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The Islamic Empires
The Ottomans, Safavids, &
Mughals
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All three dynasties retained political
and cultural traditions that theirancestors had adopted while
leading nomadic lives on thesteppes, but they also adapted
readily to the city-based agricultural
societies that they conquered.
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About the mid-seventeenth century,
however, they all began toweakenby the mid-eighteenth
century the Safavid empire had
collapsed, and the Ottoman and
Mughal realms were rapidly falling
under European influence.
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Ottoman Empire
1289 - 1923
Military Expansion:
Osman & ghazi Light cavalry & volunteer infantry
Devshirme & Janissaries
Mehmed II conquers Istanbul Suleyman the Magnificient
Demonstrates naval power
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The Ghazi is the instrument of the religion
of Allah, a servant of God who purifies theearth from the filth of polytheism; the
Ghazi is the sword of God, he is the
protector and the refuge of the believers.If he becomes a martyr in the ways of
God, do not believe that he has died--he
lives in beatitude with Allah, he haseternal life.
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Safavid Empire
1501 - 1722
Founded by Shah Ismail
Twelver Shiism: Twelve infallible imams (religious leaders); last
imam would one day return to rule
Qizilbash (red heads)
Defeat at Battle of Chaldiran: Ottomans rely on firearms; Safavids refused
Empire revitalized by Shah Abbas the Great 1588 - 1629
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Mughal Empire
1526 - 1858
Babur conquers Northern India
Akbar (1556 - 1605) Architect of Mughal Empire
Centralized administration
Conquered Kingodm of Vijayanagar
Muslim background, though tolerant of Hinduism Sikhism & Divine Faith
Aurangzeb (1659 - 1707) Reigned during height of empire
Persecuted Hindus
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Despite many differences, there were striking
similarities in the development of Ottoman, Safavid,
and Mughal societies. All relied on bureaucraciesthat drew inspiration from steppe traditions of Turkish
and Mongol peoples as well as from the heritage of
Islam. They adopted similar economic policies andsought ways to maintain harmony in societies that
embraced many different religious and ethnic
groups. Rulers of all empires also sought to
enhance the legitimacy of their regimes by providingfor public welfare and associated themselves with
literary and artistic talent.
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Emperors & the State
Emperor exerted absolute power
Devotion to Islam fueled expansions
Jihad
Steppe traditions lead to succession
problems
Entirely patriarchal, yet royal women
enjoyed privilege & authority
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Agriculture & Trade
Introduction of Columbian Exchange lacked
dramatic effect
Popular Imports: Coffee, Sugar, Tobacco
Popularity of coffeehouses
All populations slowly increased Participated in global trade networks
Mughals less concerned with trade than others
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Religious Affairs
Religiously diverse, yet dominated by Islam Did not require conversion
Dhimmi
Jizya
Millet
Only Muslims held powerful political posts
Devout Muslims feared tolerant policies Mughal India
Hindu & Muslim tensions
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Cultural Development
Public works projects & scholarly
development = Enhanced prestige
Ottomans = Suleymaniye mosque
Mughals = Fatehpur Sikri & Taj Mahal
Safavids = Isfahan
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The Islamic empires underwent dramatic
change between the sixteenth andeighteenth centuries. The Safavid empire
disappeared entirelyMughal India
experienced provincial rebellions andforeign invasions. By the mid-1700s it was
falling under British imperial ruleEuropean
and Russian states placed political, military,and economic pressure on the shrinking
Ottoman realm during the 1700 & 1800s.
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Political Decline
Incompetent rulers & succession
problems leads to:
Political corruption
Economic instability
Religious tensions
Mutiny of military
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Economic & Military Decline
Economics:
Europeans come to dominate trade
Military & bureaucracy expenses swell
Military:
Economic issues hinder technological
development Neglected to keep pace with European
technology
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