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YesIndeed They Are ght!
Refutation of the manipulation and slander of Khairul
Ghazali in his book, They are not ght
By: Ustadh Aman Abdurrahman
Introduction by: Ustadh Abu Bakar Baasyir
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CONTENTS
Introduction: The authorities of the NKRI (Negara Kesatuan RepublikIndonesia The One Nation of the Republic of Indonesia) since its
independence until now are ght, by Ustadh Abu Bakar BaasyirP.5
Yesthey are indeed ght! (Reply to the manipulation of
Khairul Ghazali within his book, They are not ght).P.8
Firstly, the significance of the meaning of ght.P.10
Secondly, the refutation of his slander against me that I have
labeled all PNS (Pegawai Negeri Sipil Civil servants) to be
disbelievers and that all PNS are ght.P.35
First Section: The status of work in a ght civil
service..P.37
Second Section: The details of working in a ght civil
service..P.52
Third Section: An Illuminating Response to Questions of the
People of the Peninsula.P.85
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SupplementP. 111
Closing:..P. 127
Advice:...P. 132
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INTRODUCTION
The authorities of the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia)
since its independence until now are ght
All praises are for Allh, the Owner, the Ruler, and the Manager
and Custodian of all that exists. Prayers and blessings be upon His
Messengers and upon the most trusted Prophet Muammad , upon all
his family, all his companions, and all those servants of Allh who follow
his sunnah until the Day of Judgement. mn. Amm badu
Allh decrees:
Verily, they are but plotting a plot.
And I (too) am planning a plan.
So give a respite to the disbelievers. Deal you gently with them
for a while.
0F
1
Within these yt,Allhasserts that the disbelievers always plot
(deceitfully) in order to mislead and apostatize the Islmiccommunity,
but Allh ultimately foils their plots. Amongst their deceitful plots,
especially towards the end of this age, are ght movements aimed at
1SrahA riq (86), yt 15-17.
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controlling nations with Islmic communities, even the Islmic
community of the nation of Indonesia.
Since its independence (Indonesia), it has been affected by the
disbelievers, so much so, that it has been under the control of
Nationalists, Socialists,Democrats, and Secularists.
They regulate Indonesia by means of ignorant laws and discard the
laws of Allh, and thus they are disbelieving ght who have mislead
and plunged the Islmiccommunity towards darkness in this life (shirk,
abomination, and disbelief) as in the manner explained by Allh in His
decree:
But as for those who disbelieve, their Auliy (supporters and
helpers) are ght[false deities and false leaders, etc.],..1F
2
The ght who are in authority throughout the NKRI ostensiblyportray themselves as Muslims by means of practicing alt, aum, zakt,
ajj, etc., so that the Islmic community willingly accepts them as the
ll Amr who are to be obeyed, and even for this purpose the ght
hire ulam s, astidha, and muballigh who hold to extreme creeds in
order to assure the Islmiccommunity that they are not ght.
Amongst the plots of the ght Indonesians now, is the publication
of the book entitled, Mereka Bukan Thaghut (They are not ght)written by Khairul Ghazali in order to deceive the Islmic community
into believing that the NKRI regime is indeed Muslim and not ght.
In order to counter this extreme danger against taud, a servant of
Allh who follows the ulam of the salaf, that is ustdh Amman
Abdurrahman wrote the book, YesThey are indeed ght.
2Srah Al Baqarah (2), ayh 257.
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Within that book he disassembles the fraud of Khairul Ghazali by
explaining the definition of ght. It is clearly evident that Khairul
Ghazali is being manipulated by the ght in order to bring about the
success of their plot. Thus the book They are not ght is a form of
plot from the ghtwith the aim of destroying the taud and imn of the
Muslim community. So, to Khairul Ghazali I warningly remind that
your position now is that of being included within the group Anru-
ght, so immediately repent and endeavor to become one with the
group that is Anrullh, as commanded by Allh in His decree:
O you who believe! Be you helpers (in the Cause) of Allh
2F
3
It is hoped that Ustdh Amman Abdurrahman is always helped by
Allh in his endeavors to maintain and uphold taud and that all books
he writes be accepted as righteous acts in the sight ofAllh. mn.
Wa-s Salm
Bareskrim Mabes Polri (Criminal
Police Headquarters):
11 afar 1433 H/5 January 2012
Al Fakr Illlah -
Abu Bakar Baasyir
3SrahA aff (61), ayh 14.
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Yesthey are indeed ght!
Reply to the manipulation ofKhairul Ghazali within his
book, They are not ght.
All praise be to Allhthe Lord of all that exists, and it is hoped that
peace and blessings rain down upon our Prophet Muammad , his
family and the companions.
Allh decrees:
And so We have appointed for every Prophet enemies
Shayn (devils) among mankind and jinns, inspiring one
another with adorned speech as a delusion (or by way of
deception). If your Lord had so willed, they would not have
done it, so leave them alone with their fabrications.3F
4
This ayh makes it clear that every Prophet possessed enemies
against their dawah, and those enemies disseminated polished, evilwhisperings in the most perfect of forms in order to deceive the
community. Likewise also, the successors to the Prophets in giving
dawah also possessed many adversaries and enemies who hurled
falsehoods packed within attractive wrappings in order to deceive the
community.
4SrahAl Anm (6), ayh 112.
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That is presumably what was trying to be achieved by the author of
the book They are not ght, by the name of Khairul Ghazali, who
volunteered himself to be a mouthpiece of the ghtin order to cover up
their disbelief and tyranny,which is clearly apparent in its aim to slander
most foul the dawah towards taud.
What I have written here highlights two issues:
- Firstly, it highlights the turbidity (confused obscurity) of themeaning of ghtconducted by Khairul Ghazali within his book.
- And secondly, is the refutation of his slander against me that Iaccused all of the PNS of disbelief and that I hold the opinion that
all of the PNS are ght.
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Firstly, the significance of the meaning of ght.
Khairul Ghazali has defended the ghtgovernment by means of
adulterating the colloquial (linguistic) meaning of ght with its legalmeaning (namely, mixed and matched the descriptive with the
prescriptive), and at the conclusion of what he wrote he adhered to the
linguistic meaning and discarded its legal meaning. So much so, that he
has included within that ght blueprint those who are immoral who
have not quite reached the stage of the disbelief of the corruptors, those
who are immoral who expropriate the forests and environment, etc.,
wherein he says in his book, At present, activities of the war against
ght Satan, the satisfaction of desires, the sale of cheap narcotics,
corruption, magic, purveyors of vice, traditional witchcraft, mob justice,
authorities who abuse power, police and military who persecute and
oppress the community, those who destroy the forests and environment,
and others should not be carried out in a harsh manner (pages 70-
71)
Whereas Islmcame bearing with it the change from a colloquialmeaning to a legal meaning. For example, the word altin its colloquial
sense is du (invocation) whilst its legal meaning is the words and
deeds that begin with the takbr and finishing with salm. Likewise also
aum, which colloquially means al imsk (self-restraint, refraining) whilst
its legal meaning is to refrain from food, drink and intercourse from the
beginning of dawn until the onset of sunset with such as its intention.
Furthermore, in like manner, the term ghtcolloquially means beyond
the limit of whilst its legal meaning is everything that exceeds the limits
by a good, obedient servant or the one who follows or is obedient.
Imm Ibnu Jarr a abar, may Allhhave mercy upon him, said:
And that which is true according to me regarding the meaning of ght
is all that is opposed to Allh whereever it is obeyed besides Him, both
whether it is under compulsion by it towards its worship or in obedience
towards it by those who worship it, and that is the same whether that
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worship is towards mankind, or Shain, or idols, or statues, or
anything else. (Tafsr A abar 3/21, refer Kitb A ght from Ab
Bashir p. 66).
Shaikh ul IslmIbnu Taimiyyah, may Allhhave mercy upon him,
said: ght is derived from (the word) ughyn, wherein ughyn is to
exceed the limits of, that is suppression, repression, tyranny, and
persecution. Thus, that which is worshipped besides Allh, if its worship
is not hated is ght, and because of that the Prophet called statues
ght; within a a adth he said: And a person who worships
that which is ght follows those ght. And that which is obeyed
in an immoral manner besides Allh, and that which is also obeyed andfollowed in error besides the Deen of aqq, both whether it is accepted
as information that differs from the Book of Allh or its commands that
differ from the commands of Allah are obeyed then that is ght, and
because of that a person who refers to laws that add to or detract from
the Book of Allh are known as ght (Majm al Fatw: 28/200,
refer Kitb A ghtfrom Ab Bashir p. 66).
