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and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

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and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

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Page 1: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 2: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 3: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 4: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 5: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 6: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 7: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 8: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 9: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 10: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 11: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 12: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 13: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 14: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 15: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 16: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 17: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 18: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 19: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

Page 20: and being. But the it that gives—es gibt—is nothing. Giving is given from nothing, no thing, from no being, not Being Itself. But its abundance, fecun- dity, circulates beings

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