Our Symbol

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CHAPTER 1

Question: What is the original fraternal orders?Answer: The oldest of all Fraternal societies is The Order Of the Two-Horns. They were the firstto introduce math, science and philosophy to the human family. The Order Of the Two-Horns

were the "Grand Architects of All Fraternal Orders". They were the ones who planed anddesigned the structure of what a fraternal order or Brotherhood should be. They were the sparkthat ignited the fires of spiritual consciousness. The Sumerians and the Ancient Egyptians werenothing more then "masons" meaning the ones who built from the architects (The Order Of theTwo-Horns) blue print. Everything in its purest form was from The Order Of the Two-Horns. I, Al-Karama'l Khidr Dhu'l Qarnayn, The Re-Informer of this day and time was given this informationby a messenger known as "KHAZ-HU" to teach the new beings of This Present Solar Cycle thetrue origins of their spiritual science.

Question: Where did The Order of the Two-Horns originate from?Answer:They came from what today is known as North East Africa within the vicinity of the NileRiver and the Horn of Africa. The Order Of the Two-Horns did not consider having a location oforigin because there was no such thing as boarders and countries at that time. Everything was

"Earth" or "TAH'QI" as they called it. It is believed that they originated from what today is knownas the Mesopotamian region but there are signs that show that they are from what today is knownas East Africa. The misconception of them originating in the Mesopotamian region may be due tothe fact that they were a nomadic group who traveled. The Order of the Two-Horns were theoriginal teachers of the world. This is the reason why you have similar sacred information inancient societies in Africa, Asia, Australia Europe and The Americas. For the first part of theirjourney, they were accompanied by a now extinct horned animal known as the auroch. Theauroch was a very large type of cattle, originally prevalent in Africa, Asia and Europe. The wordaurochs is both singular and plural. The animal's original scientific name, Bos prim genius,translated the German termAuerochse orUrochs, literally "primeval ox", or "proto-ox". Thisscientific name is now considered invalid by the Integrated Taxonomic Information System, whoclassify aurochs underBos Taurus, the same species as domestic cattle. However, in 2003, theInternational Commission on Zoological Nomenclature "conserved the usage of 17 specific

names based on wild species, which are pre-dated by or contemporary with those based ondomestic forms", confirming Bos prim genius for the Aurochs. Taxonomists who considerdomesticated cattle a subspecies of the wild Aurochs should use B. prim genius Taurus; thename B. Taurus remains available for domestic cattle where it is considered to be a separatespecies.


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Question: Why did they Name themselves The Order Of the Two-Horns?Answer: They were originally The Society of the Two-Horns but then changed it to The Order ofthe Two-Horns because the auroch were essential to their survival. They would use the skin forclothing. The tail as ropes or belts. The horns were used as cups, fire carriers, spoons. And mostimportant, the meat was used as food. They overstood how important these animals were to man,

thus in return "being the two-horned" made them "Helpers" or "Aiders" of their fellow man.

Question: How did they dress?Answer: I already stated that they used the skin of the auroch for clothing. They wore simplerobes but they were known for their elaborate headdress called the "SEN-HU". It was similar towhat is known as a "Fez". It did not come from the ancient Egyptian crown. The "Fez" origins isolder then ancient Egypt and originate with The Order of the Two-Horns. This is where theancient Egyptians got their head dress from. The "SEN-HU" was made with the skin of theauroch. In the middle of the "SEN-HU" was the ancient symbol of a "crescent" which somemisinterpret as the moon and "dot" which some misinterpret as the sun. The symbol isvery Similar to what the Nuwaubians use as their symbol. The Nuwaubians teach that theCrescent in their symbol represents the Two Horns which give off the appearance of the crescentmoon. This fact can be found in Shaikh Daoud vs W.D. Fardby Dr. Malachi Z York on pages 90-

93. This is proof that Malachi Z. York , the last Master Teacher knew of their existence and thathe was preparing you for this new source of knowledge.

Nuwaubian Symbol similar to theOrder of the Two-Horns

Question: Did The Order of the Two-Horns have any oaths of secrecy?Answer: At first they did not because it was not necessary since the information originated withthem. It was once they started teaching others like their children and neighbors that oaths ofsecrecy came into play. They established pledges to help their fellow man. They overstood whatit meant to be part of the human family.

Question: Did The Order of the Two-Horns acknowledge a creator concept?Answer:Yes! They called the Creative Force "HU". This same name is used by the ancientEgyptians god of creation and inspiration "HW". After "HU" were many spirit guides which peopleeventually turned into demi-gods and angels.. While they traveled, they called on the protectionof the spiritual guide that they called Khaz-HU. KHAZ-HU is said the spirit of traveling becauseKHAZ-HU has the ability to travel from the spiritual realm to the physical realm to give support,inspiration, balance and guidance to all things. All of the spiritual guides have "Hu" at the end oftheir names to let you know where they came from. KHAZ-HU is personified as a green humanoidbeing. I will teach you more on the KHAZ-HU later on.