Imm Ibnu Qayyim, may Allh have mercy upon him, said:ght is everything that exceeds the limits by a servant, both that which
is worshipped or that which is followed or obeyed, thus the ght of
every group is the people who refer to laws besides those ofAllh and
His Messenger, or they worship that besides Allh, or they follow
guidance besides that ofAllh, or they are obedient in whatever they are
unaware of, that it is obedience towards Allh; that is the ght of the
world, and if it is observed and the condition of mankind is observed
together with it, surely you will see the majority of them having turned
away from the worship of Allh (ibdatullh) towards the worship of
that which is ght(ibdatu-ght), and from obedience towards Him
as well as following His Messenger towards obedience and the
following ofght. (Almul Muwaqqiin: 1/50, refer Kitb A ght
from Ab Bashir p. 67).
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Imm Al Qurub, may Allh have mercy upon him, said: ght
is magic, Satan, and every figure upon deviation. (Al Jmi li Akmil
Qurn: 3/282, refer Kitb A ghtfromAb Bashir p. 67)
Imm An Nawaw, may Allh have mercy upon him, said: Al
Laith, Ab Ubaidah, Al Kisaiy and the assembly of linguists have said:
ght is everything that is worshipped besides Allh . (Shar a
Muslim: 3/18, refer Kitb A ghtfrom Ab Bashir p. 67).
It needs to be remembered that what is known as ibdah is not
just the ritual acts of alt, du, istighthah, sujd and other such things,
that are already known by many people, but rather reliance on the right tocreate laws or obedience to created laws is the observance of worship
towards the creator of those laws in the manner prescribed by the decree
ofAllh:
They (Jews and Christians) took their rabbis and their monks
to be their lords besides Allh (by obeying them in things which
they made lawful or unlawful according to their own desires
without being ordered by Allh), and (they also took as their
Lord) Messiah, son of Maryam (Mary), while they (Jews and
Christians) were commanded [in the Taurt (Torah) and the
Injeel (Gospel)) to worship none but one Ilh (God - Allh) L
ilha illa Huwa (none has the right to be worshipped but He).
Praise and Glory be toHim, (far above is He) from having the
partners they associate (with Him).4F
5
5SrahAt Taubah (9), ayh 31.
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Within this ayh Allh pronounces that the Christians have five
convictions:
1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious
scholars and monks.
3. They contravene L ilha illallh (none has the right to beworshipped but Allh).
4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).
Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayhwas recited by the Messenger of Allh in front of
Ad bin tim (a companion who was once Christian and who later
embraced Islm), Ad bin tim heard this ayh with its
pronouncements and said: They (the Christians) do not worship their
religious scholars (clergy) and monks. So it means that what is in the
minds of the Christians is: why does Allh pronounce that we (the
Christians) have deified them, or in what way have we associated partnerswith or made gods alongside Him to the point whereby it is stated that we
worship them even though we have never performed alt or prostrated
ourselves before them or beseeched them? The Messenger stated:
Have they (the clergy, monks, rabbis) not made all that which Allh
has declared to bearm and you allfollowed (accepted) their decision
to make that something all; and have they not made arm that
which Allh has declared to be all and you all followed (accepted)their decision to make that something arm? Then Ad answered:
Yes, and the Messenger said: That is the form of their (Christians)
worship towards them (clergy and monks).
Thus, the observance of ibdah (worship) here is when the
scholars (clergy and monks and rabbis and scholars) create laws besides
the laws of Allh, and then those laws are followed (observed) and
obeyed by their followers (devotees), and it is in this way that such
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clergy, monks, rabbis, and scholars have been labeled by Allh asArbb -
lords - or as people who have positioned themselves as gods besides
Allh, whereas a person who positions himself as a law maker or as a
god besides Allh, then he is a disbeliever. Another evidence of this is
the decree ofAllh:
Or have they partners with Allh (false gods), who have
instituted for them a Deen (religion) which Allh has not
allowed?...5F
6
Within this ayhAllhhas labeled those who have created a law or
laws besides the laws of Allh shurak (partners), and who have been
elevated by their supporters as a partner or partners with Allh ,
whereas a person or people who position themselves as a partner or
partners with Allh is a/are disbeliever/s.
Shaikh Muammad bin Abdul Wab, may Allh have mercyupon him, said: Thagut in general encompasses everything that is
worshipped besides Allh, whilst in the process of partaking willingly in
the observance of such worship, whether it is that which is worshipped,
or that which is followed, or that which is obeyed rather than obedience
towards Allh and His Messenger, and that is ght.
ghthas many varieties, with five prominent personages:
Firstly: Shain, who invites towards the worship of another besides
Allh, with the proof of that being the decree of Allh:
6Srah Ash Shra (42), ayh 21.
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Did I not ordain for you, O Children of dam, that you should
not worship Shain (Satan). Verily, he is a plain enemy to
you.6F
7
Secondly:A tyrannical government that changes thelaws of Allh,7F8 and
the proof for this is His decree:
Have you seen those (hyprocrites) who claim that they believein that which has been sent down to you, and that which was
sent down before you, and they wish to go for judgement (in
their disputes) to the ght(false judges, etc.) while they have
been ordered to reject them. But Shain (Satan) wishes to lead
them far astray.8F
9
7SrahY-Sn (36), ayh60.
8Shaikh ul Islm Ibnu Taimiyyah, may Allh have mercy upon him, states: A person who makesall something that is agreed upon to be arm, or who changes the already agreed upon sharah, thenthat person is a disbelieving apostate according to the consensus of the jurists. (Majm al Majm3/267).
Take a look: Now gambling is permitted in specific locations, prostitution is permitted in specificplaces and moreover, both of those practices are taxed and the practice of usury is given legalprotection. Is this not a form of making all (that which is arm)?
Moreover, did Allh not establish that there is no choice in the acceptance of His doctrines? Yet now
they establish a system that bestows the right upon the society to choose whatever suits their fancy
dependent upon the majority of the society? Is that not a form ofchanging the sharah? (Publisher).9SrahAn Nis (4), ayh60.
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Thirdly: A person who decides upon law with something that has
not been revealed by Allh,10and the evidence for that is the decree
ofAllh:
And whosoever does not judge by what Allh has revealed,
such are the Kfirn (disbelievers).10F
11
Fourthly: A person who claims to know unseen matters even though this
issue is specificallythe privilege of Allh, and the evidence for that is the
decree of Allh:
(He Alone) the All-Knower of the Ghaib (unseen), and He
reveals to none his Ghaib.
Except to a messenger (from mankind) whom He has chosen
(He informs him of unseen as much as He likes), and then He
makes a band of watching guards (angels) to march before him
and behind him.11F
12
And His decree:
10Imm Ibnu Kathr, may Allh have mercy upon him, states: Whoever abandons (desists from) a law(or laws) that is mukam(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of theProphets, and he then arbitrates by means of other already removed sources of jurisprudence, thenhe is a disbeliever, then what on earth is to be said of a person who makes judgements on the basis ofAl Yasa (Genghis Khan, who laid down for them Al-Yasiq, which is a book comprising laws which hetook from different laws, from Judaism, Christianity, the Islamic religion and others) and gives itprecedence over the Sharah, then whoever does this has become a disbeliever according to theconsensus of the Muslims. (Al Bidyah wan Nihyah 13/119).When this is the state of a person who arbitrates with manufactured laws, then what is to be said for theone who punishes by means of those manufactured laws? This is known as ght. They establishinstitutions for the formulation of laws and legislation, to modify, add to, change them and so on.(Publisher).11
SrahAl Midah (5), ayh 44.12
SrahAl Jinn (72), yt26-27.
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And with Him are the keys of the Ghaib (all that is hidden),
none knows them but He. And He knows whatever there is in
(or on) the earth and in the sea; not a leaf falls, but He knows
it. There is not a grain in the darkness of the earth noranything fresh or dry, but is written in a clear record.
12F
13
Fifthly: Everything that is worshipped besides Allh, and even being
willing to worship such, and the proof of this is the decree of Allh:
And if any of them should say: Verily, I am an Ilh (a god)
besides Him (Allh), such a one We should recompense with
Hell. Thus We recompense the limn (polytheists and wrong-
doers, etc.).13F
14
And it must be understood that such a person cannot be consideredto be a person who believes in Allh except that he disbelieves in
ght, and the evidence is the decree of Allh:
13SrahAl Anm (6), ayh 59.
