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ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order
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ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Apr 01, 2015

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Page 1: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

ECS 210 SEPTEMBER 23 , 2014

Who Decides What Knowledge Is Worth?: Curriculum, Power

and the Social Order

Page 2: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Objectives:

Exploring through the proposed K-12 financial literacy school curricula “the politics of curriculum”

Practicing approaching school curricula as texts filled with contrasting ideological stances, different visions of a good education and a good society”

Page 3: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Benjamin Levin

Deputy Minister of Education, Manitoba, 1999 – 2002

Deputy Minister of Education, Ontario, 2004 – 2007 and from 2008 – 2009

Professor and Canada Research Chair in Education Leadership and Policy at OISE, University of Toronto

Page 4: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Teaching

Educationa

l

Politics

Curriculu

m

The Politics of Curriculum

Policie

s

Politics

Edu

cati

onal

Po

lici

es

Curriculu

m

Page 5: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order

Page 6: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Your turn: Practicing approaching school curricula as texts

Page 7: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.
Page 8: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.
Page 9: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.
Page 10: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.
Page 11: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.
Page 12: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

K- 12 Financial Literacy

Curriculum

Page 13: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

World Economic Forum (Davos, Switzerland, 2011)

“The increase in inequality is the most serious challenge for the world… [and] I don’t think the world is paying enough attention”

Min Zhu, Special Adviser at the International Monetary Fund

Page 14: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Canada Income Growth Distribution in 2010 (Conference Board of Canada, 2010)

Page 15: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Should financial literacy teach about socio-economic inequality, of the complex causes and consequences of what it means to be poor?

Page 16: ECS 210 SEPTEMBER 23, 2014 Who Decides What Knowledge Is Worth?: Curriculum, Power and the Social Order.

Financial Literacy: Our Critique

What role does financial literacy seems to play in the provincial government economic growth plan?

How do the Junior Achievement and the Saskatchewan Chamber of Commerce understand financial literacy? What perspectives/understandings seem to be missing?

What view of a financial literacy person does the Ministry seem to endorse and to educate for? Why?

What curriculum orientation (i.e., product, process, and/or praxis) does this proposed curriculum seem to endorse? Why?

How does the introduction of the proposed K-12 financial literacy education becomes an instrument to reproduce a particular social order? How is that social order imagined?