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Note for teachers • This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the week.
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Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

Jan 15, 2016

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Brenda Sayres
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Page 1: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

Note for teachers

• This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the week.

Page 2: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodGenesis 1 :1-2

P5

The Spirit of God hovers over the waters

In the beginning God created the heavens and the earth. Now the earth was a formless void, there was darkness over the deep,

and God’s spirit hovered over the water.

Page 3: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodGenesis 7:17-20

P5

 The Flood

The flood lasted forty days on the earth. The waters swelled, lifting the ark until

it was raised above the earth. The waters rose and swelled greatly on the earth,and the ark sailed on the waters. The waters rose

more and more on the earth so that all thehighest mountains under the whole of heaven weresubmerged. The waters rose fifteen cubits higher,

submerging the mountains.

Page 4: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodExodus 14

P5

 The Crossing of the Red Sea

The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on.

For yourself, raise your staff and stretch out your hand over the sea and part it for the

sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians

so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh,

of all his army, his chariots, his horsemen. And when I have won glory for myself,

at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’

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Page 5: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodExodus 14(cont’d)

P5

 The Crossing of the Red Sea

Then the angel of God, who marched at the front of the army of Israel,

changed station and moved to their rear. The pillar of cloud changed station from the front

to the rear of them, and remained there. It came between the camp of the Egyptians

and the camp of Israel. The cloud was dark, and the night passed

without the armies drawing any closer the whole night long.Moses stretched out his hand over the sea. The Lord drove back the sea with a strong

easterly wind all night, and he made dry land of the sea.

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Page 6: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodExodus 14(cont’d)

P5

 The Crossing of the Red Sea 

The waters parted and the sons of Israel went on dry ground right into the sea,

walls of water to right and to left of them. The Egyptians gave chase: after them they went,

right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.

In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud,

and threw the army into confusion. He so clogged their chariot wheels that they could

scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried.

‘The Lord is fighting for them against the Egyptians!’

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Page 7: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodExodus 14(cont’d)

P5

The Crossing of the Red Sea

‘Stretch out your hand over the sea,’ the Lord said to Moses, ‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’Moses stretched out his hand over the sea and, as day

broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord

overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had

followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched

through the sea on dry ground, walls of water to right and to left of them.

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Page 8: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodExodus 14(cont’d)

P5

The Crossing of the Red Sea

That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.It was then that Moses and the sons of Israel sang this song in honour of the Lord:

I will sing to the Lord, glorious his triumph!. Horse and rider he has thrown into the sea!

The Lord is my strength, my song, my salvation.This is my God and I extol him,

my father’s God and I give him praise.

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Page 9: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodEzekiel 47:1-12

P5

The stream from the temple

The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple

faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went to the east holding

his measuring line and measured off a thousand cubits; he then made me wade across the stream; the

water reached my ankles.

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Page 10: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodEzekiel 47:1-12(cont’d)

P5

The stream from the temple

He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across again; the water reached my waist.

He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He

then said, ‘Do you see, son of man?’ He took me further, then brought me back to the bank of the river. When I got back, there were many trees on each bank

of the river.

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Page 11: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodEzekiel 47:1-12(cont’d)

P5

The stream from the temple

He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its

waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very

plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the

river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails;

they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be

good to eat and the leaves medicinal.’

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Page 12: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah

P51of9

The word of the Lord was addressed to Jonah son of Amittai: ‘Up!’ he said ‘Go to Nineveh, the great city,

and inform them that their wickedness has become known to me.’ Jonah decided to run away

from the Lord, and to go to Tarshish. He went down to Joppa and found a ship bound for Tarshish;

he paid his fare and went aboard, to go with them to Tarshish, to get away from the Lord. But the Lord unleashed a

violent wind on the sea, and there was such a great storm at sea that the ship threatened to break up.

The sailors took fright, and each of them called on his own god, and to lighten the ship

they threw the cargo overboard. Jonah, however, had gone below and lain down in the hold and fallen fast asleep.

Page 13: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

P52of9

The boatswain came upon him and said, ‘What do you mean by sleeping?

Get up! Call on your god! Perhaps he will spare us a thought, and not leave us to die.’ Then they said to each other,

‘Come on, let us draw lots to find out who is responsible for bringing this evil on us.’ So they cast lots,

and the lot fell to Jonah. Then they said to him, ‘Tell us, what is your business? Where do you come from?

What is your country? What is your nationality?’ He replied, ‘I am a Hebrew, and I worship the Lord,

the God of heaven, who made the sea and the land.’ The sailors were seized with terror at this and said,

‘What have you done?’ They knew that he was trying to escape from the Lord, because he had told them so.

Page 14: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

P53of9

They then said, ‘What are we to do with you, to make the sea grow calm for us?’ For the sea was

growing rougher and rougher. He replied, ‘Take me and throw me into the sea, and then it will grow calm for you.

For I can see it is my fault this violent storm has happened to you.’

The sailors rowed hard in an effort to reach the shore, but in vain, since the sea grew still rougher for them. They then called on the Lord and said, ‘O the Lord, do not let us perish for taking this man’s life; do not hold us guilty of innocent blood; for you, the Lord, have acted as you have thought right.’ And taking

hold of Jonah they threw him into the sea; and the sea grew calm again.

Page 15: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

P54of9

At this the men were seized with dread of the Lord; they offered a sacrifice to the Lord and made vows.

The Lord had arranged that a great fish should be there to swallow Jonah; and Jonah remained in the belly

of the fish for three days and three nights. From the belly of the fish he prayed to the Lord his

God; he said:

“Out of my distress I cried to the Lordand he answered me;

from the belly of Sheol I cried,and you have heard my voice.

Page 16: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

P55of9

You cast me into the abyss, into the heart of the sea,and the flood surrounded me.All your waves, your billows,

washed over me.

And I said: I am cast outfrom your sight.

How shall I ever look againon your holy Temple?

The waters surrounded me right to my throat,the abyss was all around me.

The seaweed was wrapped round my headat the roots of the mountains.

Page 17: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

P56of9

While my soul was fainting within me,I remembered the Lord,

and my prayer came before youinto your holy Temple.”

The Lord spoke to the fish, which then vomited Jonah on to the shore.

The word of the Lord was addressed a second time to Jonah: ‘Up!’ he said ‘Go to Nineveh, the great city,

and preach to them as I told you to.’ Jonah set out and went to Nineveh in obedience to the word of the Lord.

Now Nineveh was a city great beyond compare: it took three days to cross it.

Jonah went on into the city, making a day’s journey.

Page 18: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

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He preached in these words, ‘Only forty days more and Nineveh is going to be destroyed.’ And the people of

Nineveh believed in God; they proclaimed a fast and put on sackcloth, from the greatest to the least.

The news reached the king of Nineveh, who rose from his throne,

took off his robe, put on sackcloth and sat down in ashes. A proclamation was then promulgated throughout Nineveh,

by decree of the king and his ministers, as follows: ‘Men and beasts, herds and flocks, are to taste nothing;

they must not eat, they must not drink water.

