س ك ي م ور ا⬧: ᵸ 5 ، ⾛رہ2 侼 䲾 ⸞ د㑴吴 抉 د徰 د㺸 扴 ᣲ ر اور恐 㥃 رات庠᱑ ہṎ 弥䆨 - ⮻ د2014 41 nn 侼 䲾 ⸞ د㑴吴 抉 د徰 د㺸 扴 ᣲ ر اور恐 راہ庠᱑ 㥃 تThe concept of the Promised Messiah in the Jewish apocalyptic literature: A Review ق ا♀俓 㦪 ڈاAbstract Deliverance from earthly persecutions and subjections through sporadic heavenly intervention has been a psycho-religious element of Jewish mind and history. During Greeks and Roman subjections Jews developed the science of Eschatology and apocalyptic literature which denotes the “End of Days” and the gathering of all nations in the home of the God of Jacob as prophesied by prophet Isiah & Micha. A Charismatic person will make chosen people free from world oppressions and reinstate their lost sovereignty over the world. Such dominion is referred back to a symbolic vision of Prophet Daniel seeing a man descending down on heavenly cloud and being conferred an everlasting Dominion by a white-haired, fiery-throned, aged and “Ancient of Days” person with a radiating face. Later on such symbolic vision led to the doctrine of Messiah and Messianic kingdom in Jewish history along with all its theological, philosophical and spiritual adjuncts. The polygon-Jewish doctrine of Messiah that three millennia is too vast and enormous be rightly penetrated and accommodated in a summed up study. Hence, in these short-contentarticle spams only a brief and cursory approach has been made towards the main and few aspects and features of the said doctrine. 恔 抉 د抠 ادہṎ吴 د扳 嵏 崹ا اِ㚧 㱾 ⯡ ٿ ا⥔ارⴣ اور ا嵗 ⸞ 䰍 ⚉ا侽 㑷 婨 㷨 弥 و人 آ㷨 䂻 徉 ں䆗 峭 ر۔ ا嵗 乫 ل ٿ⡜ اروں密 㺸 دṎ ور恐 啵 ت䢴 抉 د徰 㨟 اس㱾 د⠩ ا成 㷨 ㈲ ⠯ ح لᣲ㨱 嵗 㷨 آگᴍ ں啵 㷩 㨱 وہ ا㫣 㲁 嵗 ᱑ 愡 㷨 رت㐶 ط偿 ⬍۔ 匇ㅨ 㥃 ن ا抉 د徰 啵 抁 㲁 嵗 م㌑ ر اب دن د㺸 زوال ⸞ وج㍚ 慭 嵉 ᥢ ۔ ار( گ密 Arthur Herzburg :嵗 䞾) “Judaism constructs its present out of a memory reaching back to Abraham and looking forward to Messianic age for humanity as a whole. It is the way which began with the breaking of idols and with risking all for the sake of God. To lead is often to suffer, and throughout all the centuries has found in the tragedy which is so much of Jewish history, in its role as the “Suffering Servants” of God, the Surest sign of its ordained task’’ 1 媜 د啵 抉 د یس ⸞㞽رہ ا㱾亽 㺸 آرㆫ㖵 䲾 ⸞ 㛆 و تّ 㺸 ءاور اس اِ دور抁 㑾 ت ںᣲ᱑ 峤 ᳮ 㲁 嵗 ῠ ح㈲ 㷨 ھک چ ی啵 㣹 ی峭 ا弥孆 رⴣ ا䞠 嵗 峤 匜㥃 㷨 ل⡜ اروں密 ح㈲ 弥 ا㷨 ادوار弥峤 抉 د徰 㱾 د⠩ 㜺 ٿو⻯ ت،咍⬧ اور⦧ر嬪技
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nn ت اک اجزئہوصترا یخیاور اتر یتاینیےکد تیدوہیوموعد ےس قلعتم حیسم
The concept of the Promised Messiah in the Jewish apocalyptic literature: A Review
ڈارٹك اتشمق ادمح
Abstract Deliverance from earthly persecutions and subjections through sporadic heavenly intervention has been a psycho-religious element of Jewish mind and history. During Greeks and Roman subjections Jews developed the science of Eschatology and apocalyptic literature which denotes the “End of Days” and the gathering of all nations in the home of the God of Jacob as prophesied by prophet Isiah & Micha. A Charismatic person will make chosen people free from world oppressions and reinstate their lost sovereignty over the world. Such dominion is referred back to a symbolic vision of Prophet Daniel seeing a man descending down on heavenly cloud and being conferred an everlasting Dominion by a white-haired, fiery-throned, aged and “Ancient of Days” person with a radiating face. Later on such symbolic vision led to the doctrine of Messiah and Messianic kingdom in Jewish history along with all its theological, philosophical and spiritual adjuncts. The polygon-Jewish doctrine of Messiah that three millennia is too vast and enormous be rightly penetrated and accommodated in a summed up study. Hence, in these short-contentarticle spams only a brief and cursory approach has been made towards the main and few aspects and features of the said doctrine.
