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Yoga and Naturopathy Prepared by VIJAY MAHAWAR 14PGGMS071 Submitted to DINESH PRASAD SWAIN Yoga & Naturopathy Department in fulfillment of Choice-based in 6 th Trimester of MBA program Sri Sri University, Cuttack, Odisha 2014-2016 BATCH
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Page 1: VI-ChoiceBased-Yoga and Naturopathy...Prepared by: Vijay Mahawar (2014-2016) for VI Semester choice-based 2 Yoga and Naturopathy DECLARATION BY THE LEARNER This is to declare that

YogaandNaturopathy Prepared by

VIJAY MAHAWAR

14PGGMS071

Submitted to

DINESH PRASAD SWAIN

Yoga & Naturopathy Department

in fulfillment of Choice-based

in 6th Trimester of MBA program

Sri Sri University, Cuttack, Odisha

2014-2016 BATCH

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YogaandNaturopathy

DECLARATION BY THE LEARNER

This is to declare that I have carried out this choice-based work myself in fulfillment of the

Trimester VI of MBA program in General Management for subject – Yoga and Naturopathy from

Sri Sri University, Cuttack, Odisha.

The work is my original work, with due reference/credit given wherever required. This report is not

been submitted to any other University/Institute for an award of any degree/diploma.

Date: 286h Mar, 2016 Signature:

(VIJAY MAHAWAR)

Place: Sri Sri University, Cuttack, Odisha

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TABLE OF CONTENTS ChapterI:AboutMinistryofAYUSH............................................................................................................4

a.Ayurveda:......................................................................................................................................................5

b.Yoga:..............................................................................................................................................................6

c.Naturopathy:.................................................................................................................................................8

d.UnaniorYunani:............................................................................................................................................9

e.Siddha:.........................................................................................................................................................10

f.Homeopathy:...............................................................................................................................................13

ChapterII:SpineCareProgram@Orion,SSU...........................................................................................14

ChapterIII:5DaysDetoxProgram@BalajiNirogdham,Delhi.................................................................15

TreatmentCard...............................................................................................................................................16

DietCard..........................................................................................................................................................17

CHAPTERIV:RESEARCHONCHAKRAS.......................................................................................................18

AppendixI:References..............................................................................................................................19

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Chapter I : About Ministry of AYUSH

The Ministry of AYUSH was formed with effect from 9 November 2014 by elevation of the The Department of AYUSH.

The Department of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homoeopathy, abbreviated as AYUSH, is a governmental body in India purposed with developing education and research in ayurveda (Indian

traditional medicine), yoga, naturopathy, unani, siddha, and homoeopathy, and other alternative medicine systems. The department was created in March 1995 as the Department of Indian Systems of Medicine and Homoeopathy (ISM&H).

AYUSH received its current name in March 2003. That time it was operated under the Ministry of Health and Family Welfare. The Bharatiya Janata Party, in its election manifesto, said it would increase public investment to promote AYUSH and start integrated courses for Indian system of medicines and modern science.

Ayush is also a common Hindu given name, derived from Sanskrit, meaning "life".

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a. Ayurveda:

The central theoretical ideas of Ayurveda developed in the mid-first millennium BCE, and show parallels with Sāṅkhya and Vaiśeṣika philosophies and with Buddhism and Jainism. Balance is emphasized, and suppressing natural urges is considered unhealthy and claimed to lead to illness. For example, to suppress sneezing is said to potentially give rise to shoulder pain. However, people are also cautioned to stay within the limits of reasonable balance and measure when following nature's urges. For example, emphasis is placed on moderation of food intake, sleep, and sexual intercourse.

Ayurveda names seven basic tissues (dhatu), which are plasma (rasa), blood (rakta), muscles (māmsa), fat (meda), bone (asthi), marrow (majja), and semen (shukra). Like the medicine of classical antiquity, Ayurveda has historically divided bodily substances into five classical elements (Sanskrit [maha]panchabhuta, viz. earth, water, fire, air and ether. There are also twenty gunas (qualities or characteristics) which are considered to be inherent in all substances. These are organized in ten pairs of antonyms: heavy/light, cold/hot, unctuous/dry, dull/sharp, stable/mobile, soft/hard, non-slimy/slimy, smooth/coarse, minute/gross, and viscous/liquid.

