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Gift games among Saami pastoralists show group membership can be more important than genetic kinship Matthew G. Thomas Bård-Jørgen Bårdsen Marius Warg Næss Ruth Mace
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Page 1: Gift games among saami pastoralists

Gift games among Saami pastoralists show group membership can be more

important than genetic kinship

Matthew G. ThomasBård-Jørgen Bårdsen

Marius Warg NæssRuth Mace

Page 2: Gift games among saami pastoralists

Cooperative herding- sharing, defending, loaning, exchanging

- lowest cost strategy

- pooling risk

- presence of relatives associated with increased herd size

Cooperation influenced by mix of genetic (kin selection)and social factors (reciprocity)

Aktipis et al. 2011; Apicella et al. 2012; Gerkey 2013; Lamba & Mace 2011; Næss et al. 2010

Who do herders help?

Page 3: Gift games among saami pastoralists

What makes people more likely to receive gifts?

Hypotheses:

Genetic kinship > cultural kinship gifts to relatives

Cultural kinship > genetic kinship gifts to cooperative group

Wealth flows: gifts given to younger family members

Kaplan 1994; Hamilton 1964; Trivers 1971

Page 4: Gift games among saami pastoralists

Study site: Finnmark, Norway

~3,500 Saami reindeer herders

533 license owners

(75 in study district)

Page 5: Gift games among saami pastoralists

Saami reindeer husbandry

Page 6: Gift games among saami pastoralists

Households form cooperative groups: the siida

Summer siidas contain from 10 to 100+ people

Summer siidas split into smaller, family-oriented winter siidas

70°

65°

60°

20°10°

100 km

From Næss (2009)

Page 7: Gift games among saami pastoralists

Interviewed 30 (out of 75) licensed herd owners in a district

Externally valid, culturally salient experimental game: anonymous gifts of petrol

Assembled complete kinship network for district

Methods

Page 8: Gift games among saami pastoralists

Results

Page 9: Gift games among saami pastoralists

Colours are siidas

Circles = 75 license owners(Size is no. gifts received)

Gift network

Page 10: Gift games among saami pastoralists

Gift network

Colours are siidas

Circles = 75 license owners(Size is no. gifts received)

Filled circle = 30 interviewees

Page 11: Gift games among saami pastoralists

Gift network: 71 gifts given. 45 given within siida.

Colours are siidas

Circles = 75 license owners(Size is no. gifts received)

Filled circle = 30 interviewees

Lines = gifts(Thickness is gift size)

Page 12: Gift games among saami pastoralists

Breakdown of gifts:

Same siida? Related?Gift?Yes

YesYes 30

No 15

NoYes 3

No 23

Page 13: Gift games among saami pastoralists

Same siida? Related?Gift?

Yes No

YesYes 30 74

No 15 153

NoYes 3 88

No 23 1,834

Breakdown of gifts:Highest proportion given to kin in same siida

Total of 2,220 potential giftsgiven from 30 interviewees

to any of 75 people

Yes

No

Yes

No

Yes

No

Yes

No

Page 14: Gift games among saami pastoralists

Most of the 23 gifts to non-kin in other siidas are for ‘good’ or new herders

Good herders: 8

Young/new owners: 5

Current or future reciprocity: 2

Old friend: 1

Need help: 1

Lazy: 3

Family: 2

(No reason given): 1

Page 15: Gift games among saami pastoralists

Siida membership is strongest predictor of receiving a gift

(the best model)

Model Predictors Odds ratio p value ΔAIC

Close family onlyMember of same summer siida? (ref: no) 24.29 0.004

0.000Close family ( )? (ref: no) 6.05 0.24

All relativesMember of same summer siida? (ref: no) 19.11 <0.001

1.006Genetic relative ( )? (ref: no) 4.66 0.068

Page 16: Gift games among saami pastoralists

Gifts not preferentially given to younger family

Gifts to kin Gifts to non-kin

to youngerherders

to olderherders

to youngerherders

to olderherders

Page 17: Gift games among saami pastoralists

Siida membership makes people more likely to receive gifts

Hypotheses:

Genetic kinship > cultural kinship gifts to relatives

Cultural kinship > genetic kinship gifts to cooperative group

Wealth flows: gifts not given to younger family members

Page 18: Gift games among saami pastoralists

Belonging to the same siida is strongest predictor of receiving gifts

But gifts given to non-kin in other siidas- reputation and reciprocity

No age bias in gift giving

Studies of cooperation to understand high reindeer death rate

Summary

Page 19: Gift games among saami pastoralists

Ruth MaceAndrea MiglianoHuman Evolution Ecology Group at UCL

Katharina OlsenJon Mikkel EiraThe herders of Finnmark

ERCFramsenteretNorsk Institutt for NaturforskningCICERO

Thanks

Page 20: Gift games among saami pastoralists

ReferencesAktipis, C. A., Cronk, L., & Aguiar, R. (2011). Risk-Pooling and Herd Survival: An Agent-Based Model of a Maasai Gift-Giving System. Human Ecology, 39, 131–140

Apicella, C. L., Marlowe, F. W., Fowler, J. H., & Christakis, N. A. (2012). Social networks and cooperation in hunter-gatherers. Nature, 481, 497–501

Gerkey, D. (2013). Cooperation in context: Public goods games and post-Soviet collectives in Kamchatka, Russia. Current Anthropology, 54, 144–176

Lamba, S., & Mace, R. (2011). Demography and ecology drive variation in cooperation across human populations. Proceedings of the National Academy of Sciences of the United States of America, 108, 14426–30

Næss, M. W., Bårdsen, B.-J., Fauchald, P., & Tveraa, T. (2010). Cooperative pastoral production — the importance of kinship. Evolution and Human Behavior, 31, 246–258

Ohtsuki, H., Hauert, C., Lieberman, E., & Nowak, M. A. (2006). A simple rule for the evolution of cooperation on graphs and social networks. Nature, 441, 502–5

Trivers, R. (1971). The evolution of reciprocal altruism. Quarterly Review of Biology, 46, 35–57

West, S. A., Griffin, A. S., & Gardner, A. (2007). Evolutionary explanations for cooperation. Current Biology, 17, R661–72