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FALL 2016 | LEADER GUIDERONNIE FLOYD | GENERAL EDITOR

UNVARNISHED TRUTH: LIFE’S GREATEST STORY

UNSTOPPABLE GOSPEL

The PointThe Holy Spirit empowers us to spread the gospel.

The PassageActs 1:4-8,12-14

The Bible Meets Life We don’t like to wait. Chalk it up to impatience, or maybe it’s because we live in a world of instant gratification. But we want what we want when we want it.

> Two minutes waiting behind another customer at the fast food drive-thru? Too long.

> Sixty seconds to heat up food in a microwave? Too long.

> Fifteen seconds waiting for a movie to stream to your TV? Way too long!

At the end of His earthly ministry, Jesus told His disciples to wait. He was going to give them—and us—an incredible gift: the presence and power of His Holy Spirit. The disciples couldn’t have fully appreciated what all that meant, but they waited nonetheless.

When the Holy Spirit came, He empowered Jesus’ followers for a mission that was unstoppable. From that single location, their mission spread across the world—and continues today.

The SettingAfter Jesus rose from the dead, for 40 days He appeared to His disciples, showing Himself to be alive

and instructing them on the kingdom of God (see Acts 1:3). Although He was preparing to return to

God the Father, as He had promised, the disciples would not be left alone. They would receive “the

Father’s promise,” the Holy Spirit, who would be with them to teach them and empower them. As the

time arrived for Jesus to leave His disciples, He spoke with them one last time.

SESSION 1

UNSTOPPABLE MISSION

B I B L E S T U D I E S F O R L I F E 83

Acts 1:4-8,12-14 4 While He was together with them, He commanded them not to leave Jerusalem, but to wait for the Father’s promise. “This,” He said, “is what you heard from Me;

5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

6 So when they had come together, they asked Him, “Lord, are You restoring the kingdom to Israel at this time?”

7 He said to them, “It is not for you to know times or periods that the Father has set by His own authority.

8 But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

12 Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

13 When they arrived, they went to the room upstairs where they were staying: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

14 All these were continually united in prayer, along with the women, including Mary the mother of Jesus, and His brothers.

Witnesses (v. 8)—A witness (Greek: martys) gives a testimony of something he or she has experienced. Our English word “martyr” comes from the same Greek root.

What does the Bible say?

84 S e S S i o n 1

Notes

GET INTO THE STUDYENHANCEMENT: Display Pack Item 6,

“Unstoppable Gospel,” to introduce the

major theme of this study, along with the

specific focus of each session.

DISCUSS: Question #1 on page 67 of

the PSG (Personal Study Guide): “When

has something definitely been worth

the wait?”

ACTIVITY (OPTIONAL): Prior to

discussing Question 1, give your group

members a small taste of what it feels like to wait. At the normal start time for your

gathering, excuse yourself and leave the room for 2-3 minutes. When you return,

announce that you wanted to give everyone a chance to experience waiting in real-

time before beginning your discussion. Ask what people thought and felt while they

waited for you to return.

Note: If your group typically gets started late, or if you don’t have a definite

starting time, you could begin discussing Question 1 and then excuse yourself for

a few minutes.

GUIDE: Direct group members to “The Bible Meets Life” on page 68 of the PSG.

Introduce the empowering influence of the Holy Spirit by reading or summarizing the

text—or by encouraging group members to read on their own.

GUIDE: Call attention to “The Point” on page 68 of the PSG: “The Holy Spirit

empowers us to spread the gospel.”

PRAY: Transition into the discussion by thanking God for this opportunity to engage

and apply His Word. Pray for wisdom as you study the role of the Holy Spirit in

empowering you to spread the gospel.

5 minutes

The Holy Spirit empowers us to spread the gospel.

TIP: When helpful, use this “Notes” column to record additional discussion questions, concepts, and activities that connect the study content with your specific group.


THE POINT

Notes

Acts 1:4-5

4 While He was together with them, He commanded them not to leave Jerusalem, but to wait for the Father’s promise. “This,” He said, “is what you heard from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

READ: Acts 1:4-5 on page 69 of the Personal Study Guide (PSG). Read the text out

loud or ask a volunteer to do so.