Ayurveda also names three elemental substances, the doshas (called Vata, Pitta and Kapha), and states that a balance of the doshas results in health, while imbalance results in disease. One Ayurvedic view is that the doshas are balanced when they are equal to each other, while another view is that each human possesses a unique combination of the doshas which define this person's temperament and characteristics. In either case, it says that each person should modulate their behavior or environment to increase or decrease the doshas and maintain their natural state.

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b. Yoga: Yoga is a physical, mental, and spiritual practice or discipline which originated in India. There is a broad variety of schools, practices, and goals in Hinduism, Buddhism and Jainism. Among the most well-known types of yoga are Hatha yoga and Rāja yoga.

In Vedic Sanskrit, yoga (from the root yuj) means "to add", "to join", "to unite", or "to attach" in its most common literal sense. By figurative extension from the yoking or harnessing of oxen or horses, the word took on broader meanings such as "employment, use, application, performance" (compare the figurative uses of "to harness" as in "to put something to some use").

According to Pāṇini, a 6th-century BCE Sanskrit grammarian, the term yoga can be derived from either of two roots, yujir yoga (to yoke) or yuj samādhau (to concentrate). In the context of the Yoga Sutras of Patanjali, the root yuj samādhau (to concentrate) is considered by traditional commentators as the correct etymology. In accordance with Pāṇini, Vyasa who wrote the first commentary on the Yoga Sutras, states that yoga means samādhi (concentration).

According to Dasgupta, the term yoga can be derived from either of two roots, yujir yoga (to yoke) or yuj samādhau (to concentrate). Someone who practices yoga or follows the yoga philosophy with a high level of commitment is called a yogi (may be applied to a man or a woman) or yogini (traditionally denoting a woman).

Goal of Yoga

The ultimate goal of Yoga is moksha (liberation), although the exact definition of what form this takes depends on the philosophical or theological system with which it is conjugated.

According to Jacobsen, "Yoga has five principal meanings:

• Yoga, as a disciplined method for attaining a goal; • Yoga, as techniques of controlling the body and the mind; • Yoga, as a name of one of the schools or systems of philosophy (darśana); • Yoga, in connection with other words, such as "hatha-, mantra-, and laya-," referring

to traditions specialising in particular techniques of yoga; Yoga, as the goal of Yoga practice.

Reference of Yoga in Bhagavad Gita:

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The Bhagavad Gita ('Song of the Lord'), uses the term "yoga" extensively in a variety of ways. In addition to an entire chapter (ch. 6) dedicated to traditional yoga practice, including meditation, it introduces three prominent types of yoga:

Karma yoga: The yoga of action.

Bhakti yoga: The yoga of devotion.

Jnana yoga: The yoga of knowledge.

The Gita consists of 18 chapters and 700 shlokas (verses), with each chapter named as a different yoga, thus delineating eighteen different yogas. Some scholars divide the Gita into three sections, with the first six chapters with 280 shlokas dealing with Karma yoga, the middle six containing 209 shlokas with Bhakti yoga, and the last six chapters with 211 shlokas as Jnana yoga; however, this is rough because elements of karma, bhakti and jnana are found in all chapters

On 11 December 2014, The 193-member United Nations General Assembly approved by consensus, a resolution establishing 21 June as 'International Day of Yoga'

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c. Naturopathy: Naturopathy or naturopathic medicine is a form of alternative medicine employing a wide array of "natural" modalities, including homeopathy, herbalism, and acupuncture, as well as diet and lifestyle counseling. Naturopaths favor a holistic approach with non-invasive treatment and generally avoid the use of surgery and drugs.

Naturopathic medicine contains many pseudoscientific concepts and is considered ineffective and can be harmful, which raises ethical issues. Naturopaths have repeatedly been accused of being charlatans and practicing quackery.

Much of the ideology and methodological underpinnings of naturopathy are based on vitalism and self-healing, rather than evidence-based medicine.

Naturopathic education contains little of the established clinical training and curriculum completed by primary care doctors, as naturopaths mostly train by studying unscientific notions and practicing unproven interventions and diagnoses.

