Here we go again yes Ronald Odom has won again in our name this car contest. We also have our first winner in the Dallas/Fort Worth area from one of our five Fiesta Stores in Big D. We will have his story in the next publication. Remember the number to call is (281) 999-4244 take your guess and then leave a name and phone number. You much give us the year, make and model of the vehicle in the photo and if you are the first with the correct answer you win. It’s just that simple, go ahead and pick up the phone because you could be our next winner! A KING-SIZE VIEW Vol. XIV No. 141 Printed in God We Trust July 2012 www.kingsizeview.com “While Others Pretend...The King Delivers” [email protected]NAME THIS CAR Need a website? - Page 2 Automobiles - Page 2-4 The Way I See It - Page 10 John Engel - Pages 12-13 Find KSV - Page 17 Inside This Edition... Jus Blues Night of the Living Legends (Pages 7-9) General Motors coming back strong (Pages 3-4) STUDENT OF THE WEEK Jamespaul Bryant Yates-P.V. (Page 15) ATHLETE OF THE WEEK Alexander Brown BTW-Lamar University (Page 11) TSU-PV - Cheerleader rivals (Pages 16, 24) Lexus RX450h (Pages 2-3) Ronnie Coleman (Page 5)
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Transcript
Here we go again yes Ronald Odom has won again in our name this
car contest. We also have our first winner in the Dallas/Fort Worth
area from one of our five Fiesta Stores in Big D. We will have his
story in the next publication. Remember the number to call is
(281) 999-4244 take your guess and then leave a name and phone
number. You much give us the year, make and model of the vehicle
in the photo and if you are the first with the correct answer you
win. It’s just that simple, go ahead and pick up the phone because
you could be our next winner!
A KING-SIZE VIEWVol. XIV No. 141 Printed in God We Trust July 2012 www.kingsizeview.com “While Others Pretend...The King Delivers” [email protected]
NAME THIS CAR
Need a website? - Page 2Automobiles - Page 2-4The Way I See It - Page 10John Engel - Pages 12-13Find KSV - Page 17
Inside This Edition...
Jus Blues Night of the Living Legends (Pages 7-9)
General Motors coming back strong (Pages 3-4)
STUDENTOF THE WEEK
Jamespaul BryantYates-P.V. (Page 15)
ATHLETEOF THE WEEK
Alexander BrownBTW-Lamar University
(Page 11)
TSU-PV - Cheerleader rivals (Pages 16, 24)
Lexus RX450h (Pages 2-3)
Ronnie Coleman(Page 5)
Dallas, Texas-As the years go by
it’s unbelievable just how much
manufacturers have added the
quality of their vehicles. One
such vehicle is the all new 2013
Lexus RX 450h 5-door SUV
with all the trimming and still
priced less than $54,000. This
new Lexus is powered by a
proven 3.5 Liter 24-valve,
DOHC V6 with VVT with front
electric drive motor with Lexus
Hybrid Drive. Producing 30
miles per gallon in the city an 28
on the highway, this engine is
mated to an electronically con-
trolled continuously variable
transmission with (ECVTi). Plus
electric power rack and pinion
steering for further handling
enhancements. The new Lexus
also has four-wheel power
assisted ventilated front and
solid rear disc brakes. All this
rolls to the ground on P 235/60R
18” All-Season tires circulating
around a set of 18” Aluminum
Alloy wheels.
It seems like only a few years
ago when Lexus introduced the
first crossover vehicle and since
that time these Hybrid models
have set a new standard when it
comes to affordable quality in an
automobile. Yet the automaker
has been able to keep the price
down as the quality continues to
rise.
Inside the new Lexus you see a
refreshed interior layout and
safety galore this model. Dual
advanced front airbags, driver
and passenger, knee airbags,
front and rear side curtain
airbags front and rear seat
mounted side airbags to name a
few. A 10-way power driver seat
and a power tilt and telescopic
steering wheel helps make you
comfortable complete with
adjustable head rest.
When it comes to stopping your
new Lexus you’ll have just as
much fun as taking off. Thanks
mainly to four-wheel anti-lock
braking system with EBD, BA
and vehicle stability controls as
well as smart stop technology.
Energy managing crumple
zones, side door beams helps to
protect you if you are unfortu-
nate enough to be in an accident.
Sounds comes from a 12-speaker
Premium Audio Package with
single DVD/CD player with HD
radio with iTunes tagging and
navigation system with voice
command, backup camera and
Lexus Enform screen multi-
media display. This also offers
destination assist and App suite,
Sirius XM NavTraffic Stocks,
Sports and weather for one full
year trial subscription.
Let me also add the new Lexus
is equipped with a Theft
Deterrent system with engine
immobilizer giving you peace of
mind. Leather trimmed interior
and one touch open/close moon
roof, power-folding electron-
ichromic heated outside mirrors
to round out some the key
options equipment.
July 2012 A King-Size View Page 2
BehindThe WheelWith THE KING
(Arthur Prayther)
LEXUS RX 450h
1422 Saddle Rock DriveHouston, Texas 77088-1844
Phone (281) 999-4244Fax (281) 999-4244
(King) Arthur Prayther………Publisher (CEO)Big John Chandler…………………. ColumnistRyan McGinty………...……………..ColumnistDr. Victor Keys………….....Staff PhotographerAndre Odums...…………….Staff PhotographerDarryl Bellamy............…………….Advertising
KEN BARRETT, CHIEF DIVERSITYOFFICER - GENERAL MOTORS
The 2012 Toyota Camry Hybrid XLE Sedan
By King Arthur Prayther
A King-Size View
King Arthur Prayther Kenneth Barrett greeting
TOYOTA TO EXPAND LEXUS RX PRODUCTION IN CANADA
Lexus RX 450H
Hey Houston are you fed up
with your love life? If your love
life is not what you want and
you feel no love life is better
than being involved, you are not
alone. I received a letter from a
young lady, and I say young, she
was in her upper twenties. She
kept stating that she could not
stand men, and that all men are
dogs, and she had some pretty
choice words and seem to be
sticking to her guns. Her way of
dealing with it at this point was
to have a stiff drink with her sis-
ter and take men out of the
equation all together, and every-
thing would be just fine. That
maybe OK for the evening, but
tomorrow is a new day with new
situations. Sometimes not being
in a relationship for awhile can
help, as sometimes we need to
just focus on ourselves, our chil-
dren and our family. Believe it
or not a man or a woman is not
a necessity. It is essential for a
normal love life, but not for us
to love life. Sometimes our self
esteem can be ruined because of
some jerk. In her letter she
recalled an incident where she
talked to a guy over the phone,
when they met in a public place
which happened to be a club, he
acted and talked like he was
really into her but later to find
out he had blew her off to be
with some other female he just
met, and did it without remorse
in front of her as if she didn’t
exist. Has this ever happened to
you? I know it’s happened to me
so it’s not just men who can be
jerks, and I know it can hurt.