14SrahAl Anbiy (21), ayh 29.
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Verily, the right path has become distinct from the wrong
path. Whoever disbelieves in ght and believes in Allh,
Then he has grasped the most trustworthy handhold that will
never break...14F
15
Ar Rushdu is the religion of Muammad andAlGhayy is the
religion of Ab Jahl, while Al Urwah al Wuthq is a witness to L ilha
illallh, wherever and whenever this issue involves dissenters (deniers)and decrees. To deny all forms of worship besides that towards Allh,
and to determine (decree) that all worship is only towards Allh who
holds no partners with Himself. (Majm at-Taud)
Shaikh Muammad bin Hamd al Faq, may Allh have mercy
upon him, said: And what can be inferred from the statements of the
salaf: That ght is everything that distorts and prevents a servant
from the worship of Allh and from the perfection (purification) of
submission and obedience towards Allh and His Messenger , and
encompassed within those issues is Shain from the jinn and Shain
from amongst mankind, as well as tress, rocks, and others. And there is
no longer any further doubt that incorporated within these matters is the
dissolution of laws by means of non-Islmic legislation and non-Islmic
teachings, as well as other matters created by mankind in order to (for
the purpose of) become (to be utilized as) the body of legaldeterminations in the matters of blood, sex, and wealth. This means to
topple and be rid of the legislation of Allh by replacing udd, the
prohibition of usury, intoxicants, adultery, and others, with laws that
have been designated all (by the ght) and which will be protected,
enforced, and implemented by their institution(s). The fact is that such
created legislation is ght and the person who created it, as well as
15Srah Al Baqarah (2), ayh256.
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those who implement it within society, are also ght. And likewise also
all books created from the human mind, in order to turn away from the
truth brought by the Messenger of Allh , whether created by their
authors with or without such intention, are ght. (shiyah Kitb
Fatil Majd: p. 282, Drul Kutub Al Ilmiyyah, refer Kitb a ght,
Ab Bashir, p. 70).
And the statements of other scholars about the legal meaning of
ghtand mentioned examples from amongst ght are the authorities
who enforce and practice created laws whilst doing away with the laws of
Allh. The emphasis of many writers regarding ght concerns (focuses
upon) discussions of the ght actions of authorities, such as thosementioned earlier, which have already been stated as not being within a
framework deemed to be a single meaning for ghtfor them alone, but
however, the conferral of a majority portion because the conditions
require that, where other forms of ght, such as shamans and witches
(or their like) are protected or receive protection from the ght laws.
And even more so, in the sentiment, biased style of the BNPT
(Badan Nasional Penanggulangan Terorisme National Council forCombating Terrorism), Khairul Ghazali states that the those dawin of
taud who are opposed to the government ght ideology are also
ght, as in the manner in which he states on page 61 (of his book,
Mereka Bukan Thaghut They are Not ght): At this level, those
ideologues who push, agitate and enthuse overwhelmingly for jihad, have
finally and officially become unconsciously ght reconciled to the
meaning of ght, and actions that are beyond the limits and extreme in
the understanding of something and towards radical acts that give rise to
the disruption of the peace andtranquility of other people.
Strangely however, he opines that the government that rules by
means of ght laws and fights against the enforcement of Islmic
Sharah are not the ghtand not disbelievers by referring to Shaikh Al
Albn, who in regard to this matter has fallen into an error in
understanding, Ghula ul Murjiah, wherein he is of the opinion that the
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actions of these ghtgovernments are only kufrun dna kufrin (a minor
act of disbelief does not expel from Islm). That is a false understanding
in contradiction to the aqdah of the Ahlus Sunnah wal Jamah who are
of the certitude that to rule with created (manmade) laws is disbelief
which expels one from Islm without the need to observe the belief
within the heart.
Al Imm Ibnu Kathr, may Allh have mercy upon him, said:
Whoever abandons (desists from) a law (or laws) that is mukam
(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of
the Prophets, and he then arbitrates by means of other already removed
sources of jurisprudence, then he is a disbeliever; then what on earth isto be said of a person who makes judgements on the basis of Al Yasa and
gives it precedence over the Sharah, then whoever does this has become
a disbeliever according to the consensus of the Muslims. (Al Bidyah
wan Nihyah,13/119)
Al Yasa was a book of laws created by Genghis Khan, the ruler of
the Tartars. This book consisted of a collection of teachings, some of
which was taken from the Taurt of the Jews, the Injl of the Christians,Al Qurn, and innovative teachings added with the result being codified
into a book named Al Yasa or Yasiq. The Muslim scholars unanimously
state that whoever turns to the use of such a book of laws, then he is a
disbeliever according to the consensus of the Muslims. So too also by
means of Yasiq Ar (Modern Yasiq), that is basic laws, KUHP (Kitab
Undang-Undang Hukum Pidana - Book of the Criminal Justice Act), and
others, wherein laws are taken from the Christians (such as the Dutch
with their Wetboek van Strafrecht Penal Code), and also from Islm
such as marriage issues.
Moreover, in actual fact this disbelief of the government is not only
because it does not put into effect (the Sharah of) Islm and replaces it
with created laws only, but that it is disbelief from many other aspects
amongst which are:
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A.They Have Become ghtWhy is that so? This is because they, by means of their legislative
councils and some of their executive boards have claimed to be lawmakers, have claimed the right to make laws and legislation, and even
what they have already made and decided upon, then they themselves are
ght. They have become the law makers whose laws have to be
followed (read: worshipped) by their helpers.
1. Allh decrees:
Have you seen those (hyprocrites) who claim that they believe
in that which has been sent down to you, and that which was
sent down before you, and they wish to go for judgement (in
their disputes) to the ght(false judges, etc.) while they have
been ordered to reject them. But Shain (Satan) wishes to lead
them far astray.15F
16
Many within the community or the helpers of ght or
whomsoever amongst them, when they have a case in this nation, do theysubmit that case to the laws ofAllh or towards laws other than the laws
ofAllh? Surely they will submit it to laws other than the laws of Allh,
to laws that were created previously by the ght in their Parliament
building, whether it be from the legislature or the executive or even from
the decision makers of the judicial council.
16SrahAn Nis (4), ayh60.
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They are ght, as stated by Shaikh Muammad ibnu Abdul
Wab, may Allh have mercy upon him, within Rislah f Man
ght, that the second most prominent form of ghtis A tyrannical
government that changes the laws of Allh. Whilst in this nation, all
of the laws ofAllhhave been changedstarting with the criminal, civil,
economic, and other laws. All have been tossed aside and they have
agreed not to use the revealed laws ofAllh, even whilst a person cannot
be a Muslim unless he disbelieves in ght. How then can they claim to
be Muslim and be free of ghtwhilst in regards to these matters they
themselves are the ght??!
2. Allh decrees:
They (Jews and Christians) took their rabbis and their monks
to be their lords besides Allh (by obeying them in things which
they made lawful or unlawful according to their own desires
without being ordered by Allh), and (they also took as their
Lord) Messiah, son of Maryam (Mary), while they (Jews and
Christians) were commanded [in the Taurt (Torah) and the
Injeel (Gospel)) to worship none but one Ilh (God - Allh) L
ilha illa Huwa (none has the right to be worshipped but He).
Praise and Glory be toHim, (far above is He) from having the
partners they associate (with Him).16F
17
Within this ayah Allh pronounces that the Christians have five
convictions:
17SrahAt Taubah (9), ayh 31.
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1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious
scholars and monks.
3. They contravene L ilha illallh (none has the right to beworshipped but Allh).
4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).
Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayhwas recited by the Messenger of Allh in front ofAd bin tim (a companion who was once Christian and who later
embraced Islm); Ad bin tim heard this ayh with its
pronouncements and said: They (the Christians) do not worship their
religious scholars (clergy) and monks. So it means that what is in the
minds of the Christians is: why does Allh pronounce that we (the
Christians) have deified them, or in what way have we associated partners
with or made gods alongside Him to the point whereby it is stated that we
worship them even though we have never performed alt or prostratedourselves before them or beseeched them? The Messenger stated:
Have they (the clergy, monks, rabbis) not made all that which Allh
has declared to be arm and you all followed (accepted) their decision
to make that something all; and have they not made arm that
which Allh has declared to be all and you all followed (accepted)
their decision to make that something arm? Then Ad answered:
Yes, and the Messenger said: That is the form of their (Christians)worship towards them (clergy and monks).