Naturopaths tend to oppose vaccines and teach their students anti- and alternative vaccine practices, resulting in lower vaccination rates. According to the American Cancer Society, "scientific evidence does not support claims that naturopathic medicine can cure cancer or any other disease."

The term "naturopathy" was created from "natura" (Latin root for birth) and "pathos" (the Greek root for suffering) to suggest "natural healing"

There is a 5½-year degree in "Bachelor of Naturopathy and Yogic Sciences" (BNYS) degree.

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d. Unani or Yunani: Yunani or Unani medicine is the term for Perso-Arabic traditional medicine as practiced in Mughal India and in Muslim culture in South Asia and modern day Central Asia. The term is derived from Arabic Yūnānī "Greek", as the Perso-Arabic system of medicine was in turn based on the teachings of the Greek physicians Hippocrates and Galen.

The Hellenistic origin of Unani medicine is still visible in its being based on the classical four humours: Phlegm (Balgham), Blood (Dam), Yellow bile (Ṣafrā') and Black bile (Saudā'), but it has also been influenced by Indian and Chinese traditional systems.

Unani classical literature consists of thousands of books. According to Unani medicine, management of any disease depends upon the diagnosis of disease. In the diagnosis, clinical features, i.e., signs, symptoms, laboratory features and mizaj (temperament) are important.

Any cause and or factor is countered by Quwwat-e-Mudabbira-e-Badan (the power of body responsible to maintain health), the failing of which may lead to quantitatively or qualitatively derangement of the normal equilibrium of akhlat (humors) of body which constitute the tissues and organs. This abnormal humor leads to pathological changes in the tissues anatomically and physiologically at the affected site and exhibits the clinical manifestations.

After diagnosing the disease, Usoole Ilaj (principle of management) of disease is determined on the basis of etiology in the following pattern:

Izalae Sabab (elimination of cause)

Tadeele Akhlat (normalization of humors)

Tadeele Aza (normalization of tissues/organs)

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e. Siddha: Siddha Medicine (Tamil Citta- or Tamiḻ-maruttuvam) is a system of traditional medicine originating in Tamil Nadu in South India.

Traditionally, it is taught that the siddhars laid the foundation for this system of medication. Siddhars were spiritual adepts who possessed the ashta siddhis, or the eight supernatural powers. Agastya is considered the first siddha and the guru of all siddhars; the siddha system is believed to have been handed over to him by Murugan, son of Shiva and Parvati.

The Siddha science is a traditional treatment system generated from Dravidian culture. Palm leaf manuscripts say that the Siddha system was first described by Lord Shiva to his wife Parvati. Parvati explained all this knowledge to her son Lord Muruga. He taught all these knowledge to his disciple sage Agasthya. Agasthya taught 18 Siddhars and they spread this knowledge to human beings.

Siddha focused to "Ashtamahasiddhi," the eight supernatural power. Those who attained or achieved the above said powers are known as Siddhars. There were 18 important Siddhars in olden days and they developed this system of medicine. Hence, it is called Siddha medicine

Generally the basic concepts of the Siddha medicine are similar to Ayurveda. The only difference appears to be that the siddha medicine recognizes predominance of Vaadham, Pitham and Kabam in childhood, adulthood and old age, respectively, whereas in Ayurveda, it is totally reversed: Kabam is dominant in childhood, Vaatham in old age and Pitham in adults.

According to the Siddha medicine, various psychological and physiological functions of the body are attributed to the combination of seven elements: first is ooneer (plasma) responsible for growth, development and nourishment; second is cheneer (blood) responsible for nourishing muscles, imparting colour and improving intellect; the third is oon (muscle) responsible for shape of the body; fourth is koluppu/Kozhuppu (fatty tissue) responsible for oil balance and lubricating joints; fifth is elumbu (bone) responsible for body structure and posture and movement; sixth is elumbu majjai (bone marrow) responsible for formation of blood corpuscles; and the last is sukkilam (semen) responsible for reproduction. Like in Ayurveda, in Siddha medicine also, the physiological components of the human beings are classified as Vaadham (air), Pitham (fire) and Kabam(earth and water).

Tamil New Year's Day (usually 14th April) is celebrated as World Siddha Day

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It is assumed that when the normal equilibrium of the three humors — Vaadham, Pittham and Kabam — is disturbed, disease is caused.