Page 19: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

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All are to put on sackcloth and call on God with all their might; and let everyone renounce his evil behaviour and the wicked things he has done. Who knows if God will not

change his mind and relent, if he will not renounce his burning wrath, so that we do not perish?’

God saw their efforts to renounce their evil behaviour, and God relented: he did not inflict on

them the disaster which he had threatened. Jonah was very indignant; he fell into a rage. He prayed to the

Lord and said, ‘Ah, Lord, is not this just as I said would happen when I was still at home? That was why

I went and fled to Tarshish: I knew that you were a God of tenderness and compassion, slow to anger,

rich in graciousness, relenting from evil.

Page 20: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodThe Book of Jonah (cont’d)

P5

So now, Lord, please take away my life, for I might as well be dead as go on living.’ The Lord replied, ‘Are you right to be angry?’Jonah then went out of the city and sat down to the east of the city. There he made himself a shelter and sat under it in the shade, to see what would happen to the city. Then the Lord God arranged that a castor-oil plant should grow up over Jonah to give shade for his head and soothe his ill-humour; Jonah was delighted with the castor-oil plant. But at dawn the next day, God arranged that a worm should attack the castor-oil plant – and it withered.

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Page 21: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodMark 6:45-52

P51of2

Jesus Walks on the Water and is Lord of Creation

 After the five thousand had eaten and were filled, Jesus made his disciples get into the boat

and go on ahead to Bethsaida, while he himself sent the crowd away.

After saying goodbye to them he went off into the hills to pray. When evening came,

the boat was far out on the lake, and he was alone on the land.

He could see they were worn out with rowing, for the wind was against them; and about the

fourth watch of the night he came towards them, walking on the lake.

Page 22: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01a Mystery of GodMark 6:45-52(cont’d)

P52of2

Jesus Walks on the Water and is Lord of Creation

He was going to pass them by, but when they saw him walking on the

lake they thought it was a ghost and cried out; for they had all seen him and were terrified.

But he at once spoke to them, and said, ‘Courage! It is I! Do not be afraid.’

Then he got into the boat with them, and the wind dropped. They were utterly and completely

dumbfounded, because they had not seen what the miracle of the loaves meant;

their minds were closed.

Page 23: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1

P51of8

Six Days of Creation and the Sabbath

In the beginning God created the heavens and the earth. Now the earth was a formless void, there was darkness over the deep,

and God’s spirit hovered over the water.

God said, ‘Let there be light’, and there was light. God saw that light was good,

and God divided light from darkness. God called light ‘day’, and darkness he called ‘night.’

Evening came and morning came: the first day.

Page 24: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

The second day of creation

God said, ‘Let there be a vault in the waters to divide the waters in two.’ And so it was. God made the vault, and it divided the waters above the vault from the waters under the vault.

God called the vault ‘heaven.’ Evening came and morning came: the second day.

P5

RERC 1-01a Mystery of GodGenesis 1

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Page 25: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1

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The third day of creation

God said, ‘Let the waters under heaven come together into a single mass, and let dry land appear.’ And so it was.

God called the dry land ‘earth’ and the mass of waters ‘seas’, and God saw that it was good.

God said, ‘Let the earth produce vegetation: seed-bearing plants, and fruit trees bearing fruit

with their seed inside, on the earth.’ And so it was. The earth produced vegetation: plants bearing seed

in their several kinds, and trees bearing fruit with their seed inside in their several kinds.

God saw that it was good. Evening came and morning came: the third day.

Page 26: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1

P54of8

The fourth day of creation

God said, ‘Let there be lights in the vault of heaven to divide day from night, and let them indicate festivals,

days and years. Let them be lights in the vault of heaven to shine on the earth.’

And so it was. God made the two great lights: the greater light to govern the day,

the smaller light to govern the night, and the stars. God set them in the vault of heaven to shine on the earth,

to govern the day and the night and to divide light from darkness. God saw that it was good.

Evening came and morning came: the fourth day.

Page 27: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1 (cont’d)

P5

.

God said, ‘Let the waters teem with living creatures, and let birds

fly above the earth within the vault of heaven.’ And so it was. God created great sea-serpents and every kind of

living creature with which the waters teem, and every kind of winged creature.

God saw that it was good. God blessed them, saying, ‘Be fruitful, multiply, and fill the waters of the seas;

and let the birds multiply upon the earth.’ Evening came and morning came: the fifth day.

The fifth day of creation

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Page 28: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1

P5

.

God said, ‘Let the earth produce every kind of living creature: cattle, reptiles, and every kind of wild beast.’ And so it was.

God made every kind of wild beast, every kind of cattle, and every kind of land reptile.

God saw that it was good.God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be

masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the

reptiles that crawl upon the earth.’

God created man in the image of himself, in the image of God he created him, male and female he created them.

The sixth day of creation

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Page 29: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1

P57of8

God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and conquer it.

Be masters of the fish of the sea, the birds of heaven and all living animals on the earth.’

God said, ‘See, I give you all the seed-bearing plants that are upon the whole earth, and all the trees with seed-bearing fruit; this shall be your food.

To all wild beasts, all birds of heaven and all living reptiles on the earth I give all the foliage of plants for food.’

And so it was. God saw all he had made, and indeed it was very good.

Evening came and morning came: the sixth day.

The sixth day of creation (cont’d)

Page 30: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 1-01a Mystery of GodGenesis 1

P58of8

Thus heaven and earth were completed with all their array.

On the seventh day God completed the work he had been doing.

He rested on the seventh day after all the work he had been doing.

The Sabbath

Page 31: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01b Mystery of GodGenesis 2:4-9

P51of4

The second account of creation and paradise

At the time when the Lord God made earth and heaven there was as yet no wild bush on the earth nor had any wild plant yet sprung up, for the Lord God

had not sent rain on the earth, nor was there any man to till the soil.

However, a flood was rising from the earth and watering all the surface of the soil.

The Lord God fashioned man of dust from the soil. Then he breathed into his nostrils a breath of life,

and thus man became a living being.

Page 32: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01b Mystery of GodGenesis 2:1-25(cont’d)

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The second account of creation and paradise

The Lord God planted a garden in Eden which is in the east, and there he put the man he had fashioned.

The Lord God caused to spring up from the soil every kind of tree, enticing to look at and good to eat,

with the tree of life and the tree of the knowledge of good and evil in the middle of the garden.

The Lord God took the man and settled him in the garden of Eden to cultivate and take care of it. Then the Lord God gave the man this admonition, ‘You may eat indeed of all the trees in the garden. Nevertheless of the tree of the knowledge of good

and evil you are not to eat, for on the day you eat of it you shall most surely die.’

Page 33: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01b Mystery of GodGenesis 2:1-25(cont’d)

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The second account of creation and paradise

The Lord God said, ‘It is not good that the man should be alone.