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Question: Where did the original Order of the Two-Horns travel?Answer: We already know they came from what today is known as East Africa. From that pointon they traveled eastward teaching their message to all the people they encountered in thoselands. They traveled through what today is known as the Middle East, India, China and Japan,setting up what would eventually become known as Mystery Schools and Religion. This is the

reason why in Hinduism the cow is considered sacred and its protection is a recurrent theme inwhich she is symbolic of abundance, of the sanctity of all life and of the earth that gives muchwhile asking nothing in return. In The Chinese Zodiac, the Ox is the sign of prosperity throughfortitude and hard work. This powerful sign is a born leader, being quite dependable andpossessing an innate ability to achieve great things.

In Hinduism, the cow is considered sacred and its protection is a recurrent theme in which sheis symbolic of abundance, of the sanctity of all life and of the earth that gives much while

asking nothing in return.


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The Order of the Two-Horns eventually traveled over the Bering Straits over to Alaska, Canadaand eventually the rest of the Americas where they stopped. The Native Americans were thankfulfor this Illuminated Information. The Order of the Two-Horns settled down and had children withthe Native Americans. Their children branched off with other tribes creating new tribes. Later on,Asians and African Moors came to North America and were astonished to find similaritiesamongst their people and the Native Americans and the mixing continued. This was before theEuropeans came over with Christopher Columbus. All of this is documented in They CameBefore Columbus by Ivan Van Sertima. This is why the buffalo is so sacred to the NativeAmericans. It is of the same family as the auroch.

Black Water Buffalo of North America


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Native American Influenced by the Order of the Two-Horns.

Question: What happened to the Akkadians and Egyptians taught by theOrder of the Two-Horns.Answer: The spiritual science of the Order of the Two-Horns went by many names. TheAkkadians, who were a Semitic people called it "NEBU" meaning "message" and called "KHAZ-HU" by the Semitic name of "GALZ-HU". The Ancient egyptians orders, called the spiritualscience "HEBU" also meaning "message" and they called "KHAZ-HU" by the name of "TEH-HU"

or "TE-HU-TI" or "IAH-SAR-HU". Being students of the Original Order of the Two-Horns, TheAncient Egyptians were generous with the information that they received. They decided to teach itto anyone who was interested in learning.


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The Ancient Egyptian Deity, known as Tehuti is at times depicted with the crescent moon (Horns)atop his head. Please refer to : Shaikh Daoud vs W.D. Fardby Dr Malachi Z York, Pages 90-93)

The Hyksos, who were a Semitic tribe of nomads from Syria broke off from their brethren andjourneyed into Egypt. Their brothers, called the "Arabu", eventually settled in what today is known

as Arabia became known as the Arabs. The Hyksos, then known as the 'Ibiru eventually becameknown as Hebrews. When the 'Ibiru migrated into Egypt, they were already aware of the

teachings of the Order of the Two-Horns because they were from the land of the Akkadians.Having knowledge of the Order of the Two-Horns allowed them to slowly become part of the

Egyptian culture and then take control of the Southern Kingdom. It was the Hyksos who gave thecity of Giza its name. The world famous pyramids in Egypt were located in the city of Giza before

the name change. The word "Giza" comes from the Semitic word for "Cut Stone". This "CutStone" relayed to the blocks that were used to build the Pyramid and the Sphinx eventually

became symbolic of the Cornerstone seen and venerated in all Masonic affiliated temples. Thename Giza is actually a term grafted from the Semitic name for KAHZ-HU which I said was

"GALZ-HU" except the "L" sound was eventually dropped due to the mixing of the Akkadian andEgyptian Tongues. The Hyksos (Ibiru/Hebrews), due to an apparent scheme to change the

teachings of the Order of the Two-Horns to make themselves out to be the original providers ofthis knowledge were led out out of Egypt by a powerful Pharaoh named "YAH-MOSES" or "AH-

MO-SE".


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Depiction of Pharaoh Ahmose evicting the Hyksos' from the Egypt. Notice the 2 Serpents on his head? They symbolic of "YAH"

the Moon who also is symbolic of The Horns as stated earlier for the Moon or the Light that Shines in Darkness.

Not to get off topic but here is some food for thought. The letter A, the first letter in our Alphabetcomes from the Phoenician Letter "A" or "Aleph" which in turn comes from the first letter of theProto-Canaanite alphabet "ALF" or "ALP". In the Hebrew Language, the Letter "A" or "Aleph" is

symbolically associated with the words "Eloheem" (God) and "Adam" (First Man). If you do yourresearch, you will find that the Ancient form of the letter "A" or "Aleph" in the Proto-Canaanite

glyph is a Pictogram of a Horned Animal. It is no coincidence why the first letter of this ancientAlphabet is a Horned Animal. The reason why the "ALP" or "ALF" which is translated to mean"ox" or more specifically the Aurochs was chosen is because it was the animal that offered the

most back to the people of that region. The Muslims and Jews use this letter today but do notknow its origins. The Jews do not know that The Order of the Two-Horns were the "gods"(elohim) who said let us make man (adam) in our image and after our likeness.