There will be times that every-
thing goes right with our rela-
tionships and quest for love,
then with the roses also comes
the thorns and you are bound to
get stuck sooner or later. You
can’t let one or two bad apples
ruin the whole barrel if you
know what I mean. And you
can’t go into another relationship
bringing baggage from a previ-
ous one. When you meet some-
one new you have to give them
the benefit of the doubt or it will
never make it off the runway
and into the air. So I can under-
stand taking a break from time
to time to regroup, but you can’t
give up and hate all others of the
opposite sex. Hmmm... what’s
the alternative - sometimes you
have the same problems, if you
catch my drift.
Recently on “In The Love
Corner” which you can listen to
every Wednesday at 8:00 pm, we
talked about why Women cheat?
This sensitive subject lead to a
very detailed and interesting
extensive conversation. Some of
the points to name a few were
that some women are just
cheaters, some do it for revenge,
lack of attention and lack of inti-
macy just to name a few. For an
evening of great music and love
talk join me and my co host EZ
and special guest on Wednesday
nights on AM 1430 KCOH.
The top love songs of the month
are 1. Get Here Oletha Adams 2.
Sparkle Cameo 3. I will Always
love you Whitney Houston 4.
Baby I’m Ready Gerald Levert
5. Easy Commodores.
Also like to thank Htown, GI
and Shazam for stopping by the
studio and letting us be one of
the first to play their new release
# One Facebook Friend. You can
check it on KCOH nightly.
So until next time
Houston, Texas-While in town
for the 103rd convention of the
NCAAP, the executives from
General Motors put together a
fantastic dinner at Quattro
Restaurant inside the Four
Season Hotel. Thanks to Jocelyn
K. Allen, GM Grassroots and
Diversity Communication, the
dinner was great plus and
allowed those smaller publica-
tions like A King-Size View an
opportunity to take part in the
process. Among the people from
GM who were present was
Gloria Tostado from the GM
South Central Region
Communications office in Dallas
as well as Vivian Rogers Pickard
who’s President GM Foundation
Director of Corporate Relations.
All very pleasant people to talk
with us and we look forward to
building a strong working rela-
tionship with the big automaker.
Certainly Dan Moon is doing a
wonderful job of handling the
logistics for GM product line at
ESI in Dallas. However this
night was for GM to introduce
their newly appointed Chief
Diversity Officer Ken Barrett.
The 28 year Naval Officer is hit-
ting the ground running and we
were impressed with his opening
remarks. Making it clear inclu-
sive is the word they want to
hear a lot of from this newly
created position and GM has a
good reputation as it relates to
the small segment of the market
place. It certainly brings back
memories for me when I see the
new Malibu and Impala on the
road and in the coming edition
we will have more news from
GM on some of the people who
are involved in the designing of
these new and exciting products.
We must admit this is a great
feeling seeing GM in this light
and we hope to make the most
of it.
July 2012 A King-Size View Page 4
GENERAL MOTORS POISED TO MAKE GREAT RETURN
Jocelyn K. Allen, Ken Barrett, Vivian Rogers-Pickard, Eric Peterson and Gloria Tostado...the GM team ready to go to work - All photos by Dr. Victor Keys
By King Arthur Prayther
A King-Size View
FED UP WITH LOVE?
In The LoveCornerBy Stevie T
Sonny Messiah-Jiles (right) of the Houston Defendershares a word with Vivian Rogers-Pickard of GM
Sonceria (Sonny) Messiah-Jiles, King Arthur Prayther andKaren Carter-Richards share a photo at GM dinner
Gloria Tostado and Eric Peterson of GM
Cloves Campbell Jr. of the Arizona Informant and the ��PA alongwith Ken Barrett of GM and King Arthur Prayther
Romans 10:9-105. BAPTISM Mark 16:15-16, Acts 2:28, 22:16
CHARITY
BROTHERLY
GODLINESS
PATIENCE
TEMPERANCE
KNOWLEDGE
VIRTURE
July 2012 A King-Size View Page 19
Dear reader, we are again sothankful for the opportunity toshare with you some SCRIP-TURAL TRUTHS. Again wethank Mr. Prayther and staff, andof course Fiesta for allowing usthis opportunity. There areMANY professing Christianity,“followers of Christ”. If this istrue, then this is GOOD. But weMUST remember the words ofthe Lord and savior Jesus Christ,how that He said; “Matt 7:13Enter ye in at the (1)strait gate:for (2)wide is the gate, and(3)broad is the (4)way, thatleadeth to (5)destruction, and(6)many there be which go inthereat: 14 Because strait is thegate, and (7)narrow is the(8)way, which leadeth unto life,and (9)few there be (10)thatfind it. 15 Beware of falseprophets, which come to you insheep’s clothing, but inwardlythey are ravening wolves.” (seealso Matt.7:16-28; 20:16 and22:14; Luke13:24-28; 1Pet.3:20-22; 2Pet.2:1-7).
Definitions: (1)Enter ye in atthe strait gate-4728 stenos(sten-os’); probably from thebase of 2476; narrow (fromobstacles standing close about):KJV— strait. (2)for wide is thegate-4113 plateia (plat-i’-ah);feminine of 4116; a wide “plat”or “place”, i.e. open square:KJV— street. (3)and broad-2149 euruchoros (yoo-roo’-kho-ros); from eurus (wide) and5561; spacious: KJV— broad.(4)is the way 3598 hodos (hod-os’); apparently a primary word;a road; by implication a progress(the route, act or distance); figu-ratively, a mode or means, 2)metaphorically: a) a course ofconduct b) a way (that is, man-ner) of thinking, feeling, decid-ing: KJV— journey, (high-) way.(5)that leadeth to destruction-684 apoleia (ap-o’-li-a);from apresumed derivative of 622; ruinor loss (physical, spiritual oreternal), b) the destruction whichconsists of eternal misery inhell: KJV— damnable (-nation),destruction, die, perdition, Xperish, pernicious ways, waste.(6)and many there be which goin thereat-4183 polus (pol-oos’);including the forms fromthe alternate pollos; (singular)much (in any respect) or (plural)many; neuter (singular) asadverbial, largely; neuter (plural)as adverb or noun often, mostly,largely: KJV— abundant, com-mon, many, much, plenteous.Compare 4118, 4119. (7)andnarrow-2346 thlibo (thlee’-bo);akin to the base of 5147; tocrowd (literally or figuratively),1) to press (as grapes), to presshard upon 2) a compressed way,narrow straitened, contracted , todistress: KJV— afflict, narrow,throng, suffer tribulation, trou-
ble.(8)is the way, which leadethunto life-3598 hodos (hod-os’);apparently a primary word; aroad; by implication a progress(the route, act or distance); figu-ratively, a mode or means, 2)metaphorically: a) a course ofconduct b) a way (that is, man-ner) of thinking, feeling, decid-ing: KJV— journey, (high-) way.(9)and few there be-3641 oli-gos-little, small, few a) used ofnumber: multitude, quantity, orsize (10)that find it-2147heurisko (hyoo-ris’-ko); a pro-longed form of a primary heuro(hyoo’-ro); which (together withanother cognate form heureo(hyoo-reh’-o)) is used for it inall the tenses except the presentand imperfect; to find (literallyor figuratively): KJV— find,get, obtain, perceive, see.
