157 Archäologie in Eurasien 31 – 10_Boric – Seite 157 – 19. 8. 15 The End of the Vinča World: Modelling the Neolithic to Copper Age Transition and the Notion of Archaeological Culture Dušan Borić Abstract The paper is set out to present current evidence about the timing of cultural change from the Late Neolithic (henceforth LN) to the Copper Age (henceforth CA) in the northern and central Bal- kans. It also discusses the character of this cul- tural change and evaluates current models that offer ways of explaining and interpreting differ- ent processes at play. The LN and subsequent Early Copper Age (henceforth ECA) periods in this region as well as in many other regions of Europe have for a very long time been directly linked to various culture-historical labels. Hence, I will inevitably also discuss the extent to which archaeological cultures are the excess baggage of our disciplinary and regional archae- ological histories, and whether they can in any meaningful way be used when modelling socie- tal changes, such as the one discussed herein. “… an archaeological culture is a polythetic set of specific and comprehensive artefact- type categories which consistently recur to- gether in assemblages within a limited geo- graphic area.” 1 “… a social archaeology is not … confined to the stylistic elaboration of projectile points or the architecture of institutions believed to represent social information. Instead, a social approach involves all aspects of mobility, pro- duction, consumption and discard. Repetition and persistence of material action in time and space produce the well known entity of the ar- chaeological culture. These entities are the results of individuals repeating the technical gestures they learned rather than the collec- tive mind of a group producing a pattern of culture to be followed.” 2 Introduction The LN in the northern and central Balkans is epi- tomized in the culture-historical label of the Vin- ča culture. The emergence of Vinča culture com- munities is strongly connected with new forms of subsistence economy (domestic animal and plant husbandry), population nucleation at tells, “tell-like” and flat settlements, and new forms of craft production in the form of dark burnished ceramics, a specific style of ceramic figurines, and the development of copper metallurgy, among other crafts. The widespread spatial dis- tribution of these crafts suggests the establish- ment of shared social networks and intra-region- al trade routes among the descendants of the earliest agrarian communities of southeastern Europe. These groups have been regionally de- fined under the umbrella term of the “Vinča cul- ture”, primarily on the basis characteristically or- namented, dark burnished ceramic ware and figurines often displaying mask-like triangular faces among a large variety of forms. 3 On the face of current evidence, it seems that by around 4600 calBC, tell-based existence, which previously characterized most of the areas in which Vinča communities are found (Fig. 1), was abandoned; a burnt building horizon marks the last Vinča culture occupation levels at many sites. 4 The situation is similar in the areas to the north, where the Tisza and associated culture- historical taxonomic units epitomizing LN exis- tence along the Tisza River drainage system are found in the period prior to 4600 calBC. 5 Current research in these northern areas of the Car- pathian Basin has indicated that the LN to CA transition in the mid-5 th millennium BC is marked by a move from the nucleated to a dis- persed settlement pattern with the abandon- ment of tell sites and the founding of new, smal- ler, flat settlements, largely characterized by shallow stratigraphies, i. e. single-layer occupa- tion deposits, across the Great Hungarian Plain, 6 along with a move from intramural burial groups to large extramural cemeteries. 7 Back to the Vinča culture zone, the lack of expli- cit research focus regarding the ECA period that follows the end of the LN Vinča mode of living leaves us with only very few known, newly founded flat settlement sites that have either been absolutely dated or can be assigned with some certainty to this period based on pottery typologies and other material culture traits alone. In this paper I review this still meagre ECA evidence from the area previously covered by Vinča culture communities in the central and northern Balkans, evidence that only highlights 1 Clarke 1978, 490. 2 Gamble 1999, 96. 3 E. g. Chapman 1981; Garašanin 1951; Gimbutas 1974; Markotić 1984; Vasić 1932; Vasić 1936a–c; Vassits 1910. 4 Borić 2009; Link 2006. 5 E. g. Parkinson 2002; Link 2006; Yerkes et al. 2009. 6 Parkinson et al. 2004; Parkinson et al. 2010. 7 E. g. Chapman 2000a.
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The End of the Vinča World: Modelling the Neolithicto Copper Age Transition and the Notion of Archaeological Culture
Dušan Borić
Abstract
The paper is set out to present current evidenceabout the timing of cultural change from the LateNeolithic (henceforth LN) to the Copper Age(henceforth CA) in the northern and central Bal-kans. It also discusses the character of this cul-tural change and evaluates current models thatoffer ways of explaining and interpreting differ-ent processes at play. The LN and subsequentEarly Copper Age (henceforth ECA) periods inthis region as well as in many other regions ofEurope have for a very long time been directlylinked to various culture-historical labels.Hence, I will inevitably also discuss the extentto which archaeological cultures are the excessbaggage of our disciplinary and regional archae-ological histories, and whether they can in anymeaningful way be used when modelling socie-tal changes, such as the one discussed herein.
“… an archaeological culture is a polytheticset of specific and comprehensive artefact-type categories which consistently recur to-gether in assemblages within a limited geo-graphic area.”1
“… a social archaeology is not … confined tothe stylistic elaboration of projectile pointsor the architecture of institutions believed torepresent social information. Instead, a socialapproach involves all aspects of mobility, pro-duction, consumption and discard. Repetitionand persistence of material action in time andspace produce the well known entity of the ar-chaeological culture. These entities are theresults of individuals repeating the technicalgestures they learned rather than the collec-tive mind of a group producing a pattern ofculture to be followed.”2
Introduction
The LN in the northern and central Balkans is epi-tomized in the culture-historical label of the Vin-ča culture. The emergence of Vinča culture com-munities is strongly connected with new forms ofsubsistence economy (domestic animal andplant husbandry), population nucleation at tells,“tell-like” and flat settlements, and new forms ofcraft production in the form of dark burnished
ceramics, a specific style of ceramic figurines,and the development of copper metallurgy,among other crafts. The widespread spatial dis-tribution of these crafts suggests the establish-ment of shared social networks and intra-region-al trade routes among the descendants of theearliest agrarian communities of southeasternEurope. These groups have been regionally de-fined under the umbrella term of the “Vinča cul-ture”, primarily on the basis characteristically or-namented, dark burnished ceramic ware andfigurines often displaying mask-like triangularfaces among a large variety of forms.3
On the face of current evidence, it seems that byaround 4600 calBC, tell-based existence, whichpreviously characterized most of the areas inwhich Vinča communities are found (Fig. 1),was abandoned; a burnt building horizon marksthe last Vinča culture occupation levels at manysites.4 The situation is similar in the areas to thenorth, where the Tisza and associated culture-historical taxonomic units epitomizing LN exis-tence along the Tisza River drainage system arefound in the period prior to 4600 calBC.5 Currentresearch in these northern areas of the Car-pathian Basin has indicated that the LN to CAtransition in the mid-5th millennium BC ismarked by a move from the nucleated to a dis-persed settlement pattern with the abandon-ment of tell sites and the founding of new, smal-ler, flat settlements, largely characterized byshallow stratigraphies, i. e. single-layer occupa-tion deposits, across the Great Hungarian Plain,6
along with a move from intramural burial groupsto large extramural cemeteries.7
Back to the Vinča culture zone, the lack of expli-cit research focus regarding the ECA period thatfollows the end of the LN Vinča mode of livingleaves us with only very few known, newlyfounded flat settlement sites that have eitherbeen absolutely dated or can be assigned withsome certainty to this period based on potterytypologies and other material culture traitsalone. In this paper I review this still meagreECA evidence from the area previously coveredby Vinča culture communities in the central andnorthern Balkans, evidence that only highlights
1 Clarke 1978, 490.2 Gamble 1999, 96.
3 E. g. Chapman 1981; Garašanin 1951; Gimbutas 1974;Markotić 1984; Vasić 1932; Vasić 1936a–c; Vassits 1910.4 Borić 2009; Link 2006.5 E. g. Parkinson 2002; Link 2006; Yerkes et al. 2009.6 Parkinson et al. 2004; Parkinson et al. 2010.7 E. g. Chapman 2000a.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
the need for focused and problem-oriented re-search projects in better defining this particulartransitional period. There are also new radiocar-bon dates for some burials belonging to the ECA.These dates allow us to provide a more reliabletiming of the change. At the same time this newevidence invites us to evaluate the current mod-elling of cultural changes in the mid-5th millen-nium BC.
In the following I will first examine current mod-els for the mid-5thmillennium BC cultural changefrom the LN to the CA. This is followed by the dis-cussion concerning the chronology of the Vinčaculture communities and the settlement and dat-ing evidence characterizing the ensuing periodof the ECA in the central Balkans, placing it with-in the wider regional context of contempora-neous developments in southeastern Europe. Fi-nally, I shall return to discuss alternative modelsof this culture change and the analytical value ofthe notion of archaeological culture.
Models for LN to ECA culture changein southeastern Europe
Before considering some of the key tenets of var-ious models, explanations and interpretationsthat have provided accounts of changes that af-fected southeastern Europe after the end of theLN, I would like to note that my account here willtreat southeastern Europe as a whole during theperiod of cultural changes in the mid-5th millen-nium BC. In doing this, I start from the assump-tion that contemporaneous communities in thisregion of Europe were well connected and wereaffected by or were affecting each other in manyways through various influences, borrowings,emulations, exchange, trade and breeding net-works, within an emerging social complexity.Hence, what happened in one part of southeast-ern Europe in the 5
th millennium BC likely mat-tered for social, economic and cultural pro-cesses taking place at the same time in otherareas of the region and possibly beyond.8 While
Fig. 1. Map showing the dis-
tribution of principal Vinča
culture sites (shaded area)
and some key sites from the
adjacent regions mentioned
in the text.
8 Cf. Chapman 2013.
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D. Borić – End of the Vinča World
pan-regional chronological synchronizations of“cultural” traditions based on ceramic styles/fossil types have been the hallmark of culture-historical and typological approaches in discus-sions of the period in question, only in the pastcouple of years with a slow increase in the num-ber of reliable absolute dates are we in the posi-tion to link processes of change that were takingplace in different parts of the region through ameaningful historical narrative. As will be shownlater, this newly gained chronological anchoring,which allows us to adequately and with greaterprecision synchronize key socio-cultural pro-cesses of the 5
th millennium BC, helps us alsoto shed as improbable some of the earlier mod-els accounting for the LN-ECA change.
To date, the interpretations offered for the mid-5th millennium BC changes can be grouped into
two camps: on the one hand, largely olderexplanations, culture-historical in their theoreti-cal provenance, see external stimuli drivingchanges, while, on the other hand, more recent,largely processual and also some post-proces-sual theoretical models understand internallydriven socio-economic dynamics or shifting so-cio-cultural paradigms as the main factors trig-gering changes. The latter group of models ischaracterized by implicit or explicit social evolu-tionary underpinnings. Here I will briefly discusshow these three different groups of researchershave described, explained, and interpreted theLN to CA changes that occurred across south-eastern Europe.
Change by external stimuli:Culture-historical narratives
Local culture-historical interpretations of thechange have persisted and perhaps are best epi-tomized in the accounts provided by an oldergeneration of Hungarian9 and Serbian scho-lars,10 among other national archaeological tra-ditions in the region, in the course of 1960s,1970s, 1980s and 1990s. The predominant in-terpretation of the change argues that the arrivalof a preformed cultural entity (implicitly equatedwith a new ethnic group) contributed to the de-mise of Vinča culture communities, bringing anend to this type of LN existence in the centraland northern Balkans. This new cultural entity,primarily identified on the basis of particulartraits in pottery production (e. g. footed beakers,pointed handles on a variety of vessel shapes,the abundance of the so-called Milchtopfgefäßor “vessels for milk”, and all ceramics exhibitingmastery of high temperatures when firing) is re-ferred to as the Proto-Tiszapolgár or Tiszapolgárculture group. Besides pottery, what charac-
terizes this period of the ECA is also the prolif-eration of tools and decorative items made fromcopper. After their rather sporadic occurrence inthe Middle and Late Neolithic of southeasternEurope, copper objects now became more fre-quently associated with settlement and, in parti-cular, mortuary contexts, which are the most visi-ble archaeological traces of the CA in theCarpathian Basin. The core area of this ECA ar-chaeological culture, with an assumed later,Middle Copper Age (henceforth MCA) phasenamed Bodrogkeresztúr, was placed along theTisza River, in the eastern and northern reachesof the Carpathian Basin, where the eponymouscemetery sites are also situated.11 B. Jovanovićargued that from the Carpathian Basin Tiszapol-gár groups spread southwards, gradually replac-ing the archaeological taxon of the Vinča culture,moving progressively from the north to the southand bringing an earlier end to the Vinča culturesettlements in the northern area of their distribu-tion.12 Thereby, he noted a longer persistence ofVinča culture sites in the south, i. e. in the terri-tory of present-day southern Serbia.
For a long time the view held by various scholarsmaintained that the latest Vinča phase, phase D,might have persisted in the southern regions ascontemporaneous with the duration of the Tisza-polgár phase in the north.13 This view also as-sumed a prolonged duration of phase D, even toaround 4000 calBC.14 An opposite view was ex-pressed by Srejović, who believed that Vinča cul-ture groups in the southern area of their distribu-tion disintegrated under the influence of theBubanj-Sălcuţa-Krivodol (henceforth BSK) cul-ture complex first.15
The main impulses for change were seen in thedevelopment of mining and copper processingin the eastern Balkans and, later, “Indo-Eur-opean nomadic migrations from the steppes”.16
As supporting arguments for a “catastrophic”scenario to account for the end of the Vinča cul-ture world as we know it, culture-historians havequoted the presence of the final burnt buildinghorizons at most of the Vinča culture sites, indi-cating the subsequent abandonment of thesesettlements after such episodes of burning of in-dividual buildings or whole villages.17 I shall ex-amine this type of evidence in more detail later.
9 E. g. Bognár-Kutzián 1963; Bognár-Kutzián 1972.10 E. g. Jovanović 1995; Tasić 1979.
11 See Bognár-Kutzián 1963; Bognár-Kutzián 1972.12 Jovanović 1995.13 E. g. Tasić 1979, 84; Tasić 1995, 11.14 E. g. Ehrich/Bankoff 1992, 382; Obelić et al. 2004.15 Srejović 1984.16 Tasić 1995, 11.17 Jovanović 1995.
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Change by internal stimuli 1:Processual narratives
On the other hand, starting in the late 1970s, anumber of foreign, primarily Anglophone, scho-lars studying the Vinča culture, began to discussmodels, which instead of looking for externalfactors as drivers of cultural change examinedvarious other aspects that might have producedthe change seen in the patterning of materialculture between the LN and CA periods in south-eastern Europe. Not surprisingly, this interest ininternal social dynamics coincided with the riseof processual approaches in archaeology in gen-eral and the application of such approaches onvarious case studies worldwide, including theBalkan Neolithic. Important places for thespread of this influence were the Divostin andSelevac field research projects, which in the late1960s and late 1970s respectively brought to-gether various foreign and Serbian archaeolo-gists focussing on the study of the Vinča culturecommunities. R. Tringham, who led the researchat Selevac, is one of the prominent scholars, whoat the time applied cutting-edge archaeologicalmethodologies. Associated with this projectwas also J. Chapman, whose Ph.D. dissertationwork published in 1981 remains the seminal textas the most comprehensive coverage of the Vin-ča culture to date. One of the main objectives ofChapman’s dissertation was to answer the ques-tion as to whether the Vinča culture phenomen-on can politically and socially be understood asa chiefdom, tribe or some other societal type.
