitintwochairsbehindtheorganconsole.Ifthelectorischorister,theymayremainwiththechoir.Ifthelectorhaslimitedmobility,theymayremainapew.Thelectormakestheirwaydiscretelyandpromptlytotheambowhenthetimeforthereadingscomes.Pleasetakecaretoavoidascenarioinwhichwalkingtotheambotakesasubstantialamountoftimeorotherwisereadsasaprocession.
Duringthe“programyear,”thePsalmissung.Duringthesummertime,thefirstlectorleadsthecongregationinprayingthePsalm.AtthebeginningoftheSequenceHymn(i.e.,thehymnpriortothereadingoftheGospel)thetwolectorstogetherreturntotheirseatsinthecongregation.Theymayreverencethealtaronthewaytotheirseatsiftheywish.
GospelAcclamationandProclamationoftheGospel
Atthebeginningofthehymnoralleluia,everyonestands.Thecrucifer/altaracolyte(CAA)estimateshowmuchmusictherewillbepriortothereadingoftheGospel.ThegoalisfortheGospelprocessiontoarriveattheplacewheretheGospelwillbeproclaimedshortlybeforethemusicconcludes.Thus,ifthehymnisshort,theCAAacolyteretrievesGospelfromthealtarmidwaythroughthefirstverse.Ifthehymnislonger,theCAAacolytemaysingoneormoreversesbeforebeginningtomove.
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ThetorchbearerstaketheircuefromtheCAA:ontheCAA’ssignalthetorchbearersretrievetheirtorchesandstandtotherightandleftoftheCAAfacingthealtarjustoffthealtarplatform.TheCAAacolytethenstepsupontothealtarplatform,reverencesthealtar,retrievesthegospelbook,andraisesithigh.Theyreturntotheirplacebetweenthetorchbearers.
AtthesignaloftheGospeller(i.e.,thepresider,deacon,orordainedpreacher)theCAAandtorchbearersturnaround,andmarchintotheNave,theCAAleadingtheway.(Ifweareusingincense,thethuriferleadstheprocession.)Theprocessionstopswherethehalf-lengthpewsarelocated.DonotstartmarchingbeforetheGospellersignalsyou–itisawkwardiftheGospellergetsstrandedwithoutyou!
Onceeveryonearrivesatthehalf-lengthpews,theCAAturnsaroundandlowersthegospelbook,proppingitstopagainsttheiruppersternumorcollarbone.Thetorchbearersturninwardandfaceoneanother,theCAA,gospelbook,andGospellerbetweenthem.Ifweareusingincense,theGospellertakesthethuriblefromthethurifer,censestheGospelbook,andthenhandsitback.
AftertheGospellersays,“TheGospeloftheLord,”theGospellerwillsteptothesideandallowthewholeprocessiontoreverse,theCAA(orthethurifer)againleadingtheway.TheCAAreplacesthegospelbookonthealtarwithitsspinefacingthecongregation.Theythenreverencethealtarandreturntotheirseat.Thetorchbearersreturnthetorchestotheirstandsandreturntotheirseats.
Sermon
EveryonesitswheninvitedtodosobythePreacher.ThesermonisaboutfifteenminuteslongandaboutGod.
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Creed
Thereisasubstantialmomentofsilenceandstillnessafterthesermon.ThePresiderwillsignalwhenthesilencehasconcluded.
ItisGrace’spracticeforcreedtobebiddenbyalayperson.Intheliturgy,thistaskfallstoChaliceBearerI.ChaliceBearerIwaitsforthesignalfromthePresider.Whentheyreceivethissignal,theywillmovedownstageinfrontofthealtarbutstillonthealtarplatformandbidthecreed.ChaliceBearerImaysimplybeginsayingthecreed(i.e.,theymaysay,“WebelieveinoneGod…”)andthecongregationwilljoinin.Alternatively,theymayprefacethecreedbysaying,“LetusaffirmourfaithwiththewordsoftheNiceneCreed.”BecauseChaliceBearerIdoesnothaveamic,itisimportantforthemtoprojectloudlyandclearly.