After the Hyksos, the Greeks who did not receive the teachings of the Order of the Two-Hornsstarted to visit Egypt at first for trade, later for knowledge. At first, the Greeks earned the trust of

the Egyptians causing them to start a vast migration into Egypt. Unfortunately, under the powerful

command of Alexander The Great, the Greeks eventually took the Egyptians kindness forweakness and took over the land eventually mixing with Egyptian society. This era was known asthe "Hellenistic" era.

In due time, the Romans came in power and took control of the Greek Empire's land but insteadof learning the Spiritual Science as taught by the original Egyptians by the Order of the Two-

Horns, The Romans learned a diluted Hellenized version of the Spiritual Science. With the Rise ofRome eventually came the rise of Christianity in Egypt and this was the last era before the

destruction of all the so-called "Pagan" lessons that the Ancient Egyptians protected and were


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teaching on behalf of the Order of the Two-Horns. Stolen Legacyby George GM James explainsthis in detail.

TO BE CONTINUED

CHAPTER 2

Question: Is There any Evidence of The Order of the Two Horns In theBible?Answer: Yes. In the last Chapter, we discussed The Hyksos (Ibiru or Hebrews) and theirapparent scheme to change the teachings of the Order of the Two-Horns in order to makethemselves out to be the original providers of this knowledge. Because of their plot, they wereeventually led out out of Egypt by a powerful Pharaoh named Ahmose ( whose name is

pronounced "YAH-MO-SE or YAH-MOSES), but being ejected from Egypt did not stop them fromdoing what they planed on doing. The Hyksos (Ibiru or Hebrews) once they reached their originalhome in the area known as "Kanahu" (Canaan) started to fabricate stories about their past in thebook we have today called The Torah. The Torah are the first 5 Books of the Bible. The Torah isalso known as the Pentateuch. And in this book, they were able to add bits of information aboutthe Order of the Two Horns but apply it to themselves.

In Exodus 34:29, it speaks of Moses coming down from Mount Sinai after receiving the secondset of tablets known as the 10 Commandments. In the Torah, it says that Moses did not know

that his face was pronounced "qeren". That word "qeren" in most of today's Bibletranslations is rendered as "shinning" , "shone" or "radiant" but should rightly be translated as"horns". Early translations of the Bible say "horns". It was eventually changed to "radiant"because the Roman Emperor Justinian, the man responsible for the destruction of the mystery schools inEgypt wanted to hide the truth. The Truth being that the Biblical Moses did not really existbut rather was based on Pharaoh Ahmose. In fact, Ahmose was initiated into the ancientEgyptian order based on the Order of the Two Horns.

The photo on the left is of Pharaoh Ahmose. The photo on the rightis a renaissance statue of Moses with horns.


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Hebrew Torah (Pentateuch)Shemot (Exodus) 34:29

Transliterationuiei b'redth moshemer sinai ushiniluchth he'odth

b'id-mosheb'ridthu min-eheru'moshe la-ido kiqeren 'owr phni'ub'dbar'u ath'u.

Mistranslationfrom the KingJamesVersionExodus 34:29And it came to

pass, whenMoses camedown from mountSinai with the twotables oftestimony inMoses' hand,when he camedown from themount, that Moseswist not that theskin of his faceshone while hetalked with him.

RightTranslation byAl Karama'lKhidr Dhu'lQarnaynAnd time pass,Mosheh wascoming down frommount Sinai andthe two tables ofthe testimonywere in the handof Mosheh. Whenhe come downfrom the mount,Mosheh did notknown that theskin of his facehad horns that


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illuminatedbecause He(Yahowah) spokewith him(Mosheh).

Now how do we know that it was actually meant to mean "Horned" and not "Shone"?

Well, According to Strong's Bible Lexicon Hebrew # 7160, the word Qeren pronounced "kaw-ran'"is said to mean 2 things.

1. To Send Out Rays2. To Grow Horns.

and when you go to Strong's Bible Lexicon Hebrew # 7161 for Qeren (keh'-ren), it says

1) horn

a) hornb) of strength (fig)c) flask (container for oil)d) horn (as musical instrument)e) horn (of horn-like projections on the altar)f) of rays of lightg) hill

and when you go to Strong's Bible Lexicon Hebrew # 7162 for Qeren (keh'-ren) , it says

1) horna) as musical instrumentb) symbolic (in visions)

c) of an animal

So if you notice, Strong's Strong's Bible Lexicon Hebrew #, 07160, 07161 and 07162, which alljust so happen to have the same root word all have one thing in common. All 3 of those wordvariations all have something to do with Horns. The term Radiant has nothing to do with this term.The definition "To Send Out Rays" or "Shone" or "Radiant" or "Shinning" was latterapplied to the term because getting Horns was synonymous with becoming an Illuminatedor Enlightened Being.