In the course of the 1980s and 1990s, bothTringham and Chapman, as well as several otherscholars suggested that the end of the NeolithicVinča culture mode of existence might havebeen related to a series of long-term social dy-namics, “a process of continuous transforma-tion”,18 primarily caused by internal social dy-namics within large Vinča culture settlementswith autonomous households seen as the coreunits of socio-economic integration. In Tring-ham’s model,19 the population growth at manylate Vinča culture sites reached the threshold ofthe carrying capacity of particular territories,20
including deforestation, leading to social dy-namics between assumed “senior” and “junior”persons/families/households within expandingvillages. In order for the LN village-based com-munities to overcome these social dynamicsnovel solutions were needed. Instead of movingtowards greater complexity with social hierarchyand centralized organization, processes thatmight have led to the creation of nascent urbancentres, like in the 4
th millennium BC Near East
and elsewhere, according to Tringham the mid-5th millennium BC Vinča culture groups opted
for disintegrative solutions. In this context, thepotential for conflict regarding the control overlabour and social reproduction was avoided bygroup fissioning, with bud-off “juniors” leavingovergrown villages and choosing to found newsites with “flat” stratigraphies in a variety of eco-tones, including areas that can be consideredmarginal with regard to their agricultural poten-tial. (Tringham thought that another Vinča cul-ture site that she excavated in Serbia – Opovo –
might have represented one of such late Vinčaculture settlements with an unusually large per-centage of hunted game;21 but see below aboutthe new absolute dating evidence for Opovo thatmay be at odds with this scenario). Tringham22
following A. Sherratt hypothesized that thelong-term trade-off for these bud-off groups wasthe exploration of novel uses of animals (pastur-ing, the increasing importance of “secondaryproducts”, and also reliance on wild resources)as well as the establishment of contacts overlarger territories, thereby forging new allianceswith other neighbouring groups, and in this wayexposing themselves to social/cultural/econom-ic/technological/ideological and other changesand innovations in the wider culture area. All ofthese processes might have led to an increasingweakening of the cohesive bonds and socialpower of Vinča culture type of social integrationand the final abandonment of many large settle-ments.
According to Tringham, one of the archaeologi-cally visible correlates of this “breakdown in thedominance structure” in the Vinča world mighthave been a decrease in the frequency of figur-ines, which were highly abundant in the earlierphases and which might have reflected a rangeof ritual and symbolic practices related to main-taining the status quo of the dominant socialparadigm on Vinča culture tells and tell-like set-tlements. Tringham also “hypothesized growinginability of late Vinča-Pločnik (Vinča C2) settle-ments to participate in complex networks andthe breakdown of networks themselves”.23 Inthis way a nucleated mode of existence on tellswas replaced by a dispersed settlement patternof living on flat sites, often smaller hamlets con-sisting only of several households. In addition,the catastrophic interpretation of the evidencefor the burnt house horizon in the final levels ofVinča culture sites previously mentioned was re-jected, and the evidence for burnt buildings wasnow seen in the context of intentional, ritualburning of building structures together with theirinventories as a way of closing the life-cycle of a
18 Tringham 1992, 135.19 Tringham 1992; Tringham/Krstić 1990.20 But for an opposing opinion see Greenfield 1991, 302–303.
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D. Borić – End of the Vinča World
household, a practice that seems to have char-acterized Vinča culture settlement sequencesthroughout the LN.24
More recently, William Parkinson, working witharchaeological evidence from the eastern Car-pathian Basin, the area situated to the north ofthe Vinča culture groups and contemporaneouswith the evidence previously described for thecentral Balkans, observed many of the similarfeatures in the LN to CA transition.25 Similar tothe approach taken by Tringham, Parkinsonlooked primarily at the internal organizationalstructure of LN versus ECA and MCA commu-nities in order to understand the nature of thechange, identifying shifting patterns of integra-tion and interaction within the assumed tribalsocial evolutionary context for both periods.Based on the definitions offered by various otherauthors, Parkinson understands tribes as “re-gionally-integrated social networks”,26 with anacephalous character and segmented structure,suggesting a degree of inherent flexibility re-garding both centripetal and centrifugal pro-cesses leading to integration and fissioning ofgroups and their members. On the basis of a de-tailed analysis of various quantifiable attributesof the archaeological record from both periods,Parkinson concludes that LN settlements in hisstudy area within the eastern Carpathian Basinwere more densely packed and occupied forlonger periods of time, indicating fixed socialboundaries. This stood in contrast to CA settle-ments that “were occupied less intensively, byfewer co-residential units, and for shorter peri-ods of time”,27 and where “social boundarieswere more permeable and flexible” or “moreeasily transcended”.28
In the settlement record, one sees a move fromfrequent multi-cell buildings in the LN that possi-bly housed several nuclear families (assumed onthe basis of the number of hearths within suchlarge buildings, a proxy derived from the Iro-quoian ethnography) to the one of single-cellbuildings almost exclusively found in the CA.Parkinson also concludes that one of the maindifferences regarding the spatial distribution ofsettlements between the two periods is that tellsor ‘supersites’ (extensive “flat” settlements),which were central foci during the LN, lost thisfunction in the course of the CA, while smallersettlements (hamlets, farmsteads) increased innumber across the landscape. With the start ofthe ECA, people often settled previously unoccu-pied territories, and it seems that the record ischaracterized by a marked rise in residential mo-
bility – a process analogous to the one pre-viously argued for within the Vinča culture con-text. It has also been suggested that the changefrom the LN to the CA relates to the growing im-portance of domestic cattle and pastoral econo-my that might have prompted the observed pat-tern of greater residential mobility. Parkinsonpostulates that breaking away from a larger kingroup might have given various advantages toindividual nuclear families involved in pastoraleconomy to produce and acquire “wealth”, al-lowing contacts farther afield, while at the sametime also leading to a more homogeneous mate-rial culture pattern across a broader region. Fi-nally, in the long-term perspective, Parkinsonsees the LN to CA transition as only one in a ser-ies of such changes with regard to the emphasison integration and interaction. He refers to thisphenomenon as tribal “pulsing” or “cycling”, forwhich support is found in various ethnographiccontexts.29
There are a number of similar explanatory solu-tions regarding analogous evidence related inparticular to the phenomenon of the abandon-ment of large and long-lived settlements at theend of the LN both in the central Balkans andthe eastern Carpathian Basin, which from thetheoretical perspective sees the change primar-ily stemming from internal dynamics in the orga-nizational structure of LN communities. Argu-ably, the patterning seen in the eastern Car-pathian Basin is backed by stronger evidencefor a dispersed settlement pattern in the ECA,something that is currently unavailable for thecentral Balkans and the southern areas of theCarpathian Basin (namely the region of Vojvodi-na). In a large part, these regional differences arerelated to a research bias, whereby programma-tic and systematic field survey efforts in the for-mer region to identify rather ephemeral CA ham-lets30 stand in contrast to an apparent dearth ofthis kind of research in the territory previouslycovered by the Vinča culture communities. I shallreturn to the existing ECA evidence from the lat-ter region below.
Change by internal stimuli 2:Post-processual narratives
The third group of archaeological narratives forthe change in question can be seen as con-cerned with various issues that are close topost-processual or interpretive archaeologyagendas: gender roles in societal transforma-tions, material culture agency, changing percep-tions of time, landscapes, places and ancestors,and similar. John Chapman has been and re-
29 E. g. Fowles 1997 cited by Parkinson 2002, 431–432.30 E. g. Parkinson 2006; Parkinson et al. 2004; Parkinsonet al. 2010.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
mains the most vocal advocate of this type of ap-proach with regard to the Neolithic and CA evi-dence in southeastern Europe. In many respects,Chapman has observed types of processes thatare very similar to those identified within theprocessual accounts regarding the change fromthe LN to the CA in various parts of the Balkans.First, he proposes that the household becamethe dominant unit in the ECA as opposed to theclosely-knit communities with dense social net-works and overlapping webs of interdependen-cies that must have existed on tells during theLN as an expression of “place-based values.”Second, in the CA he sees the establishment ofregional exogamous breeding networks connect-ing dispersed farmsteads. Finally, a trend duringthe CA leading to a competitive ideology with itsfocus on acquiring and producing prestigiousgoods stands in contrast to a largely egalitarianethos of tell villages in the LN.31
In a similar vein, according to Chapman, the es-tablishment of cemeteries separate from livingsites might have been a way of disassociatingthe newly deceased and their ancestral transfor-mations from the space of the living,32 in thisway breaking away from the previous emphasison the strong bond between the living commu-nity and its ancestors, sometimes expressed byplacing (a selected number of) burials as smaller(kin-based?) clusters within the remits of LN set-tlements.33 Chapman also argued that with thestart of the CA, secondary animal product inno-vations (e. g. wool and milk) might have relatedto the creation of separate spheres of genderpower in relation to females.
One of Chapman’s main recent, however, relatesto the idea that there is a link between the wayobjects were manipulated and deposited in Bal-kan prehistory, and, further, it is not a coinci-dence that we find many incomplete objects inNeolithic and CA Balkan settlements. Accordingto Chapman, such objects are not part of acci-dental refuse, but instances of structured de-position, which he refers to as “evidence forlarge-scale pot-smashing,” including broken fig-urines and other objects.34 The practice of dig-ging pits on tells along with the deposition of(broken) objects in these pits are, for Chapman,ways for the living community at these LN sitesto reaffirm the links with the past and ancestralpresence upon whom they habitually dwelt: “…incompleteness of an object is said to representthe enchained relationships of genealogy andexchange”.35 This paradigm changes in the CA,when many complete objects are deposited in
graves or hoards; in Chapman’s view, this maysignify the process of social integration ratherthan social fragmentation. In particular, metalobjects made of copper and increasingly gold,which became abundant at some sites and re-gions in the course of the CA, are completerather than broken. Following anthropologists R.Wagner and A. Weiner, Chapman suggests thatthis shift might have signified a move from theemphasis on inalienable or fractal objects thatcharacterized LN “ ‘chaotic’ networks with longchains of social indebtedness”36 to the emer-gence of alienable or representational objects(primarily made of metal) that became one ofthe hallmarks of CA societies in the Balkans,and which might have created “a representationof an abstract value, such as wealth, by the ob-ject now devoid of its most intimate personalconnotations”.37 As previously mentioned, theidea of “wealth” was also evoked in Parkinson’smodel,38 when discussing the nature of changewith the start of the CA. While the theoretical per-spectives of the two authors differ, it is interest-ing to note that in both models the idea aboutthe rise of alienable objects of wealth is of keyimportance. This is in large part the conse-quence of the significance given to metal ob-jects, assumed to have carried an intrinsic val-ue39 for communities that produced andconsumed them at this time.40
Now, having summarized some of the main typesof narratives offered for the LN to CA change insoutheastern Europe, let us turn to the evidencefrom the northern and central Balkans in order toexamine the extent to which the current state ofresearch and new evidence challenge each ofthe general models for understanding the mid-5th millennium BC change. In doing this we shall
first turn to chronology.
The end of the Vinča world
Absolute and relative chronology
On the basis of the existing radiocarbon dates(see Appendix), the Vinča culture spans the per-iod of ca. 5400–4650/4550 calBC.41 Previously,explicit Bayesian statistical modelling was ap-plied to the suite of existing and newly acquireddates for a number of Vinča culture sites,42 andsince the publication of that particular work an-other suite of dates was more recently obtained
36 Chapman 1996, 215.37 Chapman 1996, 237.38 Parkinson 2002.39 Cf. Bailey 1998.40 For a critique of Chapman’s approach regarding the ori-gin of alienated objects see Gamble 2007, 151.41 Borić 2009; Gläser 1996.42 Borić 2009.
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D. Borić – End of the Vinča World
for the sites of Gomolava, Opovo, and Petnica.43
All published dates dating Vinča culture contextsare here listed in the Appendix. There is also anongoing work regarding extensive AMS dating oftwo other Vinča culture sites, Vinča-Belo Brdoand Uivar.44 This work should provide furtherhigh resolution evidence for the beginning andend dates as well as for the duration of particularbuilding phases and features at the investigatedsites. Figure 2 summarizes the current datingevidence for the Vinča culture based on the dataprovided in the Appendix and a very limited setof ECA dates. While further programmatic dating
will allow us to tighten the chronological grip onvarious Vinča culture site sequences, the currentstate of evidence already allows us to hypothe-size with some certainty that the likely end datefor the majority of the absolutely dated Vinča cul-ture sites falls in the 47
th century BC. The evi-dence is still rather limited, and we may leavethe possibility open that a few sites, includingthe eponymous site of Vinča-Belo Brdo (Figs. 3–5) and also the site of Selevac, might have con-tinued to be occupied by the same communitiesinto the 46
th century BC.
A detailed publication of pottery assemblageswill be necessary in order to connect variousdates meaningfully with the dating of stratigra-
Fig. 2. Summary of radio-
carbon evidence for the dura-
tion of the sites of the Vinča
culture and dated ECA fea-
tures. Solid bars: radiocarbon
dates; dotted lines: assumed
coverage on the basis of
diagnostic material culture
types.
43 Orton 2012.44 A. Whittle, pers. comm. 2013.
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phically “closed” contexts with typologically dis-tinctive pottery.45 Provisionally, we could sug-gest that phase Vinča A dates to the period ofca. 5400/5300 to 5200 calBC; Vinča B betweenca. 5200 and 5000 calBC; Vinča C between ca.5000/4950 and 4850; and Vinča D between ca.4850 and 4650/4550 calBC. This evidence con-tradicts the previous assumption put forth by
Chapman in his seminal synthesis of the Vinčaculture,46 at that time based on a rather limitednumber of conventional charcoal dates, aboutthe asymmetrical duration of Vinča phases.There the combined duration of phases A to Cwas understood to have been as long as theduration of phase D.47
Current dates show that the assumed disintegra-tion of the LN tell-based mode of existence andthe abandonment of many Vinča culture sites(large and small, tells, tell-like and flat sites) inthe central Balkans might have occurred earlierthan previously suspected. This revised chronol-ogy has implications for various hypothesesabout the nature and mechanisms of LN to CAchange that various models, previously men-tioned, envisage. For instance, in her modelabout the process of fissioning of “junior” mem-bers/families/households at the end of the LN inthe central Balkans, Tringham assumed that thesite of Opovo might have been a good exampleof this process,48 and she interpreted the siteas a newly founded settlement, established byseveral bud-off families in the final phase of theVinča culture development.49 However, the newdating evidence from this site suggests that (a)the site might have been occupied for a rathershort period, sometime between ca. 4900 and4700 calBC,50 and (b) that the end of its occupa-tion came perhaps even earlier than some of theother larger Vinča culture sites. To be sure, thiscould still be an instance of a long-term processof fissioning of certain social groups, such asless privileged members/families and similar,from tells and supersites in the course of the lat-er part of the Late Neolithic; however, the evi-dence remains open to other interpretations forthis particular type of settlement (e. g. a specia-lized site focused on hunting wild resources)and cannot account for the final phase of theVinča culture disintegration.