PrayersofthePeople
Theprayersareledbyanintercessorattheambo.TheintercessormakestheirwaydiscretelyandpromptlytotheamboduringtheCreed.Aswiththereadings,pleasetakecaretoavoidascenarioinwhichwalkingtotheambotakesasubstantialamountoftimeorotherwisereadsasaprocession.
Itistheintercessor’stasktocraftprayersandtothentoleadthecommunityinpublicprayer.Inleadingthisministry,theintercessorwillbehelpedby:
1. ReviewingtherubricsandthesampleprayersprintedintheBCP(pages383-393)
2. Makingsurethattheprayerscoverthe“sixtopics”:• TheUniversalChurch,itsmembers,anditsmission• TheNationandallinauthority• Thewelfareoftheworld• Theconcernsofthelocalcommunity• Thosewhosufferandthoseinanytrouble• Thedeparted(withcommemorationofasaintwhenappropriate)
3. Minimizingtheuseoflists.Inotherparishes,forexample,folks
sometimesreadthenamesofeverycountrytheycanthinkofinwhichthereisconflict.Theresulttendstoclutteredorclumsy.It’sokaytooccasionallysay,“Weremembertheconflictin[country].”It’stypicallystronger,however,tosaysomethinglike,“Werememberallthoseplacesinwhichthereisinjusticeandviolence.”AtGrace,mostintercessorsreadthelistofnamesinthebulletin.Itisokaytoreadfirstnamesonly.
4. Makingsuretoleavesubstantialsilenceafterinvitingustoprayforsomething/someone,especiallysickpeople.Silencetendstoseemlonger
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whenyouareleadingthanwhenyouareinthepews,soyoucancheatbycountinginyourheadto30.
5. Itoftenhelpsthecongregationiftheintercessorverbally“underlines”thebiddingandresponsebypracticingitwithusrightaway.ForinstanceifthebiddingisGodofloveandtheresponseisGiveusyourlight,theintercessormightbegintheprayersbysaying,“Pleaserespondtothebidding,‘Godoflove,’withthewords,‘Giveusyourlight.’Godoflove…”
6. Leaningtowardsqualityoverquantity.Between6and8“stanzas”ofprayeristypicallyplenty.
7. Givingsomethoughttowhat“genre”ofprayertheyareemploying.Biddingsareaddressedtothepeople,askingthemtoprayforagiventopic.FormIIintheBCPisanexampleofabiddingprayer.PetitionsareaddressedtoGod,andarewrittenin“we”and“our”language.FormsI,IV,andVarepetitions.Litaniesarepetitionsthataresplitresponsivelybetweenintercessorandcongregation.FormsIIIandVIarelitanies.
8. Readingtheappointedscripturefortheday.Thelessonsmaybefoundatlectionarypage.net(whenthereisachoicebetween“Tracks,”wewillfollowTrack2).Itisofteneffectivetointegratethereadingsintotheprayers.Forinstance,iftheGospelreadingwasMatthew15:21-28,theintercessormightpray,“Helpus,OLord,asyouhelpedtheCanaaniteWoman,towalkwithyouinfaith,companionship,andlove.”
9. Integratingspecialoccasionsintotheprayers.Forinstance,theintercessionsattheblessingoftheanimalsmightprayforpetsand,morebroadly,forcreationcare.
10. Askingthepreacherwhatthemestheywillbevisitingintheirsermonandseeifthereisawayoftyingthesethemesintotheprayers.
11. (Points8–10inconcerttellusthatoneofourgoalsisfortheSundayliturgyisfortheassortedelementstopointinacommondirection.Itisgoodwhenthereadingsconnecttothesermonwhichconnectstotheprayerswhichconnecttothemusic,andsoon.)
12. Beingfamiliarwiththe“voice”ofliturgicalprayerintheAnglicantradition.TheBCPisourfriend.Wehavelotsofotherresourcesintheoffice.
13. Prayingsomethingtowhichwemayallsay“amen.”Thatdoesn’tmeanthattheintercessionsneedtobeinnocuous.ButitdoesmeanthatthePrayersofthePeoplearen’tasecondsermoninwhichtheintercessor
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advocatesforacause.Ifsomethingispolitically“loaded”or“hot,”lessmaybemore.Thus,“Weprayforthosewhoserveinthearmedforces”istypicallystrongerthanaprayerwhichcelebratesorcondemnsspecificmilitaryactions.
