Brief history of singapore

All Rights Reserved © Zhulkeflee Hj Ismail (2011))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

““INTRODUCTION TO THE STUDY OF INTRODUCTION TO THE STUDY OF FIQH FIQH ””

Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

Extracted topic delivered in one lesson from:


STRATEGIC LOCATION OF THE NUSANTARA

SINGAPURASINGAPURA

Historically, Temasik belonged as part of the ancient Malay kingdom of

Langkasuka-Pattani which referred to as as “Hujung Tanah” (Tip of the

hinterland, Peninsula) or “Pulo Ujung” (island at the tip).

It was already known for its strategic position and was prized by

subsequent power of the Siamese, Srivijaya, Majapahit and the Malaka

Sultanate – long before the coming of the Western imperialists.

It was renamed Singapura by a prince It was renamed Singapura by a prince SANG NILA UTAMA SANG NILA UTAMA ((Sri Maharaja Sri Maharaja

Sang Nila Utama Parameswara Batara Sri Tri BuanaSang Nila Utama Parameswara Batara Sri Tri Buana)) from Palembang from Palembang

from the waning SRIVIJAYA empire. from the waning SRIVIJAYA empire.


There were several Maharajah(kings) that ruled Singapura -There were several Maharajah(kings) that ruled Singapura -

reference "reference "Sejarah Raja-raja Melayu SingapuraSejarah Raja-raja Melayu Singapura" (by Haji Agoes Salim)" (by Haji Agoes Salim)

(1) Sang Nila Utama(1) Sang Nila Utama a.k.a. Sri Maharaja Sang Nila Utamaa.k.a. Sri Maharaja Sang Nila Utama Parameswara Parameswara

Batara Sri Tri BuanaBatara Sri Tri Buana ( 1299-1347 M) ( 1299-1347 M)

(2) Raja Kecil Besar a.k.a, Paduka Seri Pikrama Wira (1347-1362 M)(2) Raja Kecil Besar a.k.a, Paduka Seri Pikrama Wira (1347-1362 M)

(3) Raja Muda a.k.a. Seri Rana Wira Kerma (1362-1375 M)(3) Raja Muda a.k.a. Seri Rana Wira Kerma (1362-1375 M)

(4) Dasia Raja a.k.a. Paduka Seri Maharaja (1375-1388 M)(4) Dasia Raja a.k.a. Paduka Seri Maharaja (1375-1388 M)

(5) Paduka Sri Maharaja (5) Paduka Sri Maharaja Parameswara Parameswara a.k.a. Raja Iskandar Shah (1388- a.k.a. Raja Iskandar Shah (1388-

1391 M)1391 M)


It was this last king of Singapura that fled the island for It was this last king of Singapura that fled the island for MUARMUAR, just , just

before the before the MAJAPAHITMAJAPAHIT under under PATIH GAJAH MADAPATIH GAJAH MADA, came to attack it., came to attack it.

This last king, was the This last king, was the PARAMESWARAPARAMESWARA who founded who founded MALAKAMALAKA . He later . He later

embraced Islam and this Sultanate became dominant with the protection embraced Islam and this Sultanate became dominant with the protection

of the Chinese Emperor from the threat of of the Chinese Emperor from the threat of SIAMESESIAMESE invasion. invasion.


When When MALAKA MALAKA fell to the Portuguese in 1511CE, the last Sultan of fell to the Portuguese in 1511CE, the last Sultan of

MALAKAMALAKA retreated to retreated to JOHOR LAMA JOHOR LAMA (Kota Tinggi) and started the (Kota Tinggi) and started the JOHOR-JOHOR-

RIAU-LINGGARIAU-LINGGA empire. Singapura was already an important trading port empire. Singapura was already an important trading port

for this kingdom with the Sultan’s for this kingdom with the Sultan’s SHAHBANDARSHAHBANDAR (Harbour Master to (Harbour Master to

collect taxes from ships trading in this region) stationed at collect taxes from ships trading in this region) stationed at Tanjung Rhu Tanjung Rhu

(according to a Portuguese map – ref: Emeritus Prof. Khoo Kay Kim). (according to a Portuguese map – ref: Emeritus Prof. Khoo Kay Kim).


This Melaka Sultanate which had relocated in Johore Lama continued This Melaka Sultanate which had relocated in Johore Lama continued

until its last Sultan Mahmud was assassinated in Kota Tinggi. He died until its last Sultan Mahmud was assassinated in Kota Tinggi. He died

leaving no heir to continue the line.leaving no heir to continue the line.

With consultations among the With consultations among the ORANG BESARORANG BESAR, especially the , especially the

Temenggong of Muar who was the late Sultan’s uncle, they chose Temenggong of Muar who was the late Sultan’s uncle, they chose

Bendahara Abdul Jalil of Pahang to succeed as the new Sultan of Bendahara Abdul Jalil of Pahang to succeed as the new Sultan of JOHOR-JOHOR-

RIAU-LINGGARIAU-LINGGA, whilst the kingdom were decentralized to be administered , whilst the kingdom were decentralized to be administered

under fiefdom of the under fiefdom of the RAJA TEMENGGONGRAJA TEMENGGONG of Muar, of Muar, TEMENGGONGTEMENGGONG of of

Johor based in Singapore, and the Johor based in Singapore, and the YAM TUAN MUDA YAM TUAN MUDA overseeing Riau.overseeing Riau.

This was short-lived when This was short-lived when RAJA KECHIK RAJA KECHIK from Sumatra invaded to claim from Sumatra invaded to claim

the throne after deposing the Sultan Abdul Jalil, who was later the throne after deposing the Sultan Abdul Jalil, who was later

assassinated in Pahang.assassinated in Pahang.All Rights Reserved © Zhulkeflee Hj Ismail (2011))

The role of the The role of the BugisBugis princes princes and their influence upon the Malay and their influence upon the Malay

Sultanates must be noted. With their help, the Sultanate of Sultanates must be noted. With their help, the Sultanate of JOHOR-RIAU-JOHOR-RIAU-

LINGGALINGGA was restored back to the Bendahara Abdul Jalil’s line. was restored back to the Bendahara Abdul Jalil’s line.

Since then, relative peace was restored and in the Since then, relative peace was restored and in the RIAURIAU island under this island under this

Sultanate, specifically in Sultanate, specifically in BINTAN-PENYENGATBINTAN-PENYENGAT, it became one of the , it became one of the

centre of Islamic learning and Malay literary works, which grew in centre of Islamic learning and Malay literary works, which grew in

importance.importance.

As has been explained, Islamic scholars of the As has been explained, Islamic scholars of the NUSANTARANUSANTARA was freely was freely

engaged in spreading Islam throughout the rest of the archipelago. engaged in spreading Islam throughout the rest of the archipelago.

Alliances forged by Muslim princes with other regional chieftains, Alliances forged by Muslim princes with other regional chieftains,

expanded their sphere of influence, as well as for Islamic Da’wah. expanded their sphere of influence, as well as for Islamic Da’wah.


Thus it was, that with the coming of the Western imperialist, the spread of Thus it was, that with the coming of the Western imperialist, the spread of

Islam to outer parts received tremendous impetus – into the Islam to outer parts received tremendous impetus – into the NATUNAS, NATUNAS,

BRUNEI, SULU, ZAMBOANGA, MAKASSARBRUNEI, SULU, ZAMBOANGA, MAKASSAR, etc. , etc.

Stamford Raffles who had deep knowledge of Stamford Raffles who had deep knowledge of JAVAJAVA and the and the NUSANTARANUSANTARA, ,

had been keen to colonise Singapore for the British empire.had been keen to colonise Singapore for the British empire.

His opportunity came when the last Sultan Mahmud of the Bendahara His opportunity came when the last Sultan Mahmud of the Bendahara

Abdul Jalil’s Dynasty which ascended the Johor-Riau-Lingga Sultanate Abdul Jalil’s Dynasty which ascended the Johor-Riau-Lingga Sultanate

based in Pahang and later in Lingga, died. based in Pahang and later in Lingga, died.

This last Sultan died left the throne to disputed by two of his sons: This last Sultan died left the throne to disputed by two of his sons:

TENGKU LONG TENGKU LONG ((HUSSAINHUSSAIN) and younger brother ) and younger brother TENGKU ABDUL RAHMAN TENGKU ABDUL RAHMAN

who was much favoured by courtiers holding the “who was much favoured by courtiers holding the “Royal RegaliaRoyal Regalia” in ” in

BINTAN.BINTAN.All Rights Reserved © Zhulkeflee Hj Ismail (2011))

In In 18191819 Raffles brought Raffles brought TENGKU HUSSAIN TENGKU HUSSAIN with the with the TEMENGGUNGTEMENGGUNG (the (the

Chieftain governing Singapura for the Sultan), to have him installed as Chieftain governing Singapura for the Sultan), to have him installed as

Sultan of Singapore, although he was never regarded as successor of the Sultan of Singapore, although he was never regarded as successor of the

JOHOR-RIAU-LINGGAJOHOR-RIAU-LINGGA Sultanate based in Sultanate based in PenyengatPenyengat. This was so that a . This was so that a

treaty ceding the island to the British could be signed and sealed.treaty ceding the island to the British could be signed and sealed.

Although Sultan Hussain was never recognised as successor to the Although Sultan Hussain was never recognised as successor to the

JOHORJOHOR throne, and his coronation was without the important throne, and his coronation was without the important

ceremonial “ceremonial “Royal RegaliaRoyal Regalia” (” (Alat Penobatan Di-RajaAlat Penobatan Di-Raja) required by Malay ) required by Malay

custom, this did not worry the British. Even the Dutch had rejected what custom, this did not worry the British. Even the Dutch had rejected what

Raffles had done.Raffles had done.


But plan was underway by the British and the Dutch to negotiate the But plan was underway by the British and the Dutch to negotiate the

ANGLO-DUTCH TREATY (1824),ANGLO-DUTCH TREATY (1824), which included splitting the region, which included splitting the region,

especially the especially the JOHOR-RIAU-LINGGAJOHOR-RIAU-LINGGA dominion between them. They dominion between them. They

exchanged exchanged MALAKAMALAKA for for BENCOOLENBENCOOLEN so that a clear boundary could be so that a clear boundary could be

agreed regarding their respective sphere of influence in colonizing the agreed regarding their respective sphere of influence in colonizing the

region – to the north by the British and the South, the Dutch. Thus the region – to the north by the British and the South, the Dutch. Thus the

colonized Singapore was given respite. Although a Sultan was installed in colonized Singapore was given respite. Although a Sultan was installed in

Singapore, Singapore, JOHORJOHOR was still left under the rule of the was still left under the rule of the TEMENGGUNGTEMENGGUNG..



MAP OF THE OLD JOHOR-RIAU-LINGGA SULTANATE WITH ITS CAPITAL AT KOTA TINGGI

Arbitrary line which the Anglo-Dutch Treaty

(1824CE) had imposed upon this region.

Separating Singapore and Johor

from Riau-Lingga in the southwith the rest of Indonesiato be dominated by the

Dutch East Indies Company.

In installing Sultan Hussain, In installing Sultan Hussain, RafflesRaffles designated the area in designated the area in KAMPONG KAMPONG

GELAM GELAM for him – planning an enclave almost similar to the for him – planning an enclave almost similar to the JAVANESE JAVANESE

KRATONKRATON. With a walled compound (. With a walled compound (KOTAKOTA) and ) and ISTANAISTANA, adjoining , adjoining

settlement like the settlement like the KAUMANKAUMAN, but mostly populated by JAVANESE (thus , but mostly populated by JAVANESE (thus

its popular name its popular name KAMPONG JAWAKAMPONG JAWA), a mosque etc. located near an old ), a mosque etc. located near an old

existing Malay/Muslim cemetery.existing Malay/Muslim cemetery.

This area soon became a vibrant Muslim Quarter, a truly cosmopolitan This area soon became a vibrant Muslim Quarter, a truly cosmopolitan

community of Muslims.community of Muslims.

His lieutenant, His lieutenant, FARQUHARFARQUHAR, also brought the Malaccan Malays who also , also brought the Malaccan Malays who also

started a settlement on the bank of Singapore river (started a settlement on the bank of Singapore river (KAMPUNG KAMPUNG

MELAKAMELAKA), where one of the oldest mosque built by ), where one of the oldest mosque built by SYED ‘OMAR BIN ‘ALI SYED ‘OMAR BIN ‘ALI

ALJUNIEDALJUNIED in that period, now still stands. in that period, now still stands.All Rights Reserved © Zhulkeflee Hj Ismail (2011))

Although installed as Sultan in Singapore, Although installed as Sultan in Singapore, TENGKU HUSSAIN TENGKU HUSSAIN had no had no

control over the rest of the realm left by the last Sultan Mahmud; as well control over the rest of the realm left by the last Sultan Mahmud; as well

his installation was opposed by the Malays in his installation was opposed by the Malays in BINTAN-RIAUBINTAN-RIAU. .

The The TEMENGGUNGTEMENGGUNG continued to live on Singapore island, but due to continued to live on Singapore island, but due to

friction with Sultan Hussain, he and his followers later were designated friction with Sultan Hussain, he and his followers later were designated

TELOK BELANGA TELOK BELANGA district. A mosque, the land and a royal family tomb and district. A mosque, the land and a royal family tomb and

cemetery still exist even till this day, belonging to this royal family.cemetery still exist even till this day, belonging to this royal family.

The The TEMENGGUNG ABDUL RAHMANTEMENGGUNG ABDUL RAHMAN was left to continue to administer was left to continue to administer

the realm of JOHORE on his own, although cut-off from that of the realm of JOHORE on his own, although cut-off from that of BINTAN-BINTAN-

RIAURIAU. He was succeeded by his son, . He was succeeded by his son, TEMENGGUNG DAING IBRAHIMTEMENGGUNG DAING IBRAHIM..


His successor, His successor, WAN ABU BAKAR BIN TEMENGGUNG DAING IBRAHIMWAN ABU BAKAR BIN TEMENGGUNG DAING IBRAHIM, ,

later shifted and built a new administrative capital at later shifted and built a new administrative capital at TANJUNG PUTERITANJUNG PUTERI, ,

renamed renamed JOHOR BHARUJOHOR BHARU. With patronage from the then Sultan Abdul . With patronage from the then Sultan Abdul

Hamid II of TURKEY and Queen Victoria of BRITAIN, and being Hamid II of TURKEY and Queen Victoria of BRITAIN, and being

connected to the royal lineage on the connected to the royal lineage on the BENDAHARABENDAHARA side, he later side, he later

proclaimed himself as the proclaimed himself as the MAHARAJAMAHARAJA, then , then SULTANSULTAN, of the , of the whole

JOHORE state. This was after Sultan Ali Iskandar Shah bin Hussain

Muazzam Shah failed to gain the recognition from the British, as the

legitimate Sultan of JOHORE.

Meanwhile Singapore remained as an important colonial capital of the

British Straits Settlement.



Generally, Islamic education is singular and comprehensive program,

which does not dichotomise the worldly concern from the religious

concern of man.

It seeks ultimately to developing of a good man, as servant of Allah.

Its primary driver – motivation - is “a religious imperative” (obligation),

as opposed to the “economic-pragmatic” considerations of today’s

education ‘industry ’.

The core in Islamic education is the religious sciences (revealed

knowledge) termed (‘ulum al-Deeniyat), which sets the whole paradigm

and purpose of a Muslims development.


Yet , this core knowledge of the DEEN, requires a Muslim to acquire the

other knowledge (‘ulum al-ukhra) of the world and the universe termed

(‘ulum al-duniyawiyat).

The term “‘ukhrawiy “ ‘ukhrawiy “ has been much misunderstood by Muslims here,

and wrongly applied to the knowledge of the DEEN, as though Islam’s

concern is only for the other world (Hereafter). Whereas all types of

knowledge religious and worldly are intrinsically linked, guided by a

divine command to seek every beneficial knowledge (‘ilm an-naa-fi’.)

The most importantant categorization pertains to a Muslim’s

responsibility (TAKLIF) towards these knowledge.


Imam Abu Hamid al-Ghazalie’s divides it into FARDHU-’AIN Knowledge –

knowledge which a Muslim is personally obligated to learn; and

FARDHU’ KIFAAYAH knowledge, which is obligatory upon the community

to ensure there are sufficient Muslims who possess them.

So, every Muslim must be inculcated with FARDHU-’AIN knowledge

which is intrinsically linked to knowledge of the religion (‘ULUM-UD-

DEEN). This will be quite broad and eclectic, adequately to prepare them

their needs. FARDHU ‘AIN knowlledge includes the other (AAKHAR -

UKHRA) worldly sciences and skills, in keeping with the current

standards and needs in life. Yet, it is always the (DEENIYAT) knowledge

and philosophy of Islamic education that determines how a Muslim is to

be developed.All Rights Reserved © Zhulkeflee Hj Ismail (2011))

The FARDHU KIFAAYAH knowledge, are usually those pertaining to fields

of specialization – both worldly and religious sciences .

When the colonialists introduced conventional (secular) education, the

Muslims regarded this as useful and important for their children,

although regarding it still as insufficient ,for they needed to ensure that

the children be taught their religion too.

Thus the DUALISTIC system of education of the Muslims, one by the

national school and the other, their religious instruction. Although the

latter has to be provided for by the community itself, the Muslims have

never neglected this in every generation. Usually conducted outside their

normal school hours, at home, in madrasah, associations or in mosques.All Rights Reserved © Zhulkeflee Hj Ismail (2011))

To ensure adequate teachers for this, that was how the traditional FULL-

TIME MADRASAH (Islamic religioius schools) begun where intensive

study of the religious sciences were conducted for a few cohorts.

The number of students is significantly small (cohorts never exceeded 4%

of total annual Muslim students), and these MADRASAH were totally

independent schools built and funded by endowment established by

Muslim philatrophists and supported through donations. Not unlike the

Seminary, the full-time MADRASAH has been producing the Islamic

religious teachers , scholars, preachers and propagators of Islam for the

community. This is in accordance with a command in the Qur’an:



““Nor should the Believers all go forth together: if a contingent from Nor should the Believers all go forth together: if a contingent from

every expedition remained behind, they could devote themselves to every expedition remained behind, they could devote themselves to

studies in religion and admonish the people when they return to studies in religion and admonish the people when they return to

them― that thus they (may learn) to guard themselves (against them― that thus they (may learn) to guard themselves (against

evil).”evil).”

((Qur’an: Taubah: 9: 122Qur’an: Taubah: 9: 122))


Syeikh Muhammad bin Abdullah As-Suheimi

Tuan Guru Wan Abdullah (Trengganu)

Kiyai Yunos bin Abdul Majid (Baghdad Street)


Sayyid Abu Bakar Bin Taha As-Saqqaff (First Mudir Madrasah Aljunied al-Islamiyyah)


built in 1927

Sayyid Abdullah bin Syeikh bin Muhammad Balfagih

(Second Mudir Madrasah Aljunied al-Islamiyyah)


built in 1927

PHOTO NOT AVAILABLE

PHOTO NOT AVAILABLE

Sayyid Muhammad bin Alwi al-Eydrus (Third Mudir Madrasah Aljunied al-Islamiyyah)


built in 1927

Tuan Imam Hj Yusuf (First Chief Qadhi)

Syeikh Hj Abbas bin Taha al-Azhari (Second Chief Qadhi)

Tuan Imam Haji Ali bin Muhammad Sa’id (Third Chief Qadhi)


Kiyai Abdul Halim bin Karto (Qadhi of Telok Blanga)


Kiyai Ma’rof

Tuan Haji Yunus al-Walidi (from Aceh)

Kiyai Hamdi (Masjid Kg Wak Tanjung)

Kiyai Muhammad Asyik

Ustaz Haji Muhammad bin Muhammad Sa’id Semarang.

(founder of Madrasatus-Sibyan)


Syeikh Hassan Ahmad (Hassan Bandung)

Tuan Guru Hj Abdul Latiff (Melaka)

Dr. Burhanuddin al-Helmy


Habib ‘Alwi bin Tahir al-Haddad (Mufti of Johore)

Tuan Hj Sanusi Mahmood (First Mufti of Singapore)


Sheikh Muhammad Fadlullah as-Suhaimi (Mudir Madrasah Alsaqoff al-Arabiyyah)


built in 1912

Maulana Shah Abdul ‘Aleem as-Siddiqey (Eminent Da-’ie of Islam)


ALL MALAYA MUSLIM MISSIONARY SOCIETY ( JAM’IYYATUD- DA’WAH AL-ISLAMIYAH )

PERGAS Y.W.M.A. (PPIS)

MUHAMMADIYYAH

PERDAUSHIMPUNAN BELIA ISLAM

KUMPULAN SAUDARA BARU(DARUL ARQAM)

PERTAPIS

PERMUSI(FAMSA)

ISLAMIC FELLOWSHIPBUSTANUL ARIFIN

MUHAMMADAN STARLIGHT CLUB

4 PM (LITERARY) MAJLIS PUSAT(CULTURAL)

LBKM (SCHOLARSHIP)

SEKAWAN DESA

DARUL IHSANDARUL IHSAN

AMP

Campus Muslim Societies

NUSMSNTUMSSPMS

SKML (INDIAN)

‘AIN SOCIETY


INTER-RELIGIOUS ORGN.

PERPENSIS

C.C.I.S.

R.I.M.A.

ANGKATAN ISLAM

AL-WEHDAH

List is not exhaustive ...

Advising the British rulerregarding Muslim’s needsin their religious matters

MUSLIM ADVISORY BOARDSINCE TO COLONIAL PERIOD,THE BRITISH HAD ACCOMODATEDTHE RELIGIOUS NEEDS OF ITSSUBJECT.

BEFORE INDEPENDENCE



MUSLIM ADVISORY BOARDSINCE TO COLONIAL PERIOD,THE BRITISH HAD ACCOMODATEDTHE RELIGIOUS NEEDS OF ITSSUBJECT.

AFTER INDEPENDENCE MUSLIM LEADERS SOUGHTPARLIAMENT TO ENACT THE A.M.L.A.

A.M.L.A.Administration of Muslim Law Act

(1966)


Prof. Tan Sri Datuk Ahmad IbrahimProf. Tan Sri Datuk Ahmad Ibrahim(Singapore’s First Attorney General)(Singapore’s First Attorney General)

Main draughtsman of the ActMain draughtsman of the ActIn consultation with the ‘Ulama,In consultation with the ‘Ulama,

Chief Qadhi, Mashayyikh, Muslim leaders etc.Chief Qadhi, Mashayyikh, Muslim leaders etc.

MUISIslamic Religious Council

SHARI’AHCOURT

REGISTRY OF MUSLIMMARRIAGE

MUSLIM ADVISORY BOARD


Administering Muslim Family & Personal Law

After AMLAthis role of advisingthe government is to be carried out by:

PRESIDENT

PRESIDENT MUFTIREGISTRARRepresentatives

from the Muslim community


AFTER INDEPENDENCE

A.M.L.A.Administration of Muslim Law Act

(1966)

Ustaz Embok Musa (founder of Madrasah al-Hidayah Lor.21 Geylang Road)

Ustaz Hj Daud AliKiyai Muhammad Zuhri Mutammim

(Founders of PERGAS)


Kiyai Hj Syukor

Ustaz Haji Muhammad bin Ra-is (Imam of Masjid Sultan)

Ustaz Muhammad bin Diab


Habib Sayyid Muhammad bin Salim al-Attas (Imam of Ba’Alawi Mosque)

Syeikh Umar bin Abdullah al-Khatib


Ustaz Abdur Rahman bin Harun

Ustaz Ya’kob Alias

Moulavi M.H. Babu Sahib

Moulana Abu Bakar al-Malabari

(Imam of Masjid Malabar)


Ustaz Taha bin Fadlullah as-Suheimi

Ustaz Mohd Kamil bin Fadlullah as-Suheimi


Ustaz Haji Abu Bakar Hashim (President Shari’ah court and President PERGAS)

Ustaz al-Habib Sayyid ‘Abdillah bin Ahmad al-Jufrie (Mudir Madrasah Al-Juneid and President PERGAS)


Ustaz Syed Abdul Rahman Alkaff

Ustaz SyedAhmad bin Muhammad Sumait

Ustaz Amir bin Ra-is

Ustaz Muhammad Tarmidzi Haji Ehsan

Ustazah Sharifah Badriyah Binte Syed Ali Alsaqoff


Ustaz Ahmad Sonhadji Muhammad Milatu ( Shuyukh PERGAS)

Ustaz Osman Bin Jantan




Madrasah Islah IslamiyyahPepys Rd. off Pasir Panjang Rd.

Ma’ahadul Irsyad67-6 Hindhede Rd.

Madrasatul Haq Al-Islamiyyah97-C West Coast Road.

Madrasah Addiniyah Al-IslamiyahKg. Bahru Road.


NO MORE IN EXISTENCE


Madrasah Al-Hidayah Al-Islamiyah26, Block 24, Tanglin Halt.

Madrasah Ar-RidwanLot G, Jalan Madrasah

Madrasah KhairahBlock 60, Canberra Road.

Madrasah Attarbiyah Addiniyah27, Lorong Mekola off Jalan Kayu.

Madrasah Al-Islamiyah Sembawang51, Andrew Avenue.

All Rights Reserved © Zhulkeflee Hj Ismail (2011))NO MORE IN EXISTENCE


Madrasah Abu KassimLorong Abu Kassim, Pasir Panjang Road.

Madrasah Taman JurongBlock 54, 45/47 Yung An Road.

Madrasah Asriyah56, Lorong Melayu.

Madrasah Al-HidayahLorong 21, Geylang Road.

Madrasah Bustanul ArifinCoronation Road.




Madrasah Kampung Paya GoyangSomerset Road.

Madrasah Al-WataniyahKampung Paya, Jalan Serai.

Madrasatus-Sibyan Kg. Bunga Raya, Lorong Engku Aman. Madrasah al-Saedatul Islamiyyah

West Coast Rd , 81/4 ms. Madrasatul Islamiyah

2A, Kampung Berih Rd off Chua Chu KangAll Rights Reserved © Zhulkeflee Hj Ismail (2011))



Madrasah Tahdzibiyah Islamiyah15, Jalan Ulu Seletar, Nee Soon.

Madrasah DiniyahEllis Road.

Madrasatul Mabtadi120, Block 14, Stirling Road.

Madrasah Ahmad YahyaMasjid Ahmad, South Buona Vista

Madrasah Azamiyah Islamiyahc/o Penjara Changi.




Madrasah Attariah Al-Islamiyah97A Estate off Jalan Woodbridge

Madrasah Tengku Abdul JalilKampung Pahang, Pulau Tekong

Sekolah Ugama Pulau SekingPulau Seking.

Taman Pendidikan Islam14, Jalan Kunyit.

Sekolah Ugama Radin Mas47A, Raden Mas, Telok Blanga.




Sekolah Ugama Penjara Singapura48, Jalan Penjara off Margaret Drive

Sekolah Ugama Kampung Bedok11, Jalan Bilal off Bedok Road.

Sekolah Ugama Rakyat JurongJalan Majapahit, Upper Jurong Road.

Sekolah Ugama Rakyat Naval BaseCanada Road, Naval Base, Sembawang.

Sekolah Rakyat IslamJalan Eunos.




Sekolah Ugama Bukit GombakLorong 4, Bukit Gombak.

Sekolah Ugama Surau AkhyarLorong Lompang.




Madrasah Al-Khairiyah Islamiyyah152, Still Road.(as part-time)Madrasah Aljunied Al-Islamiyyah395, Victoria Street. (built in 1927)

30, Victoria Lane (relocated)Madrasah Wak Tanjong589-D Sims Avenue. (built in 1987)Madrasah Alsagoff Al-Arabiyyah111, Jalan Sultan. (built in 1912)

STILL EXISTING - AS IN 2011


Madrasah Al-ArabiyyahNo 12, Jalan Selamat.

Lorong 13 Geylang Road. (relocated)Madrasah Al-Ma’arifNo.14, Ipoh Lane. (built 1939)Madrasah Al-Irsyad Al-IslamiyahNo.6 Hindhede Road

No. 9 Winstedt Road Islamic Hub, 277 Braddel Road (relocated)



PART-TIME MADRASAH MANAGED

BY PERGAS AND OTHER MUSLIM

ASSOCIATIONS.

PART-TIME MADRASAH IN LOCAL MOSQUES THROUGHOUT

SINGAPORE.



ISLAMIC RELIGIOUS CLASSES,

HALAQAH, CONDUCTED BY INDIVIDUAL TEACHERS.

PRIVATE ISLAMIC EDUCATIONAL

CENTRES.



http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

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