نگ ںایڑھگ یک آدم و رباپىئ یک ہن دہع احیسموحاےل ےس ےہ اور ایس رپ اوتسار یتھجمس وک رکف اربایمیہ تئیہ ینیدوموجدہ اینپ تیدوہی دیدج
ر اب اعم ےہ ہک وصت ہی ںیم تیدوہیااھٹن اک اضنم نب ےکس۔ وبضمط امعرت یک کیاجات ےہ اتہک لک وہ ا اپت رک ہتخپ ایکںیم ںویٹھب
۔ ڑپےت ںیہ ےنھکیرعوج ےس ےلہپ زوال ےک دن د
(اتھکل ےہ:Arthur Herzburgزہربگ ) اررھت
“Judaism constructs its present out of a memory reaching back to Abraham and looking forward to Messianic age for humanity as a whole. It is the way which began with the breaking of idols and with risking all for the sake of God. To lead is often to suffer, and throughout all the centuries has found in the tragedy which is so much of Jewish history, in its role as the “Suffering Servants” of God, the Surest sign of its ordained task’’1
‘‘I believe one of the reason America has been blessed over the years, is because we have been hospitable to those Jews who have sought a home in this country. We have been blessed because we have come to Israel defense regularly, and we have blessed because we have
recognized Israel’s right to the land….23
’’
Moral Majority لیافول یےک رسرکدہ رامنہ ریج (Jerry Falwellےن ارسایلیئ ) اقب اک اضنم یک ہکیرماقب وک ا یک تسایر
رگداےتن وہےئ اہک:
‘‘I do not think America could turn its back on Israel and Survive, God
deals with nations in relation to how those nations deal with Jews.24
‘‘I turn back to your ancient prophets in the Old Testament and the signs foretelling Armageddon and I found myself wondering….. if we are the generation that’s going to see that come about. I don’t think if you have noted of those prophecies lately but, believe me,
they certainly describe the time we are going through 26
’’
ڑکک
ت
اجےئ وت ااظتنر اھکیارتشاک لمع وک اسےنم رھک رک د یحیسم یدوہی (ںیمArmageddonگنج) ان دیم میظع دار اور آت
ہکلب ںیہن ہدیقع کیامہ رصنع ےہ اب وہ ان ےک اہں رصف ا کیاک ا خیاتر یدوہی ىئاپرب گنج یک اعیمل ںیم دتایق وموعد اور ان یک حیسم
ےہ ہک اس ابدنیھ رپ ڑلاىئ ےک الخف اس ادیم وںےن ریغ ںویدوہی ادوارںیم اور دعب یحیسم لبق یحیسم ۔ےہ رضورت یھب ذجابیت کیا
ولاکٹس ےک ومعق رپ وہو اممت دای موی ای (Yom HaShoah)وشہ اہ مویےہ سج اک زنمل ات ونہز دور وہ ۔ راہ اسمرف یتھجمس چیب اب یھب
ےہ۔ ایگ ایک ںوی ںیم یزیاجات ےہ۔ اس اک رتہمج ارگن ایوج رتاہن اگ ںیم (Yiddish) زابن شڈی ںیم ارسالیئ