Now after reading, understand-ing, and accepting the WORDSof the Lord and Savior JESUSCHRIST; it is NOT the MANYbut the FEW. This study, as allare, is for SELF CHECKINGaccording to the WORD; forthere be few that are willing tolive a 24/7, SELF-DENYING,Christian lifestyle. So, inChristianity the old saying “themajority rules” doesn’t apply.The Word of TRUTH RULES,and there be FEW that accept IT.Contrary to what seems to be thebelief that living a Christian lifeis easy, according to Christ thisis not true; because it is a suffer-ing lifestyle of denying our sec-ular wants, fun, pleasures etc.This is why we believe accord-ing to the Word, that the words“Christian” and “Christianity”are the most miss-applied wordson earth. It was not easy forChrist, or for those that followedhim. He lived a suffering, selfdenying lifestyle while here, thatended most cruelly on the cross,for our sake. Beware of falseteachers in sheep’s clothing,which teach “Christ suffered forus, we don’t have to, and all wehave to do is believe”. Christspeaks to the contrary, for DEV-ILS BELIEVES and trembles(James2:17-26), but they WILLNOT OBEY, which takes us intothis study: IF A�Y MA�WILL COME AFTER ME,LET HIM DE�Y HIMSELF
Matt 16:21 From that time forthbegan Jesus to shew unto hisdisciples, how that he must gounto Jerusalem, and suffer manythings of the elders and chiefpriests and scribes, and bekilled, and be raised again thethird day. 22 Then Peter tookhim, and began to rebuke him,saying, Be it far from thee,Lord: this shall not be unto thee.23 But he turned, and said untoPeter, Get thee behind me,
Satan: thou art an offence untome: for thou savourest not thethings that be of God, but thosethat be of men. 24 Then saidJesus unto his disciples, If anyman will come after me, let himdeny himself, and take up hiscross, and follow me. 25 Forwhosoever will save his lifeshall lose it: and whosoever willlose his life for my sake shallfind it. 26 For what is a manprofited, if he shall gain thewhole world, and lose his ownsoul? or what shall a man givein exchange for his soul? 27 Forthe Son of man shall come in theglory of his Father with hisangels; and then he shall rewardevery man according to hisworks. (KJV)
Matt 16:24 Then said Jesus untohis disciples, If any man will(1)come (2)after me, (3)let himdeny himself, and take up his(4)cross, and (5)follow me.(KJV)
Definitions: (1)come-2064erchomai-1) to come; used ofpersons: 1) to come from oneplace to another, and used bothof persons arriving 3) to go, tofollow one. (2)after me-3694opiso (op-is’-o); from the sameas 3693 with enclitic of direc-tion; to the back, i.e. aback (asadverb or preposition of time orplace; or as noun): KJV— after,back (-ward), (+get) behind, +follow. (3)let him deny him-self-533 aparneomai (ap-ar-neh’-om-ahee); from 575 and720; to deny utterly, i.e. disown,abstain, a) to affirm that one hasno acquaintance or connectionwith someone b) to forget one-self, lose sight of oneself andone’s own interests: KJV—deny.720 arneomai-b) to actentirely unlike himself 3) todeny, abnegate, abjure 4) not toaccept, to reject, to refuse some-thing offered. (4)take up hiscross-4716 stauros (stow-ros’);from the base of 2476; a stake orpost (as set upright), i.e. (specifi-cally) a pole or cross (as aninstrument of capital punish-ment); figuratively, exposure todeath, i.e. self-denial: KJV—cross. (5)follow me-190akoloutheo (ak-ol-oo-theh’-o);from 1 (as a particle of union)and keleuthos (a road); properly,to be in the same way with, i.e.to accompany (specially, as adisciple), 1) to follow one whoprecedes, join him as his atten-dant, accompany him 2) to joinone as a disciple, become or behis disciple: to side with hisparty: KJV— follow, reach.
Matt 16:24 ... If any man willcome after me, (KJV)
Matt 10:32 Whosoever there-fore shall (1)confess me before
men, him will I confess alsobefore my Father which is inheaven. 33 But whosoever shalldeny me before men, him will Ialso deny before my Fatherwhich is in heaven. 34 Think notthat I am come to send peace onearth: I came not to send peace,but a sword. 35 For I am cometo set a man at variance againsthis father, and the daughteragainst her mother, and thedaughter in law against hermother in law. 36 And a man’sfoes shall be they of his ownhousehold. 37 He that lovethfather or mother more than me isnot worthy of me: and he thatloveth son or daughter morethan me is not worthy of me. 38And he that taketh not his cross,and followeth after me, is notworthy of me. 39 He that find-eth his life shall lose it: and hethat loseth his life for my sakeshall find it. (KJV)
Definition: (1)confess mebefore men-3670 homologeo(hom-ol-og-eh’-o);from a com-pound of the base of 3674 and3056; to assent, i.e. covenant,acknowledge, 1) to say the samething as another, that is, to agreewith, to assent 2) to concede a)not to refuse, to promise b) notto deny a) to declare openly, tospeak out freely b) to professoneself the worshiper of one 4)to praise, to celebrate: KJV—con- (pro-) fess, confession ismade, give thanks, promise.