I will make him a helpmate.’ So from the soil the Lord God fashioned all the wild beasts and all the birds of heaven.

These he brought to the man to see what he would call them; each one was to bear the name the man would give it. The man gave names to all the cattle, all the birds of

heaven and all the wild beasts. But no helpmate suitable for man was found for him. So the Lord God made the man fall into a deep sleep.

Page 34: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-01b Mystery of GodGenesis 2:1-25(cont’d)

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The second account of creation and paradise

And while he slept, he took one of his ribs and enclosed it in flesh. The Lord God built the rib he had taken from

the man into a woman, and brought her to the man.

The man exclaimed:‘This at last is bone from my bones,

and flesh from my flesh!This is to be called woman,

for this was taken from man.’This is why a man leaves his father and mother

and joins himself to his wife, and they become one body.

Page 35: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodGenesis 3:1-13

P5

The Fall

Now the serpent was the most subtle of all the wild beasts

that the Lord God had made. It asked the woman, ‘Did God really say you were not to eat from any of the trees in the garden?’ The woman answered the serpent,

‘We may eat the fruit of the trees in the garden. But of the fruit of the tree in the middle of the garden God said,

“You must not eat it, nor touch it, under pain of death.” ‘ Then the serpent said to the woman, ‘No! You will not die!

God knows in fact that on the day you eat it your eyes will be opened and you will be like gods,

knowing good and evil.’

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Page 36: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodGenesis 3:1-13(cont’d)

P5

 The woman saw that the tree was good to eat and pleasing to the eye,

and that it was desirable for the knowledge that it could give.

So she took some of its fruit and ate it. She gave some also to her husband who was with her,

and he ate it. Then the eyes of both of them were opened and they

realised that they were naked. So they sewed fig-leaves together to make themselves loin-cloths.

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Page 37: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodGenesis 3:1-13(cont’d)

P5

 After Adam had eaten of the tree the Lord God called to him. ‘Where are you?’ he asked.

‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’

‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me;

she gave me the fruit, and I ate it.’ Then the Lord God asked the woman,

‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’

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Page 38: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodGenesis 1:26-27

P5

The creation of male and female

God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters

of the fish of the sea, the birds of heaven,the cattle, all the wild beasts and all the reptiles that

crawl upon the earth.’

God created man in the image of himself,in the image of God he created him,male and female he created them.

Page 39: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodGenesis 3:12-13

P5

The consequences of sin: hiding, covering and blaming

After Adam had eaten of the tree the Lord God called to him. ‘Where are you?’ he asked.

‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’

‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me;

she gave me the fruit, and I ate it.’ Then the Lord God asked the woman,

‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’

Page 40: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodRuth 1:1.3-6.14-18.22

P5

The friendship of Ruth and Naomi

In the days of the Judges famine came to the land and a certain man from Bethlehem of Judah went –

he, his wife and his two sons – to live in the country of Moab.

Elimelech, Naomi’s husband, died, and she and her two sons were left. These married Moabite women:

one was named Orpah and the other Ruth. They lived there about ten years.

Then both Mahlon and Chilion also died and the woman was bereft of her two sons and her husband. So she and her daughters-in-law prepared

to return from the country of Moab,

Page 41: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodRuth 1:1.3-6.14-18.22

P5

The friendship of Ruth and Naomi

for she had heard that the Lord had visited his people and given them food.

Then Orpah kissed her mother-in-law and went back to her people. But Ruth clung to her.

Naomi said to her, ‘Look, your sister-in-law has gone back

to her people and to her god. You must return too; follow your sister-in-law.’

But Ruth said, ‘Do not press me to leave you and to turn back from your company, for:

Page 42: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodRuth 1:1.3-6.14-18.22

P5

The friendship of Ruth and Naomi

‘wherever you go, I will go,wherever you live, I will live.

Your people shall be my people,and your God, my God.’

Seeing that she was determined to go with her, Naomi said no more.

This was how Naomi, she who returned from the country of Moab,

came back with Ruth the Moabitess her daughter-in-law. And they came to Bethlehem at the

beginning of the barley harvest.

Page 43: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of God1 Samuel 19: 1-7

P5

Jonathan protects his friend David

Saul the king turned a jealous eye on David from that day forward.

Saul told Jonathan his son and all his servants of his intention to kill David. Now Jonathan, Saul’s son,

held David in great affection; and so Jonathan warned David;

‘My father Saul is looking for a way to kill you,’ he said ‘so be on your guard tomorrow morning;

hide away in some secret place. Then I will go out and keep my father company

in the fields where you are hiding, and will talk to my father about you;

I will find out what the situation is and let you know.’

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Page 44: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of God1 Samuel 19: 1-7

P5

Jonathan protects his friend David

So Jonathan spoke well of David to Saul his father; he said, ‘Let not the king sin against his servant David,

for he has not sinned against you, and what he has done has been greatly to your advantage. He took his life in his hands when he killed the Philistine, and the Lord brought about a great victory for all Israel. You saw it yourself and rejoiced; why then sin against

innocent blood in killing David without cause?’ Saul was impressed by Jonathan’s words and took an oath,

‘As the Lord lives, I will not kill him.’ Jonathan called David and told him all these things.

Then Jonathan brought him to Saul, and David attended on him as before.

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Page 45: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodJohn 15:12-17

P5

Jesus and his friends at the Last Supper

Jesus said to his disciples:‘This is my commandment:

love one another,as I have loved you.

A man can have no greater lovethan to lay down his life for his friends.

You are my friends,if you do what I command you.

I shall not call you servants any more,because a servant does not know

his master’s business;

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Page 46: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-02a Image of GodJohn 15:12-17

P5

Jesus and his friends at the Last Supper

I call you friends,because I have made known to you

everything I have learnt from my Father.You did not choose me:

no, I chose you;and I commissioned you

to go out and to bear fruit,fruit that will last;

and then the Father will give youanything you ask him in my name.

What I command you is to love one another.’

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Page 47: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-03a Revealed Truth of GodEzekiel 36:26-28

P5

A new heart and a new spirit

Then I am going to take you from among the nations and gather you together from all the foreign countries,

and bring you home to your own land.‘“I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols.

I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies

and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my

laws and sincerely respect my observances. You will live in the land which I gave your ancestors.

You shall be my people and I will be your God.”’

Page 48: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-03a Revealed Truth of GodIsaiah 42:1-9

P5

The first song of the servant of the Lord

Here is my servant whom I uphold,my chosen one in whom my soul delights.

I have endowed him with my spiritthat he may bring true justice to the nations.

He does not cry out or shout aloud,or make his voice heard in the streets.He does not break the crushed reed,

nor quench the wavering flame.Faithfully he brings true justice;

he will neither waver, nor be crusheduntil true justice is established on earth,

for the islands are awaiting his law.

