University of Thessaly Laboratory of Demographic and Social Analyses Spatial partitioning of population according to religion in Thrace (Greece) Michalis Agorastakis*, Byron Kotzamanis*, Seraphim Alvanides** *University of Thessaly, Department of Planning and Regional Development, Laboratory of Demographic and Social Analyses Pedion Areos, 38334 Volos Greece; email: [email protected], [email protected]**School of Geography, Politics & Sociology University of Newcastle upon Tyne Newcastle NE1 7RU, UK; email: [email protected]
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University of Thessaly Laboratory of Demographic and Social Analyses Spatial partitioning of population according to religion in Thrace (Greece) Michalis.
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University of ThessalyLaboratory of Demographic and Social Analyses
Spatial partitioning of population according to religion in Thrace (Greece)
*University of Thessaly, Department of Planning and Regional Development,Laboratory of Demographic and Social AnalysesPedion Areos, 38334 Volos Greece; email: [email protected], [email protected]
**School of Geography, Politics & SociologyUniversity of Newcastle upon TyneNewcastle NE1 7RU, UK; email: [email protected]
INTRODUCTION
Greece – Only country in the South-eastern Europe (Balkan) region characterized by intense national homogeneity (96% Census 1991, 90% Census 2001) Only exception is the region of Thrace (North – Eastern)
Heterogeneity concerning Religion and Language
University of ThessalyLaboratory of Demographic and Social Analyses
Especially in Xanthi - Rodopi International Agreements Past Movements According to 1928 & 1951 Census Majority of Muslim Population 49,5 % in 1928 (Xanthi-Rodopi) 44,7% and 55,8% in 1951
Various Muslim ethnicities Pomaks Turkish ethnic affiliation group Rom What happened since 1951?
Census Data – No data concerning religion or language since 1951
Ministry of Internal Affairs I.D. Cards
Data Sets & Methodology
National Statistical Service (ESYE) Yearly Distribution of Marriages per religion Yearly Distribution of Births per religion Yearly Distribution of Deaths per religion
“Case Sensitive” Data Not available
Usage of secondary (available) variables Indirect segregation of Christians & Muslims
Step by step approach From Municipal to the lower administrative level (from 22 to 127 units)
The differentiated intensity demographic behavior between population groups contributes to the preservation of religious and linguistic heterogeneity