Further, the assumption made by culture-histori-cal accounts about a phased, progressive re-placement of Vinča culture communities by Tis-zapolgár groups from the north to the south isalso challenged by new radiocarbon dates. Onthe face of current dating evidence, which, ad-mittedly, remains limited at present, the end ofVinča culture settlements in the southern areasof the Vinča culture distribution is broadly con-temporaneous with the end of the occupation atvarious sites in the north of its distribution or inthe assumed core region of the Morava RiverBasin, contradicting Jovanović’s chronologicalmodel about the latitudinal development of Gra-
45 Existing radiocarbon dates, mostly conventional andsome AMS, still do not provide a clear chronological resolu-tion for the variety of pottery styles present across the Vinčaregional zone. There has been a continuous reliance on sev-eral complicated pottery typologies (e. g. Holste 1939; Mi-lojčić 1949; Garašanin 1993) and vertical stratigraphies oftell sites in order to provide a relative chronological frame-work, which assumed that the stratigraphic sequences ofmulti-layered tell sites, such as Vinča-Belo Brdo, can beused as reliable chronological points of comparison for amuch wider region. The earliest periodizations of the Vinčaculture were based on the typological characteristics of pot-tery associated with a particular level in the vertical se-quence of the type-site. The first excavator of the site, M.M. Vasić, marked the depth from the surface of each exca-vated object (but unfortunately not their horizontal distribu-tion), laying the foundations of all subsequent periodiza-tions. The earliest periodizations come from O. Menghin(1931), F. Holste (1939) and V. Milojčić (1949). Holste’speriodization, which was later developed by Milojčić, is themost widely accepted periodization of the Vinča culture. Itdivides the culture into four phases: Vinča A (from the bot-tom to t 8 m), Vinča B (from t 8 m to t 6.5 m with a subse-quent division into two subphases B1–2), Vinča C (fromt 6.5 m to t 4.5 m) and Vinča D (from t 4.5 m up, with asubsequent division into two subphases D1–2). This peri-odization was later used as the basis for revisions by sev-eral scholars (e. g. Chapman 1981; Dimitrijević 1974; Lazar-ovici 1979; Milojčić 1949; Parzinger 1993; Schier 1991;1996; 2000; see below). A thoroughly different periodiza-tion was suggested by M. Garašanin (1951), who dividedthe complete sequence of the Vinča culture into two majorphases: Vinča-Tordoš (after the site of Turda in Romania)and Vinča-Pločnik, which he also related to the stratigraphyof the type-site while stressing the regional characteristicson the basis of two additional type-sites: Tordoš and Ploč-nik (see Figure 1). To these two major phases, Garašaninadded subphases (i. e. Vinča-Tordoš I–II and Vinča-PločnikI–II) as well as the so-called Gradac phase (recognized fromt 6.6 m to t 6 m at Vinča itself and present in the southernareas of the Vinča culture distribution on the basis of thetype-site of Gradac in southern Serbia, see Fig. 1). Garaša-nin’s (1973; 1979; 1993) own opinion on the exact corre-spondence of the two major phases that he identified in thesequence of the type-site varied over time. Building on Gar-ašanin’s recognition of the Gradac phase, B. Jovanović(1994) divided this phase into three subphases that areconfined to the Morava valley: Gradac I to III. He synchro-nized Gradac I with Vinča B2–C1 phase, or according toGarašanin’s division, to the Vinča-Tordoš II phase. Gradac Iis recognized in particular in relation to several hoardsfound at Rudna Glava, and it is further connected to the so-called “malachite horizon” at sites such as Selevac (levelsV–VIII) and Vinča-Belo Brdo (between t 7.5 m andt 6.1 m), and also with the upper levels at CrnokalačkaBara and Supska (levels 3–4). Gradac II is synchronizedwith the final level of burnt houses at the site of Divostin(phase IIb) in central Serbia, assuming that during thisphase the Vinča culture had already disappeared in the Da-nube Basin farther north. Finally, Gradac III is associatedwith the southernmost areas of the Vinča culture distribu-tion, especially the Kosovo variant found at sites such asPredionica, Fafos or Valač (characterized by monumental-sized figurines), while the site of Pločnik is stressed as theregional representative of this phase.
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D. Borić – End of the Vinča World
dac phases I to III.51 Hence, if one wanted tomaintain the explanation offered by accountsthat see the key role of external factors in the re-placement of Vinča culture settlements, onewould have to envisage a swift “wave of con-quest” across the whole area of its distribution.Surely, in this case “simultaneous” still remainsrelatively broadly bracketed. Further, a muchtighter hold over the chronology of the final oc-
cupation levels of key-sites is needed in orderto be able to reaffirm with some confidence thatan end to many Vinča culture settlements was in-deed broadly contemporaneous throughout theentire area of its distribution.
Yet, if one does accept the broadly contempora-neous end to the most of the Vinča culture settle-ments, this in itself is an enigmatic develop-ment, in which an integrated network that wasseemingly stable for around 800 years based on
Fig. 3a–b. Areas in Vinča-
Belo Brdo excavated since
1908 in the core area of the
site, where more recent exca-
vations (1978 to present)
have also taken place, show-
ing the latest horizon of LN
burned buildings marked as
well as the location of burial
pits of four ECA burials
(adapted after Stevanović/
Jovanović 1996, Fig. 1; Tasić/
Ignjatović 2008, Fig. 5
and 36; Jevtić 1986, Fig. 1.
3b: Courtesy of M. Porčić).
51 Jovanović’s 1994.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
continuities of settlement data and stylistic ex-pression might have been disrupted relativelyquickly. This situation may force us to searchfor alternative scenarios in understanding sucha sudden and punctuated nature of socioeco-nomic and culture change (see below).
Evidence of house burning:A catastrophe or structured deposition?
The evidence for LN house burning in the centralBalkans, which was previously used, on the onehand, by culture-historians to argue for a violentend to many settlements and, on the other hand,by some among those scholars who favour ex-planations that primarily focus on internal socialchanges to argue for intentional burning and de-struction as part of house life cycles and prac-tices of structured deposition, remains inconclu-sive at present. Whereas final deposits in manysites, including the eponymous site of Vinča-Belo Brdo (Fig. 6), are indeed characterized byan undeniably striking, final burning horizon, atmany tell sites burnt structures with their inven-tories are clearly present in earlier parts of thesequence (for example, see the iconic sectionof Vinča-Belo Brdo, Figs. 7–9). This suggeststhat the practice of burning buildings might havebeen one of the characteristics of many settle-ment sites throughout the LN,52 regardlesswhether such events were purely utilitarian withsubsequent levelling of the area for the construc-tion of new buildings or were (also) imbued with
symbolic meanings related to events of struc-tured deposition.53 Hence, it remains difficulton the basis of this particular material correlatealone to discriminate whether a catastrophic firecaused by “intruders” really destroyed most ofthe Vinča culture settlements around the sametime in the late 47
thor early 46th centuries calBC,although this is unlikely in the face of currentevidence. On the other hand, the decision aboutburning a building within these villages, oftenwith closely arranged structures, could not havebeen based on the whim of an “autonomous”household,54 but rather related to some sort ofcommunal consensus (at the very least amongadjacent households, or within particular“neighbourhoods”, if not the whole village)about the timing of such potentially hazardousevents of house burning. If this is so, there re-mains an important question about the type ofsocial norm and ideological/ontological struc-ture that could have brought about the need forthis kind of practice.
Fortifications: ditches and palisades
Another aspect that should also be consideredwhen discussing the possibility of a violent orcatastrophic end to Vinča culture settlements isto examine the evidence of settlement defences,i. e. fortification features. With more dedicateduse of geophysical prospection as a standard re-search procedure during the initial phase of re-
Fig. 4. LN building horizons
as seen in the southern and
western sections of Vasić’s
Trench P/1932–34, cleaned
in 1978, at Vinča-Belo Brdo
(adapted after Stevanović/
Jovanović 1996, Fig. 2–3).
52 Borić 2008.
53 Cf. Porčić 2012a.54 Whittle 1996, 107.
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search projects, over the last decade or soacross southeastern Europe there has beenmounting evidence that fortification featureswere the rule in most if not all Late Neolithic set-tlements. Previously, extensive excavations ofsome sites also brought to light evidence of suchfeatures. Again Vinča-Belo Brdo is a good earlyexample for the existence of possibly multipleditches that likely served fortification purposes.For instance, Ditch Q in Vinča, revealed in M. M.Vasić’s early excavations of the site (Fig. 3), is awell known example.55 This ditch extended for atleast 12 m in NE-SW orientation, measuring ca.2.5 m in width and reaching up to 2 m in depth.Ditch Q was likely associated with building hori-zon III according to Stevanović and Jovanović.56
It went out of use and was filled during the earlyphase of their building horizon IV, as the settle-ment expanded, covering the backfilled ditchwith the construction of building features.
The second large ditch with a likely similar orien-tation was discovered in Vinča at the start of new
excavations at the site in 1978, when the sectionleft after Vasić’s excavations in Trench P/1934was refreshed by cutting 2 m into the existingsection and producing what is currently the mostrepresentative stratigraphic cross-section of thesite’s stratigraphy.57 This V-shaped ditch, visiblein the western section (Fig. 7), was 4.2 m wideand up to 4.1 m deep. The ditch was dug fromwhat Stevanović and Jovanović identify in thissection as building horizon III, corresponding tothe depth of 4 m in Vasić’s stratigraphic se-quence, i. e. sometime during phase Vinča D. Aswith the previous ditch, during Stevanović andJovanović’s building horizon IV, the ditch wasbackfilled and the settlement expanded over it.
There is yet another ditch cut from the topmostlevels and noted on the Danube-facing sectionin Trench G that was exposed during Vasić’s ex-cavations in 1933–1934 (Fig. 10).58 This ditch isof monumental dimensions (8.5 m wide and upto 6 m deep) with a palisade found along itsnorthern side, i. e. on the inner limits of the set-
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tlement spread.59 While doubts were raisedabout whether this ditch can be associated withthe Vinča culture settlement at Vinča-Belo Brdo,it seems unlikely that a later prehistoric shorter-term occupation of this place would have cre-ated such a large feature. It should most likelybe associated with the final phase of the Neo-lithic settlement at Vinča-Belo Brdo.
The evidence of ditches and the existence of pa-lisades have been documented by excavations
at many other Vinča culture sites (e. g. Kormadin,Gomolava, Ravna Kosa, Divlje Polje, Pljosna Sti-jena, Valač, Gornea Liubcova, Chisoda Veche,Parţa, etc.),60 while the most recent striking ex-amples of their existence surrounding settle-ments, sometimes in concentric circles, aredocumented by geophysical surveys at the sitesof Uivar,61 Stubline,62 Belovode63 and Oreškovi-ca,64 or within the context of the neighbouringButmir culture group at the site of Okolište inBosnia (Fig. 11).65 Such ditches and palisadeswere associated with various phases of the Vin-ča culture, while in many instances they werefound in association with the earliest phases ofVinča culture settlements. It seems that after aperiod of use such features were sometimesquickly backfilled, while the settlements ex-panded outwards, beyond the previously de-fined limits.
This type of evidence suggests that the demarca-tion of settlement space was important to the in-habitants of Vinča culture sites and that certainboundaries were being constantly drawn, nego-tiated and redrawn for either practical reasons(e. g. definition of patches of arable land belong-ing to a settlement, containing herds of cattle, orprotecting oneself from possible invaders) or for
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D. Borić – End of the Vinča World
defining one’s community in relation to the out-side world of “Otherness”.66 Nonetheless, itseems that these types of fortification and pali-sade features still leave us in doubt when deter-mining the level of violence that might havebrought an end to the Vinča culture world. Oneshould note that a number of Vinča culture siteswere found placed on raised ground, appropriat-ing the local topography and terrain that facili-tated easier and more effective defence of a set-tlement space. Moreover, there are indicationsthat this trend is particularly pronounced fromthe Gradac phase (start of Vinča C around5000 calBC) onwards.67 The trend clearly con-tinues into the ensuing period of the ECA, whenin many hilly areas of the central Balkans newsites were being founded on hilltop locations(see below). This last aspect of site locationmay offer clues as to the importance of bothditches and palisades to offer protection to set-tlement inhabitants from the outside world. Thisrelationship to the world outside a Neolithic vil-lage may seem similar to African ethnography, inwhich the distinction between the village andthe bush is often underlined:
“… the village is the place of social order, con-structed by human labor, maintained by rit-ual, and guaranteed in perpetuity by a seg-mentary hierarchy and the presence ofancestors; the bush is a dangerous periphery,inhabited by predatory species and harmfulspirits; a disorderly space that is associatedwith death and is an ambiguous source ofmasculine powers.”68
Dating material from backfilled ditches at thesite of Uivar in the Banat region at the northerndistribution of the Vinča culture is helpful too indetermining the chronological scope of the useof ditches. Absolute dates from this site suggestthe dating of the excavated building horizon to4940–4800 calBC, while the two ditches sur-rounding the site remained in use and are datedto 4830–4700 and 4690–4500 calBC respec-tively.69 W. Schier70 suggests that at the site ofUivar there might have been some continuity be-tween the end of the Vinča culture phase and theearly (Proto-)Tiszapolgár occupation,71 based onstratigraphic relations, pottery manufacturingand radiometric evidence. There was a continu-ing importance of ditches in this particular set-tlement towards the very end of the Vinča cultureduration. Evidence for the existence of currentlyundated post-Vinča (Proto-)Tiszapolgár occupa-tion of this site, found immediately under the
plough zone,72 leaves space open for ambigu-ous interpretations of these features.
Burials
Yet another type of evidence could be examinedfor clues as to the nature of the change that re-sulted in the disintegration of Vinča culture settle-ments: mortuary data for any possible evidence ofviolently induced traumas, collective burials orthe expression of social rivalry through conspicu-ous display of high status grave offerings. How-
Fig. 8. Detail of the southern and western sections of Vasić’s Trench P/1932–34, cleaned
in 1978, Vinča-Belo Brdo (after Jovanović 2008, Plate II/1).
Fig. 9. Detail of the southern and western sections of Vasić’s Trench P/1932–34, cleaned
in 1978, Vinča-Belo Brdo (after Jovanović 2008, Plate II/2).
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
ever, the archaeological record of the Vinča cul-ture in the course of the regional Middle and LateNeolithic is notoriously thin regarding cemeterygrounds: Only two cemeteries are presentlyknown. The first one is Botoš, likely an extramuralcemetery, excavated between the two World Warswith rather little evidence in the way of detailedinformation and no preserved osteological mate-rial. Based on the typological characteristics ofceramic finds and the presence of Spondylusbeads and alabaster pendants, an earlier phaseof the Vinča culture has been assumed there.73
The second cemetery is a small intramural burialgroup at the site of Gomolava with 26 interred in-dividuals in the main group (Figs. 12–14) andanother five burials with the greatest likelihoodof belonging to the same phase found 10 to20 m away from the main group.74 This cemetery
is associated with the final phase of the Vinčaculture settlement at Gomolava (phase Ib). Theburials took place in an – at the time of the inter-ment – unoccupied area of the site, with some ofthe burials cutting foundation ditches of earlierphase Ia–b buildings. A date on an unmodifiedanimal bone from a burnt Feature A2 (phase Ib)found in the vicinity of the cemetery group maysuggest the use and abandonment of this fea-ture between 4890–4710 calBC at 95 per centprobability,75 i. e. prior to the use of this areafor the disposal of the dead. Four burials fromthis cemetery have been directly AMS-datedand indicate a fairly short period between 4680
and 4580 calBC at 68,2% probability with thelikely span of 0–70 years at 68.2% probabil-ity.76 It has been suggested that the pottery fromthe cemetery in Gomolava can be equated withceramic forms found at the eponymous site asburnt building inventory at t 4.1m, possibly dat-ing the whole cemetery to Vinča D1 phase,based on pottery typology alone.77 Hence, it islikely that the cemetery falls in the final usephase in Gomolava, which coincides with the es-timated end of the Vinča culture in its core area,confirming the latest phase as suggested by pot-tery typology as well (Fig. 15). This cemetery alsooverlaps with charcoal dates obtained forhouses 3 and 9 (Appendix) found in Sector VIIat Gomolava, some 70 m from the burial group,suggesting a broadly contemporaneous use ofthese habitation structures and the cemetery.Most of the pottery assemblages from numerousbuildings at Gomolava, however, have not beenpublished to allow for detailed comparisons ofpottery types and existing absolute dates.