Note: The fist paragraph on page 87 of this Leader Guide offers some context

for these verses.

RECAP: Call attention to the final paragraph on page 69 of the PSG in order to

introduce the main theme of Acts 1:4-5.

In Acts 1:4-5, Jesus reminded His followers they soon would receive the

gift He had promised earlier: the Holy Spirit. At Pentecost, the Spirit would

descend on believers to empower them to preach the gospel. From that

moment forward, God’s people would be forever changed in how they

related with Him.

DISCUSS: Question #2 on page 69 of the PSG: “What do you find difficult

about waiting on the Lord?”

Note: When appropriate, use follow-up questions to encourage group

members to share the stories of those times when they were required to wait

on the Lord.

GUIDE: Encourage group members to read the illustration at the top of page 70

in the PSG. Affirm that God will always “stick out” whenever He truly lives inside

our hearts.

TRANSITION: As we move to verses 6-8, we’ll see Jesus address the disciples’

misconception; we’ll also hear an amazing promise.

STUDY THE BIBLE10 minutes

ALTERNATE QUESTION:When have you anticipated God working in a specific way?

86 S e S S i o n 1

Acts 1:4-5 Commentary

[Verse 4] After His resurrection, Jesus appeared to His disciples on multiple occasions. In one such

instance, all of the disciples (except Judas Iscariot, who had committed suicide on the day of Jesus’

death) were in Jerusalem. Jesus was together with them. This might indicate they shared a meal or it

may simply refer to a gathering. Whatever the occasion, Jesus appeared in their midst to prepare them

for what was coming. During that meeting He commanded them not to leave Jerusalem. Something

Jesus had previously taught His disciples was soon to happen in Jerusalem. Thus, the disciples were to

wait in the holy city for the Father’s promise to be fulfilled.

[Verse 5] The focus of this promise was the Holy Spirit. Though God’s people had known about God’s

Spirit for centuries, their knowledge was more of a distant awareness rather than a personal experience.

In their minds, this mysterious Spirit probably seemed to operate unpredictably. Throughout the Old

Testament we read accounts of how the Holy Spirit powerfully came upon a specific person at a specific

time for a specific purpose. Still, these times were the exception rather than the norm. A special filling

from the Spirit was reserved for certain people at certain times, but not for all of God’s people all of the

time. Even so, God had planned for a change. Centuries before Jesus was born, God decreed that one

day His Spirit would not be limited to select persons (see Isa. 32:15; 44:3; Joel 2:28‑32).

During His earthly ministry, Jesus had also told His disciples about God’s promise. On the night before

His crucifixion, Jesus taught the disciples about the coming of the Holy Spirit (see John 14–16). Jesus

noted that the Spirit’s ministry in the world and among believers would include convicting of sin,

revealing truth, counseling and guiding, teaching, and testifying about Jesus. Jesus also emphasized

that He would have to go away in order for the Spirit to come. Soon, both events would happen—Jesus’

departure and the Spirit’s arrival.

During His post‑resurrection meeting with them, Jesus helped His disciples understand more about

their coming encounter with the Spirit. Jesus related it to a baptism, which many of them probably

experienced from John the Baptist. But in contrast to John’s baptism with water, the disciples would

soon be baptized with the Holy Spirit. While future believers would continue to follow Jesus’ example

of physical baptism to identify them as His disciples, they would also experience this spiritual baptism

to enable them to live lives of obedience to God’s commands and carry out His mission of leading more

people to become His disciples. Jesus assured the disciple that not many days from now this promise

would be fulfilled. Soon all believers would be baptized with God’s Spirit. And though Jesus would

leave to return to His Father in heaven, the Holy Spirit would remain with believers—living in them—to

enable them to accomplish God’s purposes.



THE POINT

Notes

Acts 1:6-8

6 So when they had come together, they asked Him, “Lord, are You restoring the kingdom to Israel at this time?” 7 He said to them, “It is not for you to know times or periods that the Father has set by His own authority. 8 But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

READ: Acts 1:6-8 on page 70 of the PSG.

