Please, Kokua! Keep doing our essential parts: Wear face
mask/covering,
WALK/WAIT 6 feet apart, and WASH hands thoroughly and
regularly.
Mahalo
H
Our Lord Christ Jesus, King of the Universe November 21, 2021
CLERGY: Fr. Khanh Pham-Nguyen, Pastor Dcn. Richard Port (emeritus)
° Dcn. Richard Abel ° Dcn. Angken Xymoon (on leave) ° Dcn. Joel
Narusawa
ADDRESS: 800 Kaheka St. Honolulu, Hawaii 96814 OFFICE HOURS
Mon. – Friday 9:00 am – 12:00 pm PHONE: (808) 941-0675 FAX: (808)
945-0689 OFFICE EMAIL: sspeterpaul@hawaii.rr.com WEBSITE:
www.sspeterpaulhawaii.org
Sts. Peter & Paul Church Honolulu
CHURCH IS OPEN:
MONDAY-THURSDAY: 6:00am – 8:00am 11:00am – 1:00pm
FRIDAY: 6:00am – 1:00pm FIRST FRIDAY: 7:30pm – 10:00pm SATURDAY:
11:00 am – 1:00pm
& 3:00pm – 6:30pm SUNDAY: 6:00am – 1:00pm
& 5:00pm – 7:00pm
but please call the office and make an appointment
or leave a message if we can help in any way.
WEEKEND MASSES: Saturday:(Sunday Anticipated) 5:00pm
Sunday Morning: 7:00 a.m. 9:00a.m. 10:30a.m. NOON Sunday Evening:
6:00 p.m.
WEEKDAY MASSES: Mon – Fri: 7:00 a.m. & 12:00 p.m .
RECONCILIATION: Friday 10:15 – 11:30 a.m. Saturday 3:30 – 4:30
p.m.
or by appointment
© 2020 Liguori Publications * Liguori, MO 63057-9999
Jesus answered [Pilate], “You say I am a king. For this I was born
and for this I cam into
the world.” JOHN 18:37
O L d J C K U “Yo r Majest ”
No ember Pra er In en ion from Pope Franci People Who Suffer from
Depression
We pray that people who suffer from depression or burn-out will
find support and a light that opens them
up to life.
Good Ne s! Dn 7:13–14 / Rv 1:5–8; Jn 1 : b–37
Your Majesty. This is an interesting form of address. It is not
really a title like Q ee or L d. Nor does it identify a function
ascribed to royalty, as does e . It refers to a status of
excellence. It belongs to the position of royalty itself rather
than the person in that position. Just what is majesty and why do
we attribute it to some people? Originally people believed that
royal individuals were descendants of the gods. This probably
explains the notion of royal majesty. The readings for today’s
feast show that Jesus turned the ideas of kingship and royal
majesty upside down. The son of man in Daniel was a heavenly being
upon whom “dominion, glory, and kingship” (7:14) were bestowed by
God. The kingship of this figure is universal and everlasting. In
the Gospels, Jesus frequently identifies with this title. When he
does so, he is making a claim about his identity. The passage from
Revelation depicts Jesus like this son of man, a heavenly being who
comes “amid the clouds” (1:7) as “the ruler of the kings of the
earth” (1:5). In the Gospel scene, Jesus is interrogated about his
identity. He insists that his kingship springs from love and
service, not power and force. It’s clear that his royal majesty
flows from who he is, not from any political position he might
hold. To call him king, as we do with today’s responsorial psalm,
was a very dangerous political statement for his early followers,
for it claimed that Jesus is Lord, not Caesar.
S Dia e Be ga CSA For Re lection
D hink Je a nai e ab e li ic Wh h n
Wha in l ence d e Je e e ci e e life a king
© 2021 Liguori Publications, Liguori, MO 0 - . Printed in USA.
Imprimi Potest: Stephen T. Rehrauer, CSsR, Provincial, Denver
Province, the Redemptorists. Liguori Publications, a nonprofit
corporation, is an apostolate of the Redemptorists. To learn more
about the Redemptorists, visit Redemptorists.com. No part of this
work may be used in any form without the prior written permission
of Liguori Publications. Scripture texts in this work are taken
from the New American Bible, revised edition © 2010, 1 1, 1 , 1 0
Confraternity of Christian Doctrine, Inc., Washington, DC. All
Rights Reserved. To order Liguori Sunday Bulletins, call 00- 2 -
21, or visit Liguori.org.
We pray for the repose of All Souls
1
Date Intentions Celebrant
Sat Nov 20 :00 PM Parishioners of Sts. Peter and Paul Fr.
Khanh
Sunday
Fr. Khanh
Fr. Khanh
10: 0 AM Virgie & Marlon Tolentino A i Rodson Semana BD Fr.
Greg
12 NOON Lenix Racoma BD Fr. Khanh
:00 PM Marilyn Shimabuku Th Donald Okimoto Fr. Khanh
Monday
Tuesday
12 NOON John Aldan Fr. Greg
Wednesday
12 NOON Gordon Lau Linda Mistysyn Th Fr. Khanh
Thursday
Alexander Hirota Fr. Khanh
12 NOON Liam Barayuga Fr. Khanh
Saturday
:00 PM Parishioners Fr. Khanh
Sunday
:00 AM Naty & Nick Arato Tony & Terry Nuivo Fr. Khanh
:00 AM Nestor Oneisom Edwin Munalem
John Aldan Fr. Khanh
10: 0 AM Hai & Ma family Th Elizabeth Secretaria BD Fr.
