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I. Content = Expansion of Seal Interlude (obvious reuse of the 144,000 imagery)
II. Structure = LinguisticA. Many proposals
various sequences of unnumbered sevensJohn does not explicitly indicate any sevens
B. Result: default to repeating phrase, “then I saw”#1 = Vision of Mount Zion (14:1–5)#2 = Vision of Angels (14:6–13)#3 = Vision of Harvests (14:14–20)
I. Thematic Unity of RevelationA. Common words, ideas with Seven Churches
Inaugural Vision: voice from heaven, voice of many waters (1:10, 15)Vision of Heaven: throne, elders, great thunder, four living creatures, Lamb, harps, new song, redeemed (4:2, 4, 5, 6; 5:6, 8, 9)Seven Letters: Father’s name (2:17; 3:12)Seal Interlude: 144,000 (7:4)
B. Contributes to literary, thematic unity of wholeC. Consolidates Judgment Cycle to Seven Churches
Prelude (14:1–20)—Part 1: Zion (14:1–5)Dragon Cycle (12:1–20:15)
II. Mount Zion TraditionsA. Historical: Davidic kingdom traditionsB. Prophetic: place of God’s deliverance
III. Seal Interlude InterpretedA. Lamb = slain Lamb of 5:6B. 144,000 = sealed saints of 7:4
victims of dragon and beasts of chs. 12–13God’s seal vs. beast’s mark (14:1 vs. 13:16)defeating dragon by sharing Lamb’s triumphnew song = only redeemed know the lyrics
Prelude (14:1–20)—Part 1: Zion (14:1–5)Dragon Cycle (12:1–20:15)
IV. Symbolic ImageryA. Sexual abstinance = Jewish holy war (Deut. 23:9–10)
sexual imagery for religious unfaithfulnesscontextual anticipation of whore of Babylon (17)
B. In their mouth no lieRevelation as a “war of words” (cf. 1:16)faithful witness in persecution contextfalse claims of Roman Empire denied
Prelude (14:1–20)—Part 1: Zion (14:1–5)Dragon Cycle (12:1–20:15)
“For thus says the Lord, the God of Israel, to me, ‘Take the cup of the wine of wrath from my hand, and cause all the nations to whom I send you to drink it. And they shall drink and stager and go mad because of the sword that I will send among them. . . . Babylon has been a golden cup in the hand of the Lord, intoxicating all the earth. The nations have drunk of her wine; therefore the nations are going mad.’”
—Jer. 25:15–16, 51:7
II. Second Angel: “Fallen is Babylon!”A. Rome as the new Babylon
Babylon applied to Rome in Jewish literature (2 Bar. 11:1; Sib. Or. 5:143–5)Babylon as NT cipher for Rome (1 Pet. 5:13)enticing, intoxicating power, riches
B. Rome and her alliescomplicit in Rome’s idolatryconfederate in Rome’s destinycondemned in Bowl Judgments and Babylon
I. Interpretive DifficultiesA. One like a “son of man”: angel or Christ? (1:13)B. Harvests: same or distinct?
taken from Joel 3:13: God’s judgment pictured as both grain and grape harvestsif same: both negative judgment, following Joelif distinct: first = righteous harvest, following the NT pattern (Lk. 10:2. Jn. 4:35–38)
C. Power over firespecific angel’s task or heavenly altar duty?probably related to prayers of saints (cf. 8:3–5)