The actually word for "radiant" or "shinning" or "shone" in Hebrew is (pronounced 'owr)and this word is also present in Exodus 34:29. If you go back up and check out Exodus 34:29,

you will find the word (pronounced 'owr) right after the word (pronounced qeren).Remember, Hebrew alphabet is read from left to right but the transliteration is read from right to

left. In the Hebrew, it should look like this ( ) but in the transliteration, it will look likethis (qeren 'owr) (but notice how they took out the Horns and only left in the shinning? This wordpronounced 'owr can be found in the Strong's Bible Lexicon Hebrew # 0215.

1) to be or become light, shinea) (Qal)1) to become light (day)


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2) to shine (of the sun)3) to become bright

b) (Niphal)1) to be illuminated2) to become lighted upc) (Hiphil)1) to give light, shine (of sun, moon, and stars)2) to illumine, light up, cause to shine, shine3) to kindle, light (candle, wood)4) lighten (of the eyes, his law, etc)5) to make shine (of the face)

The same exact Hebrew word (pronounced 'qeren') is used in Psalm 69:31 with the prefix

(the Hebrew letter 'meem') which signifies 'possession', therefore means "horned One"

Hebrew Ketuvim (Writings)Tehillim (Psalms)69:31

Transliterationu'thiteb l'yahowahmoshur parmoqeren moparim

King JamesVersion ofPsalms 69:31[This] also shallplease the LORDbetter than an ox[or] bullock thathath horns and

hoofs.

RightTranslation byAl Karama'lKhidr Dhu'lQarnaynAnd she shall bepleasing toYahowah, [betterthen] having an ox[and/or] bullock,

horned ones ,hoofed ones.

Why do they want to hide the fact that mankind received illumination by way of the horns?

Question: Is there any Evidence of the Order of the Two Horns in theQur'aan?


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Answer: Yes, in the Qur'aan in the 18th Chapter called Surah Al-Kahf (18) verses 83-98. Thereis a mention of a character named Dhu al-Qarnayn and his name literally meaning "Master of theTwo Horns" He is described as a great and righteous ruler who built a long wall that keeps Gogand Magog from attacking the people of the West.

Transliteration of

Surah Al-Kahf(The Degree ofthe Cave) 18:83-98Wayas-aloonaka 'andhey al-qarnayniqulsaatloo a'alaykumminhu thikran [83] Innamakkanna lahu fee al-ardi wa ataynahu minkulli shay-in sababan[84] Faatba'a sababan[85] Hatta itha balagha

maghriba alshshamsiwajadaha taghrubu fee'aynin hami-atinwawajada 'indahaqawman qulna ya dhaal-qarnayni imma antu'aththiba wa-imma antattakhitha feehimhusnan [86] Qalaamma man thalamafasawfa nu'aththibuhuthumma yuraddu ilarabbihi fayu'aththibuhu

AAathaban nukran [87]Waamma man amanawa'amila salihan falahujazaan al-husnawasanaqoolu lahu minamrina yusran [88]Thumma atba'asababan [89] Hatta ithabalagha matli'a al-shshamsi wajadahatatlu'au 'ala qawminlam naj'al lahum mindooniha sitran [90]Kathalika waqadahatna bima ladayhikhubran [91] Thummaatba'a sababan [92]Hatta itha balaghabayna al-ssaddayniwajada min doonihimaqawman la yakadoonayafqahoona qawlan


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[93] Qaloo ya dha al-qarnayni inna ya-joojawa ma-joojamufsidoona fee al-ardifahal naj'aalu lakakharjan 'ala an taj'ala

baynana wabaynahumsaddan [94] Qala mamakkannee feehirabbee khayrunfaa'eenooneebiquwwatin aj'aalbaynakumwabaynahum radman[95]Atoonee zubaraalhadeedi hatta ithasawa baynaalsadafayni qalaonfukhoo hatta itha

ja'alahu naran qalaatooni ofrigh 'alayhiqitran [96] Famaista'aoo anyathharoohu wamaistata'aoo lahu naqban[97] Qala hatharahmatun min rabbeefa-itha jaa wa'adurabbee ja'alahu dakkaawakana wa'adu rabbeehaqqan [98]