GUIDE: Use the first paragraph on page 89 of this Leader Guide to explain the

misconception that many Jews in Jesus’ day—including His disciples—believed

about the coming of God’s kingdom.

DISCUSS: Question #3 on page 70 of the PSG: “What do these verses teach us

about God’s mission?”

Note: Remind group members that these verses don’t just describe the

disciples’ mission, but our mission as well.

DO: Direct group members to complete the activity “Be My Witnesses” on page

71 of the PSG. If time permits, encourage volunteers to share their responses.

Use the space below to make a prayer list based on Acts 1:8. Fill out the different

categories with specific requests you can echo throughout the coming week.

Lord, I’m praying this week that You do the following in my city:

Lord, I’m praying this week that You do the following in my nation:

Lord, I’m praying this week that You do the following in my world:

Lord, I’m praying this week that You do the following in my heart:

TRANSITION: As we conclude with verses 12-14, we’ll see the importance of

prayer as we seek to carry out our mission.


ALTERNATE QUESTION:What circumstances can cause us to doubt we have God’s power within us?

88 S e S S i o n 1


[Verse 6] When the disciples met with Jesus, they once again asked about the kingdom they

anticipated. Like most Jews, they looked forward to a political kingdom where they would be free from

the foreign rule they had known for centuries; they especially anticipated a future where everyone

would again know the power and glory Israel had once experienced under David and Solomon. This

was what they expected with Jesus the Messiah on the throne. Now, as the disciples met with Jesus

after His resurrection, they again asked about the kingdom that was coming, hoping it was the right

time for their dream to become reality.

[Verse 7] Jesus didn’t reply to the primary focus of their question—their hope for Israel’s worldwide

prominence. Instead, He emphasized that times and periods were none of their concern. Jesus noted

that the dates God the Father has set are His alone to know (also see Mark 13:32).

[Verse 8] It was important, however, for the disciples to understand the kingdom that was coming and

how it impacted them and others. Unlike what the disciples imagined, God’s kingdom was different

from all earthly kingdoms where powerful human kings sit on thrones in specific places for a limited

time. Instead, God’s kingdom is about the eternal, immortal, invisible God ruling in human lives. It’s

about God’s Spirit living in those who trust Jesus as Savior and Lord. The kingdom of God is about the

power of God enabling the people of God to fulfill the mission of God. This power is unlike anything

Rome or any other nation has ever possessed. It is the supernatural capability and potential that was

experienced in the miracles of Jesus, including His resurrection from the dead. Jesus promised this same

power to His followers.

Note the certainty of Jesus’ promise: you will receive power and you will be My witnesses. Jesus’

promise was not a statement of wishful thinking, but rather one of fact; it would happen. The Greek word

for “power” is the same root from which we get our English words “dynamic” and “dynamite.” This power

is a gift God would give to His people through His Spirit. His power was not given for their benefit—so

they could be prominent or dominant—but so they could be His witnesses. This was also a certainty.

Jesus promised to empower His followers to enable them to share their testimony with others.

God’s mission involves using His people to invite all of humanity to become part of His family—living

in a growing relationship with Him through repentance and faith in Jesus. This mission was to start in

Jerusalem and to expand throughout Judea. But it was not for Jews only. It included the despised

people of Samaria, considered half-breeds by most Jews. And it also included people in far away lands,

Gentiles (non-Jews) in nations all over the globe, even to the ends of the earth.



THE POINT

Notes

Acts 1:12-14

12 Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away. 13 When they arrived, they went to the room upstairs where they were staying: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 14 All these were continually united in prayer, along with the women, including Mary the mother of Jesus, and His brothers.


GUIDE: Ask group members to read the bullet list on page 73 of the PSG in order

to highlight three important principles from these verses.

DISCUSS: Question #4 on page 73 of the PSG: “What are some of the benefits

of praying together as a group?”

DISCUSS: Question #5 on page 73 of the PSG: “What common mission can our

group pray for together?”

Note: Encourage group members to think specifically about a mission that is

specific for your church and your community.

