Who do you seek ( YHWH)

היהא

(the fathers name)

English is written (left to right hebrew right to left)

אהיה/ הוהי ) )

Sola scriptura

YâHuWsHúaהיהב

The name of His Word, who lived among us

7YâHuWsHúa`

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration

There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if

you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God) who

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

באI AM HE

היהב היהא YaHuWaH (I AM) YâHuWsHúa`

ShaMa Y’Ishra'al היהא Aluahiym היהב

There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if

you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God) who

YHWH echad,2 in 1

I AMDevarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym!  YHWH Is One!

Devarim 6:5 And you shall love [long for] aleph-taw YaHuWaH your

ALuaHiYM with all your heart, and with all your being, and with all your might. (me'ode)

Exact Hebrew translation.

Debarim 6:4  Here, O Y’Ishra'al,

I AM HE WHO IS SELF EXISTENT,

The Great 'Al of All Increase; I AM HE

WHO  IS SELF EXISTENT, The Only One.] ..

exact Hebrew translation.

היהבYâHuWsHúa`

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahiym of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I

appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהבYâHuWsHúa`

is his name.The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהבYâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYM

YâHuWsHúa` ‘Nätzräya king of the Jews

(in His Name)

היהאYHWH

הוהי

(Fathers name of the

[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His Son

Aluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

ANY HuWE

(I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises

me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead

be aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain

repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the

Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you

isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the

Lamp with its bright shining gives you Light.”

The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that

is what the Bible does. This opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of

היהאHas moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

!!! WHY SOLA SCRIPTURA !!!Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Law, (Lawlessness) and

they shall be granted into its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will

I cast you away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Isra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow

down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun,

the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave

yourselves to these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods

too. We can only understand what

היהאAllows us to know about Himself, and we cannot control what

we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them

to all the nations and they are common (contrast v. 20).But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him

an Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

היהאhas selected you, and brought you out from the crucible of iron--from Egypt--

to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהאHad no use for it at this point. Prized possession: How

awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He

considered a mere drop in the bucket in comparison

Yeshayah40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like

fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as

dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהאHow many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around

Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the

Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places

in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the

host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis

Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot

Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan-Melek the eunuch, that were in the

court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a

kever; they shall be like domen upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they

have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the

face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach

(entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs

toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward the Hĕkal of

היהא

And their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in scripture

“What do you seek?” And a certain man found him, and see, he was wandering in

the field (world). And the man asked him, saying,

“What do you seek?”

And

I Replied

HIS KINGDOM

Mat 6:33

“But seek first the reign of Aluahiym, and His righteousness, and all these matters shall be added to you.

But what of my fellow man

Mat 6:24

“No one is able to serve two masters, for either he shall hate the one and love the other, or else he shall cleave to the one

and despise the other. You are not able to serve Aluahiym and mammon

The disquieting, distracting, distrustful cares about the things of this life. This often ensnares the poor as much as the love of

wealth does the rich.

Mat 6:25

“Because of this I say to you, do not worry about your life, what you shall eat or drink, or about your body, what you shall put on. Is not life more than the food and the body more than the

clothing?

Like so many in life today; we tend to worry more over fitting into the world, Christianity is like being stuck in a rut; in the

early pioneering west after a few wagon trains had headed off they left deep ruts in the good soil that a man could set his

wagon into….

Bber 2:7

And YHWH Aluahiym formed the man (‘Âthâ´m’ah) from the dust of the ground, and breathed into his nostrils the breath of

life, and the man came to be a living soul.

Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed to inhaling. Thus he inhaled something that YHWH exhaled. In Hebrew anthropology it is something included in the direct image of Aluahiym having to do with

intellect, distinct from and higher than the kind of soul (drive, appetite) that animated the other creatures, and the Rúakh or spirit (which motivates on another level). It is sometimes called the "second soul", now said to be imparted to man only on the

Sabbath day so as to be better able to commune with YHWH, as a foreshadowing of how our full nature will be restored in the

7th millennium, the Messianic Kingdom.

(Note the parallel with the two stages seen in

.

Therefore, YâHuWsHúa` said to them again:

“Shâlówm `immâkhém

(Peace be with you)!

Just as the Father has sent Me forth,

I also send you.”

Yâhuwchânâ´n 20:22

And having said this, He blew on them and says to them:

“Receive ye the Rúakh (spirit) of the Pure One;

The sins of whomsoever ye may release from them are released from them; the sins of whomsoever ye may hold them

to, they have been retained!”