Mark 8:31 And he began toteach them, that the Son of manmust suffer many things, and berejected of the elders, and of thechief priests, and scribes, and bekilled, and after three days riseagain. 32 And he spake that say-ing openly. And Peter took him,and began to rebuke him. 33 Butwhen he had turned about andlooked on his disciples, herebuked Peter, saying, Get theebehind me, Satan: for thousavourest not the things that beof God, but the things that be ofmen. 34 And when he had calledthe people unto him with his dis-ciples also, he said unto them,Whosoever will come after me,let him deny himself, and takeup his cross, and follow me. 35For whosoever will save his lifeshall lose it; but whosoever shalllose his life for my sake and thegospel’s, the same shall save it.36 For what shall it profit a man,if he shall gain the whole world,and lose his own soul? 37 Orwhat shall a man give inexchange for his soul? 38Whosoever therefore shall beashamed of me and of my wordsin this adulterous and sinful gen-eration; of him also shall theSon of man be ashamed, whenhe cometh in the glory of hisFather with the holy angels.
(KJV)
Mark 10:17 And when he wasgone forth into the way, therecame one running, and kneeledto him, and asked him, GoodMaster, what shall I do that Imay inherit eternal life? 18And Jesus said unto him, Whycallest thou me good? there isnone good but one, that is, God.19 Thou knowest the command-ments, Do not commit adultery,Do not kill, Do not steal, Do notbear false witness, Defraud not,Honour thy father and mother.20 And he answered and saidunto him, Master, all these haveI observed from my youth. 21Then Jesus beholding him lovedhim, and said unto him, Onething thou lackest: go thy way,sell whatsoever thou hast, andgive to the poor, and thou shalthave treasure in heaven: andcome, take up the cross, and fol-low me. 22 And he was sad atthat saying, and went awaygrieved: for he had great posses-sions. 23 And Jesus lookedround about, and saith unto hisdisciples, How hardly shall theythat have riches enter into thekingdom of God! 24 And thedisciples were astonished at hiswords. But Jesus answerethagain, and saith unto them,Children, how hard is it for themthat trust in riches to enter intothe kingdom of God! 25 It iseasier for a camel to go throughthe eye of a needle, than for arich man to enter into the king-dom of God.26 And they were astonished outof measure, saying among them-selves, Who then can be saved?27 And Jesus looking upon themsaith, With men it is impossible,but not with God: for with Godall things are possible. 28 ThenPeter began to say unto him, Lo,we have left all, and have fol-lowed thee. 29 And Jesusanswered and said, Verily I sayunto you, There is no man thathath left house, or brethren, orsisters, or father, or mother, orwife, or children, or lands, formy sake, and the gospel’s, 30But he shall receive an hundred-fold now in this time, houses,and brethren, and sisters, andmothers, and children, and lands,with persecutions; and in theworld to come eternal life. 31But many that are first shall belast; and the last first. (KJV)
Luke 9:22 Saying, The Son ofman must suffer many things,and be rejected of the elders andchief priests and scribes, and beslain, and be raised the third day.23 And he said to them all, Ifany man will (1)come (2)afterme, (3)let him deny himself,and take up his (4)cross daily,and (5)follow me.
WHAT IS TRUTH? EYE FOR EYE
July 2012 A King-Size View Page 20
24 For whosoever will save hislife shall lose it: but whosoeverwill lose his life for my sake, thesame shall save it. 25 For whatis a man advantaged, if he gainthe whole world, and lose him-self, or be cast away? 26 Forwhosoever shall be ashamed ofme and of my words, of himshall the Son of man beashamed, when he shall come inhis own glory, and in hisFather’s, and of the holy angels.(KJV)
Definitions: (1)come-2064erchomai-1) to come; used ofpersons: 1) to come from oneplace to another, and used bothof persons arriving 3) to go, tofollow one. (2)after me-3694opiso (op-is’-o); from the sameas 3693 with enclitic of direc-tion; to the back, i.e. aback (asadverb or preposition of time orplace; or as noun): KJV— after,back (-ward), (+get) behind, +follow. (3)let him deny him-self-533 aparneomai (ap-ar-neh’-om-ahee); from 575 and720; to deny utterly, i.e. disown,abstain, a) to affirm that one hasno acquaintance or connectionwith someone b) to forget one-self, lose sight of oneself andone’s own interests: KJV—deny.720 arneomai-b) to actentirely unlike himself 3) todeny, abnegate, abjure 4) not toaccept, to reject, to refuse some-thing offered. (4)take up hiscross DAILY-4716 stauros(stow-ros’); from the base of2476; a stake or post (as setupright), i.e. (specifically) a poleor cross (as an instrument ofcapital punishment); figuratively,exposure to death, i.e. self-denial: KJV— cross. (5)followme-190 akoloutheo (ak-ol-oo-theh’-o); from 1 (as a particle ofunion) and keleuthos (a road);properly, to be in the same waywith, i.e. to accompany (special-ly, as a disciple), 1) to followone who precedes, join him ashis attendant, accompany him 2)to join one as a disciple, becomeor be his disciple: to side withhis party: KJV— follow, reach.
Luke 14:25 And there wentgreat multitudes with him: andhe turned, and said unto them,26 If any man come to me, andhate not his father, and mother,and wife, and children, andbrethren, and sisters, yea, andhis own life also, he cannot bemy disciple. 27 And whosoeverdoth not bear his cross, andcome after me, cannot be mydisciple.
Luke 14:33 So likewise, whoso-ever he be of you that forsakethnot all that he hath, he cannot bemy disciple. 34 Salt is good: butif the salt have lost his savour,wherewith shall it be seasoned?
35 It is neither fit for the land,nor yet for the dunghill; but mencast it out. He that hath ears tohear, let him hear.
John 17:16 They are not of theworld, even as I am not of theworld. 17 (1)Sanctify themthrough thy truth: thy word istruth. 18 As thou hast sent meinto the world, even so have Ialso sent them into the world. 19And for their sakes I sanctifymyself, that they also might besanctified through the truth. 20Neither pray I for these alone,but for them also which shallbelieve on me (2)through theirword; 21 That they all may beone; as thou, Father, art in me,and I in thee, that they also maybe one in us: that the world maybelieve that thou hast sent me.