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Page 49: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-03a Revealed Truth of GodIsaiah 42:1-9

P5

The first song of the servant of the Lord

Thus says God, the Lord,he who created the heavens and spread them out,

who gave shape to the earth and what comes from it,who gave breath to its people

and life to the creatures that move in it:‘I, the Lord, have called you to serve the cause of right;

I have taken you by the hand and formed you;I have appointed you as covenant of the people and light of the nations,

‘to open the eyes of the blind,to free captives from prison,

and those who live in darkness from the dungeon.’

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Page 50: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-03a Revealed Truth of GodIsaiah 42:1-9

P5

The first song of the servant of the Lord

My name is the Lord,I will not yield my glory to another,

nor my honour to idols.

See how former predictions have come true.Fresh things I now foretell;

before they appear I tell you of them.

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Page 51: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-04a Revealed Truth of GodJohn 11:21-27

P5

Martha’s Profession of Faith

Martha said to Jesus, ‘If you had been here mybrother [Lazarus] would not have died, but I

know that, even now, whatever you ask of God,he will grant you.’

‘Your brother’, said Jesus, ‘will rise again.’

Martha said, ‘I know that he will rise again at the resurrection on the last day.’

Page 52: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-04a Revealed Truth of GodJohn 11:25-27

P5

Martha’s Profession of Faith

Jesus said:‘I am the resurrection.

If anyone believes in me, even though he dies he shall live,and whoever lives and believes in me

will never die.Do you believe this?’

‘Yes, Lord,’ she said, ‘I believe that you are the Christ, theSon of God, the one who was to come

into this world.’

Page 53: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-04a Revealed Truth of GodMatthew 16:13-15

P5

Peter’s Profession of Faith

 When Jesus came to the region of Caesarea Philippi he put this question to his disciples,

‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist,

some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’

Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’

Page 54: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-04a Revealed Truth of GodMark 15:38-39

P5

The Centurion’s Profession of Faith

 But Jesus gave a loud cry and breathed his last.

And the veil of the Temple was torn in twofrom top to bottom.

The centurion, who was standing in front of him, had seen how he had died,

and he said, ‘In truth this man was a son of God’

Page 55: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2:1-12

P5

Jesus Forgives and Heals the Paralysed Man

When Jesus returned to Capernaum, word went round that he was back;

and so many people collected that there was no room left, even in front of the door.

He was preaching the word to them when some people came bringing him a paralytic carried by four men,

but as the crowd made it impossible to get the man to him, they stripped the roof

over the place where Jesus was; and when they had made an opening,

they lowered the stretcher on which the paralytic lay.

Page 56: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2:1-12

P5

Jesus Forgives and Heals the Paralysed Man

Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’

Now some scribes were sitting there, and they thought to themselves,

‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’

Jesus, inwardly aware that this was what they were thinking, said to them,

‘Why do you have these thoughts in your hearts?

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Page 57: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2:1-12(cont’d)

P5

Jesus Forgives and Heals the Paralysed Man

Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say,

“Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ 

– he turned to the paralytic – ‘I order you: get up, pick up your stretcher,

and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they

were all astounded and praised God saying, ‘We have never seen anything like this.’

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Page 58: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2:23-28 (cont’d)

P5

Jesus Picks Corn on the Sabbathand is master of the Sabbath

One sabbath day Jesus happened to be taking a walk through the cornfields, and his disciples began to pick

ears of corn as they went along. And the Pharisees said to him, ‘Look, why are they

doing something on the sabbath day that is forbidden?’

And he replied, ‘Did you never read what David did in his time of need when he and his followers were

hungry 

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Page 59: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2:23-28 (cont’d)

P5

Jesus Picks Corn on the Sabbathand is master of the Sabbath

– how he went into the house of God when Abiathar was high priest, and ate the loaves of offering which only the priests are allowed to eat, and how he also

gave some to the men with him?

And he said to them, ‘The sabbath was made for man, not man for the sabbath; the Son of Man is master

even of the sabbath.’

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Page 60: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 5:21-24.35-43

P5

Jesus Raises the Daughter of Jairus to Life

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by

the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his

feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’

Jesus went with him and a large crowd followed him; they were pressing all round him.

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Page 61: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 5:21-24.35-43

P5

Jesus Raises the Daughter of Jairus to Life

While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your

daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have

faith.’ And he allowed no one to go with him except Peter and James and John the brother of James.

So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing

unrestrainedly.

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Page 62: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 5:21-24.35-43

P5

Jesus Raises the Daughter of Jairus to Life

He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But

they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the

child lay. And taking the child by the hand he said to her,

‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’

The little girl got up at once and began to walk about, for she was twelve years old. At this they were

overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them

to give her something to eat.3of3

Page 63: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:30-44

P5

The first miracle of the loaves

The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must

come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they

could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it

before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to

teach them at some length.1of3

Page 64: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:30-44 (cont’d)

P5

The first miracle of the loaves

By now it was getting very late, and his disciples came up

to him and said, ‘This is a lonely place and it isgetting very late, so send them away, and they can go

to the farms and villages round about, to buythemselves something to eat.’

He replied, ‘Give them something to eat yourselves.’They answered: ‘Are we to go and spend twohundred denarii on bread for them to eat?’

‘How many loaves have you?’ he asked ‘Go and see.’And when they had found out they said,

‘Five, and two fish.’

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Page 65: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:30-44 (cont’d)

P5

The first miracle of the loaves

Then he ordered them to get all the people together in groups on the green grass and they sat down on the

ground in squares of hundreds and fifties. The he took the five loaves and the two fish, raised his eyed to heaven and said the blessing; then he broke the

loaves and handed them to his disciples to distribute among the people. He also shared out the two fish

among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of

bread and pieces of fish. Those who had eaten the loaves numbered five

thousand men.

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Page 66: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:45-52

P5

Jesus Walks on the water

After the five thousand had eaten and were filled, Jesus made his disciples get into the boat and go on ahead to Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into

the hills to pray.

When evening came, the boat was far out on the lake, and he was alone on the land. He could see they were worn out with rowing, for the wind was against them;

and about the fourth watch of the night he came towards them, walking on the lake.

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Page 67: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:45-52(cont’d)

P5

Jesus Walks on the water

He was going to pass them by, but when they saw him walking on the lake they thought it was a ghost and

cried out; for they had all seen him and were terrified. But he at once spoke to them, and said, ‘Courage! It is

I! Do not be afraid.’ Then he got into the boat with them, and the wind dropped.

They were utterly and completely dumbfounded, because they had not seen what the miracle of the

loaves meant; their minds were closed.

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Page 68: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 1:12-13

P5

Jesus is Tempted in the Wilderness

Immediately afterwards the Spirit drove him out into the wilderness

and he remained there for forty days, and was tempted by Satan.

He was with the wild beasts, and the angels looked after him.

Page 69: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 3:1-6

P5

Jesus Heals the Man with the Withered Hand

Jesus went again into a synagogue, and there was a man there who had a withered hand. And they were

watching him to see if he would cure him on the sabbath day, hoping for something to use against him. He said to the man with the withered hand, ‘Stand up out in the middle!’ Then he said to them, ‘Is it against the law on the sabbath day to do good, or to do evil;

to save life, or to kill?’But they said nothing.