‘‘Never say that you are going your last way, though leaden skies blot
out the blue day.The hour for which we Long will certainly appear41
’’
دمد ىئوک ان یک ںیمولاکٹس وہےہ ہک اس ےن اقدر قلطم وہےن ےک ابووجد وکشہ ہیوک اےنپ دخاےئ زبرگ و ربرت ےس تیدوہی دیدج
وک ےہ ، اب اس دخہش یئگ یک ادیپ ےئلیک وقم رصف ذحب وہےن یدوہی اشنن ہک ایک وساہیل ہی۔ ڑ دایوھچ ذحب اعم ےک ےیل اور اںیہن یک ںیہن
ےنھکیدنان لج رک داخانپ وپرا ا ٹس ںیمول اکوہوہاگ۔ وقم اک االگ رشح ایک یدوہی ںیم ےک زوال ےک ےجیتن ےہ ہک ارسالیئ ریہ دے تیوقت
و یلیواال ا
:وہ رک ہہک راہ ےہ ( دخا ےس اشیکElie Wiesel) ی
How could I say to him “ : Blessed art thou, Eternal Master of the Universe, who chose us from among the races to be tortured day & nights, to see our fathers, our mothers, our brothers end in the crematory? Praised be thy Holy Name, Thou who has chose us to be butchered on Thine alter?”42
وصترات تن ےئن ادنر یھبےک تیدوہی دیاجن ت ددنہہ ےک وحاےل ےس اب دج وموعد اور اعیمل حیسم چیب ںوچیب ں ےکؤولگں اور وکش ان
استع اک رک العام ھٹیب اکانئت ےک دن ےس ںیہک وموعد قیلخت ہک حیسم رےتھک ںیہ ہدیقع ہیاب یدوہی۔ ھچک ںیہ رےہ ےمنج دت رقب
۔ ھچک ےک ےگ ںیرک اک االعن ےنوہوموعد وکد رک وخد ےک حیسم ںیم انوہ دیم یجب یٹنھگ رقب استع یک ااظتنر رک راہ ےہ اور وجں یہ
الی، ین دا 3اتکب : 1 2 6James parkes, The Foundation of Judaism and Christianity, (London: Valentine, Mitchell, N.D),Page.261 7Bowker, john, The Oxford Dictionary of World Religions.(New York: Oxford University Press)S.V “Messiah” 8Mary pat Fisher, Living Religions, (New Jersy: prentice Hall 2005), p. 241,Jaffery, Parrinder, An Illustrated History of Religions, (Newness, N.D), P.394
9 5- 2:5، 2- 1:4اکیمہ،
10الی، ین 9دا :7 -18
1120، سفن دصمر امدعب 7: و
12 26- 23:7، سفن دصمر
1327، سفن دصمر :7
1419، سفن دصمر :8
1526، سفن دصمر :8
16 14:10، سفن دصمر
174، سفن دصمر :12
188، سفن دصمر :12
19Fisher, 240, 272 20 Staurt M. Matlins (Ed.,) How to be a Perfect Stranger: The Essential Relegious Etiquette Hand Book, 4th ed. (Sky Light path publishing 2006), p.150 21MichaelD.Coogan,(Ed.,) World Relig ion: The i l lustrated guide , (London: Duncon Baird publication, 200) p.28 22 Ahmad,S.B, Muhammad and the Jews,اقحل ز ریشم ا رتہمج ردو ا
ن: ارکمونعبا اجحزملسو هيلع هللا ىلص روسل وہید ور دیلہ ا ہیلم )یئن اجہعم ، 1985، : ہبتکم 190ص ( 23 Paul Findley, They Dare to speak out , (Lawrence Hal l Books, N.D.) p. 240