Mat 28:19

Go you therefore, and teach all the Goyim and immerse them in the name of the Father, and the son, and the Rúakh HaQodesh

Where the original had just

Mat 28:19

Go ye and make disciples of all the nations in my name.”

(according to the SHEM TOB HEBREW)

In other words, the phrase in the text "In the name of the Father, and of the Son and of the Holy Spirit" was inserted at a

later date The correct reading of

Mattiyahu 28:19-20

Traveling therefore, make pupils of all the heathen masses, having immersed them into my name will teach them to observe all things whatsoever I commanded you. And here I shall be accompanying you all the days, even

unto the completion of the age.” ’Âmë´n.

Appears to be in Luke

Luke 24:47

And that repentance be proclaimed through his Name, for the remission of sins in all the nations and the beginnings is from

Yerushalayim

In the General Letter of Yâhuwthâ´h we are to contend for the persuasion (Righteousness) one trust to the pure ones

Yâhuwthâ´h 3:1

Beloved: using all diligence to write to you about our common salvation, I had necessity to write to you, imploring you to earnestly contend for the persuasion once entrusted to the

pure ones!

Who are the pure ones?

According to YâHuWsHua himself in the book of disclosure (revelation)

Disclosure 14:12

Here is the endurance of the set-apart ones, here are those guarding the commands of Aluahiym and the belief of

YâHuWsHua

Which according to the written word ( scriptures) of the Old Covenant ( O.T)

Debarim 6:4

ShaMa Ishra'al YHWH "Aluahiym YHWH, eCHaD

Hear, Ishra’al: YHWH is our Aluahiym! YHWH Is One!

(Listen, Ishra’al! YHWH is our Aluahiym! Only YHWH!)

This is “the” commandment that he has been building up to. (v. 1) Listen: Heb., Sh’ma--pay attention, hear, and obey. In

Hebrew, “commandment” means “what sets us in order.” It is a military term. These are our marching orders. This, along

with the next several verses, is the heart of the Torah. Only YHWH: or, "YHWH is one (or unified, all in all)." His commands

need to be our first consideration in regard to our actions, opinions, attitudes, and priorities. Actually, He should be the

only consideration.

(In writing Ishra’al and not Y’ishra’al it speaks of the beginning of the nation Ishra’al has a whole, before the split into northern/

southern tribes)

Singular/plural

Debarim 6:5

and you shall love [long for] aleph-taw YHWH your Aluahiym with all your heart, and with all your being, and with all your

might. (me'ode)

(Modern translation)

"And you shall be committed to YHWH your Aluahiym with all of your resolve, with all of your passion, and with all of your

resources.

Resolve: literally, heart—the innermost centre of our being, where we find our balance--the seat of our motivation,

determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot,

there is no place for it. Passion: soul, life-force, or appetite, i.e., what one hungers for. Are we hungry for security, fame,

power, respect, attention—or to see His people in their Land? What the wicked hungers for will leave him hungry, but what

the righteous “eats” will satisfy him

Mishle. 13:25

The righteous one eats to the satisfying of his soul,

but the belly of the wicked goes hungry.

when we “chew the cud” of YHWH’s Torah day and night

Yahuwshua 1:8

This scroll of the Torah shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to

do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good

success.

"This legal document of the Torah must not recede from your mouth, but you must muse on it by day and by night, in order that you may be careful to act in accordance with all that it written in it, because then you will advance your march and

then you will cause [them] to act prudently.

From your mouth: Clean animals chew the cud, and this is a picture of what He is talking about here: digesting what we can,

absorbing what we can understand into our lifestyles, then coming back to the parts we could not comprehend the first

time. With His word in our mouths, there is no room for gossip, useless communication (Eph. 4:29), or the names of pagan

deities. (Shemot. 23:13) Muse: think and meditate about, with the additional aspect of talking to yourself about it; ask

yourself, “What does the Torah say?” when you have a decision to make. Go find the answer. Then speak to others also. This way it does not just remain in one person’s mind, but inspires

others to act on it as well. Advance your march: or, make progress in your journey, make your way successful,

prosperous, or profitable. There are many definitions of prosperity that the Church has claimed, but which are not

warranted by Scripture. The kind of progress YHWH promises is Ishra’al living in His Land again. Other kinds of prosperity often

stand in the way.