When they lean upon the right to laws and the creation of laws
(tashr) from others besides Allh, then those who acknowledge the right
to make laws are known as arbb, that is those who have posited
themselves as lords of regulations besides Allh. When those laws are
rolled out and followed, then it is the arbb who are worshipped. A
person or people who agree to these laws or who refer to them or who
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reconcile issues upon the laws that they have rolled out are people whom
Allh has decreed to be Mushrikn who worship or submit or deify them
as well as already having denied l ilha illallh.
3. Allh decrees:
Eat not (O believers) of that (meat) on which Allhs Name has
not been pronounced, for sure it is Fisq (a sin and
disobedience of Allh). And certainly, the Shayn (devils) do
inspire their friends (from mankind) to dispute with you, and if
you obey them, then you would indeed be Mushrikn
(polytheists).17F
18
Within this ayh Allah explains about the prohibition upon
carrion, and Allh also explains about the deceitfulness of Shain. We
know that carrion is arm, yet within the teachings of the Quraish
Mushrikn they declared it to be the slaughter of Allh.
Within a adth with a a sanad, narrated by Imm Al kim,
may Allh have mercy upon him, from Ibnu Abbs : Some mushrikn
came to the Messenger of Allh and asked: O Muammad, who
killed a dead goat? The Messenger of Allh said: Allh killed it
(made it die). Then the mushrikn said: A goat which you slaughter
with your hand, all of you call all, whereas a goat that has been
slaughtered by Allh with His Most Noble Hand with a knife of gold
18SrahAl Anm (6), ayh 121.
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you call arm, meaning that your slaughter is better than the
slaughter of Allh.
This is the statement of the Mushrikn towards the Muslimn, and
Allh states that it is the whisperings of Shain towards them (And
certainly, the Shayn (devils) do inspire their friends (from mankind) to
dispute with you,..) in order to dispute with the Muslimn into being in
agreement with making carrion all, and after that Allh reminds the
Muslims that if they agree with and obey them, giving authority for laws
to some other besides Allh, albeit in only one law or single case alone
(that is to make carrion all) Allh has decreed: then you would
indeed be Mushrikn (polytheists).
Within this above ayhAllh states that:
1. Laws that are not from Him (Allh) are inspirations of Shain.2. Those who change them (who proclaim themselves to have the
right to create laws) from amongst mankind are known as the
allies of Shain.
3. Those who are in agreement with them or who obey or reconciletowards them are known as Mushrikn.
When one law alone is inverted based on the right to do so to
another besides Allh, then on the basis of the previous ayh, the person
or persons who make that (new) law are known as the allies of Shain
(ght) who have received inspiration or revelation from Shain.
Moreover, those who obey that person or persons or are in agreementwith that created law are denounced by Allh as Mushrikn.
Although those that are in the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia) - and in other
nations do not number one, two, three, ten, or even a hundred laws,
nevertheless all of the laws that are here are not from Allh, but from the
allies of Shain who received their revelation from the Shain of the
jinn, whether it be the previous allies of Shain from Holland (who
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bequeathed the KUHP - Kitab Undang-Undang Hukum Pidana - Book of
the Criminal Justice Act from the Wetboek van Strafrecht Penal Code)
or the allies of Shain who now sit in parliamentary chairs, and who
make, design, process, or whatever its name and whoever it is that makes
laws, then they are essentially the allies ofShainand the laws they roll
out are essentially the laws ofShain.
Take note if only the people who simply obey them are
sufficient for Allh to denounce them as Mushrikn, then what is to be
said about those who make them or the person or persons who make
decisions based upon them or those people who compel the community to
submit to them by means of iron and fire (force and weapons)?!!
4. Allh decrees:
Or have they partners with Allh (false gods), who have
instituted for them a Deen (religion) which Allh has not
allowed. And had it not been for a decisive word (gone forth
already), the matter would have been judged between them.
And verily, for the limn (polytheists and wrong-doers),
there is a painful torment.18F
19
Within this ayh, whomsoever makes legislation or laws or
regulations or teachings that are not allowed by Allh are called shurak
(partners), because they have posited themselves to be worshipped by
means of determining the laws to be followed. They have deprived the
right to create laws from Allh, they have designed, processed, and
presented them right in the middle of the community. And those people
19Srah Ash Shra (42), ayh 21.
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who obey or follow those laws are known as people who worship those
shurak (partners).
B.They Arbitrate by Means of Laws Other Than Thoseof Allhor Make Decisions by Means of ghtLaws
They adjudicate with ghtlaws, because laws other than those of
Allh are merely jhilyah laws or ght laws, based on the decree of
Allh in SrahAl Midah, ayah 44:
And whosoever does not judge by what Allh has revealed,
such are the Kfirn.19F
20
And His decree in SrahAl Midah, ayh50:
Do they then seek the judgement of (the days of) Jhilyah
(ignorance)? And who is better in judgement than Allh for a
people who have firm faith.20F
21
Within the above yt, a person or persons who decide upon a
matter by means of other than that which has been revealed by Allh areKfirn, and it is the case that the government of this nation does not
decide upon matters by means of that which Allh has revealed, but
rather by means of ghtlaws. Thus they have been pronounced Kfirn
based upon the above two yt, and moreover, Allh has pronounced
people such as these to be limn and Fsiqn within Srah Al
Midah, yt 45 and 47.
20SrahAl midah (5), ayh 44.
21SrahAl Midah (5), ayh50.
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And whosoever does not judge by that which Allh hasrevealed, such are thelimn.
21F
22
And whosoever does not judge by what Allh has revealed
(then) such (people) are the Fsiqn.22F
23
Shaikh Muammad bin Abdul Wab, may Allh have mercy
upon him, explains within his Rislah f Man ght, about Rsu
awght(ghtfigures) the third category: Those who decide upon law
with something that has not been revealed by Allh.
So, those who decide law with something other than what has been
revealed by Allh, are not just ght, but are also included amongst those
who are the leaders of ght. Even whilst it is the case that belief inAllh is not sound (valid) unless it upholds and maintains disbelief in
ght. Then how is it possible for this NKRI government to be said to be
the government of the faithful Muslims, whilst they are not merely ght
but also one of the figures of ghtand so they are not merely
disbelievers but seriously extreme disbelievers!
C.They Reconcile Towards ghtLaws, both Local,Regional, and International
Whenever they are faced with problems, whatever they may be,
this government does not refer to the laws of Allh, but towards the
ght local laws (such as basic regulations or laws or other), or regional
22SrahAl Midah (5), ayah 45.
23Srah Al Midah (5), ayah 47.
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laws, or laws that have been established by means of international
tribunals orchestrated by the UN.
Have you seen those (hyprocrites) who claim that they believe
in that which has been sent down to you, and that which wassent down before you, and they wish to go for judgement (in
their disputes) to the ght(false judges, etc.) while they have
been ordered to reject them. But Shain (Satan) wishes to lead
them far astray.23F
24
Really, they do not refer to Al Qurnand As Sunnah, but however
they refer to some other source. This despite within SrahAn nis, ayh
60, Allhhaving articulated the claims of people who acknowledge beliefin Al Qurn and the books ofAllh before it; the people who at the time
they have problems just wanted to seek out judgments, regarding their
problems (denounce their concerns), from the ght. Now notice here,
that within that ayhthey wishjudgment from the ght whilst Allh has
already belied their faith, faith that is held to be merely claims and lies, so
what about those people who truly swear oaths that reconcile them to
ghtlaws?!
This government, at the time they joined the UN were obligated to
vow to be in agreement with any and all regulations that they were bound
to, and likewise also when the ranks of the government legislature,
executive, judicature were formed, it was obligatory upon each and every
person to swear to a vow to carry out the laws of the nation, and that is
their shahdah! That is their baiat. Is there a baiat in this nation to be
24SrahAn Nis (4), ayh60.
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obedient and loyal towards Al Qurn and As Sunnah? Most definitely
the answer is no! Thus after that baiat to the basic laws has been
undertaken, they will always reconcile themselves to it. If, for example, a
President were to deviate from it, then the DPR/MPR (Dewan Perwakilan
Rakyat - House of Representatives; and the Majelis Permusyawaratan
Rakyat - People's ConsultativeAssembly) would protest and state: The
President has contravened the basic laws or the laws, and not state:
The President has contravened the yt of Al Qurn so Supposing
the entire contents of Al Qurnwere contravened, then they will not be
disputed, as long as their pure law books were not contravened, namely
the 1945 Constitution and the laws derived from it.