Definitions: (1)Sanctify themthrough thy truth: thy word istruth-37 hagiazo (hag-ee-ad’-zo); from 40; to make holy, i.e.(ceremonially) purify or conse-crate; (mentally) to venerate, 2)to separate from profane thingsand to dedicate to God b) todedicate people to God c) topurify internally by a renewingof the soul: KJV— hallow, beholy, sanctify. (2)through theirword- Acts 1:1 The former trea-tise have I made, O Theophilus,of all that Jesus began both todo and teach, 2 Until the day inwhich he was taken up, afterthat he through the Holy Ghosthad given commandments untothe apostles whom he had cho-sen: 3 To whom also he shewedhimself alive after his passion bymany infallible proofs, beingseen of them forty days, andspeaking of the things pertainingto the kingdom of God: 4 And,being assembled together withthem, commanded them thatthey should not depart fromJerusalem, but wait for thepromise of the Father, which,saith he, ye have heard ofme.(also see Matt.28:16-20)
Acts 14:19 And there camethither certain Jews fromAntioch and Iconium, who per-suaded the people, and, havingstoned Paul, drew him out of thecity, supposing he had beendead. 20 Howbeit, as the disci-ples stood round about him, herose up, and came into the city:and the next day he departedwith Barnabas to Derbe. 21 Andwhen they had preached thegospel to that city, and hadtaught many, they returned againto Lystra, and to Iconium, andAntioch, 22 Confirming thesouls of the disciples, andexhorting them to continue inthe faith, and that we mustthrough much tribulation enterinto the kingdom of God. (KJV)
Col 1:9 For this cause we also,since the day we heard it, do notcease to pray for you, and todesire that ye might be filledwith the knowledge of his willin all wisdom and spiritualunderstanding; 10 That ye mightwalk worthy of the Lord unto allpleasing, being fruitful in everygood work, and increasing in theknowledge of God; 11Strengthened with all might,according to his glorious power,unto all patience and longsuffer-ing with joyfulness; 12 Givingthanks unto the Father, whichhath made us meet to be partak-ers of the inheritance of thesaints in light: 13 Who hathdelivered us from the power ofdarkness, and hath translated usinto the kingdom of his dearSon: 14 In whom we haveredemption through his blood,even the forgiveness of sins: 15Who is the image of the invisi-ble God, the firstborn of everycreature: 16 For by him were allthings created, that are in heav-en, and that are in earth, visibleand invisible, whether they bethrones, or dominions, or princi-palities, or powers: all thingswere created by him, and forhim: 17 And he is before allthings, and by him all thingsconsist. 18 And he is the headof the body, the church: who isthe beginning, the firstborn fromthe dead; that in all things hemight have the preeminence. 19For it pleased the Father that inhim should all fulness dwell; 20And, having made peace throughthe blood of his cross, by him toreconcile all things unto himself;by him, I say, whether they bethings in earth, or things inheaven. 21 And you, that weresometime alienated and enemiesin your mind by wicked works,yet now hath he reconciled 22 Inthe body of his flesh throughdeath, to present you holy andunblameable and unreproveablein his sight: 23 If ye continue inthe faith grounded and settled,and be not moved away from thehope of the gospel, which yehave heard, and which waspreached to every creaturewhich is under heaven; whereofI Paul am made a minister; 24Who now rejoice in my suffer-ings for you, and fill up thatwhich is behind of the afflic-tions of Christ in my flesh forhis body’s sake, which is thechurch: 25 Whereof I am madea minister, according to the dis-pensation of God which is givento me for you, to fulfil the wordof God; 26 Even the mysterywhich hath been hid from agesand from generations, but now ismade manifest to his saints: 27To whom God would makeknown what is the riches of theglory of this mystery among theGentiles; which is Christ in you,
the hope of glory: 28 Whom wepreach, warning every man, andteaching every man in all wis-dom; that we may present everyman perfect in Christ Jesus: 29Whereunto I also labour, strivingaccording to his working, whichworketh in me mightily.(KJV)
1Thes 3:1 Wherefore when wecould no longer forbear, wethought it good to be left atAthens alone; 2 And sentTimotheus, our brother, and min-ister of God, and our fel-lowlabourer in the gospel ofChrist, to establish you, and tocomfort you concerning yourfaith: 3 That no man should bemoved by these afflictions: foryourselves know that we areappointed thereunto. 4 For ver-ily, when we were with you, wetold you before that we shouldsuffer tribulation; even as itcame to pass, and ye know. 5For this cause, when I could nolonger forbear, I sent to knowyour faith, lest by some meansthe tempter have tempted you,and our labour be in vain. 6 Butnow when Timotheus came fromyou unto us, and brought usgood tidings of your faith andcharity, and that ye have goodremembrance of us always,desiring greatly to see us, as wealso to see you: 7 Therefore,brethren, we were comfortedover you in all our afflictionand distress by your faith: 8 Fornow we live, if ye stand fast inthe Lord. 9 For what thanks canwe render to God again for you,for all the joy wherewith we joyfor your sakes before our God;10 Night and day prayingexceedingly that we might seeyour face, and might perfect thatwhich is lacking in your faith?11 Now God himself and ourFather, and our Lord JesusChrist, direct our way unto you.12 And the Lord make you toincrease and abound in love onetoward another, and toward allmen, even as we do toward you:13 To the end he may stablishyour hearts unblameable in holi-ness before God, even ourFather, at the coming of ourLord Jesus Christ with all hissaints.
2 Tim 3:10 But thou hast fullyknown my doctrine, manner oflife, purpose, faith, longsuffer-ing, charity, patience, 11Persecutions, afflictions, whichcame unto me at Antioch, atIconium, at Lystra; what perse-cutions I endured: but out ofthem all the Lord delivered me.12 Yea, and all that will livegodly in Christ Jesus shall suf-fer persecution. 13 But evilmen and seducers shall waxworse and worse, deceiving, andbeing deceived. 14 But continuethou in the things which thou
hast learned and hast beenassured of, knowing of whomthou hast learned them; 15 Andthat from a child thou hastknown the holy scriptures,which are able to make theewise unto salvation through faithwhich is in Christ Jesus. 16 All scripture is given byinspiration of God, and is prof-itable for doctrine, for reproof,for correction, for instruction inrighteousness: 17 That the manof God may be perfect, through-ly furnished unto all goodworks. (KJV)
Heb 7:22 By so much wasJesus made a surety of a bettertestament. 23 And they trulywere many priests, because theywere not suffered to continue byreason of death: 24 But thisman, because he continueth ever,hath an unchangeable priest-hood. 25 Wherefore he is ablealso to save them to the utter-most that come unto God byhim, seeing he ever liveth tomake intercession for them. 26For such an high priest becameus, who is holy, harmless, unde-filed, (1)separate from sinners,and made higher than the heav-ens; (KJV)
Definition: (1)separate fromsinners 5563 chorizo (kho-rid’-zo); from 5561; to place roombetween, i.e. part; reflexively, togo away, to separate, to divide,to part, to put asunder, to sepa-rate oneself from, to depart:KJV— depart, put asunder, sep-arate.
