[Slideshare] fardh'ain(aug-2015-batch#14)-#9-arkanul-iiman-(believe-in-qadha'-and-qadar-of-allah))-16-october-2015

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Fardhu ‘Ain in English for Lessons on Fardhu ‘Ain in English for AdultsAdults

conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

IT CAN ALSO BE A REFRESHER

COURSE FOR MUSLIM PARENTS,

EDUCATORS, IN CONTEMPORARY

SINGAPORE. OPEN TO ALL

Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED 30 OCTOBER 2015UPDATED 30 OCTOBER 2015

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BATCH # 14 –AUGUST- 2015 INTAKEBATCH # 14 –AUGUST- 2015 INTAKE

All Rights Reserved© Zhulkeflee Hj Ismail (2015)

HADITH OF JIBRA-’IL

HADITH OF JIBRA-’IL

LESSON # 9

LESSON # 9

““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”Articles of Faith / BeliefArticles of Faith / Belief

BELIEVE IN QADHA’ AND BELIEVE IN QADHA’ AND QADR OF ALLAHQADR OF ALLAH

mailto:[email protected]

(The basic message of Islam)(The basic message of Islam)

FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BYUSTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAILLESSONS FROM TEXTBOOK LESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam””

2

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS


““Allah” Allah” : : Arabic proper noun; name for God, it refers Arabic proper noun; name for God, it refers

to the One and Only, the Unique Creator, Lord to the One and Only, the Unique Creator, Lord

Sustainer of the Universe, Who Alone is God – there is Sustainer of the Universe, Who Alone is God – there is

none besides Allah.none besides Allah.

No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language.



““Muhammad s.a.a.w.” Muhammad s.a.a.w.” : : Arabic name meaning “Arabic name meaning “the the

Praised OnePraised One”; he is the Chosen, Unlettered Prophet, ”; he is the Chosen, Unlettered Prophet,

the servant and Messenger of Allah, the Awaited the servant and Messenger of Allah, the Awaited

Seal of Prophethood after whom there will be no Seal of Prophethood after whom there will be no

more prophet sent.more prophet sent.




“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:Bear witness that there is Bear witness that there is none deserving of worship none deserving of worship except Allah, and that except Allah, and that Muhammad is His servant Muhammad is His servant and Messenger.and Messenger.


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to establish Swolah And to establish Swolah (the obligatory five daily (the obligatory five daily worship or specific worship or specific devotion).devotion).


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to pay the Zakah And to pay the Zakah (obligatory tax upon the (obligatory tax upon the wealth).wealth).


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to make pilgrimage And to make pilgrimage (Hajj) to the House (Ka’ba (Hajj) to the House (Ka’ba in Makkah) if you are able.in Makkah) if you are able.


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to observe fasting And to observe fasting daily in the month of daily in the month of Ramadhan.Ramadhan.


.....“Tell me about iiman (Faith/Belief)”

(Belief) iiman is that (Belief) iiman is that you:you:Solemnly believe in Allah;Solemnly believe in Allah;His angels;His angels;His Books,His Books,His Messengers;His Messengers;In the Afterlife;In the Afterlife;In the Decree, the good & In the Decree, the good & bad, all comes from (the bad, all comes from (the eternal knowledge of) eternal knowledge of) Allah;Allah;


““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is:... That you serve (worship) ... That you serve (worship) Allah as though you see Allah as though you see Him, but if you do not see Him, but if you do not see Him, He (Allah) sees you.”Him, He (Allah) sees you.”

........ “ Tell me about ‘Al-........ “ Tell me about ‘Al-Ihsan’- (the Best or Ihsan’- (the Best or Righteous conduct or Righteous conduct or Excellence)”Excellence)”


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePracticeFaith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


THE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL


IIMANIIMAN is “Belief or Faith” to something beyond sense

perception, termed as “ - al-ghayb” meaning “the

unseen”.

It is derived from the root word “ ” which also means

“safety, peace, security, protection”

It denote: “certainty of the ultimate truth”, adherence to it

instils sense of “security in him” from doubts, uncertainty,

restlessness etc.


Yet from Islamic perspective “iiman” cannot be by mere blind

acceptance devoid of proof or substantiation i.e. Believe or

faith must be with knowledge.


"And do not follow (pursue) anything of which thou "And do not follow (pursue) anything of which thou

hast no knowledge: verily (thy) hearing and sight hast no knowledge: verily (thy) hearing and sight

and heart - all of them - will be called to accountand heart - all of them - will be called to account

for it (on Judgement Day).“for it (on Judgement Day).“

((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))

Yet from Islamic perspective “iiman” cannot be by mere blind

acceptance devoid of proof or substantiation i.e. Must be with

knowledge.


Yet from Islamic perspective “iiman” cannot be by mere

blind acceptance devoid of proof or substantiation i.e.

Must be with knowledge.