Then, grieved to find them so obstinate, he looked angrily round at them, and said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was better. The Pharisees went out and at once began to

plot with the Herodians against him, discussing how to destroy him.

Page 70: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 1:16-20

P5

Jesus Calls the First Four Disciples

As he was walking along by the Sea of Galilee he saw Simon and his brother Andrew casting a net in the lake – for they were fishermen. And Jesus said to

them, ‘Follow me and I will make you into fishers of men.’ And at once they left their nets and followed

him.

Going on a little further, he saw James son of Zebedee and his brother John; they too were in their boat, mending their nets. He called them at once and,

leaving their father Zebedee in the boat with the men he employed, they went after him.

Page 71: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2:15-17

P5

Jesus Eats with Sinners

When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table

with Jesus and his disciples; for there were many of them among his followers.

When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his

disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I

did not come to call the virtuous, but sinners.’

Page 72: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 14:3-9

P5

The Anointing at Bethany

Jesus was at Bethany in the house of Simon the leper; he was at dinner when a woman came in with an

alabaster jar of very costly ointment, pure nard. She broke the jar and poured the ointment on his head.

Some who were there said to one another indignantly, ‘Why this waste of ointment? Ointment like this could have been sold for over three hundred denarii and the money given to the poor’; and they were angry with

her.

But Jesus said, ‘Leave her alone. Why are you upsetting her? What she has done for me is one of the

good works. 1of2

Page 73: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 14:3-9(cont’d)

P5

The Anointing at Bethany

You have the poor with you always, and you can be kind to them whenever you wish, but you will not

always have me. She has done what was in her power to do: she has anointed my body beforehand for its

burial.

I tell you solemnly, wherever throughout all the world the Good News is proclaimed, what she has done will

be told also, in remembrance of her.’

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Page 74: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 14:32-42

P5

Gethsemane

They came to a small estate called Gethsemane, and Jesus said to his disciples, ‘Stay here while I pray.’

Then he took Peter and James and John with him. And a sudden fear came over him, and great distress. And he said to them, ‘My soul is sorrowful to the point of death. Wait here, and keep awake.’ And going on a

little further he threw himself on the ground and prayed that, if it were possible, this hour might pass

him by. ‘Abba (Father)!’ he said ‘Everything is possible for you. Take this cup away from me. But let it be as you, not I, would have it.’ He came back and found

them sleeping, and he said to Peter, ‘Simon, are you asleep?

Page 75: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 14:32-42 (cont’d)

P5

Gethsemane

Had you not the strength to keep awake one hour? You should be awake, and praying not to be put to the test. The spirit is willing, but the flesh is weak.’ Again he went away and prayed, saying the same words. And once more he came back and found

them sleeping, their eyes were so heavy; and they could find no answer for him. He came back a third time and said to them, ‘You can sleep on now and take your rest. It is all over. The hour has come. Now the Son of Man is to be betrayed into the

hands of sinners. Get up! Let us go! My betrayer is close at hand already.’

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Page 76: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 3:7-12

P5

The Crowds Follow Jesus

Jesus withdrew with his disciples to the lakeside, and great crowds from Galilee followed him.

From Judaea, Jerusalem, Idumaea, Transjordania and the region of Tyre and Sidon, great numbers who had heard of all he was doing came to him. And he asked his disciples to have a boat ready for him because of the crowd, to keep him from being crushed. For he had cured so many that

all who were afflicted in any way were crowding forward to touch him.

And the unclean spirits, whenever they saw him, would fall down before him and shout, ‘You are the Son of God!’ But he warned them strongly

not to make him known.

Page 77: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 8:34-38

P5

Jesus Challenges the Crowd

Jesus called the people and his disciples to him and said, ‘If anyone wants to be a follower of

mine, let him renounce himself and take up his cross and follow me. For anyone who wants to

save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel,

will save it. What gain, then, is it for a man to win the whole world and ruin his life? And indeed what can a

man offer in exchange for his life? For if anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also

be ashamed of him when he comes in the glory of his Father with the holy angels.’

Page 78: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 10:17-22

P5

The Rich Young Man

Jesus was setting out on a journey when a man ran up, knelt before him and put this question to

him, ‘Good master, what must I do to inherit eternal life?’

Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the

commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud;

Honour your father and mother.’

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Page 79: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 10:17-22(cont’d)

P5

The Rich Young Man

And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will

have treasure in heaven; then come, follow me.’

But his face fell at these words and he went away sad, for he was a man of great wealth.

2of2

Page 80: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 10:46-52

P5

The Blind Man of Jericho

As Jesus left Jericho with his disciples and a large crowd, Bartimaeus (that is, the son of Timaeus), a blind beggar, was sitting at the side of the road. When he heard that it was Jesus of Nazareth, he began to shout and to say, ‘Son of David, Jesus,

have pity on me.’ And many of them scolded him and told him to keep quiet, but he only shouted all

the louder, ‘Son of David, have pity on me.’

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Page 81: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 10:46-52 (cont’d)

P5

The Blind Man of Jericho

Jesus stopped and said, ‘Call him here.’ So they called the blind man. ‘Courage,’ they said ‘get up; he is calling you.’ So throwing off his cloak,

he jumped up and went to Jesus. Then Jesus spoke, ‘What do you want me to do for you?’

‘Rabbuni,’ the blind man said to him ‘Master, let me see again.’ Jesus said to him, ‘Go; your faith

has saved you.’

And immediately his sight returned and he followed him along the road.

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Page 82: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 8:27-30

P5

Peter’s Profession of Faith

When Jesus came to the region of Caesarea Philippi he put this question to his disciples,

‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist,

some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’

Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’

Page 83: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodIsaiah 54:4-10 (cont’d)

P5

God’s promise of love: like a loving marriage

Do not be afraid, you will not be put to shame,do not be dismayed, you will not be disgraced;

for you will forget the shame of your youthand no longer remember the curse of your widowhood.

For now your creator will be your husband,his name, the Lord Sabaoth;

your redeemer will be the holy one of Israel,he is called the God of the whole earth.

Yes, like a forsaken wife, distressed in spirit,the Lord calls you back.

Does a man cast off the wife of his youth?says your God?

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Page 84: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodIsaiah 54:4-10 (cont’d)

P5

God’s promise of love: like a loving marriage

I did forsake you for a brief moment,but with great love I will take you back.

In excess of anger, for a moment I hid my face from you.

But with everlasting love I have taken pity on you,says the Lord, your redeemer.

I am now as I was in the days of Noahwhen I swore that Noah’s waters

should never flood the world again.So now I swear concerning my anger with you

and the threats I made against you.