Heb 11:23 By faith Moses,when he was born, was hid threemonths of his parents, becausethey saw he was a proper child;and they were not afraid of theking’s commandment. 24 Byfaith Moses, when he was cometo years, refused to be called theson of Pharaoh’s daughter; 25Choosing rather to sufferaffliction with the people ofGod, than to enjoy the pleas-ures of sin for a season; 26Esteeming the reproach of Christgreater riches than the treasuresin Egypt: for he had respect untothe recompence of the reward.27 By faith he forsook Egypt,not fearing the wrath of theking: for he endured, as seeinghim who is invisible. (KJV)Matt 16:24 ... and take up hiscross, (KJV)
Matt 5:38 Ye have heard that ithath been said, An eye for aneye, and a tooth for a tooth: 39But I say unto you, That yeresist not evil: but whosoevershall smite thee on thy rightcheek, turn to him the other also.
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40 And if any man will sue theeat the law, and take away thycoat, let him have thy cloke also.41 And whosoever shall compelthee to go a mile, go with himtwain. 42 Give to him thatasketh thee, and from him thatwould borrow of thee turn notthou away. 43 Ye have heard thatit hath been said, Thou shaltlove thy neighbour, and hatethine enemy. 44 But I say untoyou, Love your enemies, blessthem that curse you, do good tothem that hate you, and pray forthem which despitefully use you,and persecute you; 45 That yemay be the children of yourFather which is in heaven: forhe maketh his sun to rise on theevil and on the good, andsendeth rain on the just and onthe unjust. 46 For if ye lovethem which love you, whatreward have ye? do not even thepublicans the same? 47 And ifye salute your brethren only,what do ye more than others? donot even the publicans so? 48 Beye therefore perfect, even asyour Father which is in heavenis perfect.(see also Luke6:27-36and 23:33-37; Acts7:57-60;Rom.12:14-21; 1Cor.4:12-14and 13:3-8; 1Pet.2:18-25 and3:9)
John 12:23 And Jesus answeredthem, saying, The hour is come,that the Son of man should beglorified. 24 Verily, verily, I sayunto you, Except a corn ofwheat fall into the ground anddie, it abideth alone: but if it die,it bringeth forth much fruit. 25(1)He that loveth his life shalllose it; and (2)he that hateth hislife in this (3)world shall keep itunto life eternal. 26 If any manserve me, (4)let him follow me;and where I am, there shall alsomy servant be: if any man serveme, him will my Father hon-our.(KJV)
Definitions: (1)He that lovethhis life shall lose it-5368 phileo(fil-eh’-o);from 5384; to be afriend to (fond of [an individualor an object]), i.e. have affectionfor; specifically, to kiss (as amark of tenderness), 1) to lovea) to approve of b) to like c) tosanction d) to treat affectionatelyor kindly, to welcome, tobefriend: KJV— kiss, love.(2)he that hateth his life in thisworld shall keep it unto life eter-nal-3404 miseo (mis-eh’-o);from a primary misos(hatred); to detest (especially topersecute); by extension, to loveless: KJV— hate (-ful).(3)world-2889 kosmos-3) theworld, the universe 4) the circleof the earth, the earth 5) theinhabitants of the earth, men, thehuman race 6) the ungodly mul-titude; the whole mass of menalienated from God, and there-
fore hostile to the cause ofChrist 7) world affairs, theaggregate of things earthly thewhole circle of earthly goods,endowments riches, advantages,pleasures, etc., which althoughhollow and frail and fleeting, stirdesire, seduce from God and areobstacles to the cause of Christ.(4)let him follow me-190akoloutheo (ak-ol-oo-theh’-o);from 1 (as a particle of union)and keleuthos (a road); properly,to be in the same way with, i.e.to accompany (specially, as adisciple), 1) to follow one whoprecedes, join him as his atten-dant, accompany him 2) to joinone as a disciple, become or behis disciple: to side with hisparty: KJV— follow, reach.
Rom 8:16 The Spirit itselfbeareth witness with our spirit,that we are the children of God:17 And if children, then heirs;heirs of God, and joint-heirswith Christ; if so be that wesuffer with him, that we may bealso glorified together. 18 For Ireckon that the sufferings of thispresent time are not worthy tobe compared with the glorywhich shall be revealed in us.(KJV)
Phil 1:29 For unto you it isgiven in the behalf of Christ, notonly to believe on him, but alsoto suffer for his sake; 30Having the same conflict whichye saw in me, and now hear tobe in me.
Phil 2:1 If there be thereforeany consolation in Christ, if anycomfort of love, if any fellow-ship of the Spirit, if any bowelsand mercies, 2 Fulfil ye my joy,that ye be likeminded, havingthe same love, being of oneaccord, of one mind. 3 Let noth-ing be done through strife orvainglory; but in lowliness ofmind let each esteem other bet-ter than themselves. 4 Look notevery man on his own things,but every man also on the thingsof others. 5 Let this mind be inyou, which was also in ChristJesus: 6 Who, being in the formof God, thought it not robbery tobe equal with God: 7 But madehimself of no reputation, andtook upon him the form of a ser-vant, and was made in the like-ness of men: 8 And being foundin fashion as aman, he humbled himself, and
became obedient unto death,even the death of the cross.(KJV)
Phil 2:14 Do all things withoutmurmurings and disputings: 15That ye may be blameless andharmless, the sons of God, with-out rebuke, in the midst of acrooked and perverse nation,among whom ye shine as lights
in the world; 16 Holding forththe word of life; that I mayrejoice in the day of Christ, thatI have not run in vain, neitherlaboured in vain. 17 Yea, and if Ibe offered upon the sacrifice andservice of your faith, I joy, andrejoice with you all. 18 For thesame cause also do ye joy, andrejoice with me. 19 But I trust inthe Lord Jesus to sendTimotheus shortly unto you, thatI also may be of good comfort,when I know your state. 20 For Ihave no man likeminded, whowill naturally care for your state.21 For all seek their own, notthe things which are JesusChrist’s. 22 But ye know theproof of him, that, as a son withthe father, he hath served withme in the gospel. (KJV)