Three sources for knowledge:

[1] Five sensory perceptions - ;

[2] Reasoning - ;

[3] True report - ;


(The Detailed Belief)(The Detailed Belief) “Al-iiman “Al-iiman is that you:is that you:

Solemnly believe in Allah;Solemnly believe in Allah;

His angels;His angels;

His Books,His Books,

His Messengers;His Messengers;

In the Afterlife;In the Afterlife;

In the Decree, the good & bad, all comes In the Decree, the good & bad, all comes

from (the eternal knowledge of) Allah from (the eternal knowledge of) Allah

Most Exalted.”Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2015)

(The Detailed Belief)(The Detailed Belief) “Al-iiman “Al-iiman is that you:is that you:

Solemnly believe in Allah;Solemnly believe in Allah;

His angels;His angels;

His Books,His Books,

His Messengers;His Messengers;

In the Afterlife;In the Afterlife;

In the Decree, the good & bad, all comes In the Decree, the good & bad, all comes

from (the eternal knowledge of) Allah from (the eternal knowledge of) Allah

Most Exalted.”Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2015)

THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING THE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

18 weekly class started from: 21 AUGUST 2015 Every Friday night @ 8pm – 10pmWisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim

TOPIC ON 30 OCTOBER 2015TOPIC ON 30 OCTOBER 2015

QADHA’ – WAL – QADR’All Rights Reserved© Zhulkeflee Hj Ismail (2015)


““No calamity befalls save by Allah's leave (permission). No calamity befalls save by Allah's leave (permission). And And

whosoever believes in Allah, He guides his heart. And Allah is whosoever believes in Allah, He guides his heart. And Allah is

Knower of all things. Knower of all things.

Obey Allah and obey His messenger; but if ye turn away, then the Obey Allah and obey His messenger; but if ye turn away, then the

duty of Our messenger is only to convey (the message) plainly. duty of Our messenger is only to convey (the message) plainly.

Allah! There is no God save Him. In Allah, therefore, let believers Allah! There is no God save Him. In Allah, therefore, let believers

put their trustput their trust.” .”

((Qur’an: Taghabun: 64: 11-13Qur’an: Taghabun: 64: 11-13))

24All Rights Reserved© Zhulkeflee Hj Ismail (2015)



“ “ Allah! There is no God save Him, the Alive, the Eternal. Neither Allah! There is no God save Him, the Alive, the Eternal. Neither

slumber nor sleep overtakes Him. Unto Him belongs slumber nor sleep overtakes Him. Unto Him belongs

whatsoever is in the heavens and whatsoever is in the earth. whatsoever is in the heavens and whatsoever is in the earth.

Who is he that intercedes with Him save by His leave? He Who is he that intercedes with Him save by His leave? He

knows that which is in front of them and that which is behind knows that which is in front of them and that which is behind

them, while they encompass nothing of His knowledge save them, while they encompass nothing of His knowledge save

what He will. His throne includes the heavens and the earth, what He will. His throne includes the heavens and the earth,

and He is never weary of preserving them. He is the Sublime, and He is never weary of preserving them. He is the Sublime,

the Tremendous.”the Tremendous.”

(Qur’an: Baqarah: 2: 255)



Man’s knowledge is only regarding what has happened or is Man’s knowledge is only regarding what has happened or is

happening.happening.




He cannot claim (on his own) to know the future – as to what He cannot claim (on his own) to know the future – as to what

will occur, or what his fate will be.will occur, or what his fate will be.




He cannot claim (on his own) to know the future – as to what will He cannot claim (on his own) to know the future – as to what will

occur, or what his fate will be.occur, or what his fate will be.

Yet, he knows things do occur according to certain laws of cause Yet, he knows things do occur according to certain laws of cause

and effect (and effect (sunna-tullaahsunna-tullaah). And that Allah has given him free-will ). And that Allah has given him free-will

to participate in determining his destiny.to participate in determining his destiny.




He cannot claim (on his own) to know the future – as to what He cannot claim (on his own) to know the future – as to what

will occur, or what his fate will be.will occur, or what his fate will be.

Yet, he knows things do occur according to certain laws of cause Yet, he knows things do occur according to certain laws of cause

and effect (and effect (sunna-tullaahsunna-tullaah). And that Allah has given him free-). And that Allah has given him free-

will to participate in determining his destiny.will to participate in determining his destiny.

This free-will is termed, “This free-will is termed, “ikhtiyarikhtiyar””


What is What is ““ikhtiyarikhtiyar” ” ? ?

It is derived from the root word It is derived from the root word ““khayrkhayr” ” meaning meaning

“ “good” good” andand “ “akhyarakhyar” - “better”” - “better”


Therefore the freedom given to man to determine for Therefore the freedom given to man to determine for

themselves their destiny, is only in choosing to do good. themselves their destiny, is only in choosing to do good.

Although he may abuse this privilege and if he chose to Although he may abuse this privilege and if he chose to

do bad, he is said to have committed do bad, he is said to have committed ““zulmzulm” ”

(injustice) (injustice) to himself. to himself.



themselves their destiny, is only in choosing to do good. themselves their destiny, is only in choosing to do good.

Although he may abuse this privilege and if he chose to Although he may abuse this privilege and if he chose to

do bad, he is said to have committed do bad, he is said to have committed “zulm” “zulm”

(injustice) (injustice) to himself. to himself.

Thus, man is to be responsible for his choices in his life Thus, man is to be responsible for his choices in his life

as well as face consequences for his neglect and abuse.as well as face consequences for his neglect and abuse.

35

ظُلٌْمظُلٌْم



themselves their destiny, is only in choosing to do themselves their destiny, is only in choosing to do

good. Although he may abuse this privilege and if good. Although he may abuse this privilege and if

he chose to do bad, he is said to have committed he chose to do bad, he is said to have committed

““zulmzulm” ” ظُلٌْمظُلٌْم (injustice) to himself. (injustice) to himself.

Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life

36

ALTHOUGH MAN’S CHOICE AND ABILITY TO DO ALTHOUGH MAN’S CHOICE AND ABILITY TO DO WHATEVER ACTION IS WHATEVER ACTION IS WITH ALLAH’S WILL OR WITH ALLAH’S WILL OR

PERMISSIONPERMISSION ((MA-SHI-AMA-SHI-A ), ), YET MAN’S CHOICE TO ABUSE AND COMMIT WRONG IS YET MAN’S CHOICE TO ABUSE AND COMMIT WRONG IS NOT WITH ALLAH’S APPROVALNOT WITH ALLAH’S APPROVAL ((LAM YARDHA LAM YARDHA ))

PERMISSION PERMISSION DOES NOTDOES NOT EQUAL APPROVAL.EQUAL APPROVAL.


In the Name of Allah, Praise be to Allah, Good and evil are by In the Name of Allah, Praise be to Allah, Good and evil are by

the Will (i.e. they can happen only by the permission) of the Will (i.e. they can happen only by the permission) of

Allah.Allah.

37

THUS IN “THUS IN “RATIB AL-HADDADRATIB AL-HADDAD”, WE RECITE THIS WIRD”, WE RECITE THIS WIRD



IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.

REMEMBER THAT … REMEMBER THAT …


40

WHETHER:WHETHER:

““SHUKURSHUKUR ” OR “” OR “KUFURKUFUR ””

GRATEFUL OR UNGRATEFULGRATEFUL OR UNGRATEFUL

REMEMBER WELL THE CRITERIA …REMEMBER WELL THE CRITERIA …



“ “ Verily! We create man from a drop of mingled sperm, in Verily! We create man from a drop of mingled sperm, in

order to test him; so We gave him (gifts of) hearing, order to test him; so We gave him (gifts of) hearing,

sight. Verily! We have shown him the Way, sight. Verily! We have shown him the Way, whether he be whether he be

grateful or ungratefulgrateful or ungrateful i.e. disbelieving (rests on his will).” i.e. disbelieving (rests on his will).”

((Qur’an: Al-Insan:76: 2-3Qur’an: Al-Insan:76: 2-3))



“ “ Then when (Solomon) saw it (the throne miraculously) placed Then when (Solomon) saw it (the throne miraculously) placed

firmly before him, he said: firmly before him, he said: "This is by the grace of my Lord! ― "This is by the grace of my Lord! ―

to test me whether I am grateful, or ungrateful! to test me whether I am grateful, or ungrateful!

(( HAA-DZA MIN – FA HAA-DZA MIN – FADWDW-LI – ROB-BEE.-LI – ROB-BEE.

LI-YAB-LU-WA-NEE A -ASH-KURU – AM – AK-FUR LI-YAB-LU-WA-NEE A -ASH-KURU – AM – AK-FUR ) ) . .

And if any is grateful truly his gratitude is (a gain) for his own And if any is grateful truly his gratitude is (a gain) for his own

soul; but if any is ungrateful, truly my Lord is Free of All soul; but if any is ungrateful, truly my Lord is Free of All

Needs, Supreme in Honour!" Needs, Supreme in Honour!"

((Qur’an: Naml: 27: 40Qur’an: Naml: 27: 40))



“ “Verily, Verily, Allah does not change men’s condition unless they Allah does not change men’s condition unless they

change their inner selveschange their inner selves;”;”

((Qur’an: Ra’ad : 13:11Qur’an: Ra’ad : 13:11))



““This, because This, because Allah would never change the blessings with Allah would never change the blessings with

which He has graced a people unless they change their inner which He has graced a people unless they change their inner

selvesselves: and [know] that Allah is all-Hearing, all-Seeing.”: and [know] that Allah is all-Hearing, all-Seeing.”

((Qur’an: Al- Anfal : 8:53Qur’an: Al- Anfal : 8:53))


““For, He (Allah) it is who has made you inherit the earth, and For, He (Allah) it is who has made you inherit the earth, and

has raised some of you by degrees above others, has raised some of you by degrees above others, so that He so that He

might try you by means of what He has bestowed upon youmight try you by means of what He has bestowed upon you. .

Verily, thy Sustainer is swift in retribution: yet, behold, He is Verily, thy Sustainer is swift in retribution: yet, behold, He is

indeed much-forgiving, a dispenser of grace.”indeed much-forgiving, a dispenser of grace.”

((Qur’an: An-’am: 6: 165Qur’an: An-’am: 6: 165))All Rights Reserved© Zhulkeflee Hj Ismail (2015)


Can we change our future?Can we change our future?



Before attempting to answer, note that this is an Before attempting to answer, note that this is an

assumption (guessing) - as though we already know the assumption (guessing) - as though we already know the

outcome of our future.outcome of our future.






Do we, for certain, know our future?Do we, for certain, know our future?

53

NO! OF COURSE WE DON’T

KNOW






Do we, for certain, know our future?Do we, for certain, know our future?

So how can we change something when we do not even So how can we change something when we do not even

know with absolute certainty that this thing will occur?know with absolute certainty that this thing will occur?