No obvious traces of violence are reported for Go-molava burials, in which osteological material ispreserved.78 On the basis of currently available
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D. Borić – End of the Vinča World
Fig. 12. Gomolava LN intramural cemetery with AMS dated burials marked (courtesy of Museum of Vojvodina).
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
radiometric dates, the interment of burials herecorresponds with the latest phase of the settle-ment at Gomolava, but there is no obvious wayto relate these interments with an alleged “cata-strophic” end of the settlement. Similarly, the dis-play of burial goods does not offer any “dramatic”clues regarding internal social rivalry, eventhough some burials have more offerings or per-haps more “valuable” goods (e. g. a differentialnumber of ceramic vessels) and special items ofpersonal adornment (e. g. a copper bracelet andcopper beads in two burials respectively79). Itseems that a very iconic position was followedwhen placing stone adzes and likely sickles (ofwhich flint inserts are preserved) on the rightshoulder of the deceased (men). This is an icono-graphic posture that became a fixed burial canonfor (the most part) male individual intermentsthroughout the LN and CA in southeastern80 andcentral Europe.81 This iconic posture was also de-
picted on both figurines found in the Tisza culturecontext at the site of Szegvár-Tűzköves in Hun-gary (well known figurines of the “Sickle and AxeGods”)82 and on a group of 43miniature figurineswith 11 accompanying clay axe models found inthe late Vinča culture context of a burnt buildingat the site of Stubline in Serbia.83
Regarding the latter group of finds, their excava-tor suggests that rather than being seen as ob-jects of cult, this group of figurines, with onelarge, outstanding figurine possibly depicting a“leader”, may indicate a hierarchical social or-ganization and vertical differentiation within theVinča culture context.84 Surely, similar to the Go-molava cemetery, where the differential deposi-tion of objects in burials may indicate, amongother things, higher social standing of certain in-dividuals, families or “houses” within a largercommunity, the largest figurine in the figurinegroup from Stubline may indicate the existenceof individuals in the society, whose “fame” or so-cial standing were accentuated in relation to therest of the social (kin-based?) group or a“house”,85 if one assumes that such a largercommunity might have been embodied in thegroup of smaller figurines. Yet, these instancesalone do not provide unambiguous evidence ofranked, hierarchical or centrally-organized socialcontexts in these two settlements nor among theVinča culture communities as a whole.86 Theethos of egalitarianism, which pervades in muchof the evidence for the period in the wider region,might have still been dominant in these contexts,even with likely underlying currents of complexinter-personal, inter-family, inter-house or inter-village tensions regarding differential access ofdifferent social segments to preferred resources,raw materials, objects of “value”, social connec-tions, exchange networks, etc., along with oppor-tunistic social rivalries that might have ensued.
The Gomolava burial group consisting of indivi-duals of different age – from young children toolder adults, which likely belonged to only onegender (male), based on the majority of indivi-duals on which biological sexing was possible,87
and were buried in an at that time most likelyabandoned area of the settlement – rather sug-gests an incipient stage of relationship of the liv-ing community to the deceased, which came tocharacterize the CA burial record of the Car-pathian Basin and other regions of southeasternEurope.88 One should note here, however, thatsuch an argument is still made in the absence
Fig. 13. Exposed burials at
the Gomolava LN cemetery
(courtesy of Museum of
Vojvodina).
Fig. 14. Detail of the exposed
burials at the Gomolava LN
cemetery (courtesy of
Museum of Vojvodina).
79 Borić 2009.80 E. g. Borić 1996; 2015.81 E. g. Bentley et al. 2012; Whittle 1996.
82 Borić 2015.83 Crnobrnja 2011.84 Crnobrnja 2011, 141.85 Cf. Borić 2008.86 See Porčić 2012b.87 See Stefanović 2008.88 Cf. Lichter 2003.
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of a clear pattern of mortuary evidence for eitherearlier or contemporaneous Vinča culture burialsites. Yet, it is clear that this type of burialground draws demarcation lines around gen-dered categorizations of the deceased, and a si-milar phenomenon was at work in many otherbroadly contemporaneous case studies, wherevarious elements of mortuary rites were mobi-lized for a gendered expression of corporealsymbolism (e. g. burial posture, such as ex-tended or crouched/flexed, the side – left orright – upon which the crouched/flexed burialswere placed, or associated burial offerings).89
If one assumes (although the dating and strati-graphic evidence is not yet strong enough to
make an unambiguous claim), that the Gomola-va cemetery is contemporaneous with phase-Ibburnt structures from block VII, as indicated bysome of the absolute dates, such a cemeteryground might have already been removed fromthe area of the living, another feature to linkthese late Vinča culture developments with thepattern of burial grounds throughout the CA.Hence, this cemetery should not perhaps beseen as an intramural necropolis sensu stricto.As tentative as this evidence may be, it wouldsuggest that the Gomolava cemetery could be apotent clue to a conceptual reformulation of atti-tudes of the living community towards the deadalready in the latest phase of the Vinča cultureand, thus, could indicate an element of continu-ity with ensuing changes in the emergence ofmortuary domains characterized by the rise oflarge cemetery grounds in the CA across the
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
eastern Carpathian Basin. Finally, one should re-member that such large cemetery grounds arenot the only feature of the burial record of theCA. Lone burials or small groups of a handful ofburials on older Neolithic tells and other pre-viously abandoned settlement grounds are notsuch an infrequent occurrence during this peri-od, as will be discussed further below.
The timing of the LN to CA transition:The case of Vinča-Belo Brdo
At present, the eponymous site of Vinča-BeloBrdo offers the best proxy case for modellingthe timing of the LN – CA transition in the Vinčaculture regional context. This relates to the factthat this long sequence most likely representsthe whole duration of the Vinča culture, includ-ing its latest phases, and that we have datableECA/MCA contexts represented by a small groupof four inhumations (Figs. 16–17), which werepreviously assigned to the Bodrogkeresztúr
phase of the developments in the greater east-ern Carpathian Basin.90 The Bodrogkeresztúrphase was equated with the MCA period on thebasis of a widely accepted pottery typology de-vised in relation to the eponymous sites of Tisza-polgár-Basatanya and Bodrogkeresztúr locatedin the Upper Tisza region.91 Previously, the MCAwas tentatively dated, on the basis of a handfulof mostly charcoal dates, to the first half of the4th millennium BC, i. e. from around 4000 to
3500 calBC.92
Yet, recent direct absolute dating of the as-sumed Bodrogkeresztúr MCA phase burials atthe site of Rákóczifalva-Bagi-föld93 as well as ad-ditionally obtained dates from the site of Tisza-polgár-Basatanya94 and several other Tiszapol-
Fig. 16. Detail of four ECA
burials at Vinča-Belo Brdo
(after Jevtić 1986, Fig. 2).
90 Jevtić 1986.91 Bognár-Kutzián 1963, 1972.92 Ehrich/Bankoff 1992, 390–391; Parkinson 2006, 57–63Table 4.1; Parkinson et al. 2004; Yerkes et al. 2009.93 Csányi et al. 2009, Table VI.94 Raczky/Siklósi 2013.
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D. Borić – End of the Vinča World
gár/Bodrogkeresztúr cemeteries in the easternCarpathian Basin,95 dating burials that were onthe basis of associated burial offerings assignedto both the assumed Tiszapolgár (early) and theBodrogkeresztúr (middle) phases of the CA de-velopments, suggests that the obtained rangesfor these two phases overlap significantly: all ofthe dates cluster in the second half of the 5thmil-lennium calBC. This new evidence calls for awider reconsideration of ECA to MCA chronologyin the region.96
Among these new dates are also two measure-ments on two out of four individuals buried with-in a small burial group in the – at the time oftheir interment – abandoned LN tell of Vinča-Belo Brdo. It has been suggested that this ceme-tery ground may extend towards the south, i. e.in the direction of the presently unexcavatedarea of the site.97 Almost all burials were accom-panied by ceramic vessels, such as theMilchtopfvessel in Burial 1, spherical bowls with net orna-ments and semi-spherical bowls (Fig. 18). Thedating results are provided in Table 1. Isotopicvalues of these two individuals suggest thattheir diets were likely predominantly terrestrialwith no reservoir effect offset by a consumptionof freshwater fish.98 The calibrated ranges ob-tained for these two dates suggest that eventhough these burials have been described as
dating to the Bodrogkeresztúr MCA phase, theirranges overlap with the assumed duration ofthe Tiszapolgár ECA phase, placing them firmlyin the range between the 44
th to 41st centuries
calBC, i. e. in the later phase of the ECA.
These two new dates are modelled here with theexisting sequence of absolute dates from theNeolithic occupation of Vinča-Belo Brdo99 withinthe Bayesian statistical framework (Fig. 19a–c)in order to determine the start and end dates ofthe LN and CA use of the site. Three chronologi-cal models for Vinča-Belo Brdo are used (Tab. 2).The first model is based on the division of thesite into the Early/Middle Neolithic occupation,the Vinča culture occupation divided into thefour classic phases A to D as defined by the ver-tical stratigraphy of the site. The second modeltakes into account building phases suggestedby Stevanović and Jovanović on the basis of thewestern and eastern sections cut into the verti-cal sequence of the site in 1978–1980.100 Final-ly, the third model relies on seriation analyses ofca. 3400 vessel fragments from Vasić’s excava-
Fig. 17. ECA burial 2 from
Vinča-Belo Brdo (after Tasić/
Ignjatović 2008).
95 Borić et al. forthcoming.96 See also Oross et al. 2010 for Transdanubia.97 Tasić 1995, 165.98 Among another group of human burials found at the bot-tom of the stratigraphic sequence in the so-called “Ossu-ary” or “Pit-dwelling” Z (Vasić 1932; 1936a, 9; 1936c, 150)and likely associated with the Middle Neolithic late Starče-vo occupation horizon at Vinča-Belo Brdo (cf. Korošec1950; Letica 1968; Perić and Nikolić 2007) were five indivi-duals, whose remains were isotopically analyzed. The re-sults showed slightly elevated δ15N between +11.0 to12.2‰, while an AMS-dated sample from this group of bur-ials had the value of +13.6‰ (Borić 2009, 230). It hasbeen suggested that such elevated δ15N values for humansalong the lower Danube River Basin may indicate a reservoireffect requiring the application of a correction factor to ac-count for age-offsets (Bonsall et al. 2015 and referencestherein). However, sulphur isotope values, which can beconsidered much more accurate indicators of fish contribu-tion to diet than δ15N isotopic values and which were mea-sured on the individuals from the Vinča group burial, con-tradict the conclusion that one may draw from the obtainedδ15N values and suggest largely terrestrial diets for these in-dividuals with negligible contributions from freshwater fishin diet (Nehlich et al. 2010). This new evidence suggeststhat there is no need to apply a correction factor for an as-sumed freshwater reservoir effect to OxA-15996 (6620 ±45 BP), obtained on one of these burials, as previously sug-gested (contra Borić 2009, 231–232 and Table 7). This con-clusion, in turn, comfortably reaffirms the assumed MiddleNeolithic, i. e. late Starčevo, date for the “Ossuary”, withthe obtained radiocarbon date, when individually cali-brated, in the range of 5624 to 5486 calBC at 95.4 per centconfidence (see also Fig. 18a–c). Such dating could possi-bly suggest a chronological hiatus between this burial fea-ture with the Middle Neolithic Starčevo occupation leveland the beginnings of the LN Vinča culture settlement atthis location.
Archäologie in Eurasien 31 – 10_Boric – Seite 176 – 19. 8. 15
Neolithic and Copper Age between the Carpathians and the Aegean Sea
tions at Vinča-Belo Brdo, provided by Schier,who suggested eight chronological phases forthe Neolithic stratigraphic sequence of the sitewith subphases within several main phases.101
The three models are comparable in their esti-mates for the defined phases (Tab. 2).
It will suffice here to comment on the first model.Start Neolithic, i. e. beginning of the Early/Mid-dle Neolithic Starčevo occupation, is estimatedas occurring in 6070–5480 calBC (95.4% prob-ability) or 5730–5510 calBC (68.2% probabil-ity). This differs from the previously publishedestimate,102 due to the removal of the appliedcorrection factor for the modelled date OxA-15996 on a Starčevo burial from the group burial
in Pit Z.103 Starčevo to Vinča A boundary is esti-mated as occurring in 5440–5220 calBC (95.4%probability) or 5330–5240 calBC (68.2% prob-ability), suggesting that there might have beena chronological gap between the interment ofburials in Pit Z and the associated Early/MiddleNeolithic occupation at the eponymous siteand the start of the Vinča culture occupation atthis locale, the estimate being 40–260 years(95.4% probability) or 190–270 years (68.2%probability). End Neolithic is estimated as occur-ring in 4710–4300 calBC (95.4% probability) or4680–4490 calBC (68.2% probability). The twodated Copper Age burials are not statisticallyconsistent,104 which means that it might be aperiod of burial that went on for some time. The
Fig. 18. Ceramic vessels
found in ECA burials at Vinča-
Belo Brdo (after Jevtić 1986,
Fig. 3–13).
Lab.-No. Sample and context BP δ13C(‰)
δ15N(‰)
calBC (1σ) calBC (2σ)
OxA-24922 S. no. 19, Burial 1, skull frag-ment, Homo sapiens, female,
ca. 20–30 years
5451 ± 35 –20.3 10.3 4344–4264 4354–4244
OxA-24923 S. no. 20, Burial 2, skull frag-ment, Homo sapiens, female,
ca. 20 years
5335 ± 34 –20.2 10.6 4240–4066 4314–4048
Table 1. AMS-dated CA burials from Vinča-Belo Brdo.
101 Schier 1995; 1996.102 Borić 2009 Tab. 7, 232.
103 See note 98 for explanation.104 Table 1; T’ = 5.7; T’5%= 3.8; n = 1; Ward/Wilson 1978.
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D. Borić – End of the Vinča World
estimate between the last Neolithic activity andthe earliest Copper Age burial) is 90–420 years(95.4% probability) or 200–370 years (68.2%probability). Most probably there were betweenfour to seven human lifespans (at 50 years) be-tween the end of the Neolithic and the CA burialat the site.
However, these estimates are complicated bythe existence of Hd-17401, which dates a reddeer antler sample from the depth of t 7.3 m(phase Vinča B), and which gave an unexpectedresult for the phase that it was supposed to date(Appendix). The result of 5673 ± 34 BP was ob-tained, which when calibrated individually is da-ted to 4602–4404 calBC (95.4% confidence) or4534–4464 (68.2% confidence). Being an ob-vious outlier in the stratigraphic sequence, thisdate was not included in the sequence of mod-elled dates. However, assuming that there isnothing wrong with the dated sample, i. e. thatit reflects the actual age of the dated red deerantler, the explanation for its position at a muchdeeper level in the stratigraphy of the site couldbe related to the practice of large-scale diggingevidenced at the site in relation to severalditches previously discussed (see above). Thisantler might have been deposited there by dig-ging as much as 6 m through the existing site de-posits. Such practices might have depositedyounger materials at the significant depths, andthis particular material may represent such anactivity. The individually calibrated result is alsoambiguously and uniquely situated between thelast stratified date for the Vinča culture occupa-tion in the stratigraphic sequence and the datedECA burials. In the absence of archaeologicalcorrelates of the early phase of the ECA occupa-tion at the site, it most likely suggests a very lateVinča culture occupation at the site, which at thevery maximum continued into the first half of the45
th century BC.
These data suggest that the LN tell site of Vinča-Belo Brdo was probably abandoned for a consid-erable time before the first traces of ECA use ofthis location for burial interments. This evidencealso confirms the previous suggestion that theLN occupation of Vinča-Belo Brdo probablyshould not be expected to have continued laterthan the 46
th century calBC,105 and, if takingthe intrusive Hd-17401 into account, certainlynot later than the first centuries of the 45
th cen-tury calBC. On the basis of this evidence for achronological gap in the stratigraphic sequencebetween the two periods – the LN and ECA – atthe site along with the evidence of discontinu-ities in the use of pottery styles and a differentialuse of the site (from a large settlement to a smallburial ground), one is forced to acknowledge the
reality of a decisive break between these twoperiods. But, is this case representative of thetiming and nature of the LN to CA transitionacross the whole area of the Vinča culture?
ECA (in)visibility in the northern andcentral Balkans
Figure 20 shows the distribution of most of theknown ECA to MCA sites in the central and north-ern Balkans, i. e. across the territory previouslyoccupied by Vinča culture communities. At anumber of Vinča culture sites, especially in thenorthern areas of the Vinča culture distribution,one finds traces of the Tiszapolgár or Bodrogker-esztúr CA cultures following the Vinča culture oc-cupation, such as at the site of Gomolava. Therephase II (the existence of which in the site’s se-quence could not always be recognized, if at all,as an actual physical layer106) is also known as
Fig. 19. Probability distributions of radiocarbon dates from Vinča-Belo Brdo. Strati-
graphic models based on (a) classic phases A, B, C and D; (b) building horizons; and (c)
pottery seriation.
105 Borić 2009, 232. 106 Bottema/Ottaway 1982.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
the “Eneolithic humus” and is characterized bymixed pottery of different ECA to MCA periods,including Tiszapolgár, Boleráz, Lengyel, Baden,etc.107 Yet, clearly stratified contexts overlap-ping the latest Neolithic occupation are oftenmissing; hence, the importance of CA burials atVinča-Belo Brdo for employing the formal model-ling of radiocarbon dates from stratigraphicallysecure contexts. Post-Vinča occupation of Uivaris attributed to (Proto-)Tiszapolgár culture andcharacterized by storage and refuse pits andonly one tentative building structure, all of whichwere found immediately under the ploughzone.108 There are also four Tiszapolgár burialsfrom this site, two of which have been directlyAMS-dated to ca. 4400 to 4200 calBC,109 which
is in agreement with the dated ECA burials fromVinča-Belo Brdo.
A potentially important site for understandingthe LN to CA transition in the northern areas ofthe Vinča culture spread is the tell-like (ca. 3-mthick deposits) settlement of Crna Bara near NoviKneževac in the region of Vojvodina (northernSerbia).110 Crna Bara is one of the rare sites withconsiderable settlement deposits of ECA/MCAprovenance found on top of earlier LN depositswith Tisza and Vinča pottery (layer 5a–b) andwith a reported superposition of Tiszapolgár(layers 1–2) and Bodrogkeresztúr (layers 3–4)levels. Building remains were reported in layers1 and 3with structures indicating NE-SW orienta-tion. It has been argued that the latest LN levelsat the site are related to Vinča C1, based on pot-tery typology traits, and that this may suggest adiscontinuity in occupation between the LN andCA levels; however, there is no independentproof of this assumed discontinuity. This is prob-ably one of the most potent sites for future inves-tigations on this transitional period in the re-gion.
In the northern region of Vojvodina, where mixedtraits of Vinča and Tisza settlements were pres-ent in the course of the LN, extramural burialgrounds such as those found at the sites of Bi-serna Obala-Nosa and Podlokanj became themost visible feature of the archaeological recordwith the start of the CA. At Podlokanj, a Tiszapol-gár/Bodrogkeresztúr cemetery with more than50 single inhumations was investigated.111 Re-cently three of these burials have been directlyAMS-dated, suggesting the use of the cemeterybetween the 44
th to 41stcenturies calBC,112
which is broadly contemporaneous with abso-lutely dated ECA burials at Vinča-Belo Brdo.There are other known cemetery sites datingto this period in the region of Vojvodina: Nosawith eight Tiszapolgár/Bodrogkeresztúr burials,some of which contained long flint knives madefrom good quality yellow, white-spotted flintfrom northern Bulgaria and gold pins in bur-ial 2,113 Srpski Krstur with 40 burials, and Batkanear Senta with seven reported Tiszapolgár/Bod-rogkeresztúr burials, but also (rubbish?) pits dat-ing to the same period.114 At the site of Rospi Ću-prija in Belgrade two ECA burials were found,115
which, along with the previously discussed bur-ials from Vinča-Belo Brdo, represent the south-ernmost examples of the Tiszapolgár/Bodrogker-esztúr style pottery in burials.
110 Link 2006, 124–125 and references therein.111 Grčki-Stanimirov/Stanimirov-Grčki 1996.112 Borić et al. forthcoming.113 Šulman 1952; 1954.114 Korek 1958.115 Todorović 1956.
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D. Borić – End of the Vinča World
There are also reports of possible (Proto-?) Tisza-polgár/Bodrogkeresztúr building structures in theregion of Vojvodina at the sites of Gospođinciand Sirig, where on the basis of surface findsthe footings of 15 houses were inferred. Yet, itremains uncertain whether these structuresshould indeed be attributed to the ECA or LN Len-gyel phase/culture tradition.116 Another settle-ment was found at Beljarica near Zemun, whilea golden amulet is known from Progar near Sur-čin, which possibly could also be connected tothis period. The influence of a different culturezone embodied in a distinct style of pottery isknown from the site of Gradina-Bosut, where LNlevel I related to late Sopot/Lengyel culture pot-tery is followed by level IIa, where ECA potteryknown as early Lasinja (Balaton-Lasinja I) wasfound,117 thus connecting the pottery traditionsat this particular site with areas to the west inthe northwestern Balkans and western parts ofthe Carpathian Basin and Transdanubia. Thereare some links here with newly excavated Lasin-ja sites in the region of Slavonia, northern Croa-tia, such as the sites of Bentež near Beketinci,where several above-ground, rectangular-shapedpost-framed buildings were excavated,118 andPalača near Tomašanci, where a similar buildingstructure was found.119
In the ECA in the central Balkans there are anumber of newly founded sites. Some of theselocations might have been fortified sites or lo-cated on hilltops in locations that offered impor-tant defensive advantages. For instance, a forti-fied Tiszapolgár settlement was found nearŠančine near Belegiš, upstream from Zemun.120
In western Serbia, a hilltop settlement was dis-covered at the site of Bodnjik near Koceljeva.121
The site is located at an altitude of 240 m aslwith immediate access to the Ub River. A single-layer flat settlement with a shallow stratigraphy(ca. 75–80 cm) and the remains of two burntstructures (oriented NW–SE and with the approx-imate dimensions 5 × 5 m each) with an asso-ciated domed oven were excavated (Fig. 21).Pottery forms and decoration (fine black-pol-ished ware, footed beakers and small pots withband handles that start at the rim, tongue han-dles on the rim, shallow vertical and obliquechannelling) indicate stylistic affinities with theBubanj-Sălcuţa-Krivodol ECA pottery complex,but also suggest some continuities with the pre-ceding LN Vinča pottery styles (Fig. 22). It is not-able that a sandstone adze-shaped cast wasfound there, suggesting on-site metallurgical ac-
tivities and attesting a more abundant use of me-tal tools during this period. A perforated ceramicfigurine in the form of a canine (wolf?) head wasalso discovered, but the style of figurines thatpreviously characterized Vinča culture settle-ments are absent. The analysis of chipped stonetools also reveals a pattern in this assemblagethat is reminiscent of post-Neolithic industriesin the greater region of southeastern Europe.122
There is an increase in the percentage of flakesversus blades, which is opposite to the LN pat-tern, as well as a reliance on local raw materials,while the complete exhaustion of good qualitymaterials indicates their scarcity. Also, obsidianas a raw material is completely absent, which isin contrast to its frequent occurrence in the LNVinča culture settlement record,123 indicatinglong-distance networks of exchange across the
122 Radovanović 1996.123 E. g. Tripković/Milić 2009.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
Depth fromthe surface
Phases A to D after Holste 1939 Vinča building horizons afterStevanović and Jovanović 1996
Starčevo and Vinča phases afterSchier 1996
ECA burials Start Copper Age
5500–4240 (95.4% probability)
5040–4250 (68.2% probability)
Start Copper Age
5050–4240 (95.4% probability)
5040–4250 (68.2% probability)
Start Copper Age
5050–4240 (95.4% probability)
4560–4250 (68.2% probability)
from t2.5 up
Boundary End Neolithic
4710–4300 (95.4% probability)
4680–4490 (68.2% probability)
Phase D
Boundary phases C to D
5030–4680 (95.4% probability)
4880–4700 (68.2% probability)
Boundary End Neolithic
4690–4290 (95.4% probability)
4620–4450 (68.2% probability)
Building horizons V to VIIBoundary horizons IV to V–VII
4730–4510 (95.4% probability)
4690–4560 (68.2% probability)
Boundary End Neolithic
4700–4380 (95.4% probability)
4680–4520 (68.2% probability)
Phase 8
Boundary phases 6 to 8
4990–4680 (95.4% probability)
4860–4710 (68.2% probability)t 3.0 Building horizon IV
Boundary horizons III to IV
4790–4590 (95.4% probability)
4760–4660 (68.2% probability)
t 3.5
t 4.0
t 4.5 Building horizon IIIBoundary phases II to III
5000–4700 (95.4% probability)
4900–4730 (68.2% probability)
t 5.0
Phase C
Boundary phases B to C
5210–4970 (95.4% probability)
5180–5000 (68.2% probability)
t 5.5 Building horizon II
Boundary horizons I–3 to II
5050–4950 (95.4% probability)
5080–4860 (68.2% probability)
Phase 7
No datest 6.0
t 6.5 Phase 6
Boundary phases 5b-c to 6
5080–4860 (95.4% probability)
5050–4950 (68.2% probability)
t 7.0Phase B
Boundary phases A to B
5260–5080 (95.4% probability)
5230–5150 (68.2% probability)
Building horizon I–3Boundary horizons I–2 to I–3
5220–5080 (95.4% probability)
5210–5120 (68.2% probability)
Phase 5b–cBoundary phases 5a to 5b-c
5220–5080 (95.4% probability)
5200–5120 (68.2% probability)
t 7.5
t 8.0 Building horizon I–2Boundary horizons I–1 to I–2
5290–5150 (95.4% probability)
5250–5190 (68.2% probability)
Phase 5aBoundary phases 4 to 5a
5260–5130 (95.4% probability)
5230–5180 (68.2% probability)
t 8.5
Phase A
Boundary Starčevo to Vinča A
5440–5220 (95.4% probability)
5330–5240 (68.2% probability)
Building horizon I–1Boundary Starčevo to horizon I–1
5440–5210 (95.4% probability)
5330–5240 (68.2% probability)
Phase 4
Boundary phases 3 to 4
5290–5210 (95.4% probability)
5270–5220 (68.2% probability)
t 9.0 Phase 3
Boundary phases 2 to 3
5310–5220 (95.4% probability)
5290–5240 (68.2% probability)
t 9.3 Phase 2
Boundary phases 1 to 2
5570–5250 (95.4% probability)
5520–5270 (68.2% probability)
Starčevo (Pit Z) Boundary Start Neolithic
6070–5480 (95.4% probability)
5730–5510 (68.2% probability)
Boundary Start Neolithic
5920–5480 (95.4% probability)
5680–5510 (68.2% probability)
Phase 1
Boundary Start Neolithic
5870–5480 (95.4% probability)
5670–5510 (68.2% probability)
Table 2. Comparison between Bayesian estimates for the end and start boundaries of phases according to three chrono-stratigraphic models for the
dated sequence of Vinča-Belo Brdo.
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D. Borić – End of the Vinča World
wider region. A recently obtained and currentlyunpublished AMS date from this site falls in themid-45th century calBC124 and would representthe earliest secure dating evidence for the post-Vinča culture type of settlement in the greater re-gion. The evidence from Bodnjik suggests bothcontinuities (some aspects of pottery decorationsuch as shallow channelling, practice of houseburning, etc.) as well as discontinuities (a newlyfounded settlement with a shallow stratigraphy,different orientation of buildings as comparedto the pattern of NE–SW orientation observed inmost of the Vinča culture communities, a distinc-tively new stylistic repertoire of pottery forms, anew style of figurines, the absence of obsidian,etc.) in relation to the Vinča culture phase.
In the same region in western Serbia, similar ma-terial was also reported at the site of VelimiroviDvori near Mionica125 and the site of Kulina-Roge near Ivanjica, the latter with a similar loca-
tion as in Bodnjik and with a very comparablerange of ceramic forms.126 On the other hand,Bodrogkeresztúr pottery has been found to thesouth at Kremenilo-Višesava near Bajina Baštain southwestern Serbia,127 possibly imported/exchanged from/with the communities inhabit-ing the Carpathian Basin.128 More recently, atthe site of Kalenić-Livade in this regional contextanother ECA burnt square-shaped building wasexcavated, yielding a rich inventory of ceramicfinds, some with Vinča-ceramic-style continu-ities as well as pots typical of Tiszapolgár andBubanj Ia provenance.129
Farther to the west in central Bosnia, in theVisoko Basin, the most recent research con-ducted within the scope of an international pro-ject at the site of Okolište and its micro-regionprovides an important new high resolution and
Fig. 20. Distribution map of
ECA sites in the northern and
central Balkans during the
second half of the 5th millen-
nium BC.
124 D. Orton and M. Porčić, pers. comm., June 2013.125 Bulatović 1998, 76.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
securely dated context for understanding thetransition from the LN to the ECA. At Okolište, aLN settlement (in the Butmir culture context)with burnt structures arranged in parallel rows,with uniform NE–SW orientation and surroundedby several parallel ditches, is dated to the periodbetween ca. 5200 and 4700 calBC (based on 24
radiocarbon dates). Thereafter, probably some-time in the 46
th century calBC, this tell settle-ment was abandoned.130 Similar to other re-gions in the central Balkans and the easternCarpathian Basin, in this micro-region one sees
Fig. 21. ECA burnt building
horizon found at the single-
layer site of Bodnjik sector I,
block 1, trenches I, II, II and
IV (courtesy I. Bogdanović
and after Palavestra et al.
1994, Fig. 2).
130 Hofmann 2012; Müller et al. 2013.
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D. Borić – End of the Vinča World
the change from the previous settlement patternof larger LN sites with long stratigraphic se-quences to a pattern of dispersed sites in higherlocations with newly founded single-layer settle-ments and generally lower density of sites. Oneof the newly founded sites following the aban-donment of Okolište is the site of Donje Moštre.It has been suggested that the site was foundedaround 4650 calBC and possibly occupied to
around 4400/4300 calBC.131 The almost identi-cal timing of these very similar transitional de-velopments between central Bosnia and the re-gions occupied by Vinča culture groups to theeast is indicative of a broadly simultaneoustrend in changes across the Balkans at this time.
Fig. 22. Examples of ECA
ceramic forms and decoration
found at Bodnjik (after Pala-
vestra et al. 1993, Fig. 3).
131 Hofmann 2012, 192.
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Neolithic and Copper Age between the Carpathians and the Aegean Sea
In the central parts of Serbia, the assumed corearea of the Vinča culture along the Morava RiverBasin, a similar shift in the settlement patternwith abandoned LN Vinča culture sites can beobserved in the mid-5th millennium BC, wherebyonly a few known ECA sites are found as single-layer flat settlements in newly settled locations.Such is the case of the site of Blagotin nearTrstenik, where at present undated remains ofan ECA burnt building structure (ca. 5.5 × 3.7 mwith E–W orientation) were discovered interred(ca. 15 cm) in the existing cultural level of muchearlier abandoned Early Neolithic (Starčevo) de-posits at this site.132 The building was a two-cellfeature with an accompanying domed oven inone of the rooms. The pottery associated withthe ECA phase of occupation at Blagotin andfound within the burnt structure (e. g. a biconicalkantharos with dotted punctures, ornamentationin the form of oblique shallow fluting with ‘par-quet’ pattern: Fig. 23) can be connected withthe archaeological taxon of the BSK-complex,which characterized large parts of the centraland eastern Balkans at that time, or, more speci-fically, to Bubanj-Hum-Ia phase according to M.Garašanin’s periodization.133 N. Tasić has ar-gued that Vinča and Bubanj sites “must havebeen partly contemporaneous”,134 a conclusionthat has been widespread due to the assumptionabout a longer survival of Vinča culture settle-ments in southern areas of its distribution. How-
ever, this does not seem to be supported by thecurrent dating and settlement evidence pre-viously outlined above. Yet, it can be stated thatthe repertoire of pottery forms at Blagotin indi-cate many continuities between the late Vinčaand Bubanj pottery styles, similar to the assem-blage from the site of Bodnjik in western Serbia,suggesting certain cultural/stylistic continuitieswith the previous period.
In central Serbia, a pit feature with abundantpottery material attributable to the BSK complexwas also discovered at the site of Panjevački Ritnear Jagodina.135 Although this feature was in-terpreted as a dwelling, no clear evidence hasbeen presented to support this claim. A smallcopper chisel was found within the pit feature.The pottery forms include lightly biconical bowls,plates with turned-in rims and two-handled cupsthat start at the rim, while the ornamental motifused is vertical parallel channelling below therims and on the handles. Traces of ECA Bubanjstyle pottery were also discovered at the local-ities of Padalište-Obori in Belica near Jagodi-na136 and in Makrešani near Kruševac.137
In eastern Serbia, in the area of the DanubeGorges, a lone ECA burial was found at the siteof Lepenski Vir (Fig. 24). It is now one of the rareburials from this period in the region that havebeen directly AMS-dated. The burial pit was cut
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D. Borić – End of the Vinča World
through the Early/Middle Neolithic levels of Le-penski Vir; the skeleton (Burial 2) was found ata depth of 80 cm from the surface. The de-ceased, possibly a female (20–30 years old) layon the left side with flexed legs and was accom-panied by four whole pots that are characteristicof the early Sălcuţa period (Fig. 25).138 One potin particular could be singled out: a thick-rimmed bowl-dish with a broad band of gra-phite-burnished decoration. On the basis of thistype of pottery the burial was attributed to Săl-cuţa II phase, according to D. Berciu’s periodiza-tion of the Sălcuţa culture.139 The site of Sălcuţahad previously been dated to around 4400–
4100 calBC.140 OxA-25093 (5337 ± 32 BP) datesBurial 2 in Lepenski Vir to 4240–4070 calBC(68.2% confidence) or 4313–4050 calBC (95.4%confidence).141 Downstream from Lepenski Vir,within the same region on the Danube River, apossibly somewhat later and larger extramuralcemetery was found at Ostrovul Corbului.142 Thecemetery has been dated later, to the Sălcuţa IVphase. There are three charcoal samples datingthe Sălcuţa phase at the site.143 Two out of thesethree dates are consistent and quite early, fallingin the brackets of the early phase of the ECA, inthe period after 4500 calBC: 5627 ± 77 BP (SMU-585) calibrated to 4678–4338 calBC (95.4%confidence) or 4527–4367 calBC (68.2% confi-dence) and 5591 ± 82 BP (nec 1) calibrated to4652–4265 calBC (95.4% confidence) or 4495–4350 calBC (68.2% confidence). The third dateis later and would be consistent with the ex-pected later Sălcuţa phase, when compared tothe date obtained for the earlier Sălcuţa burialin Lepenski Vir: 5260 ± 60 BP (nec 2) calibratedto 4241–3966 calBC (95.4% confidence) or4226–3989 calBC (68.2% confidence). At Ostro-vul Corbului, most of the burials were found inflexed position on the left side, but there werealso burials placed on the right side. There werealso several cases of double burials with adultsand children, or with two children buried to-gether. Most of the burials lay in eastern orienta-tion. A number of the deceased were accompa-nied by vessels; on the average there weremore vessels in adult burials. Several so-calledMilchtöpfe (milk vessels) revealed in burials atOstrovul Corbului could indicate imports andcontacts with the Carpathian Basin and the con-temporaneous Bodrogkeresztúr complex (see
below), while the shape of most of the vesselsindicate that they might have held liquids. Flintand obsidian blades were found in three burials.Shell and copper beads were found as well asgold and copper pendants primarily around theneck or on the chest of several individuals.
The so-called Kladovo hoard found in the same re-gion contained 22 long flint blades (knives) and acruciform copper axe; tentatively it can be con-nected with the ECA/MCA period.144 Particularlyimportant is the analogy between the flint bladesfound here and similar finds found as offerings inthe Decea Mureului burial group in Transylvania.There, burials were placed on the back with lightlyflexed legs turned either to the left or to the right
Fig. 24. ECA burial 2, Lepenski Vir dated by OxA-25093: 5337 ± 32 BP (4313–4050 calBC)
(after original plans and Letica 1970).
Fig. 25. Ceramic vessels found in ECA Burial 2, Lepenski Vir (photo: National Museum in
Belgrade).
138 Letica 1970.139 Letica 1970.140 Ehrich/Bankoff 1992, 355.141 Bonsall et al. (2015, Table 1) applied a correction factorfor the freshwater reservoir effect due to the 15N of 10.6‰and thus obtained the value of 5193 ± 37 BP, which whencalibrated gives the range 4225–3945 calBC (95.4% confi-dence). However, it is very likely that there is no need forthe correction of this date and that this material has notbeen affected by the reservoir effect.142 Roman 1996.143 László 1997, 264. 144 Garašanin 1954.
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side; the orientation is mainly with the head to-wards the southwest. One of these burials con-taining a granite macehead (Burial 12, femurbone: KIA-368: 5380 ± 40 BP) has now been di-rectly AMS-dated to 4328–4173 calBC (68.2%confidence) or 4335–4058 calBC (95.4% confi-dence).145 These ranges largely overlap with sev-eral previously mentioned burial grounds both inthe Tiszapolgár/Bodrogkeresztúr and the Sălcuţaculture zones, all dated to the last centuries ofthe 5
th millennium BC.
Farther inland from the Danube, across the terri-tory of eastern Serbia, there are a number of set-tlements that can confidently be dated to theECA period, found in a dominant position on ele-vated ground by a river. Such is the single-layersite of Beligovo at Banjska stena near Zaječar,where stone foundations of a building structure(ca. 6 × 4.6 m) were found along with a pit fea-ture, which likely contained the remains of astructured deposition with miniature vesselsand a zoomorphic figurine, among other finds.146
Pottery, which was well fired, consists of conicalbowls with thickened rims, biconical bowls(sometimes with two symmetrical handles belowthe rim – kantharoi), larger globular pots and gob-lets, while the surfaces of vessels were eitherburnished or roughened with barbotine applica-tions, or sometimes treated with oblique shallowchannelling. On the whole, this pottery can be as-sociated with the BSK complex, with a suggestionthat it should be dated to the phase of Sălcuţa III.In eastern Serbia, similar single-layer settlementremains belonging to this phase were also foundat the sites of Kovilovo near Zaječar, Krivelj nearBor,147 Škodrino polje near Knjaževac,148 Kmpijein Bor149 and several other sites.150
There is also evidence for the settling of severalcave sites in eastern Serbia in the course of theECA. At the bottom of the stratigraphic sequencein Zlotska Cave, which might have been a metal-lurgical centre, more than 50 copper artefacts(pins, awls, axes, daggers, etc.) were found inthe layer dated to the BSK phase.151 Anotherknown cave site in this region with pottery datedto the same phase is Bogovinska Cave.152
In the southern areas of the Vinča culture distri-bution, best known are the eponymous sites ofBubanj and Humska Čuka near Niš in southernSerbia.153 Similar to other sites of this period,
the site of Bubanj was founded upon elevatedground, while the earliest CA layer covers mucholder remains of the Early/Middle Neolithic(Starčevo) occupation. On the basis of the pot-tery typology and stratigraphy of Bubanj, Garaša-nin defined phase Bubanj Ia–b as the earliestphase of the CA,154 directly related to a widerBSK complex. Garašanin reports three square-shaped houses (6.4 × 5.5 m) with accompanyinghearths at the site.155 The most frequent type ofpottery is the two-handled cup as well as plateswith a thickened rim. Decorative techniques of-ten used are vertical or oblique fluting, pinching,pricking and graphite burnishing. South of Bu-banj this repertoire of pottery shapes was alsofound at the hilltop site of Antin Čukar nearVranje in the South Morava River Basin156 aswell as at the sites of Gadimlje and Hisar in Koso-vo157 or Šuplevec in Pelagonia.158
Recent excavations at Bubanj brought to light,among other things, an assemblage of animalbones related to the ECA levels, allowing the ex-amination of possible changes in animal hus-bandry patterns of LN Vinča culture sites.159
J. Bulatović, who studied mortuary profiles ofstaple livestock species found in the ECA Bubanjfaunal assemblage and compared these with thefaunal assemblage from the Vinča culture site ofVitkovo, notices that while pig remains fromboth sites show a similar mortuary profile, sug-gesting their slaughter after the first or secondyear primarily for meat, there are significant dif-ferences in the use of cattle, sheep and goat be-tween the two sites: At LN Vitkovo in the mortu-ary profile of these species subadult individualspredominate, suggesting their use primarily formeat, while at Bubanj there are both subadultand individuals older than 3.5 years, indicatingthat the latter were intentionally kept for second-ary products,160 such as milk and wool, in thecase of sheep, whereby cattle might have alsobeen used for traction.161
One can draw several conclusions from this shortoverview of the available evidence for the ECA oc-cupation of the northern and central Balkans.Firstly, the current dating evidence is still insuffi-cient to give us a clear timeline, and there areonly a handful of dated sites, often with very fewabsolute dates, while only recently have we ob-tained several AMS dates made directly on hu-man burials or other short-lived materials. How-ever, the emerging dating evidence challenges
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previous pottery typologies and condenses theduration of the ECA for many (especially ceme-tery) sites, confining them to the last centuriesof the 5
th millennium BC. Only a few absolutelydated ECA settlement sites tentatively suggestthat the timing of the decisive cultural break thatmarks the transition from the LN to the CA musthave been under way by the mid 45
th centurycalBC, when newly founded settlements pertain-ing to changed cultural patterns are already evi-denced (e. g. Bodnjik). Secondly, while somepractices of habitation and dwelling suggest con-tinuities with the preceding period (e. g. certainceramic shapes and decorative motifs, construc-tion of post-framed buildings and their burning),most of the cultural traits indicate profound dis-continuities, starting with the re-location of set-tlements through to the breakdown of previouslong-distance exchange networks for the circula-tion of nonlocal materials, along with the possi-ble establishment of new networks and new sty-listic/cultural boundaries within a very similarpattern of habitation across such cultural bound-aries in the greater region. It is to these wider re-gional patterns that my discussion now turns.
Wider regional processesin the mid-5th millennium BC
of southeastern Europe
In the eastern Carpathian Basin and central Bal-kans, evidence suggests a wider (perhaps simul-taneous) process of disintegration of tell-basedor tell-centred settlement systems.162 Availabledates for the end of the tell-based settlement or-ganization in the eastern Carpathian Basin con-nected with Tisza culture settlements in Hungaryseem to indicate a similar date for the end ofthe Tisza culture occupation at sites such asHódmezővásárhely-Gorzsa, Berettyóújfalu-Her-pály, Öcsöd-Kováshalom and Polgár-Csőszha-lom.163 Later, currently undated traces of ECA oc-cupation of Tiszapolgár culture provenance havebeen ascertained at a number of these settle-ments.164 There are only occasional ECA/MCAburials interred in the deposits of previouslyabandoned LN tells.165 Previously, I mentionedthe emerging pattern of extramural cemeteriesalong with the dispersed settlement patterncharacterizing the earlier and later phases ofthe ECA in the eastern Carpathian Basin.166 Thebest dating evidence that now largely fills thegap between the LN tell abandonment and theemerging CA settlement pattern in this region
comes from recent excavations at the flat sitesof Vésztő-Bikeri (22 dates) and Körösladány-Bi-keri (10 dates), both assigned to the Tiszapolgárculture complex. The main occupation phase atVésztő-Bikeri is dated to the period from around4450 to 4250 calBC, while the final occupationphase at both Vésztő-Bikeri and at Körösladány-Bikeri is dated to the period from around 4350 to4050 calBC, which is also contemporaneouswith ECA activities at the nearby LN tell of Vész-tő-Mágor.167 Yerkes et al. suggest that in theKörös region of eastern Hungary “several LateNeolithic and Early Copper Age cultural com-plexes were contemporary and/or overlapping”,while “the dispersal began before the tells wereentirely abandoned at the end of the LN period(~4550 calBC)”.168 These researchers see thetransition as a gradual process that took placeover several hundred years, and they emphasizecontinuities with the preceding period.169 Oneshould note, however, that the dating evidencein this case still remains relatively coarse-grained, in particular regarding the dating of thelatest LN levels, largely based on conventional14C dates. This inadequacy may foster the em-phasis given to continuities in the evidence andgradualist arguments about overlapping chrono-logical developments that may remain open tointerpretation. Tighter regional chronologiesmay significantly alter the notion of overlappingLN-ECA time spans instead introducing the no-tion of discontinuous occupational phases thatmight have involved episodes of abandonmentand resettling.
Cultural zones in Transdanubia, i. e. westernparts of the Carpathian Basin, are defined differ-ently from the eastern parts of the Basin boththroughout the Late Neolithic and in the courseof the CA.170 Here, the transition might haveseen a less sharp break from the LN Lengyel(phases I and II) occupation. The nomenclatureof the regional phasing emphasizes this continu-ity by referring to the earliest CA phase as Len-gyel III.171 J. Regenye suggests that the need forspecialized flint mining, which might have mobi-lized a larger community in the region north ofLake Balaton might have contributed to this pat-tern of less dramatic changes.172 Different fromthe eastern parts of the Carpathian Basin, heremetal objects remained a rare occurrence.173
The existing absolute dates from the Lengyel IIIsite of Zalaszentbalázs-Szőlőhegyi mező sug-gest that it was probably occupied between4600 and 4300 calBC, i. e. in the LN–ECA transi-
162 Cf. Link 2006; Parkinson 2002; Parkinson 2006.163 Hertelendi et al. 1998; Raczky et al. 2002; Yerkes et al.2009.164 E. g. Horváth 1987.165 E. g. at Vésztő-Mágor: Hegedűs/Makkay 1990.166 See Parkinson 2002; Parkinson et al. 2004; Parkinson2010 for comprehensive and up-to-date overviews.
167 Parkinson et al. 2004, Table 2; Yerkes et al. 2009.168 Yerkes et al. 2009, 1087.169 Parkinson et al. 2010.170 Bánffy 2013.171 Regenye 2013 and references therein.172 Regenye 2013, 564.173 Regenye 2013, 560.
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tion period, while the Lengyel III site of Szom-bathely-Metro has somewhat later dates.174 Atthe site of Balatonszárszó-Kis-erdei-dűlő, lo-cated on the southern shore of Lake Balaton,the settlement sequence can be dated to boththe LN Lengyel and the MCA Balaton-Lasinja cul-ture complex. Recently, an AMS date from the CAoccupation phase indicates that this particularphase should tentatively be dated to the periodfrom around 4300 to around 4150 calBC, whichindicates an earlier time span for this culturecomplex than previously thought.175
In the eastern Balkans, the mid-5th millenniumBC change coincides with the appearance ofsome deeply stratified tell sites, different fromthe pattern seen in the western regions of south-eastern Europe. There are also a number of largecemetery grounds in this region, a phenomenonshared with the areas to the west. Some of thelargest tells were founded around 4700 or laterin the eastern Balkans. One such site with an in-creasingly high resolution of new settlementdata is Pietrele in southern Romania, where theECA sequence is associated with the Kodžader-men-Gumelniţa-Karanovo VI culture complex.176
A series of radiocarbon dates from this tell haveallowed a more secure estimate for the durationof this ECA sequence, which ends by ca. 4250/4200 calBC.177
Also, a recent AMS dating programme has nowabsolutely dated the cemetery at Varna in east-ern Bulgaria with some certainty, suggesting arelatively short use of this burial ground fromaround 4560 to 4450 calBC. These results arebased on 18 AMS dates from different areas ofthe cemetery out of the total of almost 300 exca-vated burials. The dates are several hundredyears earlier than was expected on the basis oftypological studies of the material culture.178
This evidence suggests a society characterizedby a possibly complex social structure closelyfollowing the period of disintegration of theVinča culture in the central and northern Balkansand the eastern Carpathian Basin.
Regarding the areas of the western Balkansalong the eastern Adriatic coast, the transitionfrom the LN to the CA is the least understood per-iod of prehistory. Continuities have been claimedbetween LN and ECA ceramic production, whichis in the latter period characterized by the Nako-vana culture group. Several new dates for classicHvar style pottery from Grapčeva Cave on the is-land of Hvar cluster around 4800 to 4600 calBC,while levels with late Hvar style pottery at Nako-
vana Cave fall in the second half of the 5thmillen-nium BC.179 This may suggest that also in this re-gion there is a discontinuity in cultural traditionsaround the mid-5th millennium BC.
Finally, in northern Greece the CA phase, or GreekFinal Neolithic, at the tell site of Dikili Tash canbe dated to the period between 4800 and 4450/4250 calBC.180 At another key sequence in Sita-groi, there seems to be a continuity between LateNeolithic phase II to Final Neolithic phase III, andabsolute dates indicate a continuity in habitationthroughout the mid-5thmillennium BC.181 So, dif-fering from several other regions in southeasternEurope, patterns of continuity might have beenmore pronounced in this regional context.
These emerging data invite a reconsideration ofregional chronologies for the end of the LN andthe earliest phases of the CA in southeasternEurope. This is primarily possible thanks to theincreasing number of well excavated sites, re-cent problem-oriented research projects andmore absolute dates on short-lived materials.Profound changes were affecting different partsof southeastern Europe in the mid-5th millen-nium BC, or somewhat earlier, which were differ-ently expressed across the wider region. While inthe eastern Carpathian Basin and the northernand central Balkans previously dominant modesof tell-based existence and nucleated settlementpattern tethered around tells or supersites wereabandoned and replaced by a dispersed settle-ment pattern and on the whole smaller single-layer sites, increased residential mobility andthe relocation of settlements, sometimes to hill-top locations, the tell-based existence became anorm in the eastern Balkans. Large cemeteriesalso became the norm in the eastern Balkans,the eastern Carpathian Basin, and Transdanu-bia, but, on the face of the current evidence, notin the central Balkans. The occupation of tellsites might have continued uninterruptedly inGreece. While some continuities in pottery pro-duction can be observed between the two peri-ods, there are distinctly new styles both in pot-tery shapes and decoration and a general trendtowards stylistic standardization. Older Neolithicnetworks for the exchange of exotica and rawmaterials might have been broken in parts ofthe region and new long-distance connectionsforged. Metals, both copper and the newlyemerged gold, became desirable and relativelyabundant, found in burials, settlements andsometimes hoards in the form of ornaments andtools. Yet, different regions and sites had differ-ent access to metals.
174 Hertelendi 1995, 105; Oross et al. 2010, 397.175 Oross et al. 2010, 392 Tab. 3.176 Hansen et al. 2008; Hansen/Todera 2012.177 Reingruber/Thissen 2009.178 Higham et al. 2007.
179 Forenbaher et al. 2013, 602.180 Darcque/Tsirtsoni 2010; Valamoti et al. 2007.181 Elster/Renfrew 2003.
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I think that most researchers would find it uncon-troversial to call these developments profound ifnot dramatic changes in the social fabric of LNpopulations, despite the fact that the changedid not happen overnight. Hence, we must inevi-tably return to the question as to why such re-structuring of the whole region took place at thisparticular time, and in the final section of thispaper I shall briefly turn to some alternatives topreviously discussed models.
Discussion: Alternative perspectiveson the LN-CA culture change
“Populations are expanding and contracting,innovations are spreading through them, lo-cal artefactual lineages are changing, andour archaeological record is sampling all ofthese processes in a very irregular way, with,more often than not, a decidedly coarse-grained chronology.”182
Here, I shall discuss two alternative ways ofthinking about the LN to CA culture change inthe central Balkans. This discussion may alsoapply to other regions in southeastern Europe atthis time, in particular the eastern CarpathianBasin with a set of similar archaeological corre-lates. The two perspectives on the question ofchange are very different, as they start from dif-ferent theoretical positions but may be seen ascomplementary with each other and previouslyoffered explanatory and interpretive solutions.
Population histories in bottlenecks,learning processes and cultural transmission
In the theoretical context of Neo-Darwinian evo-lutionary approaches, St. Shennan suggestedthat histories of biological populations in theprehistoric past might have been significantly af-fected by various external factors (e. g. climatechange, famine, war raiding, infectious dis-eases).183 In those cases, when under some ofthese factors population numbers in a given re-gion drop below a previously established equili-brium of the population carrying capacities, wemay expect significant discontinuities in culturaland social practices. Such cultural discontinu-ities caused by population bottlenecks, accord-ing to Shennan, can often be associated withthe archaeologically observable phenomenon ofculture change as reflected in settlement se-quences and material culture styles. Using thejargon of Neo-Darwinian archaeology, Shennanstresses the concept of “descent with modifica-tion”, in which a homology/analogy is drawn be-tween mechanisms of genetic transmission and
“mechanisms of cultural heredity”. This ap-proach advocates the reconstruction of culturalphylogenies, i. e. the branching/evolution of par-ticular cultural traits in order to determine affi-nity and distance between elements of culturalvariation across a given region and over time. Inthis context, the concept of social learning is ofparamount importance. It encompasses differentways for the transmission of cultural informationand knowledge: between generations (verticaltransmission), between older, non-parent com-munity members and younger generations (obli-que transmission) and between generationalpeers (horizontal transmission). Yet, ethno-graphic cases show that vertical and to lesser ex-tent oblique transmission of knowledge play thekey role in learning processes, and such pro-cesses can be significantly affected by what hap-pens to a biological population.
Throughout the prehistoric past, biological pop-ulations must have been prone to both expan-sion (for instance, through village fission, in or-der to avoid conflict, and the founding of newsettlements184) and crashes/bottlenecks. In ad-dition, Shennan emphasizes that the effectivepopulation size for transmission is always smal-ler than the total population size, somethingthat, at times of decrease in population size,may additionally contribute to the stochastic ef-fect of “drift” and lead to a differentiation in cul-tural forms and practices.185 On the other hand,population expansion and interactions can leadto “selection” for practices with adaptive advan-tages. Yet, Shennan admits that it remains diffi-cult to understand how exactly new, “founding”cultural practices come into existence. One pos-sible process contributing to particular culturalorigins or “founder effect” relates to the rise ininnovative solutions that become possible dueto the weakening of previously imposed socialsanctions and cultural codes, for instance, inthose cases when a small daughter populationbecomes separated from a parent population.
In many respects, Shennan’s approach to thequestion of culture change186 revives the inter-est in older culture historical accounts of thecauses of culture change, something that theauthor explicitly acknowledges. Different fromthe “qualitative” and descriptive tendencies ofthe older school of culture-historical approacheswhere migration and diffusion were seen as themain mechanisms of cultural change, whichShennan views as simplistic, his approach is inline with the terminology borrowed from evolu-tionary biology: He suggests that beyond themost common explanatory proxies of old school
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culture-history (migration and diffusion) and pro-cessual archaeology (adaptation), cultural phe-nomena can undergo processes of mutation, se-lection and drift. Shennan strongly insists on theidea of “the real instability of prehistoric popula-tions”.187 That which this author singles out asone of the most important factors that may causeinstability in a prehistoric population is climatechange (even in the course of the Holocene), af-fecting subsistence success that in turn affectsreproductive success, i. e. the survival of chil-dren as the most vulnerable part of a population,and in this way affecting population stability andgrowth.
In the context of the discussion in this paper, Ivalue Shennan’s attempt to define a novel meth-odological approach in explaining the questionof culture change, recharging this important ar-chaeological agenda. Processual models in ar-chaeology have often tried to provide an expla-nation of culture change by primarily looking atpopulation growth dynamics that might havedestabilized the carrying capacity within a parti-cular region, thus leading to new adaptive solu-tions and changes in cultural practices (gradual-ist perspective). This blanket and unidimen-sional explanation for culture change neglects avariety of complex processes, by which culturaltraditions and ingrained cultural gestures arecarried forward beyond the functionality or adap-tive advantages of particular cultural traits. Incontrast, Shennan’s perspective exhibits an ana-lytical elegance by stressing the influence of lar-ger scale population dynamics on processes ofsocial learning and subsequently cultural trans-mission that occurs on a human scale, with anemphasis on stochastic effects of drift and selec-tion. I am also sympathetic to Shennan’s argu-ment that the archaeological record of the pre-historic past is often punctuated by discontinu-ous episodes of occupation and abandonment,which are often obscured by coarse-grainedchronologies. Yet, the deterministic nature ofthis approach is apparent as it identifies a setchain of causalities starting with climate change,which leads to population shrinking, which af-fects vertical or oblique cultural transmission,which further leads to cultural drift and, finally,the emergence of a new cultural pattern. But letus see how this mode of explanation corre-sponds with the evidence from our case studypresented thus far.
Applying Shennan’s argument to the evidence ofthe LN to CA transition in southeastern Europe,at present one would be pressed to find any ef-fect of climate change or any other archaeologi-cally observable factor leading to the decline inpopulation at that time. Yet, with the help of
higher chronological resolution that removesoverlapping chronological developments andbrings into sharper relief chronologically dis-crete events and intervals of activities, the aban-donment of LN tells and supersites in centuriesbefore or around the mid-5th millennium BC inthe northern and central Balkans and the easternCarpathian Basin could likely be read as a dropin population levels despite an increase in thenumber of individual sites. If this archaeologicalcorrelate is accepted as an argument for the con-traction in population size in the region at thistime for currently unidentified reason(s), the tim-ing of changes in the pattern of habitation andmaterial culture styles would be in line withShennan’s argument that population dynamicsare the key trigger of culture change. Or shouldthe evidence be read in another way? Tringham’sargument that group fissioning and the foundingof new settlements was the main mechanism foravoiding conflict in overcrowded LN Vinča vil-lages sits well with Shennan’s suggestion aboutpopulation expansion, which could cause the se-lection of successful solutions rather than drift.Breaking away from the constraints of large vil-lages and their power structure might have in-deed been seen as advantageous by many,allowing people to forge new regional connec-tions, further leading to the observed standardi-zation and homogeneity of many material culturetraits in the ECA.
This kind of process in itself does not explain thefounder effect of new styles at this time, for in-stance, regarding pottery shapes and decora-tion, or technologically improved pottery firing.Did the process of craft specialization play a rolein these developments? At least for the Körös re-gion of eastern Hungary, Gyucha and Parkinsonsuggest that both decorated and undecoratedpottery was for the most part locally manufac-tured.188 Certainly, this does not completely ruleout trade along certain routes, but there is theclear sense of severing of previous LN inter-re-gional connections in the ECA. Alternatively, thetransmission of practical know-howmust be con-nected to the role of vertical (perhaps the same-gender parent: for instance from mother todaughter) or oblique transmission. Could thisbe directly related, for instance, to changes inpost-marital residence patterns and kinship or-ganization of families in newly founded ECA vil-lages (e. g. selection of marital partners fromspatially and culturally distant communities thatdiffers from the preceding pattern of perhapsmore confined LN breeding networks)? The spa-tial structure of social networks thus affects thematerial correlates (e. g. ceramic styles) of cul-tural transmission processes.189 We have seen
187 Shennan 2000, 818.
188 Gyucha/Parkinson 2013.189 White 2013.
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that towards the end of the LN and throughoutthe CA gendered differentiation of society wasstrongly emphasized through different media ofexpression. One could speculate that this inter-est in the categorization of gendered divisionmight have been related to the consolidation ofthe patrilocal pattern of residence already at theend of the LN.190 In the Vinča culture zone theGomolava cemetery with predominantly male in-dividuals can be taken as a clue in this direction.In the context of the ECA in the Körös region,Gyucha and Parkinson mention the effect of iso-chrestic (enculturation) learning191 through theunconscious absorption of new styles as a wayto account for the adoption of similar stylesacross a wide region. Yet, how this process ex-actly enfolded remains unclear, and our betterunderstanding of the process would require boththeoretical sophistication and detailed micro-re-gional studies.
In the context of the evidence presented in thispaper, one cannot easily discriminate amongthe solutions suggested in Shennan’s approachto culture change. While his argument about pre-historic population “boom and bust” pattern192
as key factor for observed discontinuities andcultural changes in the archaeological recordcould appeal as an attractive way to comprehendthe often enigmatic question of punctuated cul-ture change expressed in stylistic or settlementpattern shifts, this attempt to find a mono-causalexplanation for dynamic processes of culturalchange feels inadequate and theoretically im-poverished. Nonetheless, that which can cer-tainly be taken as useful and analytically elegantfrom Shennan’s approach relates to attempts atdiscerning aspects of cultural change related tothe modalities of social learning as the key vehi-cle of cultural transmission.
Assemblages, social networks, andmultiscalar singularities
In social analyses, how can one best connect themicro- and macro-levels of social reality? Or,better, how can we escape the habit of reifyingthese two levels only instead of studying socialphenomena at any given scale? M. DeLanda sug-gests that the concept of assemblage can be auseful way of comprehending and analyzing so-cial complexity at different analytical scales.193
DeLanda adopts the concept from G. Deleuze inhis work with F. Guattari194 and develops it in thecontext of what he calls a “realist” ontological
approach, moving midway between the perils ofessentialist and deconstructionist (idealist)thinking about social reality. DeLanda advocatesa “bottom-up ontological model” that is basedon a new theory of experience, which, similarlyto Deleuze’s theory, draws heavily on the philo-sophical school of empiricism and David Hume’sphilosophy in particular.195
DeLanda’s theory of assemblages represents aninterpretive framework for describing depths ofpluralism of social and political realities. Itinvolves the plurality of scales on which assem-blages can be examined. Assemblages are un-derstood as non-essentialist (they are histori-cally contingent actual entities, not instances ofideal forms) and non-totalizing (assemblagesare not seamless totalities, but collections ofheterogeneous components that should be ana-lyzed as such). Following Deleuze, DeLanda em-phasizes that assemblages are characterized by“relations of exteriority”: “a component part ofan assemblage may be detached from it andplugged into a different assemblage, in whichits interactions are different”.196 In order toavoid the production of “reified generalities”,i. e. essences that define a particular (social)identity, “we must instead focus on the histori-cal processes that produce these products”,since “the identity of any assemblage at any lev-el of scale is always a product of a process (…)and it is always precarious, since other pro-cesses (…) can destabilize it”.197 The ontologicalstatus of assemblages is that of “individual sin-gularities”, which are “historically contin-gent”.198 A strategy that DeLanda offers to avoidessentialization is “to focus on the process ofproduction instead of the list of properties char-acterizing the finished product”.199
These theoretical and abstract propositionscould be directly relevant to our discussion ofcultural entities, aspects of cultural change andlearning process that may play the key role inprocesses of change. Following Hume’s modelfor the genesis of subjectivity,200 habitual repe-tition is seen as the key factor in the territorializ-ing process of building a stable personal iden-tity. Loss of stability through deprivation of anysort can deterritorialize a subjective identity,while, similarly, the augmentative processes inwhich one acquires new skills could also leadto the loss of a stable identity, since “[n]ewskills …increase one’s capacities to affect andbe affected, or to put it differently, increaseone’s capacities to enter into novel assem-
190 Cf. Porčić 2011a; for the central European Linearband-keramik (LBK) see Bentley et al. 2012.191 Gyucha/Parkinson 2013, 531.192 Shennan 2013.193 DeLanda 2006.194 Deleuze/Guattari 1987, 71; 88–91; 323–337; 503–
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blages”.201 In this context, innovation as part ofthe learning process becomes key in the processof destabilizing one’s identity and may effec-tively lead to change through innovation and en-culturation.
The iterative nature of processes that lead to thecreation of interpersonal assemblages must beemphasized – from ephemeral assemblages re-lating to social encounters and “conversations”between two or more people to more complex so-cial institutions and organizations. Seeing con-versation as an assemblage, the key material pre-condition for the maintenance of such anassemblage is co-presence. Repetition of socialencounters that include “overlapping sets of par-ticipants” leads to the creation of interpersonalnetworks of greater stability. Here DeLanda em-phasizes “the pattern of recurring links, as wellas the properties of those links, which forms thesubject of study, not the attributes of the personsoccupying positions in a network”.202 In otherwords, established links and their properties re-main the same despite any changes in attributesof people, who are linked in this way: “The prop-erties of links include their strength, that is, thefrequency of interaction among the persons occu-pying given positions, as well as the emotionalcontent of the relation; their presence or absence,the absences indicating the existence of bordersseparating one network from another, or one cli-que from another within a given network; andtheir reciprocity, that is, the symmetry or asymme-try of the obligations entitled by the link”.203 So-cial networks are further characterized by theirdensity (“the intensity of connectivity”) and stabi-lity, which is primarily defined by the lack of ten-sions and conflict within a community. The combi-nation of density and stability could lead to a highdegree of solidarity within a particular commu-nity. A community solidarity can stem from “avariety of combinations of personal reasons andmotives: some members may be motivated bythe feelings of togetherness which getting in-volved in the affairs of the community producesin them, others by altruism, and yet others bystrict calculations of reciprocity”.204
Key resources for the maintenance of stable so-cial networks are time and energy, and maintain-ing relations within a network requires both rou-tine acts of co-presence (e. g. family orcommunity rituals or ceremonies and similar) aswell as efforts that involve one getting out ofone’s way for the benefit of other members ofthe network. Yet, centripetal and centrifugalforces are the property of any interpersonal net-
works. DeLanda provides examples of both typesof processes:
“Conflict has the effect of exaggerating thedistinction between ‘us’ and ‘them’, that is, itsharpens the boundaries between insidersand outsiders. While high density itself trans-forms networks into enforcement mechan-isms, the presence of conflict increases theactivities dedicated to policing a community’sborders, not only the physical boundaries of aneighbourhood or a small town, but the de-gree to which a community controls its mem-bers’ behaviour and promotes internal homo-geneity. In other words, conflict sharpens theidentity of a community. This implies that so-lidarity cannot always be viewed as desirableproperty since in the presence of conflict it re-sults in practices of social exclusion and theplacing of constraints on member’s autonomywhich greatly reduce their scope to be differ-ent. Examples of centrifugal forces includeany process that decreases a network’s den-sity, such as social mobility and seculariza-tion. Social mobility weakens links by makingpeople less interdependent and by promotinga greater acceptance of difference throughless local and more cosmopolitan attitudes.Secularization implies, among other things,the elimination of some of the rituals which,like churchgoing, are important to the mainte-nance of traditional solidarity.”205
In the context of our previous discussion regard-ing the nature of and mechanisms that led to theLN-CA transition in the northern and central Bal-kans, the previous passage offers some importantclues for explaining and interpreting the materialarchaeological correlates of social dynamics. Wehave observed that there is now mounting evi-dence of enclosures with ditches and palisadesin the LN Vinča culture context (something thatalso applies to other contemporaneous and adja-cent archaeological cultures in southeastern Eur-ope and beyond206), possibly suggesting the im-portance of drawing and emphasizing spatialboundaries even within these seemingly unified“cultures”, i. e. in defining each particular com-munity of a village by boundaries in relation tothe outside world of otherness. In this context wecan think of the LN Vinča culture as an assem-blage or social network, which for a considerabletime exhibited a high degree of density and soli-darity at different scales on which connectivitywas established – from village to micro-regionaland supraregional levels. This conclusion is ea-sily backed by an undeniable stability of manysettlements over several centuries as well as bya striking uniformity in pottery and figurine styles
201 DeLanda 2006, 50.202 DeLanda 2006, 56, original emphasis.203 DeLanda 2006, 56, original emphasis.204 DeLanda 2006, 57.
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across a large geographic territory and over con-siderable spans of time. Yet, the evidence of en-closures could tentatively be interpreted as re-flecting at least some type of low-intensityconflict throughout the Late Neolithic. Such con-flict might have been to a degree fuelled by centri-petal tendencies of tells and supersites, whichmight have increasingly imposed constraints onthe autonomy of individual households. Weshould consider that the intentional burning ofbuildings and subsequent settlement levellingbefore new structures were built at Vinča culturetells or tell-like sites was most likely a communaldecision at the level of neighbourhoods, if not thewhole village (see above).
Further, the proliferation of figurines (taken hereas proxy for ritual activities, to which other pos-sible “ritual” objects, such as prosopomorphiclids or “cultic” tables, may be added) in thesevillages throughout the LN can be interpreted asanother sign of ritual control, as previously sug-gested by Tringham,207 a way of maintaining theexisting power structure. As I have argued else-where, the iconographic canon of some figurinescan be directly connected to the limited burialevidence,208 hinting at the shared expression ofcorporeal symbolism that must have had somedegree of ritual significance. However, a de-crease in the number of figurines towards theend of the Vinča culture occupation of tells andtell-like sites, and their diminishing frequencyin the early phase of the ECA among archaeologi-cal cultures of the northern and central Balkans,might reflect centrifugal forces of “seculariza-tion” that might have led to the abandonmentof traditional forms of solidarity, likely includingfigurines in some sort of ritual activities, andpossibly complex chains of indebtedness thatmight have characterized often densely packedLN villages. Finally, social mobility linked to resi-dential mobility, as reflected in the dispersedsettlement pattern and occupation of new land-scape zones with newly founded settlements,also seems to have increased in the early phaseof the ECA. Novel supraregional connectionswere forged, which must have introduced peopleto new pottery styles, technical skills, variousforms of knowledge, access to particular re-sources, novel forms of sociality, etc. All of theseprocesses might have created dispersed inter-personal networks in the ECA, while at the sametime demanding mechanisms for the mainte-nance of ties at greater spatial distances, thusleading to the observed homogeneity of stylisticattributes over larger territories than in the LN.
In sum, assemblage theory allows us to view ar-chaeological cultures as complex assemblages
of interpersonal links that form social networksat different levels and from different, often het-erogeneous, component parts. Boundaries of ar-chaeological cultures are not the same as thoseof their constituent artefact types, which is simi-lar to D. L. Clarke’s polythetic concept of archae-ological culture.209 This view differs from an old-er culture-historical understanding, in whicharchaeological cultures are erroneously con-flated with ethnic or linguistic groups or ethno-graphic cultures. I would argue that the assem-blage theory can help us recharge the analyticalpotential of the very notion of “archaeologicalculture”, which is understood both as a complexassemblage and a multiscalar singularity.
Conclusions
The current dating evidence for the territory en-compassed by the Middle-Late Neolithic Vinčaculture in the northern and central Balkans indi-cates that most if not all Vinča culture settle-ments were abandoned by the 46
th century BC.While it seems that the abandonment of manyVinča culture settlements had already started inthe mid to late 47
th century BC, there is someevidence that a few sites, including Vinča-BeloBrdo and Selevac, remained occupied by Vinčaculture groups in the 46
th century, but certainlynot later than the first decades of the 45
th cen-tury BC. Despite these possible late survivals ofthe Vinča culture tradition, at present there is noevidence for the contemporaneity between thefinal Vinča groups and the new ECA settlementtraditions characterized by either the Tiszapol-gár or the BSK style of pottery.
While currently there is very limited dating evi-dence for the ECA across this territory, it is sug-gested that the early phase of the ECA south ofthe Sava and Danube rivers, i. e. in the core areaof the Vinča culture, relates primarily to single-layer settlement sites founded in new locationsand away from previously occupied Vinča culturesites. There is evidence suggesting that some ofthese ECA sites were fortified with defensive fea-tures, for instance, on hilltop locations. Ceramicsfrom these settlements suggest a new repertoireof pottery forms in the style of the BSK culturecomplex, which at this time is found across alarge territory of the central and partly easternBalkans that was previously covered by the Vinčaculture, but not entirely overlapping its formerboundaries. North of the Sava and the Danuberivers, few known ECA settlements exhibit cera-mics that link this territory with the rest of theeastern Carpathian Basin, where the Tiszapol-gár/Bodrogkeresztúr style ceramics becamecommon. New radiocarbon dates for ECA burials,
207 E. g. Tringham 1992; see above.208 Borić 1996; Borić 2015. 209 Clarke 1978; Trigger 1989, 300.
194
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found at the sites of Vinča-Belo Brdo and Uivarand accompanied by Tiszapolgár/Bodrogkeresz-túr style ceramics, suggest that these tell siteswere used as burial grounds by CA groups onlyin the later phase of the ECA, i. e. between ca.4300 and 4000 calBC, the period to which otherlarge burial grounds in the eastern CarpathianBasin can also be dated. One AMS-dated Sălcuţaculture burial in Lepenski Vir is dated to this timespan, a date that could also perhaps be assumedfor burials found at the site of Ostrovul Corbuluiwithin the same region along the Danube. Theemergence of these small burial groups or largercemeteries in the eastern Carpathian Basin likelylags behind the establishment of large extramur-al cemeteries in the eastern Balkans, such as theones found at Varna or Durankulak, the latter dat-ing back to the Late Neolithic if not earlier.
As previously postulated by Tringham,210 it islikely that tensions and conflict in LN Vinča vil-lages were resolved by group fissioning and theestablishment of new settlements with house-holds, “houses”, or their social segments andmembers breaking away from imposed con-straints and power structure of LN Vinča culturesettlements. One of the vehicles of control inthese LN villages might have been rituals involv-ing figurines and other special-purpose “cultic”objects along with complex networks of social in-debtedness. Tringham’s view that group fission-ing was triggered by population growth that ex-ceeded the carrying capacity of the environmentdoes not seem to be supported by the existingevidence.211 The explanation should rather besought in social dynamics between differentcomponent parts comprising these communities.The ethos of group solidarity, possibly with anegalitarian rhetoric, within each village mighthave been underlined by the large communal un-dertakings such as the construction of ditchesand palisades, but it seems that it must havealso been fostered at the level of the Vinča cul-ture social network as a whole, possibly by theexistence of exogamous breeding networks and/or reciprocal and frequent ceremonies involvingdistant communities across the territory of thisarchaeological culture. There are “different inte-grative modes of fostering cooperation, somemore collective and participatory, and othersmore exclusionary and hierarchical”.212 Amongother things, such cohesive practices and itera-tive routines of co-presence might have facili-tated the diachronic repetition of distinct cera-mic styles. What exactly caused the breakdownof this social network that was successfully main-tained and seemingly stable for nearly 800 yearsstill remains enigmatic. Early culture-historical
narratives envisioning conquest and destructionby neighbouring groups seem unlikely as theprime causes for the decline of the Vinča world.
Shennan’s more recent suggestion that culturechange is most often related to population dy-namics and population bottlenecks (mostlycaused by climate change and its impact on thesuccess of subsistence practices, affecting re-productive success) due to the shrinking of theeffective learning population, which in turn af-fects the process of cultural transmission, mayhave some explanatory value.213 While there isno evidence for climate change in the mid-5th
millennium BC in this region, the pattern of smal-ler dispersed settlements in the early phase ofthe ECA following the abandonment of Vinča cul-ture sites, despite possible research biases re-garding the visibility of ECA sites, could suggesta drop in population levels for presently un-known reasons. This factor might have been di-rectly tied to the weakening of interpersonallinks across the Vinča social network likelycaused by conflict or avoidance of conflict thatled to the disintegration of cohesive bondsamong these previously dependent and closely-knit communities at a larger regional level,where – as according to the theory of scalarstress214 – not only population size and com-plexity but also modes of integration and thenature of interpersonal relations in a societymust be taken into account.215
Further, the drop in population levels and gener-al restructuring of settlements and the social ma-trix in the LN-ECA transition might have led to theloss of knowledge and of traditional ways ofdoing things, a breakdown of network stabilityand the emergence of new supraregional con-nections, leading to new material culture stylesacross the former Vinča culture territory: thecreation of new cultural assemblages. I suggestthat assemblage theory could be a useful analy-tical tool in disentangling dynamics of such pro-cesses of change at different spatio-temporalscales. Instead of abandoning altogether the no-tion of archaeological culture, it is suggestedthat the redefined ontological status of this en-tity, seen as a complex assemblage of interper-sonal social networks, can take it beyond the es-sentializing tendencies of older scholarship. Inthis way, the notion of archaeological culturecan be meaningfully connected to complexitiesand intricacies of social life.
The scenario offered that fissioning due to con-flict was the main reason for the abandonmentof tells, tell-like sites, and supersites of the
210 Tringham, e. g. 1992.211 Cf. Porčić 2011b.212 Feinman 2011, 47.
213 Shennan 2000, 2013.214 Johnson 1984.215 Feinman 2011.
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Vinča culture, while the most parsimonious ex-planatory solution at present still needs to besubstantiated by detailed micro-regional sur-veys, excavations as well as absolute dating ofboth LN and ECA contexts. Some high-qualitydata of this kind are now available from severaladjacent regions due to successful problem-or-iented research projects. It is an overdue task toprovide similarly informed case studies in thecentral Balkans to account for the lost world ofthe Vinča culture.
Acknowledgements
I am grateful to Pál Raczky and Svend Hansen forthe opportunity to present this paper at the con-ference held in Budapest. Absolute dates on ECAburials from Vinča-Belo Brdo reported here arepart of a NRCF program (NF/2010/2/3) focusedon dating ECA Tiszapolgár-Bodrogkeresztúr bur-ial practices, made in collaboration with Zs. Sik-lósi, A. Gyucha, B. Parkinson, P. Raczky, T. High-am, L. Milašinović and S. Stefanović, and fundedby the NERC, UK. I thank Seren Griffiths for herhelp with the Bayesian modelling for the se-quence of dates from Vinča-Belo Brdo and IgorBogdanović for an unpublished plan of exca-vated areas at Belovode. For very insightful com-ments on earlier drafts of the paper I am gratefulto Vesna Dimitrijević, Marko Porčić, Mirjana Ste-panović, Susan Stratton and Alasdair Whittle.
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