Right Translationby Al Karama'lKhidr Dhu'lQarnaynThey ask you aboutDhu al-Qarnayn.Say I will recite to

you all what I

remembered[83]Indeed We gave him

power in the Earthand We gave him a

means foreverything.[84] Sohe followed a

means.[85] till hereached where the

Sun was setting, henoticed that it was

setting upon a


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muddy spring and

found by it a people.We said: Oh Dhu

al-Qarnayn! You

have the option to

either punish themor to show them

kindness.[86] He

said: Anyone Whowill do wrong shall

be punished; then

will he return to hisSustainer and besternly punished by

Him.[87] As for himwho believes anddoes good deeds, he

will have a good

reward and will beassigned an easytask by our

command.[88]

Then he set out onanother expedition[89] till he came to

the rising of theSun, he noted itrising on a people

for whom We hadnot provided anyshelter from it.[90]

as they were: We

had full knowledgewhat was beforehim.[91] Then he

set out on another

expedition[92] tillhe reached between

two mountains

where he found apeople who could

hardly understandhis language.[93]

They requested: OhDhu al-Qarnayn!People of Gog and

Magog ravage thisland; should we pay

you tribute in orderfor you to build a

wall-barrier between


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us and them?[94]

He said: That whichmy Sustainer has

granted me is more

than enough, just

help me withstrength. I will erect

a fortified barrier

between you andthem.[95] Bring me

panels of iron.

Finally when he haddammed up theshelter between the

two mountains, hesaid: You blowThey did so until theiron wallbecame

red hot, then hesaid: Bring mesome molten brass

to pour overit."[96] So theycould not scale it or

to dig through

it.[97] He said:This is a mercyfrom my Sustainer.

But when thepromise of mySustainer shall come

to pass, He will level

it to the ground, forthe promise of mySustainer is always

true."[98]

Dhu al-Qarnayn is a title and not the personal name of this character. Many secular Islamicscholars believe that he is Alexander the Great due to similarities in theAlexander Romance, acollection of legends concerning the mythical exploits of Alexander the Great, and the Qur'aanNarrative. Contemporary Islamic scholars are divided on the issue, some identifying him withCyrus the Great and others to at least three different kings of pre-Islamic Arabia. One thing allthe sources have in common is that Dhu al-Qarnayn was a ruler. What they do not know is that

Dhu al-Qarnayn is simply another character based on the ancient Egyptian PharaohAhmose. This is the reason why the legend of Moses, Dhu al-Qarnayn and al Khidr, a supportingcharacter in the Alexander Romance and Islamic folk-lore all have a common link.


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An Islamic Depiction of Al-Khidr (right) and companion Dhu al-

Qarnayn marvel at the sight of a salted fish that comes back to lifewhen touched by the Water of Life.

In the Alexander Romance, Al Khidr serves as a guide to Alexander the Great while in theQur'aan Al Khidr serves as a guide to Moses in a story that precedes the Qur'aanic story of Dhu

al-Qarnayn. According to the Alexander Romance,Al-Khidr( , literally "the green one",also transcribed: Khidr, Khidar, Khizr, Khizar) found a green jewel which was said to have beenbrought to earth from paradise by way of Adam. It was this jewel that guided al-Khidr to the"Water of Immorality", also known as the "Fountain of Youth". Once he immersed himself into thewaters all the flesh of his body became green as well as his garments. Thus today, it is nocoincidence that in Islam, they use the word "Ghazul" when they immerse themselves in water forthat word stems back to the Semitic word "Ghalz-Hu" which was another name for the greatspiritual guide of the Order of the Two-Horns known as "Khaz-Hu." The name al-Khidr also stems

back to the Spiritual guide "Khaz-Hu" as well for in Arabic, ( the letter 'dhal') has more of a

"Z" sound then a "D" sound. Qur'aanic commentators say that al-Khidr is one of the prophets;others refer to him simply as an angel who functions as a guide to those who seek God. MostSufis (Islamic mystics) associated al-Khidr with Melchizedek of the Bible. In reality Al Khidr is apersonified form of the ancient spiritual guide known as "Khaz-Hu".

This Is No Coincidence


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Transliteration ofSurah Al-Kahf (TheDegree of the Cave)18:60-82Wa-ith qala moosa

lifatahu la abrahu hattaablugha majma'aaalbahrayni aw amdiyahuquban [60] Falammabalagha majma'aabaynihima nasiyahootahuma faittakhathasabeelahu fee albahrisaraban [61] Falammajawaza qala lifatahu atinaghadaana laqad laqeenamin safarina hathanasaban [62] Qalaaraayta ith awayna ilaalssakhrati fa-inneenaseetu al-hoota wamaansaneehu illaalshshaytanu anathkurahu waittakhathasabeelahu fee albahri'aajaban [63] Qala thalikama kunna nabghifairtadda 'aala atharihimaqasasan [64] Fawajada'aabdan min 'aibadinaataynahu rahmatan min'aindina wa'aallamnahu

min ladunna 'ailman [65]Qala lahu moosa halattabi'auka 'aala antu'aallimani mimma'aullimta rushdan [66]Qala innaka lantastatee'aa ma'aiyasabran [67] Wakayfatasbiru 'aala ma lam tuhitbihi khubran [68] Qalasatajidunee in shaa Allahusabiran wala a'asee lakaamran [69] Qala fa-ini

ittaba'atanee fala tas-alnee 'aan shay-in hattaohditha laka minhu thikran[70] Faintalaqa hatta itharakiba fee alssafeenatikharaqaha qalaakharaqtaha litughriqaahlaha laqad ji-ta shay-animran [71] Qala alam aqul