54

NO! OF COURSE WE DON’T

KNOW


The correct statement (question to ask) is:The correct statement (question to ask) is:

55

““Can we change our current condition, Can we change our current condition,

to ensure a better future in our destinyto ensure a better future in our destiny?”?”


56

““Can we change our current condition, Can we change our current condition,

to ensure a better future in our destinyto ensure a better future in our destiny?”?”

Of course we can, because Allah SWT has allowed us Of course we can, because Allah SWT has allowed us

(nay, expects us) to continue to change for the better, (nay, expects us) to continue to change for the better,

to improve. to improve.


The correct statement (question to ask) is:The correct statement (question to ask) is:

Allah will assist the change, but He will not change Allah will assist the change, but He will not change

your condition unless you begin to change it your condition unless you begin to change it

((ikhtiyarikhtiyar) in yourself.) in yourself.

57

““But as for those who strive hard in Our cause -We shall But as for those who strive hard in Our cause -We shall most certainly guide them onto paths that lead unto Us: most certainly guide them onto paths that lead unto Us: for, behold, Allah is indeed with the doers of good.”for, behold, Allah is indeed with the doers of good.”

((Qur’an: Ankabut: 29: 69Qur’an: Ankabut: 29: 69))




““Do men think that on their [mere] saying, ‘We believe,’ Do men think that on their [mere] saying, ‘We believe,’

they will be left to themselves, and will not be put to a they will be left to themselves, and will not be put to a

test? test? Yea, indeed, we did test those who lived before Yea, indeed, we did test those who lived before

them; and so too, [shall be tested those Muslims who is them; and so too, [shall be tested those Muslims who is

now living now living and] most certainly will He mark out those and] most certainly will He mark out those

who prove themselves true, and most certainly will He who prove themselves true, and most certainly will He

mark out those who are lying.”mark out those who are lying.”

((Qur’an: al- Ankabut: 29: 2-3Qur’an: al- Ankabut: 29: 2-3))


To be a believer in Allah SWT. cannot be by mere claim. It To be a believer in Allah SWT. cannot be by mere claim. It

requires proof through tests, because believers would be requires proof through tests, because believers would be

rewarded with honour and exaltation.rewarded with honour and exaltation.





To be tested means that man is given the potential to be To be tested means that man is given the potential to be

capable for both success as well as failure. He must not be capable for both success as well as failure. He must not be

compelled but must have the free-will and choice.compelled but must have the free-will and choice.





To be tested To be tested means that man is given the potential to be means that man is given the potential to be

capable for both success as well as failurecapable for both success as well as failure. He . He must not be must not be

compelledcompelled but must but must have the free-will have the free-will and and choicechoice..


Justice dictates that with possibility to be rewarded with Justice dictates that with possibility to be rewarded with

honour and exaltation, there is equally the possibility of honour and exaltation, there is equally the possibility of

dishonour and debasement. dishonour and debasement.


Justice dictates that with possibility to be rewarded with honour and Justice dictates that with possibility to be rewarded with honour and

exaltation, there is equally the possibility of dishonour and exaltation, there is equally the possibility of dishonour and

debasement. debasement.

Man can either choose to believe or to reject; to submit or to rebel; Man can either choose to believe or to reject; to submit or to rebel;

to be grateful or be ungrateful. Such is the nature of test or trial.to be grateful or be ungrateful. Such is the nature of test or trial.


Justice dictates that with possibility to be rewarded with honour Justice dictates that with possibility to be rewarded with honour

and exaltation, there is equally the possibility of dishonour and and exaltation, there is equally the possibility of dishonour and

debasement. debasement.

Man can either choose to believe or to reject; to submit or to rebel; Man can either choose to believe or to reject; to submit or to rebel;

to be grateful or be ungrateful. Such is the nature of test or trial.to be grateful or be ungrateful. Such is the nature of test or trial.

Thus there is the promise of Paradise, as well as there is the Thus there is the promise of Paradise, as well as there is the

warning of Hell.warning of Hell.




““Has there not been over Man a long period of Time, Has there not been over Man a long period of Time,

when he was nothing--(not even) mentioned?― when he was nothing--(not even) mentioned?―

Verily We created Man from a drop of mingled Verily We created Man from a drop of mingled

sperm, in order to try him: so We gave him (the gifts), sperm, in order to try him: so We gave him (the gifts),

of Hearing and Sight. of Hearing and Sight.

We showed him the Way: whether he be (We showed him the Way: whether he be (SHAKURSHAKUR) )

grateful or (grateful or (KAFURKAFUR) ungrateful (rests on his will).” ) ungrateful (rests on his will).”