Al Imm Ibnu Kathr, may Allh have mercy upon him, said:
Whoever abandons (desists from) a law (or laws) that is mukam
(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of
the Prophets, and he then arbitrates by means of other already removed
sources of jurisprudence, then he is a disbeliever, then what on earth is
to be said of a person who makes judgements on the basis of Al Yasa and
gives it precedence over the Sharah, then whoever does this has become
a disbeliever according to the consensus of the Muslims. (Al Bidyahwan Nihyah, 13/119)
Al Yasa was a book of laws created by Genghis Khan the ruler of
the Tartars. This book consisted of a collection, some of which was taken
from the Taurt of the Jews, the Injl of the Christians, Al Qurn, and
innovative teachings added with the result being codified into a book
named Al Yasa or Yasiq. The Muslim scholars unanimously state that
whoever turns to and uses such a book of laws, then he is a disbeliever
according to the consensus of the Muslims. So too also by means of
Yasiq Ar (Modern Yasiq), that is basic laws, KUHP (Kitab Undang-
Undang Hukum Pidana - Book of the Criminal Justice Act), and others,
wherein laws are taken from the Christians (such as the Dutch with their
Wetboek van Strafrecht Penal Code), and also from Islm such as
marriage issues.
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So it turns out to be the same in form, so anyone who reconciles
themselves to this modern Yasiq, then he is a disbeliever by virtue of
the consensus of the Muslim community, and the case is that such
reconciliations are already being carried out by the government of the
NKRI!!
D.They Embrace(Submit to)the Democratic SystemDemocracy originates from the words demos (people) and kratos
(sovereignty/power). This system transfers (delivers) legal rights or
sovereignty to the people. The system of representation that is containedwithin it bestows the right of divinity upon the representatives of the
people who sit in parliament in order to create, define, and decide laws.
Democracy constitutes one form of the expropriation of privileges
specific to Allh alone withinAt Tashr(the creation, establishment, and
termination of laws or regulations). This right is exclusive to Allh,
rights specific to His Lordship and Divinty, specific rights that must be
dependent upon by His creation only from Allh. However, democracyhas taken that away and precisely bestowed those rights upon created
beings. Allh decrees:
Indeed the command (or the Judgement) is for none but
Allh. He has commanded that you worship none but Him, that
is the (true) straight Deen (religion), but most men know not.24F
25
His decree: He has commanded that you worship none but
Him, means: All are commanded not to seeklaws except from Allh,
25SrahYsuf (12), ayh40.
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because it is Allh, who has the right to create, establish, and terminate
them. And within this ayh the seeking of laws from Allh is worship.
Whereas it is the case that within democracy, laws are sought from the
people by means of their representatives, and thus democracy is a system
of shirk, because it diverts the worship of seeking laws from
another/others besides Allh.
Democracy is a system of shirk that establishes its pillars upon
secularism, upon unlimitedness; free to believe whatever despite its being
shirkor disbelief. Democracy does not obligate mankind to be obedient
towards the teachings of Allh, but they must be obedient towards the
agreement of the people, legislative orders that are in process, whereverin fact, there are man-made laws.
E.They Possess theIdeology/Philosophy/Principles/Guidelines/Life
Instructions/Nations Breath, namely Pancasila
Pancasila is a deen (dn), because a deen is a way of life, religion,
rules and instructions for life, philosophy or whatever a person is pleased
to call itbut what is clear is that Pancasila is a deen. This is merely a
briefreview that we present.
Within Pancasila is stated Ketuhanan Yang Maha Esa (Belief in
God Almighty), yet we do not know who it is that is being referred to,
because Pancasila acknowledges various religions with a variety ofdiverse gods. Thus, it is sufficient to know that this philosophy is
something that is confusing for a reasonable person.
F.Tawalliy (Full Loyalty) Towards the Mushrikn
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They are loyal to the United Nations, submit towards international
laws and other regulations that exist within the body of the UN. Whatever
has been designated they automatically follow. Allh forbids the
Muslims to be loyal towards the disbelievers. Allh has stated within
SrahAl Midah, ayh 51:
.. And if any amongst you takes them asAuliy (tawallahum),
then surely he is one of them25F
26
G.They Mock the Teachings of AllhAllh prohibits all forms of abomination, whereas this nations
government specifically gives permission (allows) the operations of
places of abomination under the guise of entertainment -, allows the
media to grow and spread shirk, disbelief, destruction, and depravity
under the pretext of freedom of the press and freedom of expression etc.That is blatant mockery of the teachings of Allh, and mockery of the
teachings ofAllh is disbelief. Allh has decreed:
If you ask them (about this), they declare: We were only
talking idly and joking. Say: Was it at Allh (), and His
ytand His Messenger () that you were mocking?
26SrahAl Midah (5), ayh 51.
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Make no excuse; You have disbelieved after you had believed.
If We pardon some of you, We will punish others amongst you
because they were Mujrimn (disbelievers, polytheists, sinners,
criminals, etc.).27
The point is, that clearly this nation and its government are
repeatedly in disbelief. Each and every nation that does not rule with the
laws ofAllhand does not submit to the regulations of Allh, then such a
nation/nations are nations of kfir (disbelief), lim (tyrannical), fsiq
(rebellious/iniquitous), and jhilyah (ignorant) based on the decrees of
Allh.
Khairul Ghazali has related the tafsr (exegetic interpretations) of
the ulam about ght, yet however he has not understood and more
precisely has thrown them aside and instead has insisted upon the
colloquial meaning alone even whilst the tafsr of the ulam are
singularly clear that amongst those who are labeled ght are those who
create laws and leave aside (reject) the laws ofAllh (please refer to his
book, pages 23-70). However, he considers the various tafsr as ght
with the diversities amongst them as disputes amongst the ulam, eventhough they are not disputes, but rather the giving of examples of the
diverse forms of ght, all of which are true and amongst them are
authorities who impose created laws such as those of the NKRI
government wherein Khairul Ghazali is desperately endeavoring to
obscure their disbelief.
27SrahAt Taubah (9), yt65-66.
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Secondly, the refutation of his slander against me that I have
labeled all PNS (Pegawai Negeri Sipil Civil servants) to be
disbelievers and that all PNS are ght.
Khairul Ghazali is lying and fabricating the accusation that I have
pronounced all of the PNS to be disbelievers and that I am of the opinion
that all of them are ght. This he has stated in various places within his
book including:
1. On page 21, within a footnote: Abu Sulaiman AmanAbdurrahman, a perpetrator of terrorism sentenced to 9 years,
within his article entitled Hukum Menjadi PNS (Civil Service as
Law), states that the basis of the government and the PNS as ght
is the Oath of the Civil Servants of the Republic of Indonesia
2. On pages 158-159, he states: Now, the takfr (charging withdisbelief) movement is echoing in the homeland. A number of
dawah movements with the brand Islmic Radicalism has
openly stated that all PNS are apostates in other words, they have
invalidated their Islm. And more so, that all people who workfor the government, all civil servants, including teachers are
ght worshipers. In order to be clear about this statement, it
is better for us to firstly read the thinking ofone of the front
men of radicalism, Abu Sulaiman Aman Abdurrahman,
within his article entitled Pegawai Negeri Sipil Pemerintahan
Thaghut. (Civil Servants of the ght Government). He goes
on to say: The PNSis deemed to be ght by Abu Sulaiman
Aman Abdurrahman.
So I say:Glory be to You O Allh, truly these are the lies and
falsehoods of Khairul Ghazali towards me, because firstly, I have never
accused the entire PNS of disbelief in the manner alleged by Khairul
Ghazali, and I have never called the PNS ght and that is only the
imaginations of Khairul Ghazali alone in order that the community
becomes antipathetic towards the dawah of taud. Also, I have never
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presented an article entitled Hukum Menjadi PNS nor an article entitled
Pegawai Negeri Sipil Pemerintahan Thaghut, as stated above, but I
have however written an article entitled Status Bekerja Di
Dinas Pemerintah Thaghut (the Status of Working in a ghtGovernment Department) and an article entitled Rincian Bekerja Di
Dinas Pemerintahan Thaghut (the Specifics of Working in a ght
Government Department). Now, if it is the case that some people have
portrayed those articleswith other titles that differ to the titles written by
myself then that matter is outside of my knowledge and responsibility .
And within my two stated articles there are no accusations of disbelief
towards all of the PNS or a statement that all of the PNS are ght.
