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Please, Kokua! Keep doing our essential parts: Wear face mask/covering,
WALK/WAIT 6 feet apart, and WASH hands thoroughly and regularly.
November Prayer Intentions from Pope Francis People Who Suffer from Depression
We pray that people who suffer from depression or burn-out will find support and a light that opens them
up to life.
Good News! Dn 7:13–14 / Rv 1:5–8; Jn 18:33b–37
Your Majesty. This is an interesting form of address. It is not really a title like Queen or Lord. Nor does it identify a function ascribed to royalty, as does ruler. It refers to a status of excellence. It belongs to the position of royalty itself rather than the person in that position. Just what is majesty and why do we attribute it to some people? Originally people believed that royal individuals were descendants of the gods. This probably explains the notion of royal majesty. The readings for today’s feast show that Jesus turned the ideas of kingship and royal majesty upside down. The son of man in Daniel was a heavenly being upon whom “dominion, glory, and kingship” (7:14) were bestowed by God. The kingship of this figure is universal and everlasting. In the Gospels, Jesus frequently identifies with this title. When he does so, he is making a claim about his identity. The passage from Revelation depicts Jesus like this son of man, a heavenly being who comes “amid the clouds” (1:7) as “the ruler of the kings of the earth” (1:5). In the Gospel scene, Jesus is interrogated about his identity. He insists that his kingship springs from love and service, not power and force. It’s clear that his royal majesty flows from who he is, not from any political position he might hold. To call him king, as we do with today’s responsorial psalm, was a very dangerous political statement for his early followers, for it claimed that Jesus is Lord, not Caesar.
Sr. Dianne Bergant, CSA For Re lection:
Do you think Jesus was naive about power politics? Why or why not?
What in luence does Jesus exercise over your life as your king?
6:00 PM Marilyn Shimabuku (Th) + Donald Okimoto Fr. Khanh
Monday
Nov 22
7:00 AM + Terry & Tony Nuivo Fr. Khanh
12 NOON + Naty & Nick Arato Fr. Khanh
Tuesday
Nov 23
8:00 AM Cherry Balallo (BD) Fr. Greg
12 NOON + John Aldan Fr. Greg
Wednesday
Nov 24
7:00 AM + Simeon Santos Fr. Khanh
12 NOON + Gordon Lau Linda Mistysyn (Th) Fr. Khanh
Thursday
Nov 25 8:00 AM + Frank & Ethel Souza
+ Alexander Hirota Fr. Khanh
Friday
Nov 26
7:00 AM Kai Kin Choi (H) Fr. Khanh
12 NOON + Liam Barayuga Fr. Khanh
Saturday
Nov 27
Private Souls in Purgatory Fr. Khanh
5:00 PM Parishioners Fr. Khanh
Sunday
Nov 28
7:00 AM + Naty & Nick Arato + Tony & Terry Nuivo Fr. Khanh
9:00 AM + Nestor Oneisom + Edwin Munalem
+ John Aldan Fr. Khanh
10:30 AM Hai & Ma family (Th) Elizabeth Secretaria (BD) Fr. Greg
12 NOON Chung Ja Carrell Fr. Khanh
6:00 PM Souls in Purgatory
Benjamin & Lourdes Vinca (Anniv)
Fr. Khanh
STEWARDSHIP
TIME – TALENT – TREASURE
2
TREASURE Mahalo for your generous contributions and faithful stewardship contributions. Totals for November 13 & 14, 2021:
Our online giving is available on our website. The collection total for Nov. 8—12, 2021
online giving is: $ 913.65
Stewardship $ 187.00 Building Fund 130.00 Thanksgiving 125.00 Mass Intentions 210.00 Olakino Project 70.00 Brick Project 70.00 Catholic Care Project 60.00 Shaping the Future Campaign 60.00 Help offset fee 1.65
Thanksgiving Meals 475.00 Catholic Care Project 125.00
Funeral 250.00 Thanksgiving 15.00
Immaculate Conception 10.00 Mass Intentions 420.00
Donation 40.00 Candles 572.90
All Souls 215.00 All Saints 35.00
Christmas 20.00 Retired Religious Fund 25.00 Seminarians/World Mission/others 55.00 Shepherd’s Collection 20.00
Total: $ 11,062.53
MASS SCHEDULE FOR ORDINARY TIME Daily Mass Monday-Friday 7:00 AM & Noon.
Sunday Masses for November—Ordinary Time Saturday 5:00 PM anticipated Mass,
Sunday 7:00, 9:00, 10:30 AM & 12:00 NOON and 6:00 PM.