2of3

Page 85: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodIsaiah 54:4-10 (cont’d)

P5

God’s promise of love: like a loving marriage

for the mountains may depart,the hills be shaken,

but my love for you will never leave youand my covenant of peace with you will never be shalen,

says the Lord who takes pity on you.

3of3

Page 86: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodIsaiah 49:13-15

P5

God’s Promise of Love: like devotion between parent and child

For the Lord consoles his peopleand takes pity on those who are afflicted.

For Zion was saying, ‘The Lord has abandoned me,the Lord has forgotten me.’

Does a woman forget her baby at the breast,or fail to cherish the son of her womb?

Yet even if these forget,I will never forget you.

Page 87: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodHosea 11:1-4

P5

God’s promise of love:

like devotion between a parent and child

Listen to the word of the Lord:When Israel was a child I loved him,

and I called my son out of Egypt.I myself taught Ephraim to walk,

I took them in my arms;yet they have not understood that I was the one

looking after them.I led them with reins of kindness,

with leading-strings of love.I was like someone who lifts an infant close

against his cheek;stooping down to him I gave him his food.

Page 88: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 2: 15-17

P5

Call to God’s Covenant: eating with

sinners

When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples;

for there were many of them among his followers.

When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus

heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I

did not come to call the virtuous, but sinners.’

Page 89: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:30-44

P5

The first miracle of the loaves

The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must

come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they

could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it

before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to

teach them at some length.1of3

Page 90: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:30-44 (cont’d)

P5

The first miracle of the loaves

By now it was getting very late, and his disciples came up

to him and said, ‘This is a lonely place and it isgetting very late, so send them away, and they can go

to the farms and villages round about, to buythemselves something to eat.’

He replied, ‘Give them something to eat yourselves.’They answered: ‘Are we to go and spend twohundred denarii on bread for them to eat?’

‘How many loaves have you?’ he asked ‘Go and see.’And when they had found out they said,

‘Five, and two fish.’

2of3

Page 91: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-05a Son of GodMark 6:30-44 (cont’d)

P5

The first miracle of the loaves

Then he ordered them to get all the people together in groups on the green grass and they sat down on the

ground in squares of hundreds and fifties. The he took the five loaves and the two fish, raised his eyed to heaven and said the blessing; then he broke the

loaves and handed them to his disciples to distribute among the people. He also shared out the two fish

among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of

bread and pieces of fish. Those who had eaten the loaves numbered five

thousand men.

3of3

Page 92: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06a Son of GodMark 2: 15-17

P5

Jesus and outcasts: Tax Collectors

When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples;

for there were many of them among his followers.

When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said

to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call

the virtuous, but sinners.’

Page 93: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06a Son of GodJohn 4: 5-10

P5

Jesus and outcasts: People from Samaria

Jesus came to the Samaritan town called Sychar, near the land that Jacob gave to his son Joseph.

Jacob’s well is there and Jesus, tired by the journey, sat straight down by the well. It was

about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her, ‘Give me a drink.’ His disciples had gone into the town to buy food. The Samaritan woman said to him, ‘What? You are a Jew and you ask me, a Samaritan, for a

drink?’ – Jews, in fact, do not associate with Samaritans. Jesus replied:

‘If you only knew what God is offeringand who it is that is saying to you:

Give me a drink, you would have been the one to ask,

and he would have given you living water.’

Page 94: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06a Son of GodMark 1: 40-45

P5

Jesus Calls the Outcasts: Lepers

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be

cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling

the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all

around would come to him.

Page 95: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06a Son of GodJohn 9:1-7

P5

Jesus heals the man born blind

As Jesus went along, he saw a man who had been blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, for him to

have been born blind?’ ‘Neither he nor his parents sinned,’ Jesus answered ‘he was born blind so that

the works of God might be displayed in him.‘As long as the day lasts

I must carry out the work of the one who sent me;the night will soon be here when no one can work.

As long as I am in the worldI am the light of the world.’

Page 96: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06a Son of GodJohn 9:1-7 (cont’d)

P5

Jesus heals the man born blind

Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of the

blind man, and said to him, ‘Go and wash in the Pool of Siloam’ (a name that means ‘sent’).

So the blind man went off and washed himself, and came away with his sight restored.

Page 97: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06a Son of GodMark 6 :53-56

P5

Healing the Sick at Gennesaret

Having made the crossing, Jesus and his disciples came to land at Gennesaret and tied up. No sooner

had they stepped out of the boat than people recognised him, and started hurrying all through the

countryside and brought the sick on stretchers to wherever they heard he was. And wherever he

went, to village, or town, or farm, they laid down the sick in the open spaces, begging him to let them

touch even the fringe of his cloak. And all those who touched him were cured.

Page 98: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 1 :14-15

P5

The Good News from God: Repent

After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News of God.

‘The time has come,’ he said, and the kingdom of God is close to hand.

Repent, and believe the Good News.’

Page 99: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 1 :16-20

P5

The Call of the First Four Disciples

As he was walking along by the Sea of Galilee he saw Simon and his brother Andrew casting a net in the lake – for they were fishermen. And Jesus said

to them, ‘Follow me and I will make you into fishers of men.’ And at once they left their nets and

followed him.

Going on a little further, he saw James son of Zebedee and his brother John; they too were in

their boat, mending their nets. He called them at once and, leaving their father Zebedee in the boat with the men he employed, they went after him.

Page 100: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 2 :13-15

P5

The Call of Levi

Jesus went out to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow

me.’ And he got up and followed him.

When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were

many of them among his followers.

Page 101: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 3:13-19

P5

The Call of The Twelve

Jesus went up into the hills and summoned those he wanted. So they came to him and he appointed twelve; they were to be his companions and to be sent out to preach, with power to cast out devils. And so he appointed the Twelve: Simon to whom

he gave the name Peter, James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges or ‘Sons of Thunder’; then Andrew, Philip, Bartholomew, Matthew, Thomas,

James the son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, the man who was to

betray him.

Page 102: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 10:35-45

P51of2

Leadership Through Service

James and John, the sons of Zebedee, approached him. ‘Master,’ they said to him ‘we want you to do us a favour.’ He said to them, ‘What is it you want me to do for you?’ They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’ ‘You do not know what you are asking’

Jesus said to them. ‘Can you drink the cup that I must drink, or be baptised with the baptism with

which I must be baptised?’ They replied, ‘We can.’ Jesus said to them, ‘The cup that I must drink you

shall drink, and with the baptism with which I must be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to

grant;

Page 103: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 10:41-45 (cont’d)

P5

Leadership Through Service

they belong to those to whom they have been allotted.’

When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that

among the pagans their so-called rulers lord it over them, and their great men make their authority

felt. This is not to happen among you. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of Man himself did not come to be served but to

serve, and to give his life as a ransom for many.’2of2

Page 104: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 12:28-34

P5

Love of God and Neighbour

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the

commandments?’

Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love

the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater

than these.’

1of2

Page 105: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 12:28-34 (cont’d)

P5

Love of God and Neighbour

The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all

your understanding and strength, and to love your neighbour as yourself, this is far more important

than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared

to question him any more.