What should burn within us is love for YHWH.

YâHuWsHua said this verse was the greatest commandment in the Torah. But he said a second was “like it”: loving our

neighbour as ourselves.

WaYiqra (and He Called) 19:18

‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbour as

yourself. I am YHWH

This is because loving those from the same flock—literally, who graze from the same pasture as we do—is most of what YHWH

wants from us

Mikha 6:8,

He has shown you, O man, what is good. What does YHWH require of you, but to act justly, to love mercy, and to walk

humbly with your Aluahiym?

He has informed you, O human being, what is right. And what does YHWH expect from you except to carry out right legal

rulings, and love mercy, and to walk humbly with your Aluahiym?”

Rulings: Though we tend to shrink back from judging, He simply calls us to do so in the right way. Judging rightly is

exactly what I’shra’al’s rulers were not doing at this time. Walk: This hearkens back to what YHWH had told Avraham--“Walk

before Me and be perfect.”

Bber. 17:1

And Abram was a son of the ninetieth year and nine years, and YHWH appeared to Abram, and said to him, “I am Al Shaddai.

Walk before me, and be blameless.

99 years old:

Here, literally, "a son of 90 year and 9 years". "Son of" is the Hebrew way to describe one's age--even after his parents have died. "Son" in Hebrew comes from a word meaning "to build". Avram has been built by all these years; they have not been

wasted. He has profited from all his experiences. Every year he has moved forward and closer to YHWH. Al Shaddai: YHWH is

presenting another side of who He is. It is often translated "Almighty", but it seems related to shad (breast), i.e., Aluahiym

nurturing side. The Torah is often likened to milk. Here, the context has been Sarai's lack of fertility. Disproportionately

large or numerous breasts on ancient idols signified fertility goddesses. Ashtoreth or Astarte, from whom we derive the

name Easter, had 39 multi-coloured egg-shaped breasts, which is where the idea of "Easter eggs" came from. If the fertility of the ground increased, flocks and herds would also increase, so

one would need more hands to care for them and tend the crops. Therefore people prayed to be fertile. YHWH is saying, "Look to Me for this as well, rather than anywhere else. I will increase you as and when you need to be increased, though it

may not be the way you expect." Dai means "enough", so "Shad dai" would mean "the one whose provision is sufficient". But the root word of shad can also mean “to devastate", and depending on our response to Him, He will be either nurturing

or destructive. Become blameless: complete, perfect, or entire. We tend to be incomplete in our response to Him, because we

do not trust Him to be our adequacy.

Bber 17:2

I will make My covenant between Me and you, and will multiply you exceeding-exceedingly.”

"and I will provide My covenant between Myself and you, and will multiply you exceedingly."

Between Myself and you: literally, "in my midst and your midst", or "in the dividing of Myself and you". Avram had seen Him walk between the halves of the animals he divided. The provision comes with the condition of verse 1. He must stay

where he can receive it. A covenant is a two-way legal document; Avram had to uphold his side by staying where he could hear from YHWH. Though he was told to walk, he heard

what YHWH was actually saying and lay down, because he knew he was already in a place where he could hear from

YHWH, so he was not going anywhere else!

Humbly: modestly, respectfully, knowing one’s place.

so if we do not do this, we cannot say we love YHWH.

1 Yâhuwchânâ´n 4:20

If anyone might say:

“I affectionately love YHWH” yet might hate his brother, he is a liar! For he who is not affectionately loving his brother whom he has seen, how is he able to affectionately love the mighty

One Whom he has not seen?

1 Yâhuwchânâ´n 4:21.

And this [v.7] is the commandment we have from Him, so that he who affectionately loves YHWH should also affectionately

love his brother!

1 Yâhuwchânâ´n 4:7.

My beloved, we should affectionately love one another because Affectionate Love is from YHWH, and everyone

affectionately loving is procreated from the mighty One, and acknowledges YHWH,

Thus having YHWH's own breath is part of what it means to be human. It gives us something in common with Him. Our Rúakh

(spirit) (which also means "breath") is how the common life (soul) can again take on the higher nature that more fully bears

the image of YHWH.

1 Qorinthíym 15:46.

Nevertheless, the body of the Rúakh (spirit) was not first, instead the body of the self, then the body of the Rúakh (spirit!)

In YâHuWsHua, that connection remained stronger than it does for most people, because he never damaged or interfered with this "hotline". But it can be strengthened in each of us to the

extent that we give it space to do so.