((Qur’an: al-Insan (Dahri): 76: 2-3Qur’an: al-Insan (Dahri): 76: 2-3))


WHETHER GRATEFULWHETHER GRATEFUL

‘GOOD’HEALTHWEALTHHAPPINESSSTRENGTHACCEPTANCE

OR UNGRATEFULOR UNGRATEFUL

‘BAD’SICKNESSPOVERTYSADNESSWEAKNESSREJECTION

70

SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINS OPPOSITES


71

MANY DO NOT REALIZE THAT THEY ARE BEING MANY DO NOT REALIZE THAT THEY ARE BEING TESTED TESTED WITH MANY GOOD FAVOURS IN LIFE WITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE – FOR ALL THESE (GOOD THINGS) COMES FROM THE WILL OF ALLAH. (GOOD THINGS) COMES FROM THE WILL OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD BE GRATEFUL ( BE GRATEFUL ( SHAKURSHAKUR - - ))


72

MANY DO NOT REALIZE THAT THEY ARE BEING MANY DO NOT REALIZE THAT THEY ARE BEING TESTED TESTED WITH MANY GOOD FAVOURS IN LIFE WITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE – FOR ALL THESE (GOOD THINGS) COMES FROM THE WILL OF ALLAH. (GOOD THINGS) COMES FROM THE WILL OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD BE GRATEFUL ( BE GRATEFUL ( SHAKURSHAKUR - - ))

““And remember! your Lord caused to be declared (publicly): And remember! your Lord caused to be declared (publicly):

""If ye are gratefulIf ye are grateful, I will add more (favours) unto you; , I will add more (favours) unto you; but if but if

ye show ingratitudeye show ingratitude, truly My punishment is terrible indeed." , truly My punishment is terrible indeed."

((Qur’an: Ibrahim:14: 7Qur’an: Ibrahim:14: 7))


The key to The key to

succeed in this test as well succeed in this test as well

as to deserve achieving as to deserve achieving

further increase of further increase of

bestowals from Allah.bestowals from Allah.

yet how does one become yet how does one become

grateful? What are the grateful? What are the

important criteria?important criteria?

1.1. Acknowledge and extol praises of Acknowledge and extol praises of

the true giver, Allah Who alone is the true giver, Allah Who alone is

God, the Bestower of all favours.God, the Bestower of all favours.

2.2. Learn the value of what is given, Learn the value of what is given,

do not take any of these favours do not take any of these favours

for granted.for granted.

3.3. Utilize what is given in Utilize what is given in

accordance to what may please accordance to what may please

the Giver (i.e. do not abuse the the Giver (i.e. do not abuse the

gift), so as not to cause His wrath gift), so as not to cause His wrath

to befall us.to befall us.

CRITERIACRITERIA


74

EVEN WHEN FACING EVEN WHEN FACING ADVERSITYADVERSITY AND AND CALAMITYCALAMITY,,THE TEST IS WHETHER WE HAVE PATIENCE THE TEST IS WHETHER WE HAVE PATIENCE

FOREBEARANCE – AS WELL AS - WHETHER WE CAN FOREBEARANCE – AS WELL AS - WHETHER WE CAN REMAIN CONTENTED AND FAITHFUL TO EVERY REMAIN CONTENTED AND FAITHFUL TO EVERY

ALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTH


75

““Among the believers are men who have [always] been true to Among the believers are men who have [always] been true to

what they have vowed before Allah: Of them some have what they have vowed before Allah: Of them some have

fulfilled their obligations (with their lives), and some of them fulfilled their obligations (with their lives), and some of them

are still waiting (for its fulfillment) without having changed are still waiting (for its fulfillment) without having changed

[their resolve] in the least.”[their resolve] in the least.”

((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))

EVEN WHEN FACING EVEN WHEN FACING ADVERSITYADVERSITY AND AND CALAMITYCALAMITY,,THE TEST IS WHETHER WE HAVE PATIENCE THE TEST IS WHETHER WE HAVE PATIENCE

FOREBEARANCE – AS WELL AS - WHETHER WE CAN FOREBEARANCE – AS WELL AS - WHETHER WE CAN REMAIN CONTENTED AND FAITHFUL TO EVERY REMAIN CONTENTED AND FAITHFUL TO EVERY

ALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTH



“ Say: ‘Nothing will happen to us except what Allah has decreed

for us: He is our protector’: and on Allah let the Believers put

their trust.”

(Qur’an: Taubah: 9: 51)



“ “ If Allah do touch thee with hurt, there is none can remove it If Allah do touch thee with hurt, there is none can remove it

but He: if He do design some benefit for thee, there is none but He: if He do design some benefit for thee, there is none

can keep back His favour: He causeth it to reach whomsoever can keep back His favour: He causeth it to reach whomsoever

of His servants He pleaseth. And He is the Oft-Forgiving, of His servants He pleaseth. And He is the Oft-Forgiving,

Most Merciful.”Most Merciful.”

((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))



“ “ For Allah has power over all things. For Allah has power over all things.

What Allah out of His Mercy doth bestow on mankind What Allah out of His Mercy doth bestow on mankind

there is none can withhold: what He doth withhold there is there is none can withhold: what He doth withhold there is

none can grant apart from Him: and He is the Exalted in none can grant apart from Him: and He is the Exalted in

Power, Full of Wisdom.”Power, Full of Wisdom.”

((Qur’an: Fatir: 35: 1-2Qur’an: Fatir: 35: 1-2))



“ “ And there is not a thing but with Us are the stores And there is not a thing but with Us are the stores

thereof. And we send it not down save in appointed thereof. And we send it not down save in appointed

measure (measure (BI-QADARIN - MA’-LUMBI-QADARIN - MA’-LUM).”).”

((Qur’an: al-Hijr:15: 21Qur’an: al-Hijr:15: 21))



“ And whosoever who is conscious of Allah (TAQWA),

He (Allah) will appoint a way out for him (from

every unhappiness), and will provide for him in a

manner beyond all expectations. And whosoever

puts his trust in Allah (TAWAKKAL), He (alone) will

suffice him. Verily! Allah brings His command to

pass. Allah hath set appointed (term and) measure

(QADRA) for all things.”