Greg
12 NOON Chung Ja Carrell Fr. Khanh
:00 PM Souls in Purgatory
Benjamin & Lourdes Vinca A i
Fr. Khanh
TIME – TALENT – TREASURE
TREASURE Mahalo fo o gene o con ib ion and fai hf l e a d hi con ib
ion To al fo No embe
O online gi ing i a ailable on o eb i e The collec ion o al fo No 1
, 0 1
online gi ing i
S a d $ 187.00 B d F d 130.00 T a 125.00 Ma I 210.00 O a P c 70.00
B c P c 70.00 Ca c Ca P c 60.00 S a F Ca a 60.00 H 1.65
S da e $ 5,292.55 S e a d (b mail) 765.00
B d F d 2,478.00 O ac 249.00
T a M a 475.00 Ca c Ca P c 125.00
F a 250.00 T a 15.00
I ac a C c 10.00 Ma I 420.00
D a 40.00 Ca d 572.90
A S 215.00 A Sa 35.00
C a 20.00 R d R F d 25.00 S a a /W d M / 55.00 S d’ C c 20.00
T a : $ 11,062.53
MASS SCHEDULE FOR ORDINARY TIME Daily Mass Monday-Friday :00 AM
& Noon.
S nda Ma e f N embe O dina Time Saturday 5:00 PM anticipated
Mass,
Sunday :00, :00, 10:30 AM & 12:00 NOON and :00 PM.
SECOND COLLECTION No is for he Ca holic Campaign for H man De
elopmen MAHALO for o r gifts las eek o he pkeep and main enance of
he ch rch b ildings
Mahal f ge e i Ca h lic Ca e - e i hable f d c llec a d h e h hel
ed i h
he Olaki P d ce di ib If d e fi bag a d a e a a ab e F da e e g ea
e ca he ffice f e f a
If o or someone o kno is in need of food please con ac o r parish
office a - e
Plea e j in ge he in he g ea e a e f hank gi ing he H l E cha
i
Ma f Thank gi ing Da
Th da N embe a a m
Mahal gene d n chef and all l n ee h hel ed ge he meal f
familie and k na n Thank gi ing
P a fo he Fai hf l Depa ed
B ad e N Wa de Sa d a K P h ff E e We a g Sh ge Ha h g ch H g We
ahg K Med a A ge Sa a T h We e J E a Na ag J efa Pa a ag G eg Pag a
a F a c c Pag a a Je e Pag a a A be Pag a a A e Pag a a B I e e H a
F a c c Pa a ag E da Pa a ag
J h Da R T a G ace Ka Y Ya Ka J h Ka Ma e T a Sh T a G de K D e O
ad a N D e S R be K e a R be Te S R be C e e a M D A d e K a e a Ma
he Ke D R be Bea ce H F e ae H We de Ma
© 2021 Liguori Publications, Liguori, MO 63057-9999. Printed in
USA. Imprimatur: “In accordance with CIC 827, permission to publish
was granted on May 19, 2021, by the Most Reverend Mark S. Rivituso,
Auxiliary Bishop, Archdiocese of St. Louis. Permission to publish
is an indication that nothing contrary to Church teaching is
contained in this work. It does not imply any endorsement of the
opinions expressed in the publication; nor is any liability assumed
by this permission.” No part of this work may be used in any form
without the prior written permission of Liguori Publications.
Scripture texts in this work are taken from the New American Bible,
revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian
Doctrine, Inc., Washington, DC. All Rights Reserved. To order
Liguori Sunday Bulletins, visit Liguori.org or call
800-325-9521.
SH U T T E R S TO
C K
Why does the Church continue to use the image of a king to describe
Jesus? He didn’t act like a king or expect his followers to treat
him like one.
Hereditary kings ruled most nations in the ancient Near East. In
Egypt, the king was actually recognized as a god. In Israel, God
was considered
the one true king, and God’s covenant was the treaty that united
God and the people.
But the time came when the Israelites thought they needed to
strengthen themselves militarily and politically. Then the elders
came to Samuel and asked him to appoint a king to govern them like
other nations (1 Samuel 8:5). The three great kings of Israel
(Saul, David, and Solomon) were considered instruments of God but
were also subject to existing legal codes.
Throughout the New Testament runs the theme that Jesus, a
descendant of the royal 'DYLGLFOLQHLVDUXOHURUNLQJ7KH0DJLUVW
proclaimed Jesus king, saying they were looking for the “newborn
king of the Jews” (Matthew 2:2).
At the heart of Jesus’ message was the good news that all people
could enter the kingdom of God if they rejected sin. Jesus used the
parable of the mustard seed (Mark 4:30–32) to show that his kingdom
will grow until everyone can
EHHPEUDFHGZLWKLQLWVEUDQFKHV7KLVNLQJGRPUVWPDQLIHVWHGLQVLPSOLFLW\
DQGORYHLQWKH*DOLOHDQFRXQWU\VLGHLVWRUHDFKLWVIXOOOPHQWLQDJUHDWORYH
among all people. Jesus as king is an image that should lead us to
recognize our commitment to love and service to others in his
kingdom.
From Dear Padre: Questions Catholics Ask, © 2003 Liguori
Publications Sundaybulletin@Liguori.org
$:25')520 Pope Francis Jesus asks us to allow him to become our
king….But we must not forget that Jesus’ kingdom is not of this
world. He will give new meaning to our life—at times even put us to
FKHEWNVVGUVUVJTQWIJQWTOKUVCMGUCPFQWTUKPUtOGTGN[QP the condition
that we not follow the logics of the world and of its
“kings.”
ANGELUS, NOVEMBER 25, 2018
Lk 21:1–4 Tuesday
Wednesday NOVEMBER 24
Martyrs Dn 5:1–6, 13–14, 16–17,
23–28 Lk 21:12–19 Thursday
NOVEMBER 25 Weekday
Friday NOVEMBER 26
Sunday NOVEMBER 28
1 Thes 3:12—4:2 Lk 21:25–28, 34–36
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