Lets look again at

Bber 2:7

And YHWH Aluahiym formed the man (‘Âthâ´m’ah) from the dust of the ground, and breathed into his nostrils the breath of

life, and the man came to be a living soul.

The "nephesh chayah"

"Living being/soul"

of Bber 2:7 –

is best understood as the

"Rúakh of speech"

Dust: tiniest particles, possibly a description of atoms. But if the mist watered the whole surface of the land, how could there be dust? The water makes the dust bond together. This in itself is an important allegory, because water is a picture of YHWH's

word

and dust is a description of the descendants of Avraham and particularly Ishra’al.

But it sounds very much like He is working with clay, and indeed He often likens His creation of man to a potter working

with clay who has the right to restart the job at any point.

Yeshayahu 64:8;

So now, O YHWH, You are our Father, we are the clay, and You are our Potter, and all of us are the work of Your hand.

Yirmeyah 18, 19

Give heed to me, O YHWH, and listen to the voice of those who contend with me.

Ground: Heb., ‘Âthâ´m ah, is the breathing living soul that we are today the (ah) is the sound of breathing out something we inhaled: After sin Âthâ´m changed from being in the image of

YHWH

Bber 1:27

Aluahiym created Âthâ´m in His Own image [and the Powerful One filled the man with His shadow]. In Aluahiym image He

created him; Ish and Isha He created them.

ם ל� צ�

tselem

tseh'-lem

From an unused root meaning to shade; a phantom, that is, (figuratively) illusion, resemblance; hence a representative

figure, especially an idol: - image, vain shew.

So Aluahiym filled man with Himself, in the character of Aluahiym filled he him; male (ish) and female (isha)

created he them.

Âthâ´m had both X and Y chromosomes within him

Âthâ´m and Âthâ´m (ah)

which includes the concept of a single particular Âthâ´m of Bber 1:27 or the entirety of Mankind Âthâ´m (ah) (“them” )

(Bber2:7 ). At this stage both were the same. Again, the two are both a description of The "Ancient Âthâ´m once bore the

"full image of YHWH", which has in it both masculine and feminine qualities, until the two were separated in order to be

able to voluntarily come back together.

In the vows we hold so dearly in marrying our other half, echoes the words “ what YHWH joins together, let no man

break asunder”; How little do we honour our commitment to one another; and why adultery is the Bain of modern society

Thus the image was lost, but at the right time in history the Messenger and Message of YHWH was "made flesh" (YHWH) and there again existed a Âthâ´m "in whom the fullness of

Aluahiym nature dwelt bodily", who could rightfully be called

"the image of the invisible Aluahiym"

Colossians 1:15;

1Who is the Image (“Tmunáth” of the unseen mighty One, Firstborn of all creatures :

Colossians 2:9

Because bodily within Him is permanently housed all the contents of the Mightiness.

Numbers 12: 8

With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see YHWH’s form. Why then were you not

afraid to speak against My servant, against Moshah?”

, who revealed and manifested as far as possible the One no one can ever see.

Yâhuwchânâ’n 1:18

“No man has ever discerned the mighty One”,declared that One Who is the sole-of-kin Son, the One being in the bosom of

the Father.

His obedience (at the precise point at which the first Âthâ´m failed,

Philippians 2:6

Who, existing in the form of Aluahiym, didn’t consider equality with Aluahiym a thing to be grasped, made it possible for

others to have the hope of sharing the restoration in the Day in which we see him.

1 Yâhuwchânâ’n 3:2

Beloved, we are now sons of YHWH, but what we are to become has not yet been rendered apparent; yet we discern that, when He might be manifested, we are to become like Him, for we are

to see Him just as He is.

Male and female: the root words themselves mean "marked" and "pierced"--the very description of the one who later did what was necessary to restore the full image of Aluahiym.

READ Yash (Isaiah) 53; READ

Zkh. 12:10

Sing and rejoice, daughter of Tisiyown; for, behold, I come, and I will settle [dwell] in the midst of you,’ says YHWH.

YâHuWsHua spoke often about Him being "sent" by the Father and that those who believe in Him would acknowledge and believe this fact.  He also stated that "If a man loves Me, he shall guard My Word. My Father shall love him, and We shall

come to him, and make Our home in him. Yâhuwchânâ’n 14:23   Leviticus 23 tells us over and over that His

appointments would be never-ending statutes wherever we may dwell. That term for “dwell” stems from the word used

here for “settle” (or sit). When we are following His instructions regarding His set times, He can truly settle among His people

who form His Raukhual dwelling place. (1 Kefa 2:5)

Because he made a way to get us back to “oneness”, restoring the possibility of relationship that Adam had with YHWH, we are

told that in Him there is neither male nor female.

Galatians 3:28

There, there is not a Yâhuwthíy nor a Hellenist , there is not a bondman nor a freeman, there is not a male not a female, for

ye all are one within the Anointed YâHuWsHúa`!

Aramaic translation says here Aramean (Arâmíy). Someone thought it refers to ones’ local nationality. I believe “Hellenist”

is original here since current day Christians are “Hellenists”, because they have numerous Greek words and deities in their

worship.

Âthâ´m

Was the son of YHWH in its purest form?

Before Rúakh or Man;

THIS IS THE KINGOM OF YHWH THAT I TEACH

IT IS OF

REPENTENCE

BELIEF

IMMERSION

(Physical and Spiritual)

TORAH

That these our Souls, maybe cleansed and become the temple of YHWH, the living stones of the Living YHWH: For has the

body dies, in death the Rúakh will be born, into the reign ( 1000 years) Here upon the earth before the FINAL TRANFERMATION

Although it is not possible by scripture to imagine the body we will be clothed in has a natural BORN SON OF YHWH Aluahiym; We see the beauty of the Envoys/ Messengers that serve him

now

Lucifer Moreover the Word of YHWH came to me, saying, Son of Âthâ´m , take up a lamentation over the king of Tsor, and tell him,

Thus says the Master YHWH: You seal up the sum, full of wisdom, and perfect in beauty. You were in Eden, the garden of

Aluahiym; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and

beryl.

(Here we see Lucifer. bright morning star, created in the Glory of YHWH; carrying 9 stones of the 12 which are of the high

Priest

(YâHuWsHua)

Disclosure. 21:19-20.

The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth,

sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh,

jacinth; and the twelfth, amethyst.

The workmanship of your percussion instruments and your socket-cavities were right within yourself; on the day that you were created they were securely fastened and made ready.

In Eden:

This tips us off to the fact that we are dealing with something much more ancient than literal Tsor alone—a Rúakh (spirit) that inhabited and motivated it, but which existed long beforehand. Socket-cavities: i.e., receptacles in which to mount the precious

stones or musical instruments, but the same term is used as the root for the word “female” in Hebrew. This gives us a clue about the role the antitype of this king played, especially as relates to the Phoenicians, from which Izebel came. Izebel

insisted that her husband Ahab, could do anything he pleased since he was the king, but she was the real mastermind behind

his actions. The Rúakh (spirit) of Izebel, in which the woman dominates and usurps the role of the man, is resurging at full

force in our day. Why? When we compare the other lists of these same jewels throughout Scripture, we see them as bedecking YHWH’s Bride So this is the clothing of YHWH’s

bride. Yet who, other than Âthâ´m, was in Eden? None other than the serpent. (Satan) You were created: a phrase designed to put in his place the one who wanted to be “like Aluahiym”.

Yeshayahu 14:12

How you have fallen from the heavens, Hëylë´l (Day-star [luminary orb]), son of the dawn! You were cast down to the

earth, you who prostrated the heathen masses!

"How you have fallen from the heavens, O bright star, son of the dawn! You are chopped down to the ground, O disabler of

nations!

O bright star: or, "Howl!" (Another root word can take the same form.) Aram., "shining star among the stars". It was

translated "Lucifer" in Latin, and indeed this calumny of the king of Babylon can (like the king of Tsor/Tyre in Y'hezq'al 28)

be carried further and seen as representing the arch-Adversary (haSatan). When we compare all the jewels that grace haSatan

there with those on the New Yerushalayim that comes down from heaven it becomes clear that haSatan was once in the

position of YHWH's bride. The word for "shining star" in Hebrew is Heylel, which is related to Hallal (brighten up, praise, and

celebrate), so on a deeper level, when we say "HallaluYah", it can be broken down into "Hallal and Yah"--a wedding

announcement. The infamous pride of Nevuchadnezzar (Dan. 4) is a microcosm of the pride--the downfall--of the former

"anointed covering cheruv". So it is easy to see why the human race--and especially those of us who are in Messiah, and thus part of YHWH's new bride--are so hated by haSatan. Yahshua,

too, is called the "bright and morning star" (Dis. 22:16). O disabler of nations: or "lying prostrate over nations".

Yeshayahu 14:13.

And you, who said in your heart,

“The heavens I shall ascend, from over the stars of the Power shall I raise my throne, and I shall sit on the mount of meeting

on the recesses of the north!

"And now you have said in your heart, 'I will supersede the heavens! Higher than the stars of El will I raise my throne, and I

will sit on the Mount of the Appointment in the far reaches of the north!

The heavens: sometimes an idiom for YHWH Himself. Higher than the stars of Al: The meaning the builders of Bavel probably

intended by their name was "Gate of Al". Their tower was intended to reach the heavens, and they never lost that idea. Mount of Appointment: HaSatan co-opted worship of many of YHWH's people by replacing His holidays with different ones that glorify "her". North: or "hidden place". HaSatan gains

worship through the pagan holidays by hiding within them and controlling them from behind the scene.

Yeshayahu 14:14.

I shall ascend over the heights of the thundercloud; I shall make myself resemble the Most High.”

"'I will ascend above the heights of the clouds; I will be comparable to the Most High!'

This is the prospect haSatan in turn used to tempt Chawwah (Eve). But the Hebrew word for Most High is Alyon. YHWH

promised Ishra’al that if we would be obedient, He would make us "Alyon" of the nations (Deut. 28:1) --i.e., not just LIKE Alyon, but actually "Alyon". As His promise to make a name for Avram

followed right after Bavel's attempt to make a name for themselves, His gifts are always superior to what we try to take

from Him for ourselves. Similarly, we often heard the church called "spiritual Ishra’al", but it only held many Ishra’alites

captive through looking LIKE Ishra’al, or provided a temporary holding pattern until the time could come back around for

Ishra’al to be itself--a nation in covenant with YHWH--again.

You were the anointed keruwb who overshadows: and I permitted you to come to the restricted mountain of Aluahiym; you have walked about freely right among the stones of fire.

Overshadows: protects and screens by shutting off access to the throne, but the term also means to weave together or

intertwine, just as the two kh’ruvim atop the Ark of the Covenant, symbolically overshadowing the place where YHWH sat, were actually from one piece of gold. This again suggests

the role of a bride and groom. Yahuwshua may have been represented by the other kh’ruv, since the allegorical level of

Ruth 3:12; 4:6

Now it is true that I am a near kinsman; however there is a kinsman nearer than I. The near kinsman said, “I can’t redeem it for myself, lest I mar my own inheritance. Take my right of

redemption for yourself; for I can’t redeem it.”

indicates that they both have the right of atonement. Stones of fire: probably referring to the brazen altar and the altar of

incense—i.e., a priestly role. It would appear, then, that the unfallen haSatan was also the first high priest before YHWH!

You were perfect in your ways from the day that you were created, until unrighteousness was found in you.

(Lucifer became Satan)

Unrighteousness: choosing to be rich rather than continuing to be the pattern (v. 12) that revealed YHWH to the rest of the

created order. Therefore another pattern needed to be made. The “broken mold” had to be recast so that this role could be filled again. Adam was created in YHWH’s image, and, under

the influence of this same “king”, also failed in that role. YHWH raised up Abraham and from him, Ishra’al, to restore what Adam broke, and through Ishra’al came the Hekal, which chapter 43 calls a pattern—the only other time this same

Hebrew term is used in Scripture. So what the Hekal represents on earth is what haSatan used to be. ??? YâHuWsHua identified

His body with the Hekal

Yochanan 2:21

Now that One there spoke about the temple building of His body .

and this is the Scriptural authority by which He could do so. Of course, His body does not mean only His physical body, but

those of whom He is the spiritual Head.

Eph. 5:30

Because we are members of His body, from His flesh and from His bones.

From

Bber 2: 23

YHWH gave you life, and it is higher than food. If he gave it, he will see that it is sustained, if you trust in him. So, too, he made

the body.

He will see that it is clothed.

To understand the name

YâHuWsHuaIs to understand where life begins, for YHWH, is the name of our father; and SHUA is the breathe by which we are saved

shalom

יהוהשוע

YâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they

heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of YHWH

GO I

KeiYAHnätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against

him. Peace be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rúakh HaQodesh, of which he is not the master, but

the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Aluahiym YâHuWsHúa `HaMeshiakh

be with your Rúakh