(Qur’an: Talaq: 65: 2-3)



We cannot claim to know the knowledge that is with Allah We cannot claim to know the knowledge that is with Allah

unless He reveals it to us.unless He reveals it to us.


We cannot claim to know the knowledge that is with Allah We cannot claim to know the knowledge that is with Allah

unless He reveals it to us.unless He reveals it to us.

Thus for us in life, with time, things will gradually occur.Thus for us in life, with time, things will gradually occur.

This is what we may understand “This is what we may understand “QadhaQadha’’” to mean : ” to mean : the the

unveiling or the revealingunveiling or the revealing of Allah’s executing His fore- of Allah’s executing His fore-

knowledge (Decree) to us.knowledge (Decree) to us.


Only when it has occurred can we then say “Only when it has occurred can we then say “this is in this is in

accordance with the Eternal pre-existing knowledge of accordance with the Eternal pre-existing knowledge of

AllahAllah ((QadrQadr)”. )”.


Only when it has occurred can we then say “Only when it has occurred can we then say “this is in this is in

accordance with the Eternal pre-existing knowledge of accordance with the Eternal pre-existing knowledge of

Allah Allah ((QadrQadr)”. )”.

Before it has happened we Before it has happened we cannot say cannot say something is something is

already predestined - to do so would still be only already predestined - to do so would still be only mere mere

speculationspeculation..


And Allah’s knowledge And Allah’s knowledge includesincludes the cause and effect of the cause and effect of

how things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our ’ lies our

responsibility, because there are free-will which we are responsibility, because there are free-will which we are

given to exercise therein.given to exercise therein.


And Allah’s knowledge And Allah’s knowledge includesincludes the cause and effect of the cause and effect of

how things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our ’ lies our

responsibility, because there are free-will which we are responsibility, because there are free-will which we are

given to exercise therein.given to exercise therein.

Allah will not hold us responsible for causes which are Allah will not hold us responsible for causes which are

beyond our control. Yet, these other causes (beyond our beyond our control. Yet, these other causes (beyond our

control) may affect our life and destiny in this world too.control) may affect our life and destiny in this world too.


Thus, even if we have done our best exercising “Thus, even if we have done our best exercising “ikhtiyar ikhtiyar ”, ”,

yet what is destined to occur in this life, may not always be yet what is destined to occur in this life, may not always be

pleasant and good.pleasant and good.


Therefore, it is foolish to say: “Therefore, it is foolish to say: “Well if things is going to Well if things is going to

happen according to what Allah has fixed, so happen according to what Allah has fixed, so ‘que sera sera!’ ‘que sera sera!’

what will be will bewhat will be will be”” and you chose to do nothing. and you chose to do nothing.

((JABARIYAHJABARIYAH))


Therefore, it is foolish to say: “Well if things is going to

happen according to what Allah has fixed, so ‘que sera sera!’

what will be will be” and you chose to do nothing.

(JABARIYAH)

Also, it is foolish to expect that after you have put in every

effort, that things will occur exactly as you hope, as though

other factors beyond your control cannot affect your life in

this temporary world !

(QODARIYAH)95All Rights Reserved© Zhulkeflee Hj Ismail (2015)

Therefore, it is foolish to say: “Well if things is going

to happen according to what Allah has fixed, so ‘que

sera sera!’ what will be will be” and you chose to do

nothing. (Jabariyah)

Also, it is foolish to expect that after you have put in

every effort, things will occur exactly as you hope, as

though other factors beyond your control cannot

affect your life! (Qodariyah)96

SUMMARYSUMMARY BELIEVE IN BELIEVE IN QADHA’QADHA’ AND AND QADRQADR REQUIRES REQUIRES US TO ACCEPT THAT MANKIND IS :US TO ACCEPT THAT MANKIND IS :

[1] NEITHER [1] NEITHER FULLY COMPELLED FULLY COMPELLED

[2] NOR DOES HE HAS THE [2] NOR DOES HE HAS THE ABSOLUTE ABSOLUTE FREEDOMFREEDOM. .

ITS REALITY IS TO BE FOUND BETWEEN ITS REALITY IS TO BE FOUND BETWEEN THESE TWO EXTREMES.THESE TWO EXTREMES.



SwOBRSwOBR ((PATIENT PERSERVERANCEPATIENT PERSERVERANCE))

““SwobrSwobr” – ‘patience perseverance’; if instilled in us then ” – ‘patience perseverance’; if instilled in us then

whatever the outcome in life’s trial & tribulation would whatever the outcome in life’s trial & tribulation would

not deter nor cause us to lose hope. There would always not deter nor cause us to lose hope. There would always

be positive optimism, ever determined, knowing that Allah be positive optimism, ever determined, knowing that Allah

knows all that we are going through and:knows all that we are going through and:


SwOBRSwOBR ((PATIENT PERSERVERANCEPATIENT PERSERVERANCE))

99

““Allah is with the patiently persevering ones” Allah is with the patiently persevering ones”

((Q: Baqarah:2:153Q: Baqarah:2:153))


SHAJA’AHSHAJA’AH ((COURAGECOURAGE))

Knowing that when Allah SWT. permits something to Knowing that when Allah SWT. permits something to

happen, only then can it happen. If He does not permit it, happen, only then can it happen. If He does not permit it,

then it can never happen.then it can never happen.


