Art 109 Renaissance to Modern
Art 109 Renaissance to Modern
ReviewUse the Study Questions on the course website
Cimabue, Madonna Enthroned with Angels and Prophets, c. 1280-1290
Master of the Magdalen, Virgin and Child Enthroned with Two Angels. 1270s. Staatliche Museen, Berlin
What are the characteristics of the Italo-Byzantine style?
Cimabue, Madonna Enthroned with Angels and Prophets, c. 1280-1290
Master of the Magdalen, Virgin and Child Enthroned with Two Angels. 1270s. Staatliche Museen, Berlin
The Italo-Byzantine Style:Flat gold background (symbolic of heaven)Gold halosHierarchic scaleStylized figures and draperyElongated proportionsLack of dimension and depth
Cimabue, Madonna Enthroned with Angels and Prophets, c. 1280-1290
Master of the Magdalen, Virgin and Child Enthroned with Two Angels. 1270s. Staatliche Museen, Berlin
Why did Medieval artists choose to work in this style?
Cimabue, Madonna Enthroned with Angels and Prophets, c. 1280-1290
Master of the Magdalen, Virgin and Child Enthroned with Two Angels. 1270s. Staatliche Museen, Berlin
To indicate the “otherworldly” nature of the figures
Emphasis on “divinity” rather than humanity
Cimabue, Madonna Enthroned with Angels and Prophets, c. 1280-1290
Giotto di Bondoni, Ognissante Madonna, c. 1310, Uffizi Gallery, Florence
In what specific ways did Giotto break away from the Italo-Byzantine style?
Cimabue, Madonna Enthroned with Angels and Prophets, c. 1280-1290
Giotto di Bondoni, Ognissante Madonna, c. 1310, Uffizi Gallery, Florence
Figures are more 3D (modeling with light and shade)
More convincing sense of depth (perspective and “blocking”)
All of this makes for a more “human” and “down to earth” interpretation of the Virgin
Giotto di Bondone, The Lamentation, Arena Chapel, 1305
Landscape background (earthly setting) replaces gold background
Figures are “normal” size (no hierarchic scale)
Figures display more “human” emotions through facial expression and gesture
Giotto di Bondone, Arena Chapel, 1305
Who commissioned the Arena Chapel, and why is it significant?
Interior, Arena Chapel, Padua, c. 1305
Enrico Scrovegni (a banker) commissioned the Arena Chapel
Interior, Arena Chapel, Padua, c. 1305
It is significant because now private individuals, rather than the Church, are commissioning works of art
Giotto di Bondone, The Lamentation, Arena Chapel, 1305
This is what enabled a more “Humanistic” interpretation of religious subjects
Hans Memling, Diptych of Martin Von Nieuwenhove, 1487Oil on panel, Municipal Museums, Bruges
Robert Campin (Master of Flémalle), The Merode Altarpiece, 1425-1428Oil on wood. Metropolitan Museum (Cloisters)
What are these, and how were they used?
Hans Memling, Diptych of Martin Von Nieuwenhove, 1487Oil on panel, Municipal Museums, Bruges
Robert Campin (Master of Flémalle), The Merode Altarpiece, 1425-1428Oil on wood. Metropolitan Museum (Cloisters)
Religious diptychs and triptychs were small portable altarpieces that were used for private prayer in the home
Hans Memling, Diptych of Martin Von Nieuwenhove, 1487Oil on panel, Municipal Museums, Bruges
Robert Campin (Master of Flémalle), The Merode Altarpiece, 1425-1428Oil on wood. Metropolitan Museum (Cloisters)
So once again, we see how private patronage is driving this trend towards a more humanized representation of religious subjects
Robert Campin (Master of Flémalle), The Merode Altarpiece, 1425-1428Oil on wood. Metropolitan Museum (Cloisters)
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
What are the most distinguishing characteristics of Flemish painting?
Robert Campin (Master of Flémalle), The Merode Altarpiece, 1425-1428Oil on wood. Metropolitan Museum (Cloisters)
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
Realistic detail (textures and surfaces; things tiny and far), made possible by the discovery of the oil medium
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
Jan Van Eyck, Portrait of Giovanni Arnolfini and his Wife, 1434London National Gallery
What is a “donor portrait,” and how is it different from a “secular portrait”?
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
Jan Van Eyck, Portrait of Giovanni Arnolfini and his Wife, 1434London National Gallery
A donor portrait is when the patron of the picture is depicted in the presence of a Holy individual
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
Jan Van Eyck, Portrait of Giovanni Arnolfini and his Wife, 1434London National Gallery
In a secular portrait (like The Arnolfini Couple) there is no religious pretext
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
Jan Van Eyck, Portrait of Giovanni Arnolfini and his Wife, 1434London National Gallery
How can the rise of portraiture be related to Humanism?
Jan Van Eyck, Ghent Altarpiece (Closed), 1432. St. Bavo Cathedral, Ghent, Belgium
Jan Van Eyck, Portrait of Giovanni Arnolfini and his Wife, 1434London National Gallery
To quote from your assigned reading on “Humanism in the Renaissance:
“During the Middle Ages . . . art and learning were centered on the church and religion. But at the start of the 14th century, people became less interested in thinking about God, heaven and the saints, and more interested in thinking about themselves, their surroundings and their everyday lives.”