SECOND COLLECTION: Nov 20/21 is for the Catholic Campaign for Human Development. MAHALO for your gifts last week to the upkeep and maintenance of the church buildings.
Mahalo for your generosity to our Catholic Care non-perishable food collec on and to those who helped with
the Olakino Produce distribu on. If you would like to fill bags and are available Friday evening, please call the office for more informa on.
If you or someone you know is in need of food, please contact our parish office at (808) 941-0675 ext. 2.
Please join together in the greatest prayer of thanksgiving, the Holy Eucharist.
Mass for Thanksgiving Day
Thursday, November 25 at 8:00 a.m.
Mahalo to our generous donors, our chef and all our volunteers who helped put together meals for
our families and kupuna on Thanksgiving.
Pray for the Faithful Departed
Bradley N. Walden Sandra K. Puthoff Ernest Weirlangt Shigeto Hashiguchi Higinio Weirlahgt Kirino Medniola Angel Salas Timothy Wesley, Jr. Elias Narag Josefa Parallag Gregorio Pagulayan Francisco Pagulayan Jessie Pagulayan Albert Pagulayan Annie Pagulayan Bill & Irene Hollman Francisco Parallag Erlinda Parallag
John Dan Ron Toma Grace Kam Yun Yau Kam John Kam Masue Toma Shinji Toma Gideon K. Doone Oradia N. Doone Solomon Ruben Kilomena Ruben Teiky S. Ruben Clemen na M.D. Andrew Kilaren na Ma hew Kevin D. Ruben Beatrice Ho Florenae Ho Wendell Mann
Why does the Church continue to use the image of a king to describe Jesus? He didn’t act like a king or expect his followers to treat him like one.
Hereditary kings ruled most nations in the ancient Near East. In Egypt, the king was actually recognized as a god. In Israel, God was considered
the one true king, and God’s covenant was the treaty that united God and the people.
But the time came when the Israelites thought they needed to strengthen themselves militarily and politically. Then the elders came to Samuel and asked him to appoint a king to govern them like other nations (1 Samuel 8:5). The three great kings of Israel (Saul, David, and Solomon) were considered instruments of God but were also subject to existing legal codes.
Throughout the New Testament runs the theme that Jesus, a descendant of the royal 'DYLGLF�OLQH��LV�D�UXOHU�RU�NLQJ��7KH�0DJL�ˋUVW�proclaimed Jesus king, saying they were looking for the “newborn king of the Jews” (Matthew 2:2).
At the heart of Jesus’ message was the good news that all people could enter the kingdom of God if they rejected sin. Jesus used the parable of the mustard seed (Mark 4:30–32) to show that his kingdom will grow until everyone can EH�HPEUDFHG�ZLWKLQ�LWV�EUDQFKHV��7KLV�NLQJGRP��ˋUVW�PDQLIHVWHG�LQ�VLPSOLFLW\�DQG�ORYH�LQ�WKH�*DOLOHDQ�FRXQWU\VLGH��LV�WR�UHDFK�LWV�IXOˋOOPHQW�LQ�D�JUHDW�ORYH�among all people. Jesus as king is an image that should lead us to recognize our commitment to love and service to others in his kingdom.
$�:25'�)520 Pope FrancisJesus asks us to allow him to become our king….But we must not forget that Jesus’ kingdom is not of this world. He will give new meaning to our life—at times even put us to FKHƂEWNV�VGUVU�VJTQWIJ�QWT�OKUVCMGU�CPF�QWT�UKPUtOGTGN[�QP�the condition that we not follow the logics of the world and of its “kings.”
ANGELUS, NOVEMBER 25, 2018
CalendarMonday
NOVEMBER 22St. Cecilia,
Virgin and MartyrDn 1:1–6, 8–20
Lk 21:1–4Tuesday
NOVEMBER 23Weekday
Dn 2:31–45Lk 21:5–11
WednesdayNOVEMBER 24
5V��#PFTGY�&ĽPI�.CE��Priest, and Companions,
MartyrsDn 5:1–6, 13–14, 16–17,
23–28Lk 21:12–19Thursday
NOVEMBER 25Weekday
Dn 6:12–28Lk 21:20–28
FridayNOVEMBER 26
WeekdayDn 7:2–14
Lk 21:29–33Saturday
NOVEMBER 27Weekday
Dn 7:15–27Lk 21:34–36
SundayNOVEMBER 28
First Sunday of AdventJer 33:14–16
1 Thes 3:12—4:2Lk 21:25–28, 34–36
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