Phil 3:7 But what things weregain to me, those I counted lossfor Christ. 8 Yea doubtless, and Icount all things but loss for theexcellency of the knowledge ofChrist Jesus my Lord: for whomI have suffered the loss of allthings, and do count them butdung, that I may win Christ, 9And be found in him, not havingmine own righteousness, whichis of the law, but that which isthrough the faith of Christ, therighteousness which is of Godby faith: 10 That I may knowhim, and the power of his resur-rection, and the fellowship ofhis sufferings, being made con-formable unto his death; 11 If byany means I might attain untothe resurrection of the dead. 12Not as though I had alreadyattained, either were already per-fect: but I follow after, if that Imay apprehend that for whichalso I am apprehended of ChristJesus. 13 Brethren, I count notmyself to have apprehended: butthis one thing I do, forgettingthose things which are behind,and reaching forth unto thosethings which are before, 14 Ipress toward the mark for theprize of the high calling of Godin Christ Jesus. 15 Let us there-fore, as many as be perfect, bethus minded: and if in any thingye be otherwise minded, Godshall reveal even this unto you.16 Nevertheless, whereto wehave already attained, let uswalk by the same rule, let usmind the same thing. 17Brethren, be followers togetherof me, and mark them whichwalk so as ye have us for anensample. 18 For many walk, ofwhom I have told you often, andnow tell you even weeping, thatthey are the (1)enemies of the(2)cross of Christ: 19 Whoseend is destruction, whose God istheir belly, and whose glory is intheir shame, who (3)mind(4)earthly things.) 20 For our(5)conversation is in heaven;from whence also we look for
the Saviour, the Lord JesusChrist: 21 Who shall change ourvile body, that it may be fash-ioned like unto his gloriousbody, according to the workingwhereby he is able even to sub-due all things unto himself.(KJV)
Definitions: (1)enemies of the-2190 echthros (ech-thros’);from a primary echtho (to hate);hateful (passively, odious, oractively, hostile); usually as anoun, an adversary (especiallySatan): KJV— enemy, foe.(2)cross of Christ-4716 stauros(stow-ros’); from the base of2476; a stake or post (as setupright), i.e. (specifically) a poleor cross (as an instrument ofcapital punishment); figuratively,exposure to death, i.e. self-denial; by implication, the atone-ment of Christ: KJV— cross.(3)mind-5426 phroneo (fron-eh’-o); from 5424; to exercisethe mind, i.e. entertain or have asentiment or opinion; by impli-cation, to be (mentally) disposed(more or less earnestly in a cer-tain direction); intensively, tointerest oneself in (with concernor obedience), c) to be of thesame mind, that is, agreedtogether, to cherish the sameviews, to be harmonious 3) todirect one’s mind to a thing, toseek, to strive for a) to seekone’s interest or advantage b) tobe of one’s party, to side withhim (in public affairs): KJV—set the affection on, (be) care (-ful), (be like-, + be of one, + beof the same, + let this) mind (-ed), regard, savour, think.(4)earthly things-1919 epigeios(ep-ig’-i-os); from 1909 and1093; worldly (physically ormorally): KJV— earthly, inearth, terrestrial, existing uponthe earth. (5)For our conversa-tion is in heaven-4175 politeu-ma (pol-it’-yoo-mah); from4176; a community, i.e.(abstractly) citizenship (figura-tively): KJV— conversation.4176 politeuomai (pol-it-yoo’-om-ahee); middle voice of aderivative of 4177; to behave asa citizen (figuratively): KJV—let conversation be, live.
1Thes 1:5 For our gospel camenot unto you in word only, butalso in power, and in the HolyGhost, andin much assurance; as ye know
what manner of men we wereamong you for your sake. 6 Andye became followers of us, andof the Lord, having received theword in much affliction, withjoy of the Holy Ghost: 7 So thatye were ensamples to all thatbelieve in Macedonia andAchaia. 8 For from you soundedout the word of the Lord notonly in Macedonia and Achaia,but also in every place your faith
to God-ward is spread abroad;so that we need not to speak anything. 9 For they themselvesshew of us what manner ofentering in we had unto you, andhow ye turned to God from idolsto serve the living and true God;10 And to wait for his Son fromheaven, whom he raised fromthe dead, even Jesus, whichdelivered us from the wrath tocome. (KJV)
Titus 2:11 For the grace ofGod that bringeth salvation hathappeared to all men, 12Teaching us that, denyingungodliness and worldly lusts,we should live soberly, right-eously, and godly, in this pres-ent world; 13 Looking for thatblessed hope, and the gloriousappearing of the great God andour Saviour Jesus Christ; 14Who gave himself for us, that hemight redeem us from all iniqui-ty, and (1)purify unto himself a(2)peculiar people, (3)zealousof good works. 15 These thingsspeak, and exhort, and rebukewith all authority. Let no mandespise thee. (KJV)
Definitions: (1)purify unto him-self-2511 katharizo (kath-ar-id’-zo); from 2513; to cleanse (liter-ally or figuratively): KJV—(make) clean (-se), purge, purify.(2)a peculiar people-4041 peri-ousios (per-ee-oo’-see-os; fromthe present participle feminineof a compound of 4012 and1510; being beyond usual, i.e.special (one’s own): KJV—peculiar. (3)zealous of goodworks-2207 zelotes (dzay-lo-tace’); from 2206; a “zealot”, 1)one burning with zeal, a zealot3) most eagerly desirous of,zealous for, a thing a) to acquirea thing, (zealous of) b) to defendand uphold a thing, vehementlycontending for a thing: KJV—zealous.
Heb 13:12 Wherefore Jesusalso, that he might sanctify thepeople with his own blood, suf-fered without the gate. 13 Let usgo forth therefore unto himwithout the camp, bearing hisreproach. 14 For here have weno continuing city, but we seekone to come. 15 By him there-fore let us offer the sacrifice ofpraise to God continually, thatis, the fruit of our lips givingthanks to his name. 16 But to dogood and to communicate forgetnot: for with such sacrifices Godis well pleased. (KJV)
James 1:25 But whoso lookethinto the perfect law of liberty,and continueth therein, he beingnot a forgetful hearer, but a doerof the work, this man shall beblessed in his deed.