2of2

Page 106: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 11:21-22

P5

Rabbi,Teacher

Next morning, as they passed by, they saw the fig tree withered to the roots. Peter remembered. ‘Look, Rabbi,’ he said to Jesus, ‘the fig tree you

cursed has withered away.’ Jesus answered, ‘Have faith in God. I tell you solemnly, if anyone says to this mountain, “Get up and throw yourself into the sea,” with no hesitation in his heart but believing that what he says will happen, it will be done for

him.

Page 107: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 1:21-28

P5

The Healing of the Man Possessed by a

Demon

Jesus and his followers went as far as Capernaum, and as soon as the sabbath came he went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught

them with authority.

In their synagogue just then there was a man possessed by an unclean spirit and it shouted, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you

are: the Holy One of God.’ 1of2

Page 108: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 1:21-28(cont’d)

P5

The Healing of the Man Possessed by a Demon

But Jesus said sharply, ‘Be quiet! Come out of him!’ And the unclean spirit threw the man into convulsions and with a loud cry went out of him. The people were so astonished that they started asking each other what it all meant. ‘Here is a

teaching that is new’ they said ‘and with authority behind it: he gives orders even to unclean spirits

and they obey him.’

And his reputation rapidly spread everywhere, through all the surrounding Galilean countryside.

2of2

Page 109: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 1:29-31

P5

The Healing of the Simon Peter’s Mother-in-law

On leaving the synagogue, Jesus went with James and John straight to the house of Simon and Andrew. Now Simon’s mother-in-law had

gone to bed with fever, and they told him about her straightaway. He went to her, took her by the hand and helped her up. And the

fever left her and she began to wait on them.

Page 110: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 1:40-46

P5

The Healing of the Man with Leprosy

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be

cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to

anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man

went away, but then started talking about it freely and telling the story everywhere, so that Jesus

could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so,

people from all around would come to him.

Page 111: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 3:1-6

P5

The Healing of the Man with the Withered

Hand

Jesus went again into a synagogue, and there was a man there who had a withered hand. And they

were watching him to see if he would cure him on the sabbath day, hoping for something to use

against him. He said to the man with the withered hand, ‘Stand up out in the middle!’ Then he said to them, ‘Is it against the law on the sabbath day to do good, or to do evil; to save life, or to kill?’ But they said nothing. Then, grieved to find them so obstinate, he looked angrily round at them, and

said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was better. The

Pharisees went out and at once began to plot with the Herodians against him, discussing how to

destroy him.

Page 112: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 5:21-34

P5

The Healing of the Woman with the Haemorrhage

Now there was a woman who had suffered from a haemorrhage for twelve years; after long and

painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the

crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her

complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and

said, ‘Who touched my clothes?’ 1of2

Page 113: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 5:21-34(cont’d)

P5

The Healing of the Woman with the Haemmorrhage

His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who

touched me?”’ But he continued to look all round to see who had done it.

Then the woman came forward, frightened and trembling because she knew what had happened

to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has

restored you to health; go in peace and be free from your complaint.’

2of2

Page 114: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 7: 31-37

P5

The Healing of the Man Born Deaf

Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right

through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on

him.

He took him aside in private, away from the crowd, put his fingers into the man’s ears and

touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him,

‘Ephphatha’, that is, ‘Be opened.’

1of2

Page 115: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 7: 31-37

P5

The Healing of the Man Born Deaf

And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And

Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published

it.

Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear

and the dumb speak.’

2of2

Page 116: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-06b Son of GodMark 8:22-26

P5

The Healing of the Blind Man at Bethsaida

Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom

they begged him to touch. He took the blind man by the hand and led him outside the village. Then putting spittle on his eyes and laying his hands on him, he asked, ‘Can you see anything?’ The man,

who was beginning to see, replied, ‘I can see people; they look like trees to me, but they are

walking about.’

Then he laid his hands on the man’s eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, ‘Do not even go into the

village.’

Page 117: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-07a Son of GodMark 14-16

P5

Passion, Death and Resurrection of Jesus

in the account from Marks Gospel

See bible

Page 118: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-07a Son of GodMark 10:45; John 15:13

P5

A man can have no greater love, than to lay down his life for his friends.

God’s Love For Me

For the Son of Man himself did not come not to be served but to serve,

and to give his life as a ransom for many.’

Page 119: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-07a Son of GodMark 15:42-47

P5

The Women and Joseph of Arimathea

It was now evening, and since it was Preparation Day (that is, the vigil of the sabbath), there came Joseph of Arimathaea, a prominent member of the

Council, who himself lived in the hope of seeing the kingdom of God, and he boldly went to Pilate and

asked for the body of Jesus.

Pilate, astonished that he should have died so soon, summoned the centurion and enquired if he was

already dead.

1of2

Page 120: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-07a Son of GodMark 15:42-47(cont’d)

P5

The Women and Joseph of Arimathea

Having been assured of this by the centurion, he granted the corpse to Joseph who bought a shroud, took Jesus down from the cross, wrapped him in the shroud and laid him in a tomb which had been hewn

out of the rock. He then rolled a stone against the entrance to the tomb.

Mary of Magdala and Mary the mother of Joset were watching and took note of where he was laid.

2of2

Page 121: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-09a Signs of GodMark 2:1-12

P5

The Healing of the Paralysed Man

When Jesus returned to Capernaum, word went round that he was back;

and so many people collected that there was no room left, even in front of the door.

He was preaching the word to them when some people came bringing him a paralytic carried by four men,

but as the crowd made it impossible to get the man to him, they stripped the roof

over the place where Jesus was; and when they had made an opening,

they lowered the stretcher on which the paralytic lay.

1of3

Page 122: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-09a Signs of GodMark 2:1-12(cont’d)

P5

The Healing of the Paralysed Man

Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’

Now some scribes were sitting there, and they thought to themselves,

‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’

Jesus, inwardly aware that this was what they were thinking, said to them,

‘Why do you have these thoughts in your hearts?

2of3

Page 123: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-09a Signs of GodMark 2:1-12(cont’d)

P5

The Healing of the Paralysed Man

Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say,

“Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ 

– he turned to the paralytic – ‘I order you: get up, pick up your stretcher,

and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they

were all astounded and praised God saying, ‘We have never seen anything like this.’

3of3

Page 124: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-11a Word of God

P5

Word of God quotes:

A skill in core learning for Word of God is locating scripture passages using chapter and verse: therefore please see bibles for these quotes.

Page 125: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-20a Reign of GodMicah 6:8

P5

What God Asks

What is good has been explained to you, man;   this is what the Lord asks of you:

only this, to act justlyto love tenderly

   and to walk humbly with your God.

Page 126: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodMark 1:14-15

P5

The Kingdom of God is Close at Hand

After John had been arrested, Jesus went into Galilee.

There he proclaimed the Good News from God. ‘The time has come,’ he said,

‘and the kingdom of God is close at hand. Repent,

and believe the Good News.’