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innaka lan tastatee'aama'aiya sabran [72] Qalala tu-akhithnee bimanaseetu wala turhiqneemin amree 'ausran [73]Faintalaqa hatta itha

laqiya ghulamanfaqatalahu qala aqataltanafsan zakiyyatanbighayri nafsin laqad ji-tashay-an nukran [74] Qalaalam aqul laka innaka lantastatee'aa ma'aiyasabran [75] Qala insaaltuka 'aan shay-inba'adaha fala tusahibneeqad balaghta minladunnee 'authran [76]Faintalaqa hatta itha

ataya ahla qaryatinistat'aama ahlaha faabawan yudayyifoohumafawajada feeha jidaranyureedu an yanqaddafaaqamahu qala law shi/talaittakhathta 'aalayhi ajran[77] Qala hatha firaqubaynee wabaynikasaonabbi-oka bita-weelima lam tastati'a 'aalayhisabran [78] Ammaalssafeenatu fakanatlimasakeena ya'amaloona

fee albahri faaradtu ana'aeebaha wakanawaraahum malikun ya-khuthu kulla safeenatinghasban [79] Waammaalghulamu fakanaabawahu mu'minaynifakhasheena anyurhiqahuma tughyananwakufran [80] Faaradnaan yubdilahumarabbuhuma khayranminhu zakatan waaqraba

ruhman [81] Waammaaljidaru fakanalighulamayni yateemaynifee almadeenati wakanatahtahu kanzun lahumawakana aboohumasalihan faarada rabbukaan yablughaashuddahuma


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wayastakhrija kanzahumarahmatan min rabbikawama fa'aaltuhu 'aanamree thalika ta'weelu malam tasti'a 'aalayhi sabran[82]

Right Translationby Al Karama'lKhidr Dhu'l Qarnayn

And when Musa (Moses)said to his young servant:I will not give up myjourney until I reach thejunction of the two rivers,even if I have to spendages in travel."[60] It sohappened that when atlast they reached thejunction of the two riversthey forgot about their bigfish which got off the hookand made its way into theriver, anddisappeared.[61] Whenthey had passed on somedistance, Musa (Moss)asked his young servant:Let us have ourbreakfast, really we areworn out with thistraveling."[62] He replied:You know! I forgot to tell


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you about the fish, whichmade its way miraculouslyinto the river, when wewere resting beside thatrock. It was Shaytan(Satan) who made me

forget to mention thisincident to you."[63] He(Musa/Moses) said: Thatis the place we werelooking for, so they wentback retracing theirfootsteps.[64] So theyboth found a servant fromamongst our servants (al-Khidr) whom We hadblessed with compassionfrom Ourselves and whomWe had given special

knowledge of Ourown.[65] Musa (Moses)requested of him: May Ifollow you so that youmay teach me from thatRight Knowledgewhichyou have beentaught?[66] He (al-Khidr)answered: Surely you willnot be able to bear withme,[67] for how can youhave patience about thatwhich is beyond yourknowledge?[68] He

(Musa/Moses) said: IfAllah wills, you shall findme patient and I shall notdisobey you in anyway."[69] He said: If youwant to follow me, then donot question me aboutanything until I tell youabout it myself."[70] Sothey set forth, but whenthey embarked in a boatso he (al-Khidr) made ahole in it. Musa (Moses)

cried out: Did you make ahole in it to drown itspassengers? You havedone a strange thing![71]He (al-Khidr) said: DidntI say that you would notmanage to have patiencewith me?[72] He (Musa)said: Pardon my


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forgetfulness, do not beangry with me on accountof this mistake." [73] Sothey journeyed on untilthey met a boy, and he(al-Khidr) slew him. Musa