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26 If any man among you seemto be religious, and bridleth nothis tongue, but deceiveth hisown heart, this man’s religion isvain. 27 Pure religion and unde-filed before God and the Fatheris this, To visit the fatherless andwidows in their affliction, and tokeep himself (1)unspotted fromthe (2)world. (KJV)
Definitions: (1)to keep himselfunspotted-784 aspilos-1) spot-less 2) metaphorically, a) freefrom censure, irreproachable b)free from vice, unsullied.(2)from the world-2889 kos-mos-3) the world, the universe4) the circle of the earth, theearth 6) the ungodly multitude;the whole mass of men alienatedfrom God, and therefore hostileto the cause of Christ 7) worldaffairs, the aggregate of thingsearthly the whole circle of earth-ly goods, endowments riches,advantages, pleasures, etc.,which although hollow and frailand fleeting, stir desire, seducefrom God and are obstacles tothe cause of Christ
1 Pet 2:19 For this is thankwor-thy, if a man for consciencetoward God endure grief, suffer-ing wrongfully. 20 For whatglory is it, if, when ye be buffet-ed for your faults, ye shall takeit patiently? but if, when ye dowell, and suffer for it, ye take itpatiently, this is acceptable withGod. 21 For even hereuntowere ye called: because Christalso suffered for us, leaving usan example, that ye should fol-low his steps: 22 Who did nosin, neither was guile found inhis mouth: 23 Who, when hewas reviled, reviled not again;when he suffered, he threatenednot; but committed himself tohim that judgeth righteously: 24Who his own self bare our sinsin his own body on the tree, thatwe, being dead to sins, shouldlive unto righteousness: bywhose stripes ye were healed. 25For ye were as sheep goingastray; but are now returnedunto the Shepherd and Bishop ofyour souls. (KJV)
1 Pet 4:1 Forasmuch then asChrist hath suffered for us in theflesh, arm yourselves likewisewith the same mind: for he thathath suffered in the flesh hathceased from sin; 2 That he nolonger should live the rest of histime in the flesh to the lusts ofmen, but to the will of God. 3For the time past of our life maysuffice us to have wrought thewill of the Gentiles, when wewalked in lasciviousness, lusts,excess of wine, revellings, ban-quetings, and abominable idola-tries: 4 Wherein they think itstrange that ye run not withthem to the same excess of riot,
speaking evil of you: 5 Whoshall give account to him that isready to judge the quick and thedead. (KJV)
1 Pet 4:12 Beloved, think it notstrange concerning the fierytrial which is to try you, asthough some strange thing hap-pened unto you: 13 But rejoice,inasmuch as ye are partakersof Christ’s sufferings; that,when his glory shall be revealed,ye may be glad also withexceeding joy. 14 If ye bereproached for the name ofChrist, happy are ye; for thespirit of glory and of God restethupon you: on their part he is evilspoken of, but on your part he isglorified. 15 But let none of yousuffer as a murderer, or as athief, or as an evildoer, or as abusybody in other men’s mat-ters. 16 Yet if any man suffer asa Christian, let him not beashamed; but let him glorifyGod on this behalf. 17 For thetime is come that judgmentmust begin at the house of God:and if it first begin at us, whatshall the end be of them thatobey not the gospel of God? 18And if the (1)righteous(2)scarcely be saved, whereshall the ungodly and the sinnerappear? 19 Wherefore let themthat suffer according to the willof God commit the keeping oftheir souls to him in well doing,as unto a faithful Creator. (KJV)
Definitions: (1)And if the right-eous-1342 dikaios (dik’-ah-yos); from 1349; equitable (in
character or act); by implication,innocent, holy (absolutely or rel-atively), a) in a wide sense,upright, righteous, virtuous,keeping the commands of God,observing divine laws: KJV—just, meet, right (-eous).(2)scarcely be saved-3433molis (mol’-is); probably by var.for 3425; with difficulty, hardly2) not easily, that is, scarcely,very rarely: KJV— hardly,scarce (-ly), + with much work.
1 Pet 5:8 Be sober, be vigilant;because your adversary thedevil, as a roaring lion, walkethabout, seeking whom he maydevour: 9 Whom resist stedfastin the faith, knowing that thesame afflictions are accom-plished in your brethren that arein the world. 10 But the God ofall grace, who hath called usunto his eternal glory by ChristJesus, after that ye have suf-fered a while, make you perfect,stablish, strengthen, settle you.11 To him be glory and domin-ion for ever and ever. Amen.(KJV)
I Jn 2:15 (1)Love not the(2)world, neither the things thatare in the world. If any manlove the world, the love of theFather is not in him. 16 For allthat is in the world, the lust ofthe flesh, and the lust of theeyes, and the pride of life, is notof the Father, but is of theworld. 17 And the world passethaway, and the lust thereof: buthe that doeth the will of Godabideth for ever. 18 Little chil-
dren, it is the last time: and as yehave heard that antichrist shallcome, even now are there many(3)antichrists; whereby weknow that it is the last time. 19They went out from us, butthey were not of us; for if theyhad been of us, they would nodoubt have continued with us:but they went out, that theymight be made manifest thatthey were not all of us. (KJV)
Definitions:(1)Love NOT-25agapao (ag-ap-ah’-o); perhapsfrom agan (much) [or compare5689]; to love (in a social ormoral sense), 1) used of persons:to welcome, to entertain, to befond of, to love dearly 2) used ofthings: to be well pleased, to becontented at or with a thing:KJV— (be-) love (-ed). (2)the world , neither the thingsthat are in the world-2889 kos-mos-1) an apt and harmoniousarrangement or constitution,order, government 2) ornament,decoration, adornment, that is,the arrangement of the stars, `theheavenly hosts’, as the ornamentof the heavens. 3) the world, theuniverse 4) the circle of theearth, the earth 5) the inhabitantsof the earth, men, the humanrace 6) the ungodly multitude;the whole mass of men alienatedfrom God, and therefore hostileto the cause of Christ 7) worldaffairs, the aggregate of thingsearthly the whole circle of earth-ly goods, endowments riches,advantages, pleasures, etc.,which although hollow and frailand fleeting, stir desire, seduce
from God and are obstacles tothe cause of Christ. (3)evennow there many antichrists-500antichristos (an-tee’-khris-tos);from 473 and 5547; an opponentof the Messiah, the adversary ofthe Messiah: KJV— antichrist.
Dear reader, after reading theseinstructions given by the Lordfor one to be His follower; havewe confessed, (praised) Him byapplying these things to ourlives (true Christians)? Or havewe denied Him by �OT deny-ing OURSELVES thereby beingDISOBEDIENT (antichrists)?Remember the purpose of thesearticles is to seek the TRUTHaccording to THE WORD,thereby exposing ERROR,which is false doctrine, for thepurpose of saving our souls. Webelieve this is best done by defi-nitions and the PREPONDER-ANCE OF SCRIPTURES;which is having superior weight,force, importance, or influenceof SCRIPTURE. Again webelieve this allows SCRIPTUREto INTERPRET SCRIPTURE,thereby allowing a better under-standing on that topic. Thanksagain for your interest in theWORD of TRUTH; GRACEand SALVATION; John 17:17-21; Acts 20:29-32; James1:21-25. After all it is our MAP toHEAVEN, and away fromHELL!