Page 127: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodMark 1:35

P5

Jesus Prays

In the morning, long before dawn,

he got up and left the house,and went off to a lonely place,

and prayed there.

Page 128: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodMark 14:32-42

P5

Jesus Prays in the Garden of Gethsemane

They came to a small estate called Gethsemane, and Jesus said to his disciples, ‘Stay here while I

pray.’ Then he took Peter and James and John with him. And a sudden fear came over him, and great distress. And he said to them, ‘My soul is sorrowful to the point of death. Wait here, and keep awake.’ And going on a little further he threw himself on

the ground and prayed that, if it were possible, this hour might pass him by. ‘Abba (Father)!’ he said

‘Everything is possible for you. Take this cup away from me. But let it be as you, not I, would have it.’ He came back and found them sleeping, and he

said to Peter, ‘Simon, are you asleep?1of2

Page 129: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodMark 14:32-42(cont’d)

P5

Jesus Prays in the Garden of Gethsemane

Had you not the strength to keep awake one hour? You should be awake, and praying not to be put to the test. The spirit is willing, but the flesh is weak.’ Again he went away and prayed, saying the same words. And once more he came back and found

them sleeping, their eyes were so heavy; and they could find no answer for him. He came back a third time and said to them, ‘You can sleep on now and take your rest. It is all over. The hour has come. Now the Son of Man is to be betrayed into the

hands of sinners. Get up! Let us go! My betrayer is close at hand already.’

2of2

Page 130: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodJohn 11:38-44

P5

The Raising of Lazarus

 Still sighing, Jesus reached the tomb: it was a cave with a stone to close the opening. Jesus said, ‘Take the stone away.’ Martha said to him, ‘Lord, by now he will smell; this is the fourth day.’ Jesus replied, ‘Have I not told you that if you believe you will see

the glory of God?’ So they took away the stone. Then Jesus lifted up his eyes and said:

‘Father, I thank you for hearing my prayer.I knew indeed that you always hear me,

but I speak for the sake of all these who stand round me,

so that they may believe it was you who sent me.’

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Page 131: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodJohn 17:20-23

P5

Jesus Prays for Unity

Jesus raised his eyes to heaven and said:

‘Holy Father,I pray not only for these,

but for those alsowho through their words will believe in me.

May they all be one.Father, may they be one in us,

as you are in me and I am in you,so that the world may believe it was you who sent me.

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Page 132: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodJohn 17:20-23

P5

Jesus Prays for Unity

I have given them the glory you gave to me,that they may be one as we are one.

With me in them and you in me,may they be so completely onethat the world will realise that

it was you who sent meand that I have loved them as much as you loved me.

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Page 133: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21b Reign of GodActs 2:42-47

P5

The Early Church

The whole community remained faithful to the teaching of the apostles, to the brotherhood, to the

breaking of bread and to the prayers.The many miracles and signs worked through the apostles made a deep impression on everyone.

The faithful all lived together and owned everything in common; they sold their goods and possessions and shared out the proceeds among themselves according to what each one needed.

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Page 134: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21b Reign of GodActs 2:42-47

P5

The Early Church

They went as a body to the Temple every day but met in their houses for the breaking of bread; they

shared their food gladly and generously; they praised God and were looked up to by everyone.

Day by day the Lord added to their community those destined to be saved.

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Page 135: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodJohn 17:20-23

P5

Jesus Prays for Unity

Jesus raised his eyes to heaven and said:

‘Holy Father,I pray not only for these,

but for those alsowho through their words will believe in me.

May they all be one.Father, may they be one in us,

as you are in me and I am in you,so that the world may believe it was you who sent me.

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Page 136: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-21a Reign of GodJohn 17:20-23

P5

Jesus Prays for Unity

I have given them the glory you gave to me,that they may be one as we are one.

With me in them and you in me,may they be so completely onethat the world will realise that

it was you who sent meand that I have loved them as much as you loved me.

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Page 137: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-22a Reign of GodLuke 23:39-43

P5

The Repentant Thief

One of the criminals hanging there abused him. ‘Are you not the Christ?’ he said. ‘Save yourself

and us as well.’

But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the

same sentence as he did, but in our case we deserved it: we are paying for what we did. But

this man has done nothing wrong.

Jesus,’ he said ‘remember me when you come into your kingdom.’ ‘Indeed, I promise you,’ he replied

‘today you will be with me in paradise.’

Page 138: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-23a Reign of GodExodus 34:1-5

P5

God Gives the Commandments to MosesThe Lord said to Moses,

‘Cut two tablets of stone like the first ones, and come up to me on the mountain,

and I will inscribe on them the words that were on the first tablets,

which you broke.

Be ready by morning, and come up to the mountain of Sinai at dawn;

await my orders there at the top of the mountain. No one must come up with you,

no one be seen anywhere on the mountain; even the flocks or herds must notgraze in front of this mountain.’

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Page 139: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-23a Reign of GodExodus 34:1-5(cont’d)

P5

God Gives the Commandments to Moses

And so Moses cut two tablets of stone like the first and,

with the two tablets of stone in his hands, he went up the mountain of Sinai in the early morning

as the Lord had commanded him.

And the Lord descended in the form of a cloud and Moses stood with him there.

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Page 140: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-23a Reign of GodExodus 34:29-35

P5

Moses and the tablets of Testimony

When Moses came down from the mountain of Sinai – as he came down from the mountain, Moses had the two tablets of the Testimony in his hands –

he did not know that the skin on his face was radiant after speaking with the Lord.

And when Aaron and all the sons of Israel saw Moses, the skin on his face shone so much that they

would not venture near him. But Moses called to them, and Aaron with all the leaders of the

community came back to him; and he spoke to them.

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Page 141: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-23a Reign of GodExodus 34:29-35

P5

Moses and the tablets of Testimony

Then all the sons of Israel came closer, and he passed on to them all the orders that the Lord had

given him on the mountain of Sinai. And when Moses had finished speaking to them, he put a veil

over his face. Whenever he went into the Lord’s presence to speak with him, Moses would remove

the veil until he came out again. And when he came out, he would tell the sons of Israel what he

had been ordered to pass on to them, and the sons of Israel would see the face of Moses radiant. Then Moses would put the veil back over his face until

he returned to speak with the Lord.

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Page 142: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-23a Reign of GodMatthew 19:16-22

P5

Eternal Life 

There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess

eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good.

But if you wish to enter into life, keep the commandments.’

He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as

yourself.’

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Page 143: Note for teachers This PowerPoint presentation uses the Jerusalem Bible, the translation current used in the readings at Mass on a Sunday and during the.

RERC 2-23a Reign of GodMatthew 19:16-22

P5

Eternal Life

The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish

to be perfect, go and sell what you own and give the money to the poor, and you will have treasure

in heaven; then come, follow me.’

But when the young man heard these words he went away sad, for he was a man of great wealth.

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