Moreover, Khairul Ghazali himself has publically displayed my articlesdetailing the status of employment in these ght government
departments, in which there are work characteristics that are kfir in
nature, and also work processes that are arm in nature, and those that
are permissible. But why does he come to a conclusion by means of a
summary,that is far removed from what has already been described in a
manner in which even a layman can understand the details of the
description in my articles? So, on his part, it was either because of an
order from the BNPT (Badan Nasional Penanggulangan Terorisme -
National Council for Combating Terrorism) or because of an act of
imbecility wherein he cannot understand what even a layman is capable
of understanding. In order that it is clearer and able to be understood by a
reasonable person, I will present both of my mentioned articles and add
an article by Shaikh Ab Muammad im Al Maqdis that I have
translated, concerning Details of the Status of Work in Saudi ght
Government Departments.
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First Section:
The status of work in a ght civil service.
Ikhwn fllh (My brothers in Allh)this material concerns the
status of people or departments that exist within this ghtgovernment.
Are the activities of working within these ght departments acts of
disbelief, or is there another explanation?
Within this issue, there are jobs whose attributes constitute
disbelief, and there are jobs with the attributes of major sins, and also
there are jobs whose attributes do not belong in either of those twocategories. We will elaborate and cite examples of them.
I. Work With Attributes of DisbeliefAmongst the jobs or services that constitute disbelief are services
that contain one of the following faults:
1. Servicesthat encompass the making of laws.A person who makes laws or is part of an institution that makes
laws, then his work and the people who are incorporated within it are
kfirn - disbelievers. Such as, those people who are in legislative
institutions from amongst members of parliament, because amongst the
duties of parliament is the making of laws, and so this work constitutesdisbelief and its people are kfirn. As for proof of this, there is the
decree ofAllh:
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Have you seen those who claim that they believe in that which
has been sent down to you, and that which was sent down
before you, and they wish to go for judgement (in their
disputes) to the ght(false judges, etc.) while they have been
ordered to reject them27F
28
Within this ayh Allh states that people who make and
reconcile to laws from other than Allh are ght, and that people who
refer to laws other than those ofAllh are declared within this ayh that
their faith is false and only a claim, and that what they refer to, that is
making laws that Allhsays are ght, - then as we have seen they are
more in disbelief than a regular disbeliever.
And the decree ofAllh within another Srah:
They (Jews and Christians) took their rabbis and their monks
to be their lords besides Allh, and (they also took as their
Lord) Messiah, son of Maryam (Mary), while they were
commanded to worship none but one Ilh (God - Allh) L
ilha illa Huwa (none has the right to be worshipped but He).
28SrahAn Nis (4), ayh60.
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Praise and Glory be toHim, (far above is He) from having the
partners they associate (with Him).29
Within this ayah Allh pronounces that the Christians have five
convictions:
1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious
scholars and monks.
3. They contravene L ilha illallh (none has the right to beworshipped but Allh).
4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).
Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayhwas recited by the Messenger of Allh in front of
Ad bin tim (a companion who was once Christian and who later
embraced Islm); Ad bin tim heard this ayh with its
pronouncements and said: They (the Christians) do not worship their
religious scholars (clergy) and monks. So it means that what is in the
minds of the Christians is: why does Allh pronounce that we (the
Christians) have deified them, or in what way have we associated partners
with or made gods alongside Him to the point whereby it is stated that we
worship them even though we have never performed alt or prostrated
ourselves before them or beseeched them? The Messenger stated:
Have they (the clergy, monks, rabbis) not made all that which Allhhas declared to be arm and you all followed (accepted) their decision
to make that something all; and have they not made arm that
which Allh has declared to be all and you all followed (accepted)
their decision to make that something arm? Then Ad answered:
Yes, and the Messenger said: That is the form of their (Christians)
worship towards them (clergy and monks).
29SrahAt taubah (9), ayh 31.
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Thus, the observance of worship hereis when the scholars (clergy
and monks and rabbis and scholars) create laws besides the laws of Allh,
and then those laws are followed (observed) and obeyed by theirfollowers (devotees), and it is in this way that such clergy, monks, rabbis,
and scholars have been labeled by Allh as Arbb - lords - or as people
who have positioned themselves as gods besides Allh, whereas a
person aswho positions himself as a law maker or as a god besides
Allh, then he is a disbeliever.
And a further proof is the decree ofAllh:
Or have they partners with Allh (false gods), who have
instituted for them a Deen (religion) which Allh has not
allowed?...29F
30
Within this ayhAllhhas labeled those who have created a law orlaws besides the laws of Allh shurak (partners), and who have been
elevated by their supporters as a partner or partners with Allh ,
whereas a person or people who position themselves as a partner or
partners with Allhis/are disbeliever/s.
This is the first service/job that constitutes disbelief; namely,
people whose work is the creation of laws or that promotes or processes
laws, like the members of the house of representatives and those similarto them or whomever(they are called in such jobs).
2. Services/jobs whose duties are to make decisions by means otherthan the laws of Allh
30Srah Ash Shra (42), ayh 21.
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A person or persons whose job is to convict and prosecute with
means other than the laws of Allh, such as prosecutors and judges. They
prosecute and make decisions in trials, and the prosecutor and the judge
make the decisions, even whilst both of them make decisions with means
other than the laws ofAllh.
This kind of job, making decisions by means other than the laws of
Allh, constitutes a service/job that is disbelief and the person or persons
who carry it out have been expressly and clearly stamped as Kfirn,
limn, Fsiqn within one Srah:
And whosoever does not judge by what Allh has revealed,
such are the Kfirn.30F
31
And whosoever does not judge by that which Allh hasrevealed, such are thelimn.
31F
32
And whosoever does not judge by what Allh has revealed
(then) such (people) are the Fsiqn.32F
33
We know that the judges and prosecutors at the time of decision
making or at the time of their prosecutions make decisions and
prosecutions by means of that which is not the laws of Allh, namely with
jhilyah laws (ght laws), then their jobs are the jobs of the
disbelievers.
31SrahAl Midah (5), ayh 44.
32SrahAl Midah (5), ayah 45.
33SrahAl Midah (5), ayah 47.
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3. A service/job that isnurah(support/assists) for the ghtsystem
This is as already described in material about the Anru- ght,
such as the military, the police, or intelligence agencies. Thus, the
essence of this kind of work is disbelief because they provide nurah for
the ghtand for their own systems. So, this means services/jobs that are
posited in disbelief and their people are disbelievers, as in the manner
stated within His decree:
Those who believe, fight in the Cause of Allh, and those who
disbelieve, fight in the Cause of ght (Satan, etc.). So fight
you against the friends of Shain (Satan);33F
34
Allh has denounced them as disbelievers because they fight inthe Cause of ght. And within another Srah, Allh states:
Have you not observed the hypocrites who say to their friends
among the people of the Scripture who disbelieve: (By Allh)
if you are expelled, we (too) indeed will go out with you, and
we shall never obey any one against you, and if you are
34SrahAn Nis (4), ayh76.
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attacked (in fight), we shall indeed help you. But Allh is
witness, that they verily, are liars.35
Within this ayh, Allh defines the ukhuwyah kufryah (the
brotherhood of disbelief) between the munfiqn (hypocrites) and the
Jews, even though we know that the munfiqnare judged by the world
as Muslims (appear to be, superficially), yet however, when disbelief is
revealed as a result of being seen to be helping the Jews, then they are
denounced as disbelievers. The munfiqn in this ayhare judged to be
disbelievers because of their agreement to help the Jews in fighting
against the Messenger of Allh, whereas their agreement in front of the
Jews is a lie, yet Allh pronounces them to be disbelievers because oftheir promise to carry out disbelief, that is, to defend the Jews within their
fight against the Messenger of Allh . Likewise also, a person or
persons who agree to undertake disbelief yet their undertaking is a lie,
then assuredly they are disbelievers.
This is proof that to help the disbelievers in disbelief constitutes
disbelief and the person or persons are disbelievers. Because of that, a
service or a job that in essence defends or protects the ght systemconstitutes disbelief and such a service or job makes the doer of the work
a disbeliever.
4. Every service/job that holds alliances with ght laws
A person or persons whose jobs are in essence tawalliy (full
loyalty) towards a ght system, that is, immediately undertakes andcarries out ghtlaws, such as a ghtagency that works in the justice
department, where their jobs are immediately tawalliy with ght laws.
Services such as these are services of disbelief.