(Moses) said: You havekilled an innocent personthough he had killednobody. Surely you havedone a horrible deed![74]He (al-Khidr) said: Did Inot tell you that you willnot be able to bear withme?[75] He(Musa/Moses) replied: Ifever I ask you aboutanything after this, youmay not keep me in your

company; for then you willhave an excuse in mycase.[76] They traveledon until they came to thepeople of a town. Theyasked them for somefood, but they refused toreceive them as theirguests. There they founda wall on the point offalling down, so herestored it. Musa (Moses)said: If you wanted youcould have demanded

some payment for it![77]He (al-Khidr) replied:That's it, this is theparting between you andme. But first I will explainto you those acts of minewhich you could not bearto watch withpatience.[78] As for theboat, it belonged to somepoor fishermen who toiledon the river. I intended todamage it because in their

rear there was a king whowas seizing every boat byforce.[79] As for theyouth, his parents are truebelievers, and we fearedlest he would grieve themwith his rebellion andunbelief.[80] It was ourwish that our Sustainer


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should grant them anotherin his place, a son morerighteous and better inaffection.[81] As for thewall, it belonged to twoorphan boys in the city

and beneath it theirtreasure was buried.Since their father was arighteous man, yourSustainer desired thatthese children shouldattain their maturity andtake out their treasure. Allthis was done as a mercyfrom your Sustainer. WhatI did was not done by myown will. That is theinterpretation of those

actions which you couldnot bear to watch withpatience.[82]

Moses, a character in the Bible and Qur'aan is based on the Pharaoh Ahmoses

Dhu Al Qarnayn, a character in the Qur'aan and the Alexander Romance is based on PharaohAhmose

Al Khidr, a character in the Qur'aan is based on the spiritual guide of The Order of the Hornsknown as "Galz-Hu" or "Khaz-Hu"

To Be Continued.

Question: Is There any Christian Connection to the Order of theTwo Horns?

Answer: In the Christian Bible's Epistle to the Hebrews 6:20, a Book attributed to the 13th selfappointed apostle of Jesus named Paul (although there are questions as to who the real author

is), it states that Jesus was a High Priest in the Order of Melchizedek.

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Epistle to the Hebrews 6:20 (Greek)


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Right Translation by Al Karama'l Khidr Dhu'l Qarnayn20 where our forerunner, Jesus, has entered on our behalf.

He has become a high priest forever, in the order of Melchizedek.

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Melchizedek is a mystical character with archetypes in many cultures and faiths. The Sufis teach

that al-Khidr is the Islamic version of Melchizedek for they see him as a teacher of Prophets.According to ancient Christian Apocryphal text, Melchizedek is also seen as the "one like the sonof man" we read about in the New Testament's Apocalypse, also known as the Book ofRevelations. This gave people the impression that Melchizedek and Jesus were the same beingbut in reality, Jesus is "Like" Melchizedek making Melchizedek like the "son of man" (Jesus). TheBook of Revelations because of its extensive use of symbolism is often neglected but not rejectedby the Church. Here are some symbolic verse that represent the Order of the Two Horns.

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The Apocalypse according to Saint John the Divine(The Book of Revelations) 1:16

Right Translation by Al Karama'l Khidr Dhu'l QarnaynIn his right hand he held seven stars, and out of his mouth came a

sharp double-edged sword. His face was like the sun shining in all its brilliance.

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The Apocalypse according to Saint John the Divine


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(The Book of Revelations) 2:12

Right Translation by Al Karama'l Khidr Dhu'l QarnaynTo the angel of the Assembly of Elevation write:

These are the Thoughts of him who has the sharp, double-edged sword.

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Many so-called scholars fail to comprehend is the science behind the meaning of the DoubleEdged Sword Coming out of the Shining Face . This symbolism is similar to the story of Mosesas told in Chapter 2 of this introduction to the Order of the Two Horns. The Double Edged is notactually a sword coming from out of the mouth but actually symbolic of 2 sharp objects that

protrude from out the Mind. The Mind being the birth place of the (Logos). The Logos isusually translated as "word" but a more correct explanation would be "Ideas and thoughts thatoriginate in the ether realm that can come into physical existence". When you look above at

Revelations 2:12, the word (Lego) is used. This word "Lego" shares a root wit the word

"Logos". "Lego" means "to have thoughts" but is often mistranslated as "to say".

"LOGOS"

This concept ofLogos was first popularized by Heraclitus (535475 BC), a pre-Socratic Ionianphilosopher, a native of Ephesus on the coast of Asia Minor. Heraclitus is known for his doctrineof change being central to the universe, and that the Logos is the fundamental order of all.Revelations 1:16 and 2:12 actually means something coming from the Illuminated Mindcommonly known as the 7th Chakra. So you see, the Order of Melchizedek is actually a Semitic


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offshoot of the Order of the Two-Horns and the Biblical Character of Jesus was said to be a HighPriest in that Order.

Around the 1st Century BC, Gnosticism became popular. The Gnostics were offshoots

similar to that of the Order of Melchizedek. They had a spiritual system that taught humansare divine souls trapped in a material world created by an imperfect spirit. In order to free oneselffrom the inferior material world, one needs gnosis, or esoteric spiritual knowledge available onlyto a learned elite. Jesus of the Bible is identified by some Gnostic as an embodiment of thesupreme being who became incarnate to bring gnosis to the Earth. The Gnostics were the firstChristians initiates into the sacred rites that were originally established by the Order of the TwoHorns.

