Mduntr 141020072735 Conversion Gate02

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http://www.slideshare.net/africaonline1/mdu

-ntr-for-intellectual-warfare
http://www.slideshare.net/africaonline1/mdu-ntr-for-intellectual-warfarehttp://www.slideshare.net/africaonline1/mdu-ntr-for-intellectual-warfarehttp://www.slideshare.net/africaonline1/mdu-ntr-for-intellectual-warfarehttp://www.slideshare.net/africaonline1/mdu-ntr-for-intellectual-warfare


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Origins of Writing from Dr. Theophile Obenga

Actual Chronical Writing Chart in the World

The chronology for the four independent centers of writing in world history is now as follows :- Egyptian System of Writing :The earliest hieroglyphic signs dating from about 3400 B.C. They are already used fortheir sound values. This system of writing was developed in three successive stages, known as hieroglyphic, hieratic,and demotic.- Sumerian Writing :about 3060 B.C.. The Sumerian script was always on clay. The most ancient Sumerian

inscriptions on tokens and seals are difficult to read because there is no firm relationship between sign and language.From about 3000 B.C. wet clay were impressed by means of a triangular shaped stylus, leaving a wedge shapedmark. The CuneiformWriting had thus come into existence.- Chinese Writing System :No later than the Shang Dynasty, in 1766 B.C., the earliest Chinese inscriptions found onbronze vessels and oracle bones are already highly stylised. China has the longest literary tradition that still continuestoday.- Maya script : This is the script of the Maya civilization of central America having been dated from 500 B.C. to 1200A.D. A total of about 800 glyphs have been identified.


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African Scholarly Review Publication

ANKH

www.ankhonline.com
http://www.ankhonline.com/http://www.ankhonline.com/


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Forms of Mdu Ntr

Coptic


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v


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Direction of Hieroglyphic Writing

African Mdu Ntr Scholars

Dr. Rkhty Amen, Dr. Mario Beatty, Dr. James Conyers, Dr. Maulana Karenga, Dr. Theophile

Obenga, Mfundishi Jhtyms, Dr. Mautu Ashby, Ankh mi Ra, Asar Hotep, Bro. Jonathan Owens(Rap God, Amen Ra Squad), mrw nTr tkAt,Dr.Rosalind Jeffries, Bro. Harold Wright, nfol tegum

mdakonu, Nuwabian Scholars

Dictionaries

An Egyptian Hieroglyphic Dictionary Wallis Budge

http://www.pyramidtextsonline.com/library.html#openbook

http://www.pyramidtextsonline.com/documents/DicksonDictionary.pdf

Faulkner Concise Middle Egyptian Dictionary

Egyptian Grammar (Egyptology: Griffith Institute) HardcoverJanuary 1,

1996

bySir Alan Henderson Gardiner(Author)
https://www.youtube.com/user/mrwnTrtkAthttp://www.pyramidtextsonline.com/library.html#openbookhttp://www.pyramidtextsonline.com/library.html#openbookhttp://www.pyramidtextsonline.com/documents/DicksonDictionary.pdfhttp://www.pyramidtextsonline.com/documents/DicksonDictionary.pdfhttp://www.amazon.com/Sir-Alan-Henderson-Gardiner/e/B001JRV8E0/ref=dp_byline_cont_book_1http://www.amazon.com/Sir-Alan-Henderson-Gardiner/e/B001JRV8E0/ref=dp_byline_cont_book_1http://www.amazon.com/Sir-Alan-Henderson-Gardiner/e/B001JRV8E0/ref=dp_byline_cont_book_1http://www.amazon.com/Sir-Alan-Henderson-Gardiner/e/B001JRV8E0/ref=dp_byline_cont_book_1http://www.pyramidtextsonline.com/documents/DicksonDictionary.pdfhttp://www.pyramidtextsonline.com/library.html#openbookhttps://www.youtube.com/user/mrwnTrtkAt


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So You should be able to Read this Sacred Line

From the Shabaka Stone


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Fromhttp://www.rostau.org.uk/aegyptian-l/exercises/exer cise1.html

CREDIT TO Geoff [email protected]

Suffix Pronouns:

=i =j "I, me, my"

=k "you, your" masculine singular

=T "you, your" feminine singular

=f "he, him, his" (or "it" when the

referent is m.)

=s "she, her, hers" (or "it" when the

referent is f.)