14. Employingcreativity.Iftheintercessorhasanideaaboutintegratingmusic,forinstance,intothePrayers,theyshouldcontactSue,Martin,and/orJeannesothattheymayfacilitatethat.
15. MakingtheirwaytothelecternduringtheCreed.Itisgoodtominimize“deadair”here,sothatwhentheCreedendstheprayerscanbeginpromptly.
16. Makingsurethatwritingtheprayersis,itself,aprayerfulexercise!TheintercessorsshouldgivethemselvesabundanttimeandquietwithinwhichtowriteandaskGodtoguidetheirwork.
Confession
Thepresider(oradeacon,ifthereisonepresent)bidstheconfession.ThereisnoconfessioninEaster.
Peace
Thepresiderbidsthepeacefromthecrossing.
Offertory
Thepresidersharestheoffertorysentencefromthecrossing.Iftheyarenotalreadywearingachasuble,theyputoneonnow.
TheentireAltarPartywashestheirhandsinthesacristy.
TheusherscollectthebreadandwinebringfromthetablejustinsidethechurchfromtheNarthexandbringthemforwardthetothecrossing.TheretheygivethegiftstoCrucifer/AltarAcolyteandremaininplace,waitingtoreceivethecollectionplates.Stillstandingdownstageofthealtar,theCAAturnstofacethealtarandelevatesthegifts.IfthetableisbeingsetbyaPriest,theymakethesignofthecrossbeforethegifts,takethemfromtheCAAandthenelevatethemagain,showingthemtothecongregation.IfthetableisbeingsetbyaDeacon,theysimplyelevatethegifts.
TheCAAmayeitherhandthegiftstoDeacon/Priestsettingtablebypassingthemacrossthealtarorbygoingclockwisearoundthealtar(i.e.,bywalkingStageRightofthealtar).IftheCAAisdoingthelatterandtheonesettingthetableisaPriest,
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theyshouldallowthePriesttomakethesignofthecrossoverthegiftsbeforebeginningtomove.
AftertheCAAgivethegiftstothePresider,TorchbearerIproceedstothecrossingwheretheushersremain.Torchbearer1givesaplatetoeachusherandthenreturnstotheirseat.
TheDeacon/Priest,withtheassistanceoftheChaliceBearers,setsthetablewithacorporal,achaliceofwine,acruetofwine,asmallchaliceofgrapejuice,andalargepatenwithbreadonit.
Afterthetableisset,theCAAretrievesthewater,towel,andlavabofromthecredencetableandpoursasmallamountofwateroverthePresider’shands.AfterthePresiderhasdriedtheirhands,thePresiderandChaliceBearerbowtooneanother.
DuringtheDoxologyorPresentationhymn,theushersbringthefinancialgiftsofthecongregationforward.TorchbearerIreturnstothecrossing,receivesthegiftsfromtheUsherandpresentsthemtothePresider.Themethodofdeliveringthesegiftsshouldbeidenticaltodeliveringthegiftsofbreadandwineearlier.Afterelevatingthesegifts,theDeacon/Priestplacesthemonthealtarwheretheyremainuntiltheconclusionofcommunion.
Ifweareusingincense,thethuriferbringsthethuribletothePresider,whocensesthealtarandthegifts,thenreturningthethuribletothethurifer.Thethuriferthencensesthechoir,servers,andthecongregation.
AstheOffertoryconcludes,theChaliceBearersmovetotherightandleftofthePresideratthealtar.IfthePresidersowishes,oneoftheChaliceBearersmayturnthepagesofthealtarbookand“point”forthem(i.e.,followtheprayerwiththeirfingersoastohelpthePresidermaintaintheirplace).
EucharisticPrayer
ThePresiderleadsthecongregationintheEucharisticPrayer,theirarmsintheoransposition,loweringthempriortotheSanctus.ThosewhowishtocrossthemselvesduringtheSanctusmaydoso.ThePresiderreturnstotheoranspositionuntiltheGreatAmen,whentheyelevatethegiftsofbreadandwine.Thegiftsremainelevateduntilthecongregationalresponseiscomplete.