10,000 BC The "White Lady" of Tassili n'Ajjer in the mountains of Algeria commemorates a female shaman dancer, (notice thehorns) Gnosticism derives from archaic practices of mystics in which women played an equal, if not dominant role.

One of the earliest known symbols of the Gnostic sects is called the Abraxas. A talisman thatusually depicted with the word Abraxas and a Anguipede; a symbol with the head of a fowl, ahuman torso and 2 Serpent as legs. If you recall on Chapter 1of this Introduction into the Order of


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the Two Horns, the 2 serpents on the Headgear of Pharoah Ahmose also had 2 Serpents thatrepresented 2 horns. In time, certain offshoots altered the Animal symbolism but not its meaning.

Many of the Gospels of Jesus not permitted in the Bible during the 1st and 2nd Councils ofNicaea were written by Gnostic scribes. Some of these Gospels today are known as the NagHammadi Text or the Apocrypha. Because the Gnostics taught a doctrine of self improvementthat did not require any physical mediator, the Roman Catholic Church saw the Gnostics as threatthat must be dealt with.


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Nag Hammadi Text from 1st Century AD

By the late 4th century, the Roman Catholic Church started to persecute anyone who studied themysteries, this included the Gnostics who were very popular in north east Africa . Temples andstatues were destroyed throughout the Roman empire which included Europe, Asia and north

Africa. Ancient rituals became forbidden under punishment of death. The great Library ofAlexandria and the Serapeum were destroyed. In 391AD, Emperor Theodosius I ordered thedestruction of all the Mystery Schools and the Patriarch Theophilus, complied with his request.The Roman Catholic Church kept most of the library information for themselves.

It is no coincidence that the name "Jesus" in Italian, the modern day language of the RomanCatholic Church is "Gesu'" . In Greek, the name for Jesus is "Iesous" and turned the "I" into a"J". Now keep in mind, the letter "G" already existed in the Greek and Latin Alphabets. Theycould have spelled it "Iesu" or "Jesu" but decided to spell it "Gesu" The Name Gesu' is actuallystems from the Akkadian Semitic word Ghalz-Hu who is originally Khaz-Hu (refer to Chapter 1).The Vatican keeps this little phonetic word play their own little secret for personal empowerment.The Church of the Ges is the mother church of the Society of Jesus, known as the Jesuits, anorder of the Roman Catholic Church.


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The Church of the Ges

Question: Did the Roman Catholic Church destroy all of theAncient Mystery Schools?

Answer: No they did not! Some of the schools were not located in Christianized Egypt. As statedearlier, the Order of the Two Horns set up schools all across the Nile River. These schools wereheaded by Mystics that would eventually be known as the "Khaazi". The "Khaazi" were defendersof the crypt (secret information) because they took a vow to protect their Society and Message


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after the Roman Catholic persecution. Their emblem resembled the Arabic letter "NUN" but It'strue meaning is reveled to members. By the 5th century, the persecution of the Sacred Ordersdied down. This gave them a time to live in Peace and restructure their Society.

The Arabic letter "NUN"

Around the 8th century, the religion of Islam became a dominate force along the Nile Valley. Onereason was due to the migration of Arabs to Ethiopia durring the time of the Islamic prophetMuhammad. The second reason was due to the rise of the Fatimid Empire. As the religion of

Islam grew, more land was seized, and with the acquisition of land came an ultimatum for thelands inhabitants; Either convert to Islam or die. The Mystic Adepts did not give up with out afight.. Their battle cry was "Ya' Abaa Dabba Bedou!" which translates as being "For our Father,The Traveling Man". But living in peace for so long did not make them good warriors. The Khazzilost the battle. They were forced to convert to Islam or die. They choose life but secretly hid theirteachings of the Order of the Two Horns in what today is known as Islamic Sufism. please refer tohttp://www.egypt-tehuti.org/articles/sufism.html for more info. Since al-Khidr of Arabia was simplyanother name for their spirit god "Khaz-Hu" whom they called "Khaazu Al Bakir" (The Great Khaz-Hu) they found it some what easy to mask their Spiritual System in Islam. This was the birth of
http://www.egypt-tehuti.org/articles/sufism.htmlhttp://www.egypt-tehuti.org/articles/sufism.htmlhttp://www.egypt-tehuti.org/articles/sufism.html


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Sufism. They also changed their name from "Khazzi" to "Ghaazi" meaning "warrior". It is nocoincidence that the The first non African tribe initiated into the newly established Islamic Sufiorder was known as The "Ghassan", the Arabic word for "Youth". Please refer to The Raatib forShriners by Malachi Z. York, page 56

THE END OF CHAPTER 3

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