And a service/job like that is a prosecutor. Or a person who works
in the secretariat building of the DPR/MPR, wherein he is in control of
35SrahAl ashr (59), ayh 11.
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programs or various agendas or ght assembly sessions. He is
completely allied (fully loyal) towards this system because the activities
of the DPR/MPR members cannot be accomplished without arrangements
from them. Allh decrees:
Verily, those who have turned back (have apostated) as
disbelievers after the guidance has been manifested to them,
Shain (Satan) has beautified for them (their false hopes), and
(Allh) prolonged their term (age).
This is because they said to those who hate what Allh has sent
down: We will obey you in part of the matter, but Allhknows their secrets.
35F
36
A person or persons who pronounces before those who are
disbelievers and/or ght, we will obey you all in some matters of
disbelief, have been denounced by Allh as kfirn. And those people
earlier mentioned as tawalliy, it turns out that they completely follow this
disbelief, following completely in the implementation of kfir laws
(ght laws).
5. A person who swears an oath to be loyal towards the ght
(system/laws/legislation)
36SrahMuammad (47), yt 25-26.
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Every person who swears an oath of loyalty towards legislation or
laws, regardless of his service or job, even though he works in the
education department for example, or the department of agriculture, or
the forestry service, yet he has sworn an oath to be loyal to the
legislation, regulations, or laws of the ght, then whatever his form of
work if he carried out such an oath he is a kfir by virtue of that oath,
not because of his work.
This differs from the previous kind of work, wherein the reason for
disbelief was the essence of the work itself, such as members of the
DPR/MPR, whether or not anoath was sworn they are still kfirn, and
likewise also judges, prosecutors, military or police personnel, whetherthey swore oaths or not, they remain kfirn.
Whereas here, the person or persons have become disbelievers not
as a result of their work per say, but rather because of their swearing of
oaths, whatever form their work entails as long as it involves oaths
towards ghtlaws, then they are kfirn. IfAllhHimself denounces as
apostates a person or persons who state that they will be obedient and
loyal, and follow only aspects of disbelief, then what is to be said forpeople who state within their oaths that we will be completely loyal and
obedient to the Constitution or Pancasila or to the Kfir State of the
Republic of Indonesia?! This is far more an act of disbelief that the
person or persons whom Allh has denounced as apostates within the yt
of Srah Muammad earlier. If only following some of them (laws,
legislation, etc.) has been denounced by Allh as acts of apostasy, then
what of people who have stated that they will be loyal and follow them
completely?!
These are amongst the jobs or services that Allh has denounced to
be disbelief for those who engage in them, and these services or jobs
constitute disbelieving roles in the service of the ght.
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II. Services or Jobs that are arm
If there is a job that is not included amongst those five above
mentioned kinds; not making laws, not deciding on that besides the lawsof Allh, no protection or no alliances, no agreements to be loyal to
ghtlaws, then services or jobs not included amongst those five kinds
must be seen (in the light of) as to whether they are limnservices and
jobs that are armor not (mubah neither forbidden nor commended -
services/jobs).
When such a service/job is a arm servive/job and it is not one of
the aforementioned five kinds, such as taxation or customs or
immigration, which constitute lim (transgressive) services/jobs, or in
banks that make use of usury, then theyare arm services/jobs.
People who work as PNS (civil servants) in customs, their work is
in essence armbecause of its transgresses, and if it involves swearing
oaths then it is disbelief from its aspect ofits oath-taking, so that kind of
work is armin regards to its work aspect only.
III. Services or Jobs that are Mubah
Supposing the service or job was neither from amongst the five
kinds mentioned earlier nor from a service or job that was arm, then it
is (classified as) mubah (may undertake it) such as health services,
agriculture, marine, or services that are not disbelieving or arm.
The ulam have stated that such services/jobs possessed by the
ght are at the least makrh (abhorrent, reprehensible), and are not
classified as mubah because leastwise they are close to ght. By law
they are makrh but with the proviso that theydisplay their conviction.
Evidence regarding this matter is a adth narrated by Al Bukhr within
his a in the Book of Ijrah (hire contract) in the chapter concerning:
May someone hire themselves for work to a hypocrite in a non-Muslim
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land. From Khabbb who said: I was a blacksmith and did some
work for Alibn Wail. When he owed me some money for my work, I
went to him to ask for that amount. He said, I will not pay you unless
you disbelieve in Muammad. I said, By Allh! I will never do that till
you die and be resurrected. He said, Will I be dead and then
resurrected after my death? I said, Yes. He said, There I will have
property and offspring and then I will pay you your due.
Here Khabbb () reveals his conviction. So, within services/jobs
like those associated with health and others that are mubah in quality
alone, by means of requisites that reveal their conviction in the midst of
them, because if unrevealed, then he would have sinned because hewould have left aside obligatory issues, namely Ihr-ud Dn only
because of seeking workof a worldly nature. However, if supposing these
mubah services entailed within them oaths, then they would be disbelief
because those oaths are not an essential aspect of those services/jobs.
Furthermore, something that must also be known is if they had
worked in mubah services/jobs earlier and then before that they had made
oaths, then they are disbelievers because of their oaths, because they were
legally ghtat the time of appointment as civil servants; then they took
those oaths in accordance with the regulations in force for service
personnel, that is that all civil servants in Indonesia must swear pledges
of loyalty.37
37
Such as the Sumpah Pegawai Negeri Sipil RI (the Republic of Indonesias State Civil ServantsOath), based upon Government Regulation No. 21, of 1975, section 6 which reads:By Allh, I swear:
That I as an appointed State Civil Servant will be faithful and obedient to Pancasila, the 1945
Constitution, the State and the Government;
That I will obey all applicable laws, regulations, an policies and carry out the tasks entrusted to mewith full devotion, awareness, and responsibility;
That I will always uphold the honour of the State, the Government, and the dignity of the Civil Service
as well as well as always putting the interests of the State above my own importance, persons or
groups;
That I will hold confidentiality according to its conditions or according to my directions I must
maintain confidentiality;
That I will work with honesty, orderliness, meticulousness, and vibrancy for the interests of the State.
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On the basis of ght laws, the PNS must swear oaths, yet
however between being practically sworn in or not, that is their affair
with Allh. If we do not know whether a person has pronounced his
oath or not, then he cannot be pronounced a disbeliever, because the
essence of his work is not kfir work, except if we hear testimony from
two just Muslim men or hear from himself directly, then we give him
advice in order that he releases himself from that oath.
This is different to the military or the police or any other agency
that we can directly pronounce as disbelievers, like the members of the
DPR/MPR because the essence of their work constitutes disbelief. We
cannot judge such a person as a Muslim until he abandons that workand all attributes of that work.
If a person had worked in those armservices or jobs that were
mubah as mentioned earlier, and he had once sworn an oath and we had
given him advice, and then he stated that he had disengaged himself
from that oath, and he had asked for forgiveness from his oath of
disbelief, and he had declared the two clauses ofshahdat, then he can
be judged as a Muslim, even though he was not out from that service or
job, because the disbelief is from the oath and not because of his service
or job.
So, there is a distinction between disbelief as a result of the
characteristics of the service or job and disbelief as a result of an oath of
faithfulness and loyalty to the ght.
In the reality of society there are many civil servants, but we do not
know on an individual basis whether so and so has taken an oath or not,
so we cannot declare them to be disbelievers even though the reality may
be that he is a disbeliever; because the one who knows whether or not
he swore an oath is Allhalone, and we do not know. If we see that the
essence of his work is not disbelief, then we cannot pronounce him to
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And finally, when the companions handled the families or wives
and children of the anru- ght, such as the group lead by
Musailamah Al Kadhdhb, they were treated as kfirn. Possibly there is
the question as to why we do not now treat the wives and children of the
anru- ght as kfirn? This is because the wives and children of
the anru- ght can be stated to be kfirn if it is in the context of
muwjahah (confrontation) between an Islmic group and a kfir group,
and that too is on the basis of two conditions: Firstly, the Muslims are in
possession of full power and domination against the mentioned kfirn .
Secondly, there is the possibility of them merging together with the
mentioned Muslim group.
Because at that time the power of the Muslims was most dominant,
and supposing they (the families of the anru- ght) were to revert,
then they could be merged with the Muslims, and when they did not want
to undertake such at that time in the context of muwjahah, then they
would be classified as apostate kfirn. In the same manner as the
Messenger of Allhhad before at the time ofthe conquest of Makkah,
the people who were in the city of Makkah were all regarded as kfirn.