The factors assumed to affect this equilibrium are environment, climatic conditions, diet, physical activities, and stress. Under normal conditions, the ratio between Vaadham, Pittham, and Kabam are 4:2:1, respectively.

According to the Siddha medicine system, diet and lifestyle play a major role in health and in curing diseases. This concept of the Siddha medicine is termed as pathiyam and apathiyam, which is essentially a list of "do's and don'ts".

Diagnosis

In diagnosis, examination of eight items is required which is commonly known as "enn vakaith thervu". These are:

1. Na (tongue): black in Vaatham, yellow or red in pitham, white in kabam, ulcerated in anaemia.

2. Varnam (colour): dark in Vaatham, yellow or red in pitham, pale in kabam.

3. Kural (voice): normal in Vaatham, high-pitched in pitham, low-pitched in kabam, slurred in alcoholism.

4. Kan (eyes): muddy conjunctiva, yellowish or red in pitham, pale in kabam.

5. Thodal (touch): dry in Vaatham, warm in pitham, chill in kapha, sweating in different parts of the body.

6. Malam (stool): black stools indicate Vaatham, yellow pitham, pale in kabam, dark red in ulcer and shiny in terminal illness.

7. Neer (urine): early morning urine is examined; straw color indicates indigestion, reddish-yellow color in excessive heat, rose in blood pressure, saffron color in jaundice, and looks like meat washed water in renal disease.

8. Naadi (pulse): the confirmatory method recorded on the radial artery.

According to their mode of application, the siddha medicines could be categorized into two classes:

Internal medicine was used through the oral route and further classified into 32 categories based on their form, methods of preparation, shelf-life, etc.

External medicine includes certain forms of drugs and also certain applications (such as nasal, eye and ear drops), and also certain procedures (such as leech application). It also classified into 32 categories.

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Treatment:

The treatment in siddha medicine is aimed at keeping the three humors in equilibrium and maintenance of seven elements. So proper diet, medicine and a disciplined regimen of life are advised for a healthy living and to restore equilibrium of humors in diseased condition.

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f . Homeopathy: Homeopathy is a system of alternative medicine created in 1796 by Samuel Hahnemann, based on his doctrine of like cures like (similia similibus curentur), a claim that a substance that causes the symptoms of a disease in healthy people would cure similar symptoms in sick people. Homeopathy is a pseudoscience – a belief that is incorrectly presented as scientific. Homeopathic preparations are not effective for treating any condition; large-scale studies have found homeopathy to be no more effective than a placebo, suggesting that any positive feelings that follow treatment are only due to the placebo effect and normal recovery from illness.

Homeopathic preparations are referred to as "homeopathics" or "remedies". Practitioners rely on two types of reference when prescribing: materia medica and repertories. A homeopathic materia medica is a collection of "drug pictures", organised alphabetically. These entries describe the symptom patterns associated with individual preparations. A homeopathic repertory is an index of disease symptoms that lists preparations associated with specific symptoms. In both cases different compilers may dispute particular inclusions. The first symptomatic homeopathic materia medica was arranged by Hahnemann. The first homeopathic repertory was Georg Jahr's Symptomenkodex

Homeopathy uses animal, plant, mineral, and synthetic substances in its preparations, generally referring to them using Latin or faux-Latin names. Examples include arsenicum album (arsenic oxide), natrum muriaticum (sodium chloride or table salt), Lachesis muta (the venom of the bushmaster snake), opium, and thyroidinum (thyroid hormone).

Some homeopaths use so-called "nosodes" (from the Greek nosos, disease) made from diseased or pathological products such as fecal, urinary, and respiratory discharges, blood, and tissue. Conversely, preparations made from "healthy" specimens are called "sarcodes".

Some modern homeopaths use preparations they call "imponderables" because they do not originate from a substance but some other phenomenon presumed to have been "captured" by alcohol or lactose. Examples include X-rays and sunlight.

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Chapter I I : Spine Care Program @ Orion, SSU

On 19th February 2016, a rejuvenating spine care workshop was conducted as part of the Orion Festival – Annual Festival of Sri Sri University, Cuttack, Odisha. Thanks to Yoga and Naturopathy team at SSU to organize this workshop.

