Zohar_Parashat_Breishit

8/2/2019 Zohar_Parashat_Breishit

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- Rebbi Shimon Bar Yochais Promises -

(Zohar, Parashat Terumah, daf 128)!

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!"#$ %&'( )*+, %-) %,' &".,

Parashat B'reishit

from the Holy Tanna Rabbi Shimon Bar Yochai

Vowelized and punctuated in Aramaic with a New Translation

and Commentary in English to facilitate the learning,

comprehension, and appreciation of both the simplicity anddepth of the revealed portions of the Holy Zohar. Lashon

HaKodesh translation also included.

Nissan 5771 - Ramat Bet Shemesh, Israel

!"# $%"&'("%) *+,-.'/

!"#$%! &' #()*+,-.-,/Divided For Daily Study

Hoilumi and Yeshivas Beis Yosef Pilzno.

Prepared by TheZoharInEnglish.com with Mifal HaZohar


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English Translation and Commentary

Written, Edited, and Prepared for Publication by:

!"#$%"&'()*)+,-."/0%1Elucidated Zohar Translations For The Torah World

!"#$%"&'()*)+,-."2+1&-,/0%1 3 45637683769:

Under the Supervision of:

;( ?=$@?=A ?@(>B;(Rabbi Sholom Yehuda Gross, shlita

Head Of The Beit Din of Holmin - Nachal Lachish 24/8

Ramat Bet Shemesh 99093, Israel

Tel: 054-843-6784 / Fax: 02-995-1300

[email protected]

and

Yeshivas Beis Yosef Pilzno - Rabbi Yehoshua Gerzi, shlita

Nachal Ein Gedi 5/2, Ramat Bet Shemesh, 99093, Israel

Tel: 054-571-0291

Because of this work, the Book of the Zohar, [the Jews] will be

redeemed from exile. - The Zohar haKadosh (III, 124b)

To view Haskamot for the activities of the Mifal HaZohar Hoilumi from some of the leading

Gedolei Yisrael of our Generation, please contact us at: [email protected]

! ALL RIGHTS RESERVED

The publishers encourage the distribution of this work FREE OF CHARGE ONLY. It is

prohibited to sell, rent, or make money from this work in any fashion.

The text of the Zohar has been kindly donated by Rabbi Benyahu Shmueli, shlit'a

Rosh Yeshiva of Nahar Shalom, (Rechov Shilo #6, Jerusalem)

for the ilui nishmat of our Teacher, our Rabbi, the Tzaddik haKadosh

Rabbi Mordechai ben Miriam Sharabi, may his merit protect us.

It is a great mitzvah to be involved in the learning of the Zohar, and in the spreading of

the teachings of Rabbi Shimon Bar Yochai, to bring the Final Redemption b'rachamim.

To sponsor a Weekly Parsha or entire sefer of the Zohar Chok, or the Zohar on MP3

project, please contact us at: 054-841-8492, [email protected]


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Because of this work, the Book of the Zohar, [the Jews] will

be redeemed from exile. - The Zohar haKadosh (3, 124b)

"The study of the book of the Zohar is a great help to purify and

to bring sanctity to the soul and even if one does not know what

he is saying and makes many mistakes while reading, it is of

great importance to the Holy One Blessed Be He. And we see

that in regards to the study of the Mishna there are many opinions

that say that one must understand what he is studying, but when

reading Tehillim (Book of Psalms) or the Zohar even if one does

not understand anything at all, it is important and received and

desired by The Holy One Blessed Be He"

- Pele Yoetz, Zohar


24/69

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32/69

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35/69

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B'reishit Day 5

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B'reishit Day 6

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43/69

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B'reishit Day 7

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"And one should conduct himself in the following manner[learning according to the parshiot of the Torah] so that he willbe able to complete the Zohar HaKadosh and the Zohar Chadashand the Tikkunim every year. But if one learns according to theorder of the parshiot, sometimes he will find that it will take threeor four weeks to finish some long parshiot. Therefore it is properto fix the study of the Zohar and the Tikkunim so that he willcomplete around three pages every day, so that he will be able tocomplete all of the Zohar and the Tikkunim in one years time.

After completing the three daily pages he will learn the books ofthe Mekubalim so that he will also be able to complete the studyof the sifrei haMekubalim. However, he will be careful tocomplete the study of the Zohar HaKadosh and the Tikkunimevery year as we mentioned before, and in this manner he willconduct himself all the days of his life."- Yesod v'Shoresh haAvoda, Shaarei haShishi - Shaar HaNitzotz

"Question: Is a Baal Teshuvah permitted to occupy himself withthe study of the Sefer HaZohar? Can he not repair his neshamawith the study of nigla [the revealed part of the Torah]?Answer: A Baal Teshuvah needs to occupy himself very muchwith the revealed aspects of the Torah and mainly with thehalachot in order to know the way he has to travel and the actionshe is required to perform, until he will be proficient in the lawsof the Torah, in particular the sections dealing with everyday

conduct, specifically the section Orach Chaim of the ShulchanAruch, as the Chafetz Chaim writes in his introduction to theMishna Berura. The Baal Teshuva has a great level as it iswritten: 'In the place where Baalei Teshuvah stand, CompleteTzaddikim cannot stand there.' It is fitting for him to study theSefer HaZohar, and especially the selections of the Zohar thatappear in the Chok L'Yisrael, in order to purify his soul. Andhow good and comely it will be if this Baal Teshuvah will come

to the level of bringing merit to other Jews and will awaken otherBaalei Teshuvah to occupy themselves with the study of theHalacha and the Sefer HaZohar, and in this way the teshuvah ofthese Jews will be accepted by the Holy One Blessed be He."- Sefer Tikkun Olam


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"What was decreed in the heavens regarding the prohibition ofstudying this wisdom in public applied only for a determinedperiod, until the completion of the year 5250, and from then onwe are in what is called 'the period of the last generations' andthe decree was eliminated and permission was given to study theSefer HaZohar. And from the year 5300 it is a mitzvah min hamuvchar that the multitudes, great and small, should occupythemselves with the Sefer HaZohar, as it is brought in the RayaMehemna. And given that through this merit and through noneother will the Melech HaMashiach come, we should not delay.And he whom Hashem graced with the merit to study thiswisdom will have a taste of the World to Come in this world."

- Ohr haChama, Hakdama

"I asked the Vilna Gaon what the proper way is to fulfill theobligation which our Rabbis spoke about, and he told me that Ishould study the Sefer HaZohar and Shaarei Ora. The ShaareiOrah in order to understand a few of the concepts of the ZoharHaKadosh, only without any commentary for it confuses..."- Siddur haGra, Orchot Chayim 15

"Torah from Tzion: The study of the Kabbalah and the revelationof the secrets of the Torah at the time of the footsteps ofMashiach is one of the main activities to bring redemption closeras the Vilna Gaon explains at length in many places. And this isone of the main tasks of Mashiach ben Yosef, that through himthe exiles are ingathered, according to our Rabbi, the Gaon."- Sefer Kol Ha Tor, Perek 6, Siman 5

"Our Sages have declared that the study of the Torah is theequivalent of all the mitzvot of the Torah. Fortunate is he whomerits that his occupation is the Torah whether revealed orhidden, and the Zohar HaKadosh and the Tikkunim of the TannaHaEloki Rabbi Shimon Bar Yochai, may his merit protect us, forhe is enough reason to liberate all the world from judgment andto bring the Geula closer. And may our eyes look at therevelation of the light of Hashem, when the land will be filled

with the knowledge of Hashem, when the redeemer shall cometo Tzion, and Israel will be saved through Hashem, a permanentsalvation, speedily in our days. Amen, Selah.- Rav Yitzchak Yerucham, son of HaGaon Moshe Yehoshua Leib Diskin


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"From the time when the light of the two great luminaries, theZohar HaKadosh and the Tikkunim, shined and rose, the Jews,the Congregation of Israel, accepted and practiced the holy studyof the Zohar HaKadosh and the Tikkunim, alone or in multitudes,

young or old, and even when they cannot understand the secretand pure sayings in those Holy Sefarim. Nevertheless they drinkwith thirst the things written there, and they rejoice greatly whenreading them. And if in one place one hundred people are foundstudying the Zohar HaKadosh, then one thousand people will befound studying the Tikkunim, for most of the baalei batim holdon fast to the study of the Tikkunim and this is their custom eachand every year from Rosh Chodesh Elul until Yom Kippur. And

the reason why the study of the Tikkunim spread during thesedays of teshuvah more than the study of the Zohar HaKadosh isbecause when a man sins, he damages more in the world of asiya,and it is known that the 70 Tikkunim that Rabbi Shimon BarYochai made, since they follow more the pattern of numbers,therefore its study causes a greater tikkun in the world of asiya,for in that world lies the secret of Numbers and the Accounts,therefore during the days of teshuvah we are accustomed to study

the Sefer ha Tikkunim."- Rav Yosef Chayim of Baghdad, The Ben Ish Chai, Hakdamat Tikkunim Benayahu

"Thus it is Pnimiut HaTorah which is the Tree of Life, which isthe revelation of G-dliness, which leads to 'a perfect heart,' i.e.,the love and fear [of G-d] which is the essence of our occupationwith the Torah and its mitzvot. For this reason, the essence ofPnimiut HaTorah was revealed in these later generations. Thus inthe Tanya, Iggeres HaKodesh, Letter 26, quotes the Arizal as

stating that it is in these later generations that it is permitted -and indeed, it is a mitzvah - to reveal this wisdom. For in theearlier generations, this was not necessary. They were totallyrighteous men [whose souls] stemmed from high [spiritual]rungs. Because of the tremendous power of their souls, theypossessed genuine love and fear [of G-d] and studied the Torahlishmah. [To attain these levels] they did not require therevelation of Pnimiut HaTorah. [Therefore these teachings were

hidden, for] 'It is the glory of G-d to conceal a matter.' In [these]later generations, by contrast, the souls do not stem from suchhigh rungs, and [the spiritual potential of our] hearts hasdiminished. Therefore, it is a mitzvah to reveal [this wisdom]."- Rabbi Shalom Dov Ber of Lubavitch ztk'l, Kuntres Eitz Chaim


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"The holy Ramak (Rabbi Moshe Cordovero) already gaverebuke, and this is what he said in [his work called] Pardes, [in]Shaar Ten, And Not Nine, in the ninth chapter: Now that thewisdom of the Truth (I.e., Kabbalah) has become revealed andmade known amongst the wise of Yisrael, which is an inheritancefor the Assembly of Yaakov from Moshe Rabbeinu, fromHashem, anyone who denies it or argues with it is called a kofer(apostate), for he denies a portion of Torah Shbal Peh (OralLaw), and he removes himself from the Faithful of Israel. For,from the time that it became well-known amongst the Jewishpeople, that is, from the time of the Ramban (1194-1270 CE)onward, there has not been a single Chacham (Torah scholar)

from the wise of Israel or from the wise investigators [who hasdenied its validity]. However, previous to this time it was hiddenand revealed only to a few fitting people in each generation, asit is known in the Teshuvas HaGaonim (Responsa from589-1038 CE). However, from the time of the Ramban it becameknown amongst the Jewish people and not a single chacham fromall the wise of Israel, from whose waters we drink when learningtheir commentaries on Talmud, and Poskim, argued with it at

all... This is the main rectification of learning Kabbalah morethan any other area of Torah learning. For the rest of the areasof Torah learning are enclothed in matters of this world, whichis not the case with Kabbalah, and particularly the words of theArizal (1534-1572 CE), who built upon the Idras and SafradTzniuta and the other secret sections of the Holy Zohar. All ofits matters deal only on the level of Atzilut and the worlds of thelight of Ain Sof. That is why the wisdom of Kabbalah is calledNistar (Hidden)..."-Rabbi Shlomo Eliashiv ztk'l, Shaarei Leshem, p. 525

'The hidden things are to Hashem our G-d and the revealed thingsare ours and our sons for ever to do all the things of this Torah.'(Devarim 29:28, Parashat Nitzavim)."It is necessary to analyze this verse: If what it says 'hiddenthings' refers to the secrets of the Torah, and it says 'to Hashemour G-d', this is confusing because indeed Hashem has given us

the secrets of the Torah, and Rabbi Shimon bar Yochai wrote thatwhoever does not know the secrets of the Torah it would havebeen better for Him if he had not been created."- Rabbi Yaakov Abuchatzeira ztk"l, Nitzavim Machshof HaLavan


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Based on these words and others like this, our great Rabbis through all generationstaught that the complete redemption depends precisely on the study of the ZoharHaKadosh. But it is here that the Yetzer HaRa found a great help in confusingpeople by telling them: "If you do not understand what you are reading in the ZoharHaKadosh, you have no right to occupy yourselves with it." This is a great mistakethat causes the redemption to be delayed, for all the Kabbalists have written that

reading the Sefer HaZohar and the Tikkunim with no understanding whatsoever,only saying it without knowing what one says, effects a great Tikkun in the higherworlds, purifies and illuminates the soul of man and brings the redemption closer.And thus wrote Rabbi Moshe Zaccuto, ztk'l, "Fill your heart with the Zohar, readingit and studying it. To what does this compare? To a sick person that drinks a remedywhich will be beneficial to him even if he doesnt know how it cures him." Thereforeevery Jew should awaken to the study of the Zohar HaKadosh without listening tofools who warn against it, for if all the wise men recommended studying the ZoharHaKadosh, how can one listen to someone who does not know the benefit thatstudying the Zohar HaKadosh brings? If all the great Kabbalists asserted that itsstudy is beneficial even when one does not know what he is reading, why should

you refrain from the great benefit that it brings just because someone tells you withno basis whatsoever that studying the Zohar HaKadosh may be harmful to you? Orthat you first need to know all the Talmud? Or that you should be 40 years of agein order to begin studying the Zohar HaKadosh?

Following is a partial list of all the Tzaddikim and Gedolim who encourage the studyingof the Zohar HaKadosh even when you do not understand what you are saying, zechertzaddikim kedoshim livracha:

Rabbi Shimon Bar YochaiThe Ari HaKadoshRabbi Chaim Vital

Rabbi Moshe CordoveroBaal Reshit ChochmaRabbi Avraham AzulaiThe ChidaThe Vilna GaonThe Baal Shem TovRabbi Moshe Chaim LuzzatoRabbi Nachman of BreslovRabbi Shneur Zalman of LiadiBaal Sefer Keter Shem TovRabbi Chaim of VolozhinBaal Sefer Pele Yoetz

Baal Sefer Shevet MussarThe Rav HaKadosh of AptaThe Ben Ish ChaiRabbi Shlomo EliyashivThe Rebbe of ZidhitchovBaal Kav HaYasharRabbi Chaim PelaggiBaal Meor EnaimBaal Yesod VeShoresh HaAvodaRabbi Yaakov AvuchatzeiraRav Yitzchak Yerucham DiskinBaal She'erit IsraelRabbi Shalom Dov Ber of LubavitchBaal Kisei MelechBaal Magid Doresh TzionBaal Matei EphraimRabbi Menachem Mendel of ShklovBaal Nofet TzufimBaal Maayan Ganim

Baal Heichal HaBerachaRabbi Yitzchak Isaac of KomarnoBaal Shulchan HaTahor

Rabbi Avraham miSlonimSefer Torat AvotRabbi Moshe ZaccutoBaal Degel Machane EphraimBaal Sefer Tzvi LaTzaddikBaal Maor VaShemeshBaal Sefer Kisei EliyahuBaal Sefer Zechira LaChayimBaal Kehillot Yaakov Erech SodBaal Sefer Avraham BeMachazeBaal Hadarat MelechRabbi Moshe Basula

Baal Shivche HaArizalRabbi Shabtai RoshkobedBaal Imre PinchasRabbi Yaakov of LissaRabbi Yosef Zundel of SalantBaal Beit AharonRabbi Yisrael of StolinRabbi Asher of StolinBaal Siddur Shaar HaShamaimBaal Hosafot Binyan YosefRabbanei Yerushalaim, Year 5681Rav Meir Schwartz of FaidhotzBaal Sefer Sama DeChayeThe Steipler RavBaal Minchat AniBaal Totzaot ChayimBaal Shomer EmunimBaal Noam HaLevavotRav Meir Papirash


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