At that time the power of the Muslims was greater than that of the
kfirn, and those people who acknowledged themselves as Muslim
amongst them would be joinedtogether with the Muslims if they desired.
And when they did not want to merge together with the Muslims then
they were classified as kfirnby the Messenger of Allh.
By contrast if those two conditions or even one of those two
conditions are not fulfilled, like today wherein the Muslims do notpossess power and dominance, then from that we cannot classify as
kfirnthe wives and children of the anru- ght, and this is similar
to the wife of Firan where Allh stated about her in SrahAt Tarm
that the wife of Firan was a muminah. Why a muminah? Why not
classify and convict her in the same manner as the wife of Musailamah
for example? Because the Muslims at that time (under the leadership of
the Propeht Ms ) did not possess dr (territory) and were not the
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dominate power and so she could not runaway or join with the group of
the Prophet Ms.
So, if these two conditions are not fulfilled, then we treat peoplewho appear to be Muslim amongst the kfirn as Muslims. A Muslim
wherever he is is a Muslim, whether it be in the Drul arb or the Drul
Islm.
Al amdulillhir-Rabbil lamn
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Second Section:
The details of working in a ght civil service.
In truth, working in services possessed by the ghtgovernment
are as detailed in the following:
1.Each and every service or job that constitutes the making of laws,determines by means of created laws, protects the ghtor its system,
follows or agrees with the ghtsystem, provides terms of oaths or
agreements of loyalty towards the ght or its system, then all of
these are kufr.
A.WORK WHICH CONSTITUTES MAKING LAWSCreating laws is the specific right of the Lordship ofAllh alone
because He is the Creator and so only He alone has the right to determine
laws for His creation. Allh decrees:
Surely, His is the creation and Commandment
37F
38
The decision is only for Allh,..
38F
39
The command (or the Judgement) is for none but Allh. He
has commanded that you worship none but Him39F
40
38SrahAl Arf (7), ayh 54.
39SrahAl Anm (6), ayh 57.
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Verily! The decision rests only with Allh
40F
41
Allh does not include one single being within the specific right
to create laws here whether it be an angel or a Prophet, because it is only
Him alone who creates:
and He makes none to share inHis decision andHis rule.
41F
42
And within the mutawtir qirah of Ibnu Amir it reads:
And dont you take anyone to share in His decision and Hisrule.
42F
43
40SrahYsuf (12), ayh40.
41SrahYsuf (12), ayah 67.
42SrahAl Kahf (18), ayh26.
43SrahAl Kahf (18), ayh26.
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And your Lord creates whatsoever He wills and chooses, no
choice have they (in any matter). Glorified be Allh, and
Exalted above all that they associate as partners (with Him).
And your Lord knows what their breasts conceal, and what
they reveal.
And He is Allh; L ilha illa Huwa (none has the right to be
worshipped but He). His is all praise, in the first (i.e. in this
world) and in the Last (i.e.in the Hereafter). And for Him is the
decision, and to Him shall aou (all) be returned.44
And invoke not any other Ilh (God) along with Allh, L ilha
illa Huwa (none has the right to be worshipped but He).
Everything will perish save His Face. His is the decision, and
to Him aou (all) shall be returned.44F
45
As well as other mukamat (reinforcing) yt that explain that
legal decisions whether they be kauniy laws (universal) or shar laws
(legal) are the exclusive right of Allhand which if some of them are
dependent upon or altered to others besides His, then that means that a
partnership has been set up with Him, in the form of another god
besides Him and that constitutes the setting up of a rival for Him, and that
is kufr.
Yet those who disbelieve hold others as equal with their
Lord.45F
46
44SrahAl Qaa (28), yt68-70.
45SrahAl Qaa (28), ayh88.
46SrahAl Anm (6), ayh 1.
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When a person depends upon laws that are in addition to those of
Allh he is pronounced a POLYTHEIST and DISBELIEVER, and so
what about the matter of a person who acknowledges the right to create
those laws for himself or a group or an institution, then can there be any
further doubt that such a person is even MORE DISBELIEVING because
of his self acknowledgement as a god? Even though he did not create
laws, in the manner claimed in legislative institutions at all levels and its
members within them who authorized the creation of the basic laws or
regulation like those set out in the Constitution of 1945.
And if any of them should say: Verily, I am an Ilh (a god)
besides Him (Allh), such a one We should recompense with
Hell. Thus We recompense the limn (polytheists and wrong-
doers, etc.).
46F
47
We are the members of the legislature who have the authority to
create lawsmeans we are gods besides Allh. People like that are more
disbelieving than false prophets like Musailamah Al Kadhdhb and
others.
The creators of law and regulations have already been denounced
by means of various condemnations: arbb, allies of Shain, partners inworship, ght and their allies in digression, as well as those people who
are fools.
47SrahAl Anbiy (21), ayh 29.
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They (Jews and Christians) took their rabbis and their monks
to be their lords besides Allh (by obeying them in things which
they made lawful or unlawful according to their own desires
without being ordered by Allh), and (they also took as their
Lord) Messiah, son of Maryam (Mary), while they (Jews and
Christians) were commanded [in the Taurt (Torah) and the
Injeel (Gospel)) to worship none but one Ilh (God-Allh) L
ilha illa Huwa (none has the right to be worshipped but He).
Praise and Glory be to Him, (far above is He) from having the
partners they associate (with Him).47F
48
The form of self-prescription as gods is carried out herein by
their rabbis and their monks who make the laws which they carry out, asclarified by the Messenger of Allh who said in a asan ad th
concerning the interpretation of this ayh to Ad bin tim Have
they (the clergy, monks, rabbis) not made all that which Allh has
declared to be arm and you all followed (accepted) their decision to
make that something all; and have they not made arm that which
Allh has declared to be all and you all followed (accepted) their
decision to make that something arm? Then Ad answered: Yes,
and the Messenger said: That is the form of their (Christians) worship
towards them (clergy and monks)
And that is what is carried out by those who legislate and specific
officials who are given the authority to create laws and regulations. So
every person who is a member of the legislature is a POLYTHEIST
KFIR who deifies himself beside Allh, and an APOSTATE if he is
48SrahAt Taubah (9), ayh 31.
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a Muslim and ifthere are teachings on behalf of his name then he is a
person who lies against Allh.
And who does more wrong than he who invents a lie against
Allh or denies the truth, when it comes to him? Is there not a
dwelling in Hell for disbelievers?48F
49
They are also denounced as allies ofShain, as in the decree from
Allh:
Eat not (O believers) of that (meat) on which Allhs Name has
not been pronounced. And certainly, the Shayn (devils) do
inspire their friends (from mankind) to dispute with you, and if
you obey them, then you would indeed be Mushrikn
(polytheists).49F
50
This ayh amongst others deals with the difference between the
Walyur Ramn and the Walyush Shain (the kfir Quraish), wherein
the kfirnmade carrion all and debated with the Muslims for them to
follow in their having made it all. Al kim, may Allh have mercy
upon him, nartaed with a asanad from Ibnu Abbs that they said:
49SrahAl Ankabt (29), ayh68.
50SrahAl Anm (6), ayh 121.
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What has been slaughtered in the name of Allh you all do not eat it, yet
what you have slaughtered then you all eat it; so Allh revelaed And
certainly, the Shayn (devils) do inspire their friends (from mankind) to
dispute with you Here it was only one law alone, that is to make
carrion all, yet Allhdenounces people who obeyed the mushrikn,
and those who made it (were denounced) as Walyush Shain, and that
law as Wayush Shain (inspiration of Satan).
In the meantime what is carried out by legislative members is much
more than that; the process of making something all (to allow or
rescind sanctions) that which is arm, and the process of making arm
(decreeing as criminal and criminal offences or decreeing sanctions) thatwhich is all, and creating provisions that countermand the Sharah of
Allh, and so thereby they are the Walyush Shain. Shaikh ul Islm
Ibnu Taiymiyah, may Allh have mercy upon him, said: A person who
when he makes all something which is arm and which has already
been agreed upon or makes arm something which is all and which
has already been agreed upon or changes already agreed upon rules,
then he is kfir and an apostate by the consensus of the jurists.
(Majm al Fatw).
They are also shurak (partners) who are worshipped besides
Allh as in His decree:
Or have they partners with Allh (false gods), who haveinstituted for them a Deen (religion) which Allh has not
allowed50F
51
Amongst the meanings of (Deen) Dn is laws or regulations, as in
the decree ofAllh:
51SrahAsh Shra (42), ayh 21.
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