RECAP: Read aloud the final paragraph on page 73 of the PSG:

Prayer maximizes “Thee” and minimizes “me.” Prayer says, “My agenda is

unimportant, Lord, but Your agenda is all-important.” The reason for so much

disunity and disharmony in the church is because many Christians contend

for their own agendas, not God’s agenda. When we pray and seek God’s

will together, He will unify us and keep us focused on our common center:

Jesus the Lord.

GUIDE: Refer back to “The Point” of this session: “The Holy Spirit empowers us

to spread the gospel.” As time allows, encourage group members to share any

final thoughts or questions.


ALTERNATE QUESTION:How is praying with others for a common mission different from your personal prayers?

90 S e S S i o n 1


[Verses 12-13] The disciples’ meeting with Jesus and His subsequent ascension to heaven had taken

place on the Mount of Olives, which was just east of Jerusalem (see Acts 1:9‑11). Luke noted it was a

Sabbath day’s journey away, or about three‑fourths of a mile. This was simply a Jewish reference of

distance and doesn’t imply the meeting was on the Sabbath. Once in the city, the eleven disciples went

to the room upstairs where they were staying. It was likely a large room on the top floor of a large

house. The fact that the disciples were staying there suggests it was where they slept and met with

other believers.

[Verse 14] One thing that became constant for the disciples following the ascension was prayer. They

continually prayed together. The word continually suggests more than just occasional or brief prayers.

It pictures them as being devoted to prayer—they were intense and persistent in their praying. This was

an example they had seen in Jesus’ life and was obviously important for them as well.

Exactly what the disciples prayed is unknown, but they were united. This means they had the same

heart and commitment, which was to glorify God and fulfill His purpose. They may have prayed for

unity (just as Jesus prayed for them on the night before His death—see John 17:20‑23). But certainly

they experienced unity as a result of their ongoing praying together.

There were more than just the eleven disciples in that upper room, however. Luke mentioned the

women, likely a reference to those who had followed Jesus, had been there at His crucifixion, and

had even prepared Jesus for His proper burial. The women could have also included any wives of the

disciples. Luke noted that Mary the mother of Jesus and His brothers also joined the disciples during

that time. Mark 6:3 notes that Jesus had four brothers and at least two sisters. These were the natural

children of Mary and Joseph, so technically Jesus was their half‑brother.

The emphasis of Jesus and the example of His followers in the days before Pentecost remind us of

what we as believers are to do and how we are to do it in our day. Our priority is to be witnesses for

Jesus—sharing the truth about God, sin, and salvation, and our testimony of what we have experienced

(forgiveness of sins and eternal life) through faith in Christ. This is what we have been empowered by

the Holy Spirit to do. But we don’t do this alone—prayer keeps us connected with God so we can

receive and walk in His wisdom, strength, and guidance for the mission. And unity with other believers

in fellowship and in prayer gives us the community we need for support and the encouragement we

need to keep moving forward as we work together to spread the gospel.



THE POINT

Notes

LIVE IT OUTGUIDE: Direct group members to page 74 of the

PSG. Encourage them to consider the following

options for obeying Acts 1:8 in the coming week:

> Accept the mission. Recognize that

Jesus has commanded you to be His

witness wherever you go and wherever

He sends you. Verbally commit yourself

to His service.

> Embrace the gift. Begin each day by submitting to the Holy Spirit as your

only source of strength and guidance. Pray that He would give you wisdom

and power to accomplish God’s mission in your life.

> Pray together. Gather an extra time as a group this week. Make prayer the

sole focus and action of that gathering.

Wrap It Up

TRANSITION: Read or restate the Conclusion from page 74 of the PSG:

God’s mission is unstoppable—and so is the Spirit He’s placed within you.

Remember that you have a part to play in that mission. Remember also that it

all begins with prayer.

PRAY: Conclude by expressing thanks for the blessing of the Holy Spirit. Pray that each

person present would be attentive to the Spirit’s leading in order to take advantage of

the Spirit’s power in your lives.

5 minutes

92 S e S S i o n 1

The PointJesus died for our sins, rose again, and reigns as Lord.

The PassageActs 2:22-24,32-33,36-38

The Bible Meