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Today’s Vocabulary
Vigilance (noun) = The action or state of keeping careful watch
for possible danger or difficulties (जाग कता)
Grim (adj) = Very serious or gloomy (िवकट)
Engl
ish
Lang
uage
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V i s h a l P a r i h a r ( A V P )
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All Vocab
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1. Adequately (adverb) = To a satisfactory or acceptable extent.
( पया प म) 2. Tremendous (adjective) = very great in amount, scale,
or intensity. (अ ुत) 3. Endeavour (verb) = Try hard to do or
achieve something. ( य न करना) 4. Inept (adjective) = Having or
showing no skill; clumsy. (अकुशल) 5. Deprived (adjective) =
Suffering a severe and damaging lack of basic material and
cultural benefits. (मह म) 6. Foresee (verb) = Be aware of
beforehand; predict. (अनमुान लगाना) 7. Mitigate (verb) = Make
(something bad) less severe, serious, or painful. (शांत
करना) 8. Consequence (noun) = A result or effect, typically one
that is unwelcome or
unpleasant. (इस कारण से) 9. Defy (verb) = openly resist or
refuse to obey. (चनुौती दनेा) 10. Exodus (noun) = A mass departure
of people. (िनगमन) 11. Contemplate (verb) = look thoughtfully for a
long time at. (मनन करना)
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12. Inflict (verb) = Cause (something unpleasant or painful) to
be suffered by someone or something. (थोपना)
13. Cognisance (noun) = knowledge or awareness. (प र ान) 14.
Hindsight (noun) = Understanding of a situation or event only after
it has
happened or developed. (दीघदश) 15. Wryly (adverb) = In a way
that expresses dry, especially mocking, humour.
( यं यपवूक) 16. Harmony (noun) = The combination of
simultaneously sounded musical notes
to produce a pleasing effect. (तालमेल) 17. Flog (verb) = Beat
(someone) with a whip or stick as a punishment. (कोड़े
लगाना) 18. Orthodox (Adj.) = Following or conforming to the
traditional or generally
accepted rules or beliefs of a religion, philosophy, or
practice. (परंपरागत)
19. Congregation (noun) = A group of people assembled for
religious worship. (समागम) 20. Implausible (Adj.) = (of an argument
or statement) not seeming reasonable or
probable; failing to convince. (अक पनीय) 21. Agitation (noun) =
A state of anxiety or nervous excitement. (आवेश) 22. Fraught
(adjective) = (of a situation or course of action) filled with or
likely to result
in (something undesirable). (भरपूर) 23. Aggrieved (Adj.) =
Feeling resentment at having been unfairly treated. (िख न) 24.
Snowball (verb) = increase rapidly in size, intensity, or
importance. (तेज़ी से गंभीर हो
जाना) 25. Iniquitous (Adj.) = Grossly unfair and morally wrong.
(अ यायपणू) 26. Overt (Adj.) = Done or shown openly; plainly
apparent. (खु लमखु ला) 27. Opprobrium (noun) = Harsh criticism or
censure. (अपयश) 28. Endeavour (verb) = Try hard to do or achieve
something. ( य न करना) 29. Profiling (noun) = The recording and
analysis of a person's psychological and
behavioural characteristics ( परेखा) 30. Heterodoxy (noun) =
Deviation from accepted or orthodox standards or beliefs.
(िवधम) 31. Persecute (verb) = Subject (someone) to hostility and
ill-treatment, especially
because of their race or political or religious beliefs. (अ
याचार करना)
32. Exemplar (noun) = A person or thing serving as a typical
example or appropriate model. ( ितमान)
33. Pluralist (noun) = An advocate of a system in which two or
more states, groups, principles, sources of authority, etc.,
coexist. (बहवादी)
34. Syncretic (Adj.) = Characterized or brought about by a
combination of different forms of belief or practice (सम वया
मक)
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35. Pillory (verb) = Attack or ridicule publicly. (िनदंा करना)
36. Slant (verb) = Slope or lean in a particular direction; diverge
or cause to
diverge from the vertical or horizontal. (एकतरफ़ा) 37. Scourge
(Noun) = A whip used as an instrument of punishment. (चाबकु) 38.
Appeasement (noun) = The action or process of appeasing. (तु ीकरण)
39. Speculative (Adj.) = Engaged in, expressing, or based on
conjecture rather than
knowledge. (िचंतनशील) 40. Hoard (verb) = Accumulate (money or
valued objects) and hide or store
away. (सं ह) 41. Devastating (Adj.) = Highly destructive or
damaging. (िव वंसकारी) 42. Exacerbate (verb) = Make (a problem, bad
situation, or negative feeling) worse.
(ख़राब करना) 43. Famine (noun) = Extreme scarcity of food. (अकाल)
44. Ravaged (Adj.) = Severely damaged; devastated. (उजड़ा हआ) 45.
Mortgage (verb) = Convey (a property) to a creditor as security on
a loan. (िगरवी) 46. Deteriorate (verb) = Become progressively
worse. (न होना) 47. Accentuate (verb) = Make more noticeable or
prominent. (जोर दनेा) 48. Persist (verb) = Continue in an opinion
or course of action in spite of difficulty
or opposition. ( ढ़ रहना) 49. Dawn (noun) = The first appearance
of light in the sky before sunrise. (अ णोदय) 50. Relevant (Adj.) =
Closely connected or appropriate to what is being done or
considered. (अनु प) 51. Supplement (verb) = Add an extra element
or amount to. (अित र ) 52. Wisdom (noun) = The quality of having
experience, knowledge, and good
judgement; the quality of being wise. (बिु मानी) 53. Envisage
(verb) = Contemplate or conceive of as a possibility or a
desirable
future event. (उि लिखत) 54. Espionage (noun) = The practice of
spying or of using spies, typically by
governments to obtain political and military information.
(जाससूी)
55. Ascertain (verb) = Find (something) out for certain; make
sure of. (िन य करना) 56. Prompt (verb) = (of an event or fact)
Cause or bring about (an action or
feeling). ( योजन करना) 57. Supervisory (Adj.) = Having or
relating to the role of observing and directing an
activity or a person. (िनरी णा मक) 58. Statistician (noun) = An
expert in the preparation and analysis of statistics.
(सांि यक िवद)् 59. Instinct (noun) = An innate, typically fixed
pattern of behaviour in animals in
response to certain stimuli. ( वाभािवक)
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60. Conviction (noun) = A formal declaration by the verdict of a
jury or the decision of a judge in a court of law that someone is
guilty of a criminal offence. (दोषिसि )
61. Conscious (Adj.) = Aware of and responding to one's
surroundings. (अिभ ) 62. Hardship (noun) = Severe suffering or
privation. (किठनाई) 63. Tremendous (Adj.) = Very great in amount,
scale, or intensity. (आ यजनक) 64. Beset (verb) = (of a problem or
difficulty) Trouble (someone or something)
persistently. ( याकुल करना) 65. Contagion (noun) = The
communication of disease from one person or organism
to another by close contact. ( पश संचार) 66. Devise (verb) =
Plan or invent (a complex procedure, system, or mechanism)
by careful thought. (िचंतन करना) 67. Shy (verb) = Fling or throw
(something) at a target. (फकना) 68. Voyage (noun) = A long journey
involving travel by sea or in space. (समु या ा) 69. Eternal (Adj.)
= Lasting or existing forever; without end. (शा त) 70. Demise
(noun) = A person's death. (दहेा त) 71. Evidence (noun) = The
available body of facts or information indicating whether
a belief or proposition is true or valid. ( माण) 72. Arsenal
(noun) = A collection of weapons and military equipment. (श ागार)
73. Worrisome (Adj.) = Causing anxiety or concern. (िचंताजनक) 74.
Potent (Adj.) = Having great power, influence, or effect. (ताकतवर)
75. Moratorium (noun) = A temporary prohibition of an activity.
(िवल बकाल) 76. Miniaturise (verb) = Make on a smaller or miniature
scale. (लघ ु प बनाना) 77. Contend (verb) = Struggle to surmount (a
difficulty). (िववाद करना) 78. Consequential (Adj.) = Following as a
result or effect. (प रणाम व प) 79. Diversify (verb) = Make or
become more diverse or varied. (िविवध करना) 80. Escalation (noun) =
A rapid increase; a rise. ( सार) 81. Variegated (Adj.) = Exhibiting
different colours, especially as irregular patches or
streaks. (बहरंगी) 82. Coercive (Adj.) = Relating to or using
force or threats. (बलपवूक) 83. Punitive (Adj.) = Inflicting or
intended as punishment. (दडंा मक) 84. Tactical (Adj.) = Relating to
or constituting actions carefully planned to gain a
specific military end. (नीितगत) 85. Consolidate (verb) = Make
(something) physically stronger or more solid. ( ढ़ करना) 86.
Entrenched (Adj.) = (of an attitude, habit, or belief) Firmly
established and
difficult or unlikely to change; ingrained. (आरोिपत हआ) 87.
Brinksmanship (noun) = The art or practice of pursuing a dangerous
policy to the
limits of safety before stopping, especially in politics.
(सीमांतवितता)
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88. Doctrine (noun) = A belief or set of beliefs held and taught
by a Church, political party, or other group. (िस ांत)
89. Triadic (Adj.) = Relating to or comprising a set of three
related people or things (ि पदी)
90. Deterrence (noun) = The action of discouraging an action or
event through instilling doubt or fear of the consequences.
(िनवारण)
91. Disrupt (verb) = Interrupt (an event, activity, or process)
by causing a disturbance or problem. (अ त- य त करना)
92. Unenviable (Adj.) = Difficult, undesirable, or unpleasant.
(अवांछनीय) 93. Stagnation (noun) = Lack of activity, growth, or
development. (िवकासहीनता) 94. Predate (verb) = Exist or occur at a
date earlier than (something). (से पहल ेघिटत होना) 95. Bottlenecks
(noun) = A situation that causes delay in a process or system.
(मागावरोध) 96. Boast (verb) = Talk with excessive pride and
self-satisfaction about one's
achievements, possessions, or abilities (शेखी मारना) 97.
Emphasise (verb) = Give special importance or value to (something)
in speaking
or writing. (मह व दनेा) 98. Incidence (noun) = The occurrence,
rate, or frequency of a disease, crime, or
other undesirable thing. ( यापकता) 99. Exemplifly (verb) = Be a
typical example of. (उदाहरण दनेा) 100. Transcend (verb) = Be or go
beyond the range or limits of (a field of activity or
conceptual sphere). (बढ़ कर होना) 101. Sporadic (Adj.) =
Occurring at irregular intervals or only in a few places;
scattered or isolated. (िछट पटु) 102. Erode (verb) = (of wind,
water, or other natural agents) Gradually wear away
(soil, rock, or land). (न करना) 103. Tannery (noun) = A place
where animal hides are tanned; the workshop of a
tanner. (चमड़े का कारख़ाना) 104. Whammy (noun) = An event with a
powerful and unpleasant effect; a blow. (बाधा) 105. Mitigation
(noun) = The action of reducing the severity, seriousness, or
painfulness of something. (अ पीकरण) 106. Bleak (Adj.) = (of the
weather) Cold and miserable. (िनराशाजनक) 107. Nudged (verb) = Prod
(someone) gently with one's elbow in order to attract
attention. (कुहने स ेछूना) 108. Adapt (verb) = Become adjusted
to new conditions. (के अनु प बनाना) 109. Mysterious (Adj.) =
Difficult or impossible to understand, explain, or identify.
(रह यपणू) 110. Plead (verb) = Make an emotional appeal. (िनवेदन
करना) 111. Pretext (noun) = A reason given in justification of a
course of action that is not
the real reason. (अपदशे)
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112. Contagion (noun) = The communication of disease from one
person or organism to another by close contact. (सं मण)
113. Asylum (noun) = The protection granted by a state to
someone who has left their home country as a political refugee.
(शरण थल)
114. Apathy (noun) = Lack of interest, enthusiasm, or concern.
() 115. Brink (noun) = The extreme edge of land before a steep
slope or a body or
water. (कगार) 116. Utter (Adj.) = Complete; absolute. (complete;
absolute.) 117. Resurrection (noun) = The action or fact of
resurrecting or being resurrected.
(पनु थान) 118. Allegorical (noun) = A story, poem, or picture
that can be interpreted to reveal a
hidden meaning, typically a moral or political one. ( पक कथा)
119. Resonate (verb) = Produce or be filled with a deep, full,
reverberating sound.
(अननुादन) 120. Anonymity (noun) = The condition of being
anonymous. (गमुनामी) 121. Exploitation (noun) = The action or fact
of treating someone unfairly in order to
benefit from their work. (शोषण) 122. Render (verb) = Provide or
give (a service, help, etc.). ( तुत करना) 123. Gambit (noun) = An
act or remark that is calculated to gain an advantage,
especially at the outset of a situation. (जूआ) 124. Inexplicable
(Adj.) = Unable to be explained or accounted for. (अबो य) 125.
Cognisance (noun) = Knowledge or awareness. (प र ान) 126. Intervene
(verb) = Take part in something so as to prevent or alter a result
or
course of events. (ह त पे करना) 127. Hubris (noun) = Excessive
pride or self-confidence. (अिभमान) 128. Perseverance (noun) =
Persistence in doing something despite difficulty or delay in
achieving success. (अटलता) 129. Archive (noun) = A collection of
historical documents or records providing
information about a place, institution, or group of people.
(ऐितहािसक अिभलेख)
130. Maze (noun) = A complex network of paths or passages.
(भूल-भुलैयां) 131. Obfuscate (verb) = Make obscure, unclear, or
unintelligible. (अ प करना) 132. Opacity (noun) = The quality of
lacking transparency or translucence. (अपारदिशता) 133. Metaphorical
(Adj.) = Characteristic of or relating to metaphor; figurative. (
पक-) 134. Uncanny (Adj.) = Strange or mysterious, especially in an
unsettling way.
(अ वाभािवक) 135. Evict (verb) = Expel (someone) from a property,
especially with the support
of the law. (बेदखल करना) 136. Illusory (Adj.) = Based on
illusion; not real. (अवा तिवक) 137. Resolute (Adj.) = Admirably
purposeful, determined, and unwavering. ( ढ़)
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138. Amalgam (noun) = A mixture or blend. (िम ण) 139. Invoke
(verb) = Call on (a deity or spirit) in prayer, as a witness, or
for
inspiration. (आ ान) 140. Decree (noun) = An official order that
has the force of law. (आ ि ) 141. Littoral (Adj.) = Relating to or
situated on the shore of the sea or a lake.
(समु तटवरती) 142. Abundantly (adverb) = In large quantities;
plentifully. ( चरुतापवूक) 143. Habitation (noun) = The fact of
living in a particular place. (िनवास थान) 144. Aggravate (verb) =
Make (a problem, injury, or offence) worse or more serious.
(अित िनकृ करना) 145. Reclamation (noun) = The process of
claiming something back or of reasserting a
right. (संशोधन) 146. Obligation (noun) = An act or course of
action to which a person is morally or
legally bound; a duty or commitment. (बा यता) 147. Acquiesce
(verb) = Accept something reluctantly but without protest. (चपुचाप
वीकार
करना) 148. Bandwagoning (noun) = When a state aligns with a
stronger, adversarial power and
concedes that the stronger adversary-turned-partner
disproportionately gains in the spoils they conquer together.
(फायदमंेद हाल)
149. Formidable (Adj.) = Inspiring fear or respect through being
impressively large, powerful, intense, or capable. (डरावना)
150. Corvette (noun) = A small warship designed for convoy
escort duty. (लड़ाकू जलपोत) 151. Procure (verb) = Obtain
(something), especially with care or effort. (उपल ध करना) 152. Ram
(verb) = Roughly force (something) into place. (कस कर दबाना) 153.
Claimant (noun) = A person making a claim, especially in a lawsuit
or for a state
benefit. (उ मेदवार) 154. Atoll (noun) = A ring-shaped reef,
island, or chain of islands formed of coral.
( वाल ीप) 155. Prospect (verb) = Search for mineral deposits,
especially by drilling and
excavation. (खोज करना) 156. Fester (verb) = (of a wound or sore)
Become septic; suppurate. (घाव पकना) 157. Resentment (noun) =
Bitter indignation at having been treated unfairly. (अ स नता) 158.
Rile (verb) = Make (someone) annoyed or irritated. ( ोिधत करना)
159. Trespass (verb) = Enter someone's land or property without
permission.
(अनिधकार वेश करना) 160. Compliance (noun) = The action or fact
of complying with a wish or command.
(अनु पता)
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161. Archipelagic (noun) = An state is any internationally
recognized state or country that comprises a series of islands that
form an archipelago (अनेक ीप से यु सागर के संबंध म)
162. Induct (verb) = Admit (someone) formally to a post or
organization. (िनयु करना) 163. Buttress (verb) = Increase the
strength of or justification for; reinforce. (मज़बूत
बना) 164. Jettison (verb) = Abandon or discard (someone or
something that is no longer
wanted). ( यागना) 165. Comprehensive (Adj.) = Including or
dealing with all or nearly all elements or aspects
of something. (िव तारपूण) 166. Apprehension (noun) = Anxiety or
fear that something bad or unpleasant will happen.
(आशंका) 167. Inescapable (Adj.) = Unable to be avoided or
denied. () 168. Disruption (noun) = Disturbance or problems which
interrupt an event, activity,
or process. (टूटना) 169. Evident (Adj.) = Clearly seen or
understood; obvious. (ज़ािहर) 170. Pedagogue (noun) = A teacher,
especially a strict or pedantic one. (िश ाशा ी) 171. Predate (verb)
= Exist or occur at a date earlier than (something). (से पहल ेघिटत
होना) 172. Nurture (verb) = Care for and protect (someone or
something) while they are
growing. (पालन-पोषण करना) 173. Abandoned (Adj.) = Having been
deserted or left. (छोड़ा हआ) 174. Salient (Adj.) = Most noticeable
or important. (िवशेषता-सचूक) 175. Strive (verb) = Make great
efforts to achieve or obtain something. (उ म करना) 176. Ample
(Adj.) = Enough or more than enough; plentiful. ( चरु) 177.
Intellectual (Adj.) = Relating to the intellect. (बिु जीवी) 178.
Abridge (verb) = Shorten (a piece of writing) without losing the
sense. (संि
करना) 179. Reiterate (verb) = Say something again or a number of
times, typically for
emphasis or clarity. (दहुराना) 180. Esteem (noun) = Respect and
admiration. (स मान) 181. Curious (Adj.) = Eager to know or learn
something. (िज ास)ु 182. Suffrage (noun) = The right to vote in
political elections. (मतािधकार) 183. Enlightened (Adj.) = Having or
showing a rational, modern, and well-informed
outlook. ( बु ) 184. Hearsay (noun) = Information received from
other people which cannot be
substantiated; rumour. (अफवाह) 185. Prejudice (noun) =
Preconceived opinion that is not based on reason or actual
experience. (अिवचार मित)
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186. Demagogy (noun) = Political activity or practices that seek
support by appealing to the desires and prejudices of ordinary
people rather than by using rational argument. ( जानायक के िस ा
त)
187. Embrace (verb) = Hold (someone) closely in one's arms,
especially as a sign of affection. (गल ेस ेलगाना)
188. Inclusion (noun) = The action or state of including or of
being included within a group or structure. (समावेशन)
189. Fraternal (Adj.) = Of or like a brother or brothers. ( ाि
क) 190. Rational (Adj.) = Based on or in accordance with reason or
logic. (तक-संबंधी) 191. Reiterate (verb) = Say something again or a
number of times, typically for
emphasis or clarity. (बार बार कहना या करना) 192. Disposition
(noun) = A person's inherent qualities of mind and character.
(िमज़माज) 193. Virtue (noun) = Behaviour showing high moral
standards. (नैितकता) 194. Sceptic (noun) = A person inclined to
question or doubt accepted opinions.
(शंका करन ेवाला) 195. Fallout (noun) = The adverse results of a
situation or action. (नतीजा) 196. Overwhelm (verb) = Bury or drown
beneath a huge mass of something, especially
water. (अिभभतू करना) 197. Distress (noun) = Extreme anxiety,
sorrow, or pain. (दखुः) 198. Discipline (noun) = The practice of
training people to obey rules or a code of
behaviour, using punishment to correct disobedience. (अ ययन का
िवषय)
199. Resurgence (noun) = An increase or revival after a period
of little activity, popularity, or occurrence. (पनु जीवन)
200. Insight (noun) = The capacity to gain an accurate and deep
understanding of someone or something. (िनरी ण)
201. Compassion (noun) = Sympathetic pity and concern for the
sufferings or misfortunes of others. (अनुक पा)
202. Contrast (verb) = Differ strikingly (िवषमता िदखाना) 203.
Forebear (noun) = An ancestor. (पवूज) 204. Largesse (noun) =
Generosity in bestowing money or gifts upon others. (दानशीलता) 205.
Entitled (Adj.) = Believing oneself to be inherently deserving of
privileges or
special treatment. (अिधकारी) 206. Disentangle (verb) = Free
(something or someone) from something that they are
entangled with. (सुलझाना) 207. Dominant (Adj.) = Having power
and influence over others. ( भावशाली) 208. Prevalent (Adj.) =
Widespread in a particular area or at a particular time. ( भु
व-
संप न) 209. Humanitarian (Adj.) = Concerned with or seeking to
promote human welfare.
(मानवतावादी)
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210. Nepotism (noun) = The practice among those with power or
influence of favouring relatives or friends, especially by giving
them jobs. (भाईभतीजावाद)
211. Speculations (noun) = The forming of a theory or conjecture
without firm evidence. (प रक पना)
212. Confined (Adj.) = (of a space) Restricted in area or
volume; cramped. (सीिमत) 213. Upsurge (noun) = An upward surge in
the strength or quantity of something; an
increase. (उ नित) 214. Prevalence (noun) = The fact or condition
of being prevalent; commonness. ( चलन) 215. Contingent (Adj.) =
Subject to chance. (अिनि त) 216. Derisively (adverb) = In a manner
expressing contempt or ridicule. (उपहासपणू तरीके से) 217. Realm
(noun) = A kingdom. ( भतुा) 218. Dwindling (Adj.) = Gradually
diminishing in size, amount, or strength. ( ीण होना) 219.
Reproduction (noun) = The action or process of copying something.
(पनु पि ) 220. Tackle (verb) = Make determined efforts to deal with
(a problem or difficult
task). (सामना करना) 221. Conspicuously (adverb) = In a clearly
visible way. (सु प प से) 222. Outrage (noun) = An extremely strong
reaction of anger, shock, or indignation.
(िहंसा मक काय) 223. Dismantle (verb) = Take (a machine or
structure) to pieces. (िवघिटत करना) 224. Righteousness (noun) = The
quality of being morally right or justifiable. ( याय परायणी) 225.
Consolidate (verb) = Make (something) physically stronger or more
solid. (संघिटत
करना) 226. Resentment (noun) = Bitter indignation at having been
treated unfairly. (िव षे) 227. Elites (noun) = A select group that
is superior in terms of ability or qualities
to the rest of a group or society. (कुलीन) 228. Contour (noun) =
An outline representing or bounding the shape or form of
something. ( प-रेखा) 229. Lucrative (Adj.) = Producing a great
deal of profit. (लाभकर) 230. Ambitious (Adj.) = Having or showing a
strong desire and determination to
succeed. (अिभलाषी) 231. Simmer (verb) = (of water or food that
is being heated) Stay just below boiling
point while bubbling gently. (धीरे धीरे खौलना) 232. Veneer
(noun) = A thin decorative covering of fine wood applied to a
coarser
wood or other material. (चमक-दमक) 233. Legion (noun) = A
division of 3,000–6,000 men, including a complement of
cavalry, in the ancient Roman army. (बहत बड़ा समहू) 234. Foment
(verb) = Instigate or stir up (an undesirable or violent sentiment
or
course of action). (उकसाना)
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235. Venal (Adj.) = Showing or motivated by susceptibility to
bribery; corrupt. ( ाचारी)
236. Recalcitrant (Adj.) = Having an obstinately uncooperative
attitude towards authority or discipline. (उ ड)
237. Antagonism (noun) = Active hostility or opposition.
(मनमुटाव) 238. Salvo (noun) = A simultaneous discharge of artillery
or other guns in a battle.
(बा द क बौछार) 239. Brash (Adj.) = Self-assertive in a rude,
noisy, or overbearing way. (ढीठ) 240. Deprived (Adj.) = Suffering a
severe and damaging lack of basic material and
cultural benefits. (वंिचत) 241. Perche (noun) = An object on
which a bird alights or roosts, typically a branch
or horizontal bar. (िचिड़य के बैठन ेका अड्डा) 242. Surge (noun) =
A sudden powerful forward or upward movement, especially
by a crowd or by a natural force such as the tide. (तेज़ी स
ेचढ़ना) 243. Urge (verb) = Try earnestly or persistently to persuade
(someone) to do
something. (ती इ छा) 244. Affix (verb) = Stick, attach, or
fasten (something) to something else. (स ब
करना) 245. Antigen (noun) = A toxin or other foreign substance
which induces an immune
response in the body, especially the production of antibodies. (
ितजन)
246. Deleterious (Adj.) = Causing harm or damage. (हािनकारक)
247. Grievous (Adj.) = (of something bad) Very severe or serious.
(क दायक) 248. Outrage (noun) = An extremely strong reaction of
anger, shock, or indignation.
(वीभ सता) 249. Perverse (Adj.) = Showing a deliberate and
obstinate desire to behave in a way
that is unreasonable or unacceptable. (दरुा ही) 250.
Reconciliation (noun) = The restoration of friendly relations.
(पुनिमलन) 251. Spike (noun) = A sharp increase in the magnitude or
concentration of
something. 252. Devastation (noun) = Great destruction or
damage. (िव वंस) 253. parse (verb) = Resolve (a sentence) into its
component parts and describe
their syntactic roles. (पद या या करना) 254. Relentless (Adj.) =
Unceasingly intense. (िनदयी) 255. Turbulent (Adj.) = Characterized
by conflict, disorder, or confusion; not stable
or calm. (उप वी) 256. Consensus (noun) = A general agreement.
(सामंज य) 257. Dilemma (noun) = A situation in which a difficult
choice has to be made between
two or more alternatives, especially ones that are equally
undesirable. (असमंजस)
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258. Conflict (noun) = A serious disagreement or argument,
typically a protracted one. ( ं )
259. Inevitable (Adj.) = Certain to happen; unavoidable. (अप
रहाय) 260. Perceive (verb) = Become aware or conscious of
(something); come to realize
or understand. (समझ लनेा) 261. Speculative (Adj.) = Engaged in,
expressing, or based on conjecture rather than
knowledge. (िचंतनशील) 262. Diminish (verb) = Make or become
less. (कम होना) 263. Crumbling (verb) = Break or fall apart into
small fragments, especially as part of
a process of deterioration. (िवशीण होना) 264. Prevalent (Adj.) =
Widespread in a particular area or at a particular time. (दरू
तक
फैला हआ) 265. Daring (Adj.) = (of a person or action)
Adventurous or audaciously bold.
(साहिसकता) 266. Deter (verb) = Discourage (someone) from doing
something by instilling
doubt or fear of the consequences. (रोक रखना) 267. Resurgent
(Adj.) = Increasing or reviving after a period of little
activity,
popularity, or occurrence. (पनु थानशील) 268. Vie (verb) =
Compete eagerly with someone in order to do or achieve
something. ( ित पधा करना) 269. Deployment (noun) = The movement
of troops or equipment to a place or position
for military action. ( तरण) 270. Prolonged (Adj.) = Continuing
for a long time or longer than usual; lengthy.
(दीघकालीन) 271. Morale (noun) = The confidence, enthusiasm, and
discipline of a person or
group at a particular time. (मनोबल) 272. Leverage (verb) = Use
borrowed capital for (an investment), expecting the
profits made to be greater than the interest payable. (लाभ
उठाना) 273. Jingoism (noun) = Extreme patriotism, especially in the
form of aggressive or
warlike foreign policy. (क र रा वाद) 274. Contradiction (noun) =
A combination of statements, ideas, or features which are
opposed to one another. (अतंिवरोध) 275. Regime (noun) = A
government, especially an authoritarian one. (रा य-काल) 276.
Discard (verb) = Get rid of (someone or something) as no longer
useful or
desirable. (फका हआ) 277. Elitist (Adj.) = Relating to or
supporting the view that a society or system
should be led by an elite. (उि छ वगवादी) 278. Envision (verb) =
Imagine as a future possibility; visualize. (क पना करना) 279.
Fertile (Adj.) = Producing many new and inventive ideas. (बहत फल
दनेेवाला)
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280. Espouse (verb) = Adopt or support (a cause, belief, or way
of life). (अपनाना) 281. Infuse (verb) = Fill; pervade. (भर दनेा)
282. Vigour (noun) = Physical strength and good health. (पौ ष) 283.
Hallmark (noun) = A mark stamped on articles of gold, silver, or
platinum by the
British assay offices, certifying their standard of purity.
(कसौटी) 284. Bureaucratic (Adj.) = Relating to a system of
government in which most of the
important decisions are taken by state officials rather than by
elected representatives. (नौकरशाही)
285. Stagnated (verb) = (of water or air) Cease to flow or move;
become stagnant. (गितहीन होना)
286. Apparent (Adj.) = Clearly visible or understood; obvious.
(अवा तिवक) 287. Gaze (verb) = Look steadily and intently,
especially in admiration, surprise,
or thought. (ताकना) 288. Outbreak (noun) = A sudden occurrence
of something unwelcome, such as war
or disease. ( कोप) 289. Prerogative (noun) = A right or
privilege exclusive to a particular individual or
class. (िविश ािधकार) 290. Redundant (Adj.) = Not or no longer
needed or useful; superfluous. (अनाव यक) 291. Facilitator (noun) =
A person or thing that makes an action or process easy or
easier. (सम वयक) 292. Trait (noun) = A distinguishing quality or
characteristic, typically one
belonging to a person. (ख़िसयात) 293. Possessed (Adj.) = (of a
person) Completely controlled by an evil spirit. (उ म ) 294.
Anticipate (verb) = Regard as probable; expect or predict.
(पवूानमुान करना) 295. Generosity (noun) = The quality of being kind
and generous. (स जनता) 296. Cognition (noun) = The mental action or
process of acquiring knowledge and
understanding through thought, experience, and the senses. (अिभ
ान)
297. Deliberately (adverb) = Consciously and intentionally; on
purpose. (जान-बझूकर) 298. Disposition (noun) = A person's inherent
qualities of mind and character. (िमज़माज) 299. Genomic (Adj.) =
Relating to the haploid set of chromosomes in a gamete or
microorganism, or the complete set of genes in a cell or
organism.
300. Insouciant (Adj.) = Showing a casual lack of concern.
(िचंतामु ) 301. Glib (Adj.) = (of words or a speaker) Fluent but
insincere and shallow.
(धारा वाह) 302. Institutionalise (verb) = Establish (something,
typically a practice or activity) as a
convention or norm in an organization or culture. (सं थागत करना)
303. Entrench (verb) = Establish (an attitude, habit, or belief) so
firmly that change is
very difficult or unlikely. (मजबतू ि थित बनाना)
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304. Dismantle (verb) = Take (a machine or structure) to pieces.
(िवघिटत करना) 305. Arcane (Adj.) = Understood by few; mysterious or
secret. (रह यमय) 306. Scepticism (noun) = A sceptical attitude;
doubt as to the truth of something.
(संदहेवाद) 307. Premeditate (verb) = Think out or plan (an
action, especially a crime) beforehand.
(पहले स ेिनयोिजत) 308. Spontaneous (Adj.) = Performed or
occurring as a result of a sudden impulse or
inclination and without premeditation or external stimulus. (त
ण)
309. Riddle (verb) = Make many holes in (someone or something),
especially with gunshot. (छलनी कर दनेा)
310. Absurdity (noun) = The quality or state of being ridiculous
or wildly unreasonable. (अनथकता)
311. Trail (verb) = Draw or be drawn along behind someone or
something. (पीछा करना)
312. Convoy (noun) = A group of ships or vehicles travelling
together, typically one accompanied by armed troops, warships, or
other vehicles for protection. (िसपािहय का दल)
313. Dread (verb) = Anticipate with great apprehension or fear.
(आशकंा) 314. Snatch (verb) = Quickly seize (something) in a rude or
eager way. (झपटना) 315. Scuffle (noun) = A short, confused fight or
struggle at close quarters. (ध कम
ध का) 316. Colloquial (Adj.) = (of language) Used in ordinary or
familiar conversation; not
formal or literary. (बोलचाल संबंधी) 317. Thrive (verb) = (of a
child, animal, or plant) Grow or develop well or
vigorously. (फूलना फलना) 318. Patronage (noun) = The support
given by a patron. (आ य) 319. Applaud (verb) = Show approval or
praise by clapping. (ताली बजा कर शंसा करना) 320. Effete (Adj.) =
Affected, over-refined, and ineffectual. (कमज़ोर) 321. Dispense
(verb) = Distribute or provide (a service or information) to a
number
of people. (िवत रत करना) 322. Acquit (verb) = Free (someone)
from a criminal charge by a verdict of not
guilty. ( छुटकारा दनेा) 323. Lynch (verb) = (of a group of
people) Kill (someone) for an alleged offence
without a legal trial, especially by hanging. (िबना वैध िनणय के
मार डालना)
324. Spate (noun) = A large number of similar things coming in
quick succession. (बड़ी सं या म)
325. Credibility (noun) = The quality of being trusted and
believed in. (िव सनीयता) 326. Utter (Adj.) = Complete; absolute.
(पूण)
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327. Template (noun) = Something that serves as a model for
others to copy. (फमा) 328. Deceased (noun) = The recently dead
person in question. (िदवंगत) Impunity (noun)
= Exemption from punishment or freedom from the injurious
consequences of an action. (द ड से मिु )
329. Aegis (noun) = The protection, backing, or support of a
particular person or organization. (संर ण)
330. Alleged (Adj.) = Said, without proof, to have taken place
or to have a specified illegal or undesirable quality.
(अिभकिथत)
331. Inadequate (Adj.) = Lacking the quality or quantity
required; insufficient for a purpose. (अपया )
332. Custodial (Adj.) = Relating to or requiring imprisonment.
(अिभर ण सबंंधी) 333. Coercion (noun) = The action or practice of
persuading someone to do
something by using force or threats. (दादािगरी) 334. Prolixity
(Adj.) = Extended to great, unnecessary, or tedious length (वाि व
तार) 335. Intimidate (verb) = Frighten or overawe (someone),
especially in order to make
them do what one wants. (भयभीत करना) 336. Ambit (noun) = The
scope, extent, or bounds of something. (प रिध) 337. Grievous (Adj.)
= (of something bad) Very severe or serious. (क दायक) 338. Extort
(verb) = Obtain (something) by force, threats, or other unfair
means.
(बलपवूक लनेा) 339. Compel (verb) = Force or oblige (someone) to
do something. (बा य करना) 340. Dearth (noun) = A scarcity or lack
of something. (अभाव) 341. Precedent (noun) = An earlier event or
action that is regarded as an example or
guide to be considered in subsequent similar circumstances. (अ
गामी)
342. Vague (Adj.) = Of uncertain, indefinite, or unclear
character or meaning. (अ प )
343. Prosecution (noun) = The institution and conducting of
legal proceedings against someone in respect of a criminal charge.
(अिभयोग)
344. Persecution (noun) = Hostility and ill-treatment,
especially because of race or political or religious beliefs;
oppression. (अ याचार)
345. Prolonged (Adj.) = Continuing for a long time or longer
than usual; lengthy. (दीघकालीन)
346. Enact (verb) = Make (a bill or other proposal) law. (िनयम
बनाना) 347. Anticipatory (Adj.) = Happening, performed, or felt in
anticipation of something.
(पवूानमुािनत) 348. Pedestal (noun) = The base or support on
which a statue, obelisk, or column is
mounted. (मूिततल) 349. Ratification (noun) = The action of
signing or giving formal consent to a treaty,
contract, or agreement, making it officially valid. (स यापन)
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350. Discrepancy (noun) = An illogical or surprising lack of
compatibility or similarity between two or more facts. (असंगित)
351. Rectify (verb) = Put right; correct. (संशोधन करना) 352.
Exhort (verb) = Strongly encourage or urge (someone) to do
something.
( ो सािहत करना) 353. Temptation (noun) = The desire to do
something, especially something wrong or
unwise. ( लोभन) 354. Agglomeration (noun) = A mass or collection
of things; an assemblage. (संकुलन) 355. Accretion (noun) = Growth
or increase by the gradual accumulation of additional
layers or matter. (अिभविृ ) 356. Blunt (adjective) = (of a
cutting implement) Not having a sharp edge or point.
(मंदबुि का) 357. Incidence (noun) = The occurrence, rate, or
frequency of a disease, crime, or
other undesirable thing. (पैमाना) 358. Stem (verb) = Stop or
restrict (the flow of something). ( ितबंध करना) 359. Morbidity
(noun) = The condition of being diseased. (अ व थता) 360. Mortality
(noun) = The state of being subject to death. (मृ य ुदर) 361.
Distress (noun) = Extreme anxiety, sorrow, or pain. (दगुित) 362.
Nurture (verb) = Care for and protect (someone or something) while
they are
growing. (पालन-पोषण करना) 363. Ambitions (noun) = A strong
desire to do or achieve something. (मह वाकां ा) 364. Surge (noun) =
A sudden powerful forward or upward movement, especially
by a crowd or by a natural force such as the tide. (िहलोरा) 365.
Rigor (noun) = Harsh and demanding conditions. (कठोरता) 366. Leap
(verb) = Jump or spring a long way, to a great height, or with
great
force. (छलांग लगाना) 367. Nook (noun) = A corner or recess,
especially one offering seclusion or
security. (नु कड़) 368. Monoclonal (Adj.) = Forming a clone which
is derived asexually from a single
individual or cell. 369. Enforcement (noun) = The act of
compelling observance of or compliance with a law,
rule, or obligation. (जबरद ती) 370. Welfare (noun) = The health,
happiness, and fortunes of a person or group.
(क याण) 371. Deficit (noun) = The amount by which something,
especially a sum of money,
is too small. (अभाव) 372. Deprive (verb) = Prevent (a person or
place) from having or using something.
(वंिचत करना) 373. Repercussion (noun) = An unintended
consequence of an event or action, especially
an unwelcome one. (अ य प रणाम)
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374. Retain (verb) = Continue to have (something); keep
possession of. (बनाये रखना) 375. Bidding (noun) = The offering of
particular prices for something, especially at
an auction. (बोली लगाना) 376. Haulage (noun) = The commercial
transport of goods. (ढुलाई) 377. Procurement (noun) = The action of
obtaining or procuring something. (अिध ाि ) 378. Concessionaire
(noun) = The holder of a concession or grant, especially for the
use of
land or commercial premises or for trading rights. ( रयायत ाही)
379. Entail (verb) = Involve (something) as a necessary or
inevitable part or
consequence. (अप रहाय होना) 380. Discord (noun) = Lack of
harmony between notes sounding together. (असाम ज य) 381. Dichotomy
(noun) = A division or contrast between two things that are or
are
represented as being opposed or entirely different. (ि भाजन)
382. Unilaterally (adverb) = Used to indicate that something is
done by only one person,
group, or country involved in a situation, without the agreement
of others. (एकतरफ़ा)
383. Endanger (verb) = Put (someone or something) at risk or in
danger. (खतरे म डालना) 384. Amenity (noun) = A desirable or useful
feature or facility of a building or place.
(सुख-साधन) 385. Entrust (verb) = Assign the responsibility for
doing something to (someone).
(िसपुद करना) 386. Stipulate (verb) = Demand or specify (a
requirement), typically as part of an
agreement. (अनुबंध करना) 387. Cater (verb) = Provide people with
food and drink at a social event or other
gathering. (आव यकताए ंपूरी करना) 388. Elite (noun) = A select
group that is superior in terms of ability or qualities
to the rest of a group or society. (िविश वग) 389. Reiterate
(verb) = Say something again or a number of times, typically
for
emphasis or clarity. (दोहराना) 390. Recognition (noun) =
Identification of someone or something or person from
previous encounters or knowledge. (अिभ ान) 391. Ambiguously
(adverb) = So as to be open to more than one interpretation. (अ प प
से) 392. Constitute (verb) = Be (a part) of a whole. (संगिठत करना)
393. Inequality (noun) = Difference in size, degree, circumstances,
etc.; lack of equality.
(असमानता) 394. Indigenous (Adj.) = Originating or occurring
naturally in a particular place;
native. ( वदशेी) 395. Custodian (noun) = A person who has
responsibility for taking care of or
protecting something. (अिभर क)
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396. Vague (Adj.) = Of uncertain, indefinite, or unclear
character or meaning. (धुंधला)
397. Steward (noun) = An official appointed to supervise
arrangements or keep order at a large public event.
(समारोह-संचालक)
398. Articulation (noun) = The formation of clear and distinct
sounds in speech. (अिभ यि )
399. Fiduciary (Adj.) = Involving trust, especially with regard
to the relationship between a trustee and a beneficiary. (वै
ािसक)
400. Consent (noun) = Permission for something to happen or
agreement to do something. ( वीकृित)
401. Exacerbate (verb) = Make (a problem, bad situation, or
negative feeling) worse. (िबगाड़ दनेा)
402. Susceptible (Adj.) = Likely or liable to be influenced or
harmed by a particular thing. (अितसवंेदनशील)
403. Quest (noun) = A long or arduous search for something.
(तलाश) 404. Containment (noun) = The action of keeping something
harmful under control or
within limits. (संरोधन) 405. Inhibit (verb) = Hinder, restrain,
or prevent (an action or process). (बाधा डालना) 406. Retard (verb)
= Delay or hold back in terms of progress or development. (िवल
ब
करना) 407. Replication (noun) = The action of copying or
reproducing something. ( ितिच ) 408. Acute (Adj.) = (of an
unpleasant or unwelcome situation or phenomenon)
Present or experienced to a severe or intense degree (अ यिधक)
409. Eradication (noun) = The complete destruction of something.
(जड़ से न करना) 410. Excipients (noun) = An inactive substance that
serves as the vehicle or medium
for a drug or other active substance. (अनु य) 411. Therapeutic
(Adj.) = Relating to the healing of disease. (िचिक सा संबंधी) 412.
Prompt (verb) = (of an event or fact) Cause or bring about (an
action or
feeling). (त पर) 413. Compile (verb) = Produce (a list or book)
by assembling information collected
from other sources. (संकलन करना) 414. Coercive (Adj.) = Relating
to or using force or threats. ( ितरोधी) 415. Subsequent (Adj.) =
Coming after something in time; following. (आगामी) 416. Wrapped
(Adj.) = Overjoyed; delighted. (आ छािदत) 417. Detrimental (Adj.) =
Tending to cause harm. (हािनकारक) 418. Cartelisation (noun) = A
group of industry participants coming together to fix
pricing of products and services ( यवसायी समहून) 419. Suspicion
(noun) = A feeling or thought that something is possible, likely,
or true.
(शंका) 420. Recoup (verb) = Regain (something lost or expended).
( ा करना)
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421. Herald (noun) = An official employed to oversee state
ceremonial, precedence, and the use of armorial bearings, and
(historically) to make proclamations, carry official messages, and
oversee tournaments. (अ -दतू)
422. Ravage (verb) = Cause severe and extensive damage to. (िव
वंस करना) 423. Wrought (Adj.) = (of metals) Beaten out or shaped by
hammering. (बनाया हआ) 424. Insidious (Adj.) = Proceeding in a
gradual, subtle way, but with very harmful
effects. (धोखेबाज) 425. Indispensable (Adj.) = Absolutely
necessary. (अ याव यक) 426. Inextricably (adverb) = In a way that is
impossible to disentangle or separate. (अलंघनीय) 427. Reprehensible
(Adj.) = Deserving censure or condemnation. (िन दनीय) 428. Staunch
(verb) = Stop or restrict (a flow of blood) from a wound. (रोकना)
429. Compunction (noun) = A feeling of guilt or moral scruple that
prevents or follows the
doing of something bad. (मलाल) 430. Unassailable (Adj.) = Unable
to be attacked, questioned, or defeated. (अभे ) 431. Array (noun) =
An impressive display or range of a particular type of thing.
(शृंखला समहू) 432. Ostensibly (adverb) = As appears or is stated
to be true, though not necessarily so;
apparently. ( कट प से) 433. Thwart (verb) = Prevent (someone)
from accomplishing something. (िवफल करना) 434. Indiscriminately
(adverb) = In a random manner; unsystematically. (अ धाधु ध) 435.
Tenet (noun) = A principle or belief, especially one of the main
principles of a
religion or philosophy. (िस ातं) 436. Substantively (adverb) =
In a way that is important, meaningful, or considerable. (काफ़ )
437. Empirical (Adj.) = Based on, concerned with, or verifiable by
observation or
experience rather than theory or pure logic. (अनुभवज य) 438.
Incendiary (Adj.) = (of a device or attack) Designed to cause
fires. (आग भड़कानेवाला) 439. Unabated (Adj.) = Without any reduction
in intensity or strength. (अ ु ण) 440. Mitigate (verb) = Make
(something bad) less severe, serious, or painful. (कम करना) 441.
Blockade (noun) = An act or means of sealing off a place to prevent
goods or
people from entering or leaving. (नाकाबंदी) 442. Merge (verb) =
Combine or cause to combine to form a single entity. (िवलय करना)
443. Unanimously (adverb) = Without opposition; with the agreement
of all people
involved. (सवस मित से) 444. Exorbitant (Adj.) = (of a price or
amount charged) Unreasonably high. (अित ययी) 445. Consolidate
(verb) = Make (something) physically stronger or more solid.
(संघिटत
करना) 446. Breach (verb) = Make a gap in and break through (a
wall, barrier, or defence).
(तोड़ना)
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447. Pendency (noun) = The state, condition, or period of being
pending or awaiting settlement. (िवचाराधीनता)
448. Irrelevant (Adj.) = Not connected with or relevant to
something. (अ ासिंगक) 449. Memorandum (noun) = A written message in
business or diplomacy. (अनुबोधक) 450. Litigant (noun) = A person
involved in a lawsuit. (वादकारी) 451. Defy (verb) = Openly resist
or refuse to obey. (ललकारना) 452. Intent (noun) = Intention or
purpose. (अिभ ाय) 453. Statehood (noun) = The status of being a
recognized independent nation. (रा य क
ि थित) 454. Shuttle (verb) = Travel regularly between two or
more places. (चलना-िफरना) 455. Convey (verb) = Transport or carry
to a place. (स ेिषत करना) 456. Notion (noun) = A conception of or
belief about something. (अिभ ाय) 457. Tandem (Adj.) = Having two
things arranged one in front of the other. (एक के पीछे
एक) 458. Insistence (noun) = The fact or quality of insisting
that something is the case or
should be done. (अनुरोध) 459. Preparatory (Adj.) = Serving as or
carrying out preparation for a task or
undertaking. ( ारंिभक) 460. Credible (Adj.) = Able to be
believed; convincing. (िव सनीय) 461. Virtually (adverb) = Nearly;
almost. (यथाथता) 462. Allude (verb) = Suggest or call attention to
indirectly; hint at. (संकेत करना) 463. Expertise (noun) = Expert
skill or knowledge in a particular field. (द ता) 464. Herd (noun) =
A large group of people with a shared characteristic. (समहू) 465.
Iniquity (noun) = Immoral or grossly unfair behaviour. (अधम) 466.
Sanction (verb) = Give official permission or approval for (an
action). ( वीकृित दनेा) 467. Contrariwise (adverb) = In the
opposite way or order. (िवलोमतः) 468. Proctor (verb) = Invigilate
(an examination). (िन र ण) 469. Rote (noun) = Mechanical or
habitual repetition of something to be learned.
(रटना) 470. Vogue (noun) = The prevailing fashion or style at a
particular time. ( चलन) 471. Plagiarism (noun) = The practice of
taking someone else's work or ideas and
passing them off as one's own. (सािहि यक चोरी) 472. Reform
(verb) = Make changes in (something, especially an institution
or
practice) in order to improve it. (सधुार) 473. Trauma (noun) = A
deeply distressing or disturbing experience. (मानिसक आघात) 474.
Transcripts (noun) = A written or printed version of material
originally presented
in another medium. ( ितिलिप) 475. Manoeuvre (noun) = A movement
or series of moves requiring skill and care.
(पतरेबाज़ी)
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476. Recede (verb) = Go or move back or further away from a
previous position. (पीछे हटाना)
477. Mere (Adj.) = Used to emphasize how small or insignificant
someone or something is. (एकमा )
478. Stasis (noun) = A period or state of inactivity or
equilibrium. (ठहराव) 479. Empathy (noun) = The ability to
understand and share the feelings of another.
(समवेदना) 480. Prejudice (noun) = Preconceived opinion that is
not based on reason or actual
experience. (पवूधारणा) 481. Rife (Adj.) = (especially of
something undesirable) Of common
occurrence; widespread. ( चिलत) 482. Eradicate (verb) = Destroy
completely; put an end to. (जड़ से उखाड़ना) 483. Exaggerated (Adj.) =
Regarded or represented as larger, better, or worse than in
reality. (अितशयोि पणू) 484. Chasm (noun) = A deep fissure in the
earth's surface. (खाई) 485. Hostility (noun) = Hostile behaviour;
unfriendliness or opposition. (िव षे) 486. Experiential (Adj.) =
Involving or based on experience and observation. (अनभुवज य) 487.
Cuisine (noun) = A style or method of cooking, especially as
characteristic of a particular country, region, or
establishment. (पाक- णाली)
488. Hegemony (noun) = Leadership or dominance, especially by
one state or social group over others. (आिधप य)
489. Ambit (noun) = The scope, extent, or bounds of something.
(प रिध) 490. Sizzle (noun) = A state or quality of great excitement
or passion. 491. Cede (verb) = Give up (power or territory). (आ
मसमपण करना) 492. Perpetuity (noun) = The state or quality of
lasting forever. (शा तता) 493. Brash (Adj.) = Self-assertive in a
rude, noisy, or overbearing way. (भड़क ला) 494. Retain (verb) =
Continue to have (something); keep possession of. (कायम रखना) 495.
Enshrine (verb) = Place (a revered or precious object) in an
appropriate
receptacle. ( थािपत करना) 496. Trustworthiness (noun) = The
ability to be relied on as honest or truthful. (िव सनीयता) 497.
Massacre (noun) = An indiscriminate and brutal slaughter of many
people.
(नरसहंार) 498. Appalled (Adj.) = Greatly dismayed or horrified.
(भयािभभतू) 499. Fiercely (adverb) = In a savagely violent or
aggressive manner. (ती णता से) 500. Elusive (Adj.) = Difficult to
find, catch, or achieve. ( ांितजनक) 501. Vet (verb) = Make a
careful and critical examination of (something). (भली
कार जाँच करना) 502. Vigil (noun) = A period of keeping awake
during the time usually spent
asleep, especially to keep watch or pray. (जागरण)
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503. Commemoration (noun) = A ceremony or celebration in which a
person or event is remembered. ( मरणो सव)
504. Forbidden (Adj.) = Not allowed; banned. (विजत) 505.
Subversive (Adj.) = Seeking or intended to subvert an established
system or
institution. (िव वंसकारी) 506. Secession (noun) = The action of
withdrawing formally from membership of a
federation or body, especially a political state. (संबधं-िव छेद)
507. Usurp (verb) = Take (a position of power or importance)
illegally or by force.
(अ याय स ेले लनेा) 508. Fodder (noun) = A person or thing
regarded only as material for a specific use. 509. Decrees (noun) =
An official order that has the force of law. (राजा ा) 510. Whisk
(verb) = Take or move (someone or something) somewhere suddenly
and quickly. (चपुके से हटा लनेा) 511. Deem (verb) = Regard or
consider in a specified way. (िवचारना) 512. Dissident (noun) = A
person who opposes official policy, especially that of an
authoritarian state. (मतभेद करनेवाला) 513. Roil (verb) = Make (a
liquid) turbid or muddy by disturbing the sediment.
(घंघोलना) 514. Radical (noun) = A person who advocates thorough
or complete political or
social change, or a member of a political party or section of a
party pursuing such aims. ( जात वादी)
515. Bent (Adj.) = Determined to do or have. ( ढ़) 516. Derail
(verb) = Obstruct (a process) by diverting it from its intended
course.
(पट र स ेउतारना) 517. Virtual (Adj.) = Almost or nearly as
described, but not completely or
according to strict definition. (अ य ) 518. Convene (verb) =
Come or bring together for a meeting or activity; assemble.
(एक करना) 519. Imperative (Adj.) = Of vital importance; crucial.
(आ याव यक) 520. Precariously (adverb) = In a way that is not
securely in position and is likely to fall or
collapse. (खतरनाक ढंग से) 521. Eradicate (verb) = Destroy
completely; put an end to. (जड़ से उखाड़ना) 522. Beacon (noun) = A
light or other visible object serving as a signal, warning, or
guide at sea, on an airfield, etc. ( काश त भ) 523. Resilience
(noun) = The capacity to recover quickly from difficulties;
toughness.
(लचीलापन) 524. Vital (Adj.) = Absolutely necessary; essential.
(अ याव यक) 525. Foster (verb) = Encourage the development of
(something, especially
something desirable ( ो सािहत करना)
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526. Nexus (noun) = A connection or series of connections
linking two or more things. (स ब ध)
527. Inclusive (Adj.) = Including all the services or items
normally expected or required. (संयु िकया हआ)
528. Disrupt (verb) = Interrupt (an event, activity, or process)
by causing a disturbance or problem. (नाकाम करना)
529. Myriad (Adj.) = Countless or extremely great in number.
(अनिगनत) 530. Thrive (verb) = (of a child, animal, or plant) Grow
or develop well or
vigorously. (फूलना फलना) 531. Glare (verb) = Stare in an angry
or fierce way. (गु स ेसे घरूना) 532. Milieu (noun) = A person's
social environment. (प रवशे) 533. Deleterious (Adj.) = Causing harm
or damage. (हािनकारक) 534. Spare (verb) = Give (something of which
one has enough) to (someone).
(अित र ) 535. Hysterectomy (noun) = A surgical operation to
remove all or part of the uterus.
(गभाशयो छेदन) 536. Curtail (verb) = Reduce in extent or
quantity; impose a restriction on. (संि ) 537. Brazenly (adverb) =
In a bold and shameless way. (िढठाई से) 538. Perilous (Adj.) = Full
of danger or risk. (जोिखम) 539. Cartel (noun) = An association of
manufacturers or suppliers with the
purpose of maintaining prices at a high level and restricting
competition. (उ पादक संघ)
540. Curb (verb) = Restrain or keep in check. (िनयं ण करना) 541.
Entrenched (Adj.) = (of an attitude, habit, or belief) Firmly
established and
difficult or unlikely to change; ingrained. 542. Quandary (noun)
= A state of perplexity or uncertainty over what to do in a
difficult situation. (असमंजस) 543. Proximity (noun) = Nearness
in space, time, or relationship. (नजदीक ) 544. Alleviate (verb) =
Make (suffering, deficiency, or a problem) less severe. (हलका
करना) 545. Lurk (verb) = Be or remain hidden so as to wait in
ambush for someone or
something. (घात म रहना) 546. Unwittingly (adverb) = Without
being aware; unintentionally. (अनजाने म) 547. Vengeance (noun) =
Punishment inflicted or retribution exacted for an injury or
wrong. ( ितशोध)] 548. Affordability (noun) = Ability to be
afforded; inexpensiveness. (साम य) 549. Adequate (Adj.) =
Satisfactory or acceptable in quality or quantity. (पया ) 550.
Stipulate (verb) = Demand or specify (a requirement), typically as
part of an
agreement. (अनुबंध करना)
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551. Subsistence (noun) = The action or fact of maintaining or
supporting oneself, especially at a minimal level. (िनवाह)
552. Utterly (adverb) = Completely and without qualification;
absolutely. (सवथा) 553. Concede (verb) = Admit or agree that
something is true after first denying or
resisting it. ( वीकार करना) 554. Aberration (noun) = A departure
from what is normal, usual, or expected, typically
an unwelcome one. (असामा य) 555. Flicker (verb) = (of a flame)
Burn fitfully, alternately flaring up and dying
down. (िझलिमलाना) 556. Perfidy (noun) = The state of being
deceitful and untrustworthy. (दगा) 557. Epicentre (noun) = The
central point of something, typically a difficult or
unpleasant situation. (अिधके ) 558. Surmise (verb) = Suppose
that something is true without having evidence to
confirm it. (स दहे करना) 559. Mediate (verb) = Intervene in a
dispute in order to bring about an agreement
or reconciliation. (म य थता करना) 560. Deploy (verb) = Bring
into effective action. (प रिनयोजन करना) 561. Trickle (verb) = Come
or go slowly or gradually. (धीरे-धीरे जाना) 562. Civic (Adj.) =
Relating to a city or town, especially its administration;
municipal. (नगर िवषयक) 563. Manifest (verb) = Show (a quality or
feeling) by one's acts or appearance;
demonstrate. ( दिशत करना) 564. Unscathed (Adj.) = Without
suffering any injury, damage, or harm. (सकुशल) 565. Inevitable
(Adj.) = Certain to happen; unavoidable. (अप रहाय) 566. Sparse
(Adj.) = Thinly dispersed or scattered. (िछ न-िभ न) 567. Harbour
(verb) = Keep (a thought or feeling, typically a negative one) in
one's
mind, especially secretly. (मन म रखना) 568. Resilient (Adj.) =
(of a person or animal) Able to withstand or recover quickly
from difficult conditions. ( या थी) 569. Commensurate (Adj.) =
Corresponding in size or degree; in proportion. (आनपुाितक) 570.
Stewardship (noun) = The job of supervising or taking care of
something, such as an
organization or property. ( ब धक पद) 571. Prominent (Adj.) =
Important; famous. ( यात) 572. Stall (verb) = Stop or cause to stop
making progress. (रोकना) 573. Crematorium (noun) = A place where a
dead person's body is cremated. ( मशानघाट) 574. Niggardly (Adj.) =
Ungenerous with money, time, etc.; mean. (कंजूस) 575. Quest (noun)
= A long or arduous search for something. (तलाश) 576. Residual
(Adj.) = Remaining after the greater part or quantity has gone.
(अविश ) 577. Amid (preposition) = Surrounded by; in the middle of.
(के दौरान)
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578. Incongruous (Adj.) = Not in harmony or keeping with the
surroundings or other aspects of something. (अनपुयु )
579. Divergent (Adj.) = Tending to be different or develop in
different directions. (िविभ न)
580. Bully (verb) = Seek to harm, intimidate, or coerce (someone
perceived as vulnerable). (भयभीत करना)
581. Topple (verb) = Overbalance or cause to overbalance and
fall. (लढ़ुक जाना) 582. Legitimate (Adj.) = Conforming to the law or
to rules. (तकसंगत) 583. Ambition (noun) = A strong desire to do or
achieve something. (आकां ा) 584. Upswing (noun) = An increase in
strength or quantity; an upward trend. (तर क़ ) 585. Advent (noun) =
The arrival of a notable person or thing. (आगमन) 586. Surge (noun)
= A sudden powerful forward or upward movement, (आवेश) 587.
Implicitly (adverb) = In a way that is not directly expressed;
tacitly. (उलझाव से) 588. Encompass (verb) = Surround and have or
hold within. (शािमल करना) 589. Burgeon (verb) = Begin to grow or
increase rapidly; flourish. (फलना फूलना) 590. Acquisition (noun) =
An asset or object bought or obtained, typically by a library
or
museum. (संपि ) 591. Irritant (noun) = A thing that is
continually annoying or distracting. (िचढ़ पैदा करने
वाला) 592. Rivalry (noun) = Competition for the same objective
or for superiority in the
same field. (मकुाबला) 593. Abundant (Adj.) = Existing or
available in large quantities; plentiful. (से प रपूण) 594. Ploy
(noun) = A cunning plan or action designed to turn a situation to
one's
own advantage. (चाल) 595. Persuade (verb) = Induce (someone) to
do something through reasoning or
argument. (फुसलाना) 596. Accord (verb) = Give or grant someone
(power, status, or recognition). ( दान
करना) 597. Ostensibly (adverb) = As appears or is stated to be
true, though not necessarily so;
apparently. ( कट प से) 598. Cite (verb) = Refer to (a passage,
book, or author) as evidence for or
justification of an argument or statement, especially in a
scholarly work. (उ लेख करना)
599. Haste (noun) = Excessive speed or urgency of movement or
action; hurry. (शी ता)
600. Squabble (noun) = A noisy quarrel about something trivial.
(तकरार) 601. Ethos (noun) = The characteristic spirit of a culture,
era, or community as
manifested in its attitudes and aspirations. (लोकाचार) 602.
Incumbent (Adj.) = Necessary for (someone) as a duty or
responsibility. (अव य) 603. Viable (Adj.) = Capable of working
successfully; feasible. (अथ म)
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604. Backlash (noun) = A strong negative reaction by a large
number of people, especially to a social or political development.
( ित ेप)
605. Ethnic (Adj.) = Relating to a population subgroup (within a
larger or dominant national or cultural group) with a common
national or cultural tradition. (िविश सं कृित)
606. Hinge (verb) = Attach or join with or as if with a hinge.
(क ज ेपर लगाना) 607. Deter (verb) = Discourage (someone) from doing
something by instilling
doubt or fear of the consequences. (िनवारण करना) 608. Subversive
(Adj.) = Seeking or intended to subvert an established system
or
institution. (िव वंसकारी) 609. Halting (Adj.) = Slow and
hesitant, especially through lack of confidence;
faltering. (डगमगाता) 610. Proliferate (verb) = Increase rapidly
in number; multiply. (सं या म बढ़ना) 611. Foster (verb) = Encourage
the development of (something, especially
something desirable). ( ो साहन दनेा) 612. Intervention (noun) =
The action or process of intervening. (ह त पे) 613. Clout (noun) =
Influence or power, especially in politics or business. ( भाव) 614.
Fissure (noun) = A long, narrow opening or line of breakage made by
cracking
or splitting, especially in rock or earth. (दरार) 615. Regime
(noun) = A government, especially an authoritarian one. ( शासन)
616. Ethos (noun) = The characteristic spirit of a culture, era, or
community as
manifested in its attitudes and aspirations. (लोकाचार) 617.
Assertive (Adj.) = Having or showing a confident and forceful
personality.
(िन या मक) 618. Unfettered (Adj.) = Not confined or restricted.
(िनरंकुश) 619. Propel (verb) = Drive or push something forwards.
(आगे को बढ़ाना) 620. Pronounced (Adj.) = Very noticeable or marked;
conspicuous. (सु प ) 621. Sheer (Adj.) = Nothing other than;
unmitigated (used for emphasis). (पारदशक) 622. Unprecedented (Adj.)
= Never done or known before. (अभतूपवू) 623. Venture (noun) = A
risky or daring journey or undertaking. (साहिसक काय) 624. Lucrative
(Adj.) = Producing a great deal of profit. (लाभदायक) 625.
Deliberately (adverb) = Consciously and intentionally; on purpose.
(जानबझू कर) 626. Vulnerable (Adj.) = Exposed to the possibility of
being attacked or harmed, either
physically or emotionally. (असरुि त) 627. Poach (verb) =
Illegally hunt or catch (game or fish) on land that is not
one's
own or in contravention of official protection. (अनिधकार िशकार
करना)
628. Delicate (Adj.) = Very fine in texture or structure; of
intricate workmanship or quality. (नाज़ुक)
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629. Crumbling (Adj.) = Breaking or falling apart into small
fragments, especially as part of a process of deterioration. (टुकड़े
टुकड़े होना)
630. Imbroglio (noun) = An extremely confused, complicated, or
embarrassing situation. (अ यव था)
631. Hue (noun) = A colour or shade. (रंगत) 632. Upfront (Adj.)
= Bold, honest, and frank. (िन कपट) 633. Temperamental (Adj.) = (of
a person) Liable to unreasonable changes of mood.
(तुनकिमजाज़) 634. Bandy (verb) = Pass on or discuss (an idea or
rumour) in a casual or
uninformed way. (चचा चलाना) 635. Penal (Adj.) = Relating to,
used for, or prescribing the punishment of
offenders under the legal system. (दडंा मक कायवाही) 636. Merrily
(adverb) = In a cheerful way. ( स नतापवूक) 637. Saga (noun) = A
long story of heroic achievement, especially a medieval
prose narrative in Old Norse or Old Icelandic. (आ यान) 638.
Predicate (verb) = State, affirm, or assert (something) about the
subject of a
sentence. (उपदशेा मक) 639. Stalemate (noun) = A position
counting as a draw, in which a player is not in check
but cannot move except into check. (ि थित म अवरोध) 640. Levy
(verb) = Impose (a tax, fee, or fine). (कर लगाना) 641. Deteriorate
(verb) = Become progressively worse. (िबगाड़ना) 642. Perpetuity
(noun) = The state or quality of lasting forever. (शा तता) 643.
Tariffs (noun) = A tax or duty to be paid on a particular class of
imports or
exports. (सीमा-शु क लगाना) 644. Obnoxious (Adj.) = Extremely
unpleasant. (आपि जनक) 645. Bruised (Adj.) = Having a mark or marks
indicating an area of damage. (चोट
पहचँाना) 646. Laxity (noun) = Lack of strictness or care.
(िढलाई) 647. Consolidation (noun) = The action or process of making
something stronger or more
solid. ( ढ़ीकरण) 648. Interoperable (Adj.) = (of computer systems
or software) Able to exchange and
make use of information. (अतंः चालनीय) 649. Euphoria (noun) = A
feeling or state of intense excitement and happiness. (उ साह) 650.
Abundant (Adj.) = Existing or available in large quantities;
plentiful. (पया ) 651. Synergy (noun) = The interaction or
cooperation of two or more organizations,
substances, or other agents to produce a combined effect greater
than the sum of their separate effects. (सहि यता)
652. Absence (noun) = The state of being away from a place or
person. (अभाव) 653. Accentuate (verb) = Make more noticeable or
prominent. (जोर दनेा)
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654. Impose (verb) = Force (an unwelcome decision or ruling) on
someone. (थोपना) 655. Release (verb) = Allow or enable to escape
from confinement; set free. (उ मु
करना) 656. Belatedly (adverb) = Later than should have been the
case. (दरे) 657. Meagre (Adj.) = (of something provided or
available) Lacking in quantity or
quality. (अ य प) 658. Potential (Adj.) = Having or showing the
capacity to develop into something in
the future. (सश ) 659. Expanded (Adj.) = Being or having been
enlarged or extended. ( सा रत) 660. Substantial (Adj.) = Of
considerable importance, size, or worth. (भौितक) 661. Insufficient
(Adj.) = Not enough; inadequate. (अपया ) 662. Tranche (noun) = A
portion of something, especially money. (िव का एक भाग) 663.
Disturbing (Adj.) = Causing anxiety; worrying. (आकुल करनेवाला) 664.
Interpretation (noun) = The action of explaining the meaning of
something. (िववेचन) 665. Provision (noun) = The action of providing
or supplying something for use. ( बि धत
करना) 666. Compensation (noun) = Something, typically money,
awarded to someone in
recognition of loss, suffering, or injury. (पा रतोिषक) 667.
Relevant (Adj.) = Closely connected or appropriate to what is being
done or
considered. (अनु प) 668. Omit (verb) = Leave out or exclude
(someone or something), either
intentionally or forgetfully. (िवसराना) 669. Implementation
(noun) = The process of putting a decision or plan into effect;
execution. (कायाि वित) 670. Travesty (noun) = A false, absurd,
or distorted representation of something.
(उपहासा मक रचना) 671. Convergence (noun) = The process or state
of converging. (अिभसरण) 672. Ostensibly (adverb) = As appears or is
stated to be true, though not necessarily so;
apparently. ( कट प से) 673. Unstated (Adj.) = Not stated or
declared. (अघोिषत) 674. Comprise (verb) = Consist of; be made up
of. (सि मिलत करना) 675. Exclude (verb) = Deny (someone) access to a
place, group, or privilege. (विजत
करना) 676. Significance (noun) = The quality of being worthy of
attention; importance. (अिभ ाय) 677. Slump (verb) = Sit, lean, or
fall heavily and limply. (ढेर लगाना) 678. Unpredictable (Adj.) =
Not able to be predicted; changeable. (अ यािशत) 679. Intervention
(noun) = The action or process of intervening. (ह त पे) 680.
Facilitate (verb) = Make (an action or process) easy or easier.
(सुसा य) 681. Expedite (verb) = Make (an action or process) happen
sooner or be
accomplished more quickly. (शी ता करना)
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682. Bridge (verb) = Make (a difference between two groups)
smaller or less significant. (अतंर िमटाना)
683. Standardisation (noun) = The process of making something
conform to a standard. (मानक करण)
684. Adaptability (noun) = The quality of being able to adjust
to new conditions. (अनुकूलनशीलता)
685. Attribute (verb) = Regard something as being caused by. (उ
रदायी ठहराना) 686. Implementation (noun) = The process of putting a
decision or plan into effect;
execution. (कायाि वत) 687. Glitch (noun) = A sudden, usually
temporary malfunction or fault of
equipment. (िवधारी) 688. Cargo (noun) = Goods carried on a ship,
aircraft, or motor vehicle. (खपे) 689. Logistics (noun) = The
activity of organizing the movement, equipment, and
accommodation of troops. (संचालन और ि या वयन) 690. Freight
(noun) = Goods transported in bulk by truck, train, ship, or
aircraft.
(माल) 691. Custodian (noun) = A person who has responsibility
for taking care of or
protecting something. (अिभर क) 692. Restricted (Adj.) = Limited
in extent, number, scope, or action. ( ितबंिधत) 693. Augment (verb)
= Make (something) greater by adding to it; increase. (विृ करना)
694. Shrinking (Adj.) = Becoming smaller in size or amount.
(िसकुड़न) 695. Imperative (Adj.) = Of vital importance; crucial. (अ
याव यक) 696. Disruption (noun) = Disturbance or problems which
interrupt an event, activity,
or process. (िव न) 697. Promulgate (verb) = Promote or make
widely known (an idea or cause). (लाग ूकरना) 698. Assent (noun) =
The expression of approval or agreement. (समथन) 699. Indigenous
(Adj.) = Originating or occurring naturally in a particular
place;
native. (मूल िनवासी) 700. Precedence (noun) = The condition of
being considered more important than
someone or something else; priority in importance, order, or
rank. (अ गमन)
701. Hierarchy (noun) = A system in which members of an
organization or society are ranked according to relative status or
authority. (उ म)
702. Homogenisation (noun) = The process of making things
uniform or similar. (एक पता) 703. Crucial (Adj.) = Decisive or
critical, especially in the success or failure of
something. ( ामािणक) 704. Dialect (noun) = A particular form of
a language which is peculiar to a specific
region or social group. ( ांतीय भाषा) 705. Portray (verb) =
Depict (someone or something) in a work of art or literature.
(िच ण)
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706. Empirically (adverb) = By means of observation or
experience rather than theory or pure logic. (आनुभिवक)
707. Imposition (noun) = The action or process of imposing
something or of being imposed. (अिधरोपण)
708. Instance (noun) = An example or single occurrence of
something. (उदाहरण) 709. Obliterate (verb) = Destroy utterly; wipe
out. (क़लम मारना) 710. Halt (verb) = Bring or come to an abrupt
stop. (रोक लगाना) 711. Resist (verb) = Withstand the action or
effect of. ( ितरोध करना) 712. Autonomy (noun) = The right or
condition of self-government. ( वरा य) 713. Discourse (noun) =
Written or spoken communication or debate. (उपदशे) 714. Emerging
(Adj.) = Becoming apparent or prominent. (आने वाला) 715. Inclusive
(Adj.) = Including all the services or items normally expected
or
required. (िमलाकर) 716. Domicile (noun) = The country that a
person treats as their permanent home, or
lives in and has a substantial connection with. (अिधवास) 717.
Infiltration (noun) = The action of entering or gaining access to
an organization or
place surreptitiously, especially in order to acquire secret
information or cause damage. (समावेश)
718. Immanent (Adj.) = Existing or operating within; inherent.
(अतंभतू) 719. Straitjacket (noun) = A severe restriction on freedom
of action, development, or
expression. (िवकास म बाधक) 720. Scuttle (verb) = Run hurriedly
or furtively with short quick steps. (ज दी स ेदौड़ना) 721. Alienate
(verb) = Make (someone) feel isolated or estranged. (अलगाना) 722.
Wary (Adj.) = Feeling or showing caution about possible dangers
or
problems. (एहितयाती) 723. Ethos (noun) = The characteristic
spirit of a culture, era, or community as
manifested in its attitudes and aspirations. (च र ) 724.
Altercation (noun) = A noisy argument or disagreement, especially
in public.
(कहासुनी) 725. Thrash (verb) = Beat (a person or animal)
repeatedly and violently with a
stick or whip. (पीटना) 726. Offence (noun) = A breach of a law
or rule; an illegal act. () 727. Impr