The workshop covered following topics:

1. It commenced by chanting ‘OM’ three times. 2. Anatomy of human spine – This was well demonstrated by a human size skeleton

put on display. 3. Three parts of spine – Upper (cervical), middle and lower back. Middle back

seldom has problem since it adequately protected by rib-cage. This leaves upper part and lower part exposed to all problems.

4. Some causes of back problems were also discussed like posture defects, stress, weak stomach muscles

5. This was followed by activity like sitting surya namaskar, spinal twist while seated on a chair.

6. Next participants were asked to feel bones in their body 7. This was followed by Asanas for Upper, Middle and Lower Back.

a. Upper Back (Cervical) – Rotate fingers, neck, shoulder and Elbow b. Middle Back – Marjaryasana (Cat pose), Shishu, Makar Aasan (elbow

touching) c. Lower Back – Salabhasana, Half Nokasana,

8. At the end, there was a relaxing meditation and yoga nidra. 9. The workshop was aptly winded by discussing the facts and myths surrounding

Spine care. 10. Some advice and tips for healthy spine

a. Drink lots of water b. Maintain proper posture at all times c. Take care while lifting heavy objects d. Sit in a relaxed position e. Exercise regularly

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Chapter I I I : 5 Days Detox Program @ Balaj i Nirogdham, Delhi

I had undergone 5 days of Detox program at Balaji Nirogdham – Naturopathy and Yoga Centre located in Delhi. The program was from 13th March 2016 to 17th March 2016.

On first day, after reaching the centre, I registered myself for the program and received the welcome kit which contained: Bath Towel, Hand towel, Jal Neethi Kit, Eye Wash cups and disposable inners. This was accompanied by a daily routine chart.

Immediately after this I was asked to meet the Naturopathy Doctor. The doctor diagnosed me and suggested treatments and diet for first day. Rest everything was according to the daily routine chart.

Below is a glimpse of how my daily routine looked like:

Time Activity 4:45 am Wake up 5:00 am – 5:30 am Treatment center for Jal Neethi, Eye Wash and Enema 5:30 am – 5:45 am Kitchen for diet as per diet card 6:00 am – 7:00 am Temple for Yoga, Pranayama and Laughter 7:00 am - 7:30 am Treatment center for Mud Pack 8:00 am – 8:30 am Kitchen for breakfast as per diet card 8:30 am – 11:30 am Morning treatment as per treatment card

After Morning treatment – Visit doctor 11:30 am – 12:30 pm Kitchen for Lunch as per diet card 2:30 pm – 5:00 pm Treatment center as per treatment card 5:00 pm Kitchen for drinks as per diet card 5:15 pm – 6:00 pm Temple for Yoga/Aerobics 6:30 pm – 7:30 pm Kitchen for lunch as per diet card 7:30 pm – 8:30 pm Knowledge Session 8:30 pm – 9:00 pm Walk/TV

Some treatments which I had undergone were

• Full body massage followed by infra-red followed by steam bath • Potli massage followed by infra-red followed by steam bath • Shankh Prakshalan • Full body Mud Bath followed by Jet bath • Hip Bath

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Treatment Card

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Diet Card

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CHAPTER IV: RESEARCH ON CHAKRAS

Chakras are energy centres in subtle body. Musical Instruments have deep impact on our body and mind. Based on my personal experience, knowledge sheet/discourses from Sri Sri and online articles – I had done some research on Seven Chakras in our body and their detailed study based on Meaning, Petals, Shape, Element, Area, Feelings, Qualities, Sound, Color. The left and right nadi’s in each of the seven chakras is also shown. Below is the snapshot of my compilation done on basis of findings compiled from all this different sources.

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Appendix I : References

1. Website: https://en.wikipedia.org/wiki/Ministry_of_AYUSH

2. Website: http://www.balajinirogdham.org

3. Knowledge sheets of Sri Sri Ravi Shankar for Music instruments and their impact on Chakras.

Chapter IV is inspired by a video on WCF which can be view here

4. Blog post: http://mahawar.net/blog/2016/04/17/seven-chakras-fascinating-journey-within/

5. Feelings of Chakras where sourced from below images fetched from Instagram group – “Yoga

Inspiration”

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6. Qualities, Nadi’s, Area of Chakras where sourced from below images from Google.