DuringtheFraction,thePresiderelevatesthebreadandholdsasubstantialmomentofsilencebeforebreakingit.ThePresiderkeepsthebrokenbreadelevateduntilthecongregationalresponseiscomplete.
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Together,thePresiderandChaliceBearerselevatethegiftsafinaltimeasthePresidersays,“ThegiftsofGodforthePeopleofGod.”
Communion
TheAltarPartyreceivescommunionlast.Oncetheelevationiscompleteandthegiftsreturnedtothecorporal(pleasekeepthemonthere–itisfareasiertocleanthatthealtarcloth)theAltarPartycooperatestobringasecondsilverchalice,theceramicchaliceforgrapejuice,andtwosmallpatenstothealtar.ThePresidertransferstheconsecratedwinefromthecruetintothesecondchalice,theconsecratedgrapejuicefromglasscruetintotheceramicchalice,andamanageableportionofthebreadontoeachsmallportion.
Itisourgoalforcommunicantstoreceivebreadandwine/juicebyname(i.e.,“Tom,theBodyofChrist…”or“Jennifer,theBloodofChrist…”).Ifthisisunrealisticforwhateverreason(e.g.,therearelotsofguestsinthecongregationorthepersondistributingtheelementsstruggleswithnames),pleasedon’tworryaboutit.
TheEucharisticMinisterbearingthechaliceplacesthebreadintheopenpalmofthecongregantor,astheoccasionalcongregant’spietydemandsit,directlyinthecongregant’smouth.TheChaliceBearerworkswiththecongreganttoguidethechalicetotheirmouth,sometimeshandingittothem,sometimeshelpingthemtipthewine/juiceintotheirmouths,sometimesdoingalmostalltheworkwhenthecongregant’shandsremainclearofthechalice.Ifthecongregantwishestointinct(i.e.,dipbreadintothewine)theChaliceBearershalldothisontheirbehalfratherthanhavingmultiplehandsdipintothechalice.
Inbetweeneachcongregant,theChaliceBearershallwipethechalicewithapurificatorandgivethechaliceandeighthorquarterturn,sothatthesubsequentcongregantisnotdrinkingfromthesamepartofthechaliceastheirneighbor.TheChaliceBearerfoldsandturnsthepurificatorsoastouseanunsulliedpartoftheclothtowipethechalice.Ifnecessary,theChaliceBearerretrievesanewpurificatorpartwaythroughcommunion.
Ifacongregantisunabletocomeforwardtothealtar,aministercarryingapatenalongwithaministercarryingachaliceshalltakecommuniontothem.
Afterallofthecongregationhasreceivedcommunion,theAltarPartyshallgatherinasemi-circleupstageofthealtar.TherethePresiderandChaliceBearerIIshallcommunicatethem.ThePresideandChaliceBearershallthencommunicateoneanotherjustupstageofthealtar.
Together,theAltarPartyshallthenclearthetable,movingallelements,includingthemoney,tothecredencetable.
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PostCommunion
Afterthepost-communionPrayer,theRector(or,intheirabsence,thePresider)leadstheannouncementsfollowedbythesharingofThanksgivingsandotherprayers.AstheThanksgivingsbegin,TorchbearerIIbringstheLittleChurchouttotheareajustStageLeftofthecrossing.AttheconclusionoftheThanksgivings,TorchbearerIIreturnstheLittleChurchtothesacristy.
TheRecessional
Astherecessionalhymnbegins,theCAAsignalstheTorchbearersandallthreeretrievetheirsymbols(i.e.,thecrossandthetwotorches).
AftertheService
Inadignifiedandunhurriedmanner,theAltarPartynowreturnsthetorchesandthecrosstotheirrespectiveplaces.Pleasedonotleanontorchesorblowthemout.
Therecordershouldbestoppedand,onceithasfinished“finalizing”therecording,thePAsystempowereddownandthecabinetlocked.Micsshouldbeputawayinthesacristy.