=n "we, us, ours"

=Tn "you, your" plural

=sn "they, them, theirs"

=tw "one, one's"
http://www.rostau.org.uk/aegyptian-l/exercises/exercise1.htmlhttp://www.rostau.org.uk/aegyptian-l/exercises/exercise1.htmlhttp://www.rostau.org.uk/aegyptian-l/exercises/exercise1.htmlhttp://www.rostau.org.uk/aegyptian-l/exercises/exercise1.html


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Paradigm II: (using the r

of futurity)

iw=j r mrj.t "I will be

loving"

iw=k r mrj.t "you (m.,

sing.) will be loving"

iw=T r mrj.t "you (f.,

sing.) will be loving"

iw=f r mrj.t "he will be

loving"

iw=s r mrj.t "she will beloving"

iw=n r mrj.t "we will be

loving"

iw=Tn r mrj.t "you (pl.)

will be loving"

iw=sn r mrj.t "they will

be loving"


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Dependent Pronouns:

These are a different kind of pronoun from the suffix pronouns

and they can stand alone. They serve various different functions,

one of which is as subjects of pseudo-verbal constructions, but

they must also be introduced by certain words. We will have a

particle what introduces them in a moment. For now just learn

the paradigm.

wi "I, me"

Tw "you" (m., sing.)

Tn "you" (f., sing.)

sw "he, him" (or "it" when thereferent is m.)

sy "she, her" (or "it" when the

referent is f.)

st "it" (inanimate objects which

are not defined as m. or f.)

n "we, us"

Tn "you" (pl.)

sn "they, them" (mostly animate

beings)

st "they, them" (mostly inanimate

objects or animals)


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NOUNS:A noun is a person, place, or thing. It is one of the basic building

blocks in the grammar of any language. In English we have nouns

in the singular and the plural. In other languages there are more

options. For instance, in French, German, Arabic, and many other

languages, nouns have gender. This means that the person, place,

or thing is treated as masculine or feminine, or neuter. English

does not have genders associated with nouns, but Egyptian did.

Gender can be associated with the real gender of a living being.

The words for "man", "boy", "father", and "rooster" might all be

masculine because the objects represented by these words are

naturally male... they have the male genital organs and not female

ones. Similarly the corresponding words, "woman", "girl",

"mother", and "hen" might all be feminine because these words

represent inherently female beings with female genitalia.

However, in most languages that have gender as a grammatical

feature, all words have some gender, even if they are not inherently

male or female by their nature. This will be easy for speakers of

German, French, and various other languages to understand,

because their languages have always had words of different

genders. German has three genders, and French has two Genders,

but English has NO genders. English speakers are often at a loss to

understand why a noun should be considered masculine or

feminine because the English language does not make anygrammatical distinctions except for in very few words like the

pronouns: "he, she, it", etc.

In Egyptian there were only two genders: masculine and feminine.

The masculine was the unmarked form, while the feminine had a

feminine suffix ending marking it as such. Some masculine words


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in Egyptian can be converted to their feminine equivalents by

simply adding this suffix.

I. Examples:(the feminine suffix ending is .t)

nTr "god" nTr.t "goddess"

nb "lord" nb.t "lady"

zj "man" zj.t "woman"z3 "son" z3.t "daughter"

sn "brother" sn.t "sister"

j3d.y "boy"j3d.y.t "girl"

jH "ox" jH.t "cow"

There are, however, many more masculine and feminine words in

Egyptian that derive from distinct roots. Note also that some

masculine words can end in /t/. These are /t/s which are part of

the root of the word, and not a suffix ending. This is why, in my

transliteration, I am always careful to point off a suffix /t/ with a

period (.t).


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it "father" mw.t "mother"

hj "husband" Hm.t "wife"

pr "house" Hw.t "mansion"

xt "tree" jx.t "thing/possession"

nbw "gold" m-fk3.t "turquoise"

Sfdw "scroll" m-D3j.t "book"

X3r "sack" Tj.t "table"

As you can see, some of the above words are obviously male or

female, such as: "father", "mother", "husband", and "wife", but

others are not obviously so. There is nothing inherently masculine

about "gold" or feminine about "turquoise". The only way to learn

the masculine from the feminine is to memorize them. Fortunately

this is very easy in Egyptian because feminine nouns almost

ALWAYS have their feminine suffix ending .t on them. The only

areas for possible confusion will be masculine words which also

end in /t/, such as the words for "father" and "tree" above.

Now, every noun also has number in Egyptian. In English we have

two numbers: singular and plural. In Egyptian they had three:


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The masculine nouns had an ending .wy for the dual, and an

ending .w for the plural.

III. Examples of number on masculine nouns:pr "house" pr.wy "two houses" pr.w "houses"

jt "father" jt.wy "two fathers" jt.w "fathers"

nTr "god" nTr.wy "two gods" nTr.w "gods"


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The feminine nouns had an ending .ty for the dual, and an ending

.w.t for the plural.

IV. Examples of number on feminine nouns:

Hw.t "mansion" Hw.ty "two mansions" Hw.w.t "mansions"

mw.t "mother" mw.ty "two mothers" Mw.w.t "mothers"nTr.t "goddess" nTr.ty "two goddesses" nTr.w.t

"goddesses"


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Possession of Nouns:

Any noun can have a personal pronoun suffix affixed to it. This

indicates possession by the person whose suffix pronoun is used.

mw.t=i "my mother"

mw.t=k "your (m.) mother"

mw.t=T "your (f.) mother"

mw.t=f "his mother"

mw.t=s "her mother"

mw.t=n "our mother"mw.t=Tn "your (pl.) mother"

mw.t=sn "their mother"

Sometimes it happens that a singular noun has a plural suffix on it, and

seems odd to English. In these cases, it is often correct to translate the

noun as plural:

Example:jb=sn literally "their heart" but actually translatable as "theirhearts".


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Nouns Possessing Nouns:There are several ways to express possession in Egyptian. One of

them is called the "direct genitive". This is a construction wherein

one noun is followed by another noun. The first noun is thepossessed thing and the second noun is the possessor of the first.

VI. Examples:

sn j3d.y "brother of a boy"

pr Hm.t=f "house of his wife"

jx.t hj=s "possessions of her husband"nb.t pr "lady of a house" (house-mistress)

X3r nbw "sack of gold"

m-D3j.t z3=sn "book of their son"


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ADJECTIVES:

An adjective is a word that characterizes a noun. It "modifies" it. Ican tell you that I have a house. But I can modify your concept of

my house by specifying more about it with adjectives. "I have a big

house." Now, you know that my house is big. It is not just a house,

but now it is a "big house". Most languages have adjectives, and

those that do not still have ways of making adjectival expressions

in other ways. In Egyptian the category of adjective was not as

static as it is in a language like English. In Egyptian certain wordscould move from the category of verb to noun to adjective rather

easily.

(In Old and Middle Egyptian what we might call adjectives were

something like verbs and they became adjectives as participles of

verbs. However, increasingly, in Late Egyptian, Demotic, and

totally in Coptic these words were all becoming nouns and thecategory of "adjective" disappeared entirely, and modifications of

nouns were carried out by juxtaposition of nouns with a

preposition between them.)

Suffice it to say that every Middle Egyptian adjective was also an

adjectival verb.


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VII. Examples:

nfr "good/become good"

bjn "bad/become bad"wr "great/become great"

nDs "small/become small"

dSr "red/redden"

qnj "yellow/become yellow"

w3D "green/flourish/become green"

jrtyw "blue/become blue"

Tms "purple/become purple"

km "black/become black"

HD "white/brighten"hrw "happy/become content"

Dwj "sad/become sad"

wsx "wide/become wide"

Sm` "narrow/become narrow"

jz "light/become light"

dns "heavy/become heavy"

These verbs were not always conjugated the same way as any otherverb, however. So, "good" was not just the adjective "good"... it

was also the verb "become good". For the most part however, these

adjectives were only used initially with a noun or a dependent

pronoun for their subjects. We call this the nfr sw construction.


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VIII. Examples:

nfr wi "I am good"

nfr Tw "you (m.) are good"nfr Tn "you (f.) are good"

nfr sw "he is good"

nfr sy "she is good"

nfr st "it is good"

nfr n "we are good"

nfr Tn "you (pl.) are good"

nfr sn "they are good"

nfr st "they (inanimate) are good"


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X. Examples:z3.w nfr.w "good sons"

jH wr "great ox"

mw.t nfr.t "good mother"

z3.ty nfr.ty "two good daughters"

etc...

Lets apply this knowledge into reading parts of the Nile Valleys

Most Sacred Literature the Pert Em Heru from

http://maat.farangis.de/scans/BUDGE_Egyptian_Book_of_the_De

ad_194-198_English.pdf
http://maat.farangis.de/scans/BUDGE_Egyptian_Book_of_the_Dead_194-198_English.pdfhttp://maat.farangis.de/scans/BUDGE_Egyptian_Book_of_the_Dead_194-198_English.pdfhttp://maat.farangis.de/scans/BUDGE_Egyptian_Book_of_the_Dead_194-198_English.pdfhttp://maat.farangis.de/scans/BUDGE_Egyptian_Book_of_the_Dead_194-198_English.pdfhttp://maat.farangis.de/scans/BUDGE_Egyptian_Book_of_the_Dead_194-198_English.pdf


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7980-0


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From My WorkPrimary Evidence that Ancient Egyptians were Black

http://www.slideshare.net/africaonline1/primary-evidence-ancient-egyptians-came-from-inner-africa


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You can Read the Pyramid Text too

http://dtango.files.wordpress.com/2013/05/mistranslating-hieroglyphic.pdf


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Source http://www.maat.sofiatopia.org/verb.htm


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King Names

https://www.oup.com.au/__data/assets/pdf_file/0003/169455/02_HUR_A2_3e_p77.pdf

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