SHAJA’AHSHAJA’AH ((COURAGECOURAGE))

Thus the actual future outcome rests only with Allah, Thus the actual future outcome rests only with Allah,

although we may speculate with our knowledge of cause although we may speculate with our knowledge of cause

and effect. Yet, our knowledge is limited – whereas Allah’s and effect. Yet, our knowledge is limited – whereas Allah’s

knowledge encompass all. knowledge encompass all.

This instils in us courage to face the future.This instils in us courage to face the future.


TAWAKKUL TAWAKKUL ((TRUSTTRUST))

Believe in Believe in Qadha’Qadha’ & & QadrQadr requires a Muslim to place trust requires a Muslim to place trust

completely in Allah (after exhausting all resolve and completely in Allah (after exhausting all resolve and ikhtiyarikhtiyar). ).

Trust in Allah make us deserving of his Love:Trust in Allah make us deserving of his Love:


TAWAKKULTAWAKKUL ((TRUSTTRUST))

103

““And when you have made a resolve, And when you have made a resolve,

put your Trust in Allah for Allah put your Trust in Allah for Allah

loves those who put their Trust in Him” loves those who put their Trust in Him”

((Qur’an: Aali ’Imran: 3: 159Qur’an: Aali ’Imran: 3: 159))


HUSNUZ-DZONHUSNUZ-DZON ((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH))

Having only good opinion of Allah marks a true Believer. Having only good opinion of Allah marks a true Believer.

Thus the ‘Thus the ‘good and the badgood and the bad’ are seen only as a temporary ’ are seen only as a temporary

gifts or affliction – decided by One Who is Compassionate, gifts or affliction – decided by One Who is Compassionate,

Merciful and Wise.Merciful and Wise.



Those who holds to “Those who holds to “good opinion of Allah and His good opinion of Allah and His

DecreeDecree”, develops their ”, develops their NafsNafs (Soul) to become Tranquil (Soul) to become Tranquil

(( ). Thus Allah says :). Thus Allah says :




107

"O (thou) soul, in (complete) rest and satisfaction!

"Come back thou to thy Lord well pleased (thyself),

and well-pleasing unto Him!

"Enter thou, then among my Devotees!

"Yea, enter thou my Heaven"!

(Qur’an: Fajr: 89: 27-30)



“ “Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!”

“ “Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!”

“ “If God already knows that I’m going to be bad, If God already knows that I’m going to be bad,

why blame me!”why blame me!”108All Rights Reserved© Zhulkeflee Hj Ismail (2015)

“ “Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!”

“ “Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!”

“ “If God already knows that I’m going to be bad, If God already knows that I’m going to be bad,

why blame me!”why blame me!”109

WHAT IS YOUR DEFENCE?WHAT IS YOUR DEFENCE?

He claim to be in ‘pain’, can we see the ‘pain’ ? ………..

If fire cannot hurt fire, clay cannot hurt another clay ! ...If fire cannot hurt fire, clay cannot hurt another clay ! ...



"Our Lord! in Thee do we trust, and to Thee do we turn in "Our Lord! in Thee do we trust, and to Thee do we turn in

repentance: to Thee is (our) final Goal.”repentance: to Thee is (our) final Goal.”

ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA

WA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEERWA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEER

DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:


"In Allah do we put our trust. Our Lord! make us not a trial for those "In Allah do we put our trust. Our Lord! make us not a trial for those

who practise oppression; And deliver us by Thy Mercy from those who practise oppression; And deliver us by Thy Mercy from those

who reject (Thee)." who reject (Thee)."


‘‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –

TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-

ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA

– – MINAL – QOW-MIL -KAA-FI-REENMINAL – QOW-MIL -KAA-FI-REEN



ROB-BA-NAA – LAA – TU – AA- ROB-BA-NAA – LAA – TU – AA- KHKHIDZ – NAA – IDZ – NAA –

IN – NA – SEE – NAA – AU – AIN – NA – SEE – NAA – AU – AKHKH – – TWTWA’ – NAA A’ – NAA

"Our Lord! condemn us not if we forget or fall into error; ." "Our Lord! condemn us not if we forget or fall into error; ."

((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))



ROB-BA-NAA – WA – LAA – TAROB-BA-NAA – WA – LAA – TAHH – MIL – ‘ALAI-NAA – MIL – ‘ALAI-NAA

IISWSW – RAN – KA –MAA – – RAN – KA –MAA – HHAMAL –TA-HU – AMAL –TA-HU –

‘‘ALAL-LA-DZEE – NA –MINQ – QOB – LI - NAAALAL-LA-DZEE – NA –MINQ – QOB – LI - NAA

"Our Lord! Lay not on us a burden like that which Thou didst lay on those before "Our Lord! Lay not on us a burden like that which Thou didst lay on those before

us" us"




ROB-BA-NAA – WA – LAA – TU – ROB-BA-NAA – WA – LAA – TU – HHAM – MIL – NAAAM – MIL – NAA

MAA – LAA – TWAA – QO – TA – LA – NAA - BIHMAA – LAA – TWAA – QO – TA – LA – NAA - BIH

" Our Lord! lay not on us a burden greater than we have strength to bear." " Our Lord! lay not on us a burden greater than we have strength to bear."




"Blot out our sins and grant us forgiveness. Have mercy on us. Thou "Blot out our sins and grant us forgiveness. Have mercy on us. Thou

art our Protector; help us against those who stand against faith." art our Protector; help us against those who stand against faith."


WA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAA WA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAA

WAR – WAR – HHAM – NAA – AN – TA – MAU – LAA – NAAAM – NAA – AN – TA – MAU – LAA – NAA

FAN – FAN – SWSWUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REENUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REEN


"O Allah! Endear love in our hearts with the True Faith ("O Allah! Endear love in our hearts with the True Faith (al- iimanal- iiman)”)”

ALLAA-HUM-MA ALLAA-HUM-MA HHA-BIB- A-BIB-

I-LAI -NAL – II - MANI-LAI -NAL – II - MAN



“ “And make it (our Faith) to be beautiful (and as a And make it (our Faith) to be beautiful (and as a precious precious

ornamentornament) in our hearts”) in our hearts”

WA – ZAY – YIN - HU - FEE – WA – ZAY – YIN - HU - FEE –

QU – LOO – BI - NAAQU – LOO – BI - NAA



“ “And make us hateful of And make us hateful of KUFRKUFR (every forms of unbelief), (every forms of unbelief), FU-FU-

SUUQSUUQ (every wickedness) and (every wickedness) and ISw-YAANISw-YAAN (rebelliousness (rebelliousness

against truth & goodness)”against truth & goodness)”

WA – KAR-RAH - ILAI-NAL – KUF-RA WAL WA – KAR-RAH - ILAI-NAL – KUF-RA WAL

FU- SOO-QA - WAL- IFU- SOO-QA - WAL- ISWSW- YAAN- YAAN



“ “And make us to amongst those who are And make us to amongst those who are RAA-SHI-DUUNRAA-SHI-DUUN (the (the

Rightly Guided)”Rightly Guided)”

WAJ - ‘ALA - NAA MI-NAR - WAJ - ‘ALA - NAA MI-NAR -

RAA - SHI - DEEN RAA - SHI - DEEN



"Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair "Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair

for us in the right way! “for us in the right way! “

ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA

ROROHH-MA-TAN – WA – HA-YI’ – LA-NAA – MIN - -MA-TAN – WA – HA-YI’ – LA-NAA – MIN -

AM- RINAA – RA – SHA- DAAAM- RINAA – RA – SHA- DAA



ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-

KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAA KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAA

– MA – ‘AL – AB- RAA-R– MA – ‘AL – AB- RAA-R

““Our Lord! forgive us our sins blot out from us our iniquities, and Our Lord! forgive us our sins blot out from us our iniquities, and

take to Thyself our souls in the company of the righteous.” take to Thyself our souls in the company of the righteous.”



ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-

DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-

TAN – IN-NA-KA – AN-TAL- WAH-HAABTAN – IN-NA-KA – AN-TAL- WAH-HAAB

"Our Lord! let not our hearts deviate now after Thou hast guided us, "Our Lord! let not our hearts deviate now after Thou hast guided us,

but grant us mercy from Thee: for Thou art the Grantor of bounties but grant us mercy from Thee: for Thou art the Grantor of bounties

without measure.”without measure.”



““Our Lord! pour out on us patience and constancy, Our Lord! pour out on us patience and constancy,

and Take our souls unto Thee and Take our souls unto Thee

as Muslims (who bow to Thy will)"! as Muslims (who bow to Thy will)"!


ROB-BANAA – AF-RIGH – ‘A-LAY-NAAROB-BANAA – AF-RIGH – ‘A-LAY-NAA

SWSWOB-RAN – WA- TA-WAF-FA-NAAOB-RAN – WA- TA-WAF-FA-NAA

MUS-LI-MEENMUS-LI-MEEN


"Our Lord! Grant unto us wives (mates) and offspring who will be the "Our Lord! Grant unto us wives (mates) and offspring who will be the

comfort of our eyes and give us (the grace) to lead the righteous.”comfort of our eyes and give us (the grace) to lead the righteous.”


ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA

WA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NINWA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NIN

WAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MAWAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MA


ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN – ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN –

WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TAN WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TAN

WA-QI-NAA - ‘A-DZAA-BAN-NAA-RWA-QI-NAA - ‘A-DZAA-BAN-NAA-R

““Our Lord! Give us good in this world and good in the Hereafter Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"



“(May) Allah grant His Reward upon Muhammad, salutations of Allah

and Peace be upon him and his family, in accordance with what he

deserves (in Allah’s knowledge & estimation).”


And salutations of Allah and Peace be upon our Leader And salutations of Allah and Peace be upon our Leader

Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .


””Glory to thy Lord the Lord, of Honour and Power! (He is free) from Glory to thy Lord the Lord, of Honour and Power! (He is free) from

what they ascribe (to Him)! And Peace on the Messengers! And praise what they ascribe (to Him)! And Peace on the Messengers! And praise

to Allah, the Lord and Cherisher of the Worlds.” to Allah, the Lord and Cherisher of the Worlds.”

((Qur’an : Saffat: 37 : 180-182Qur’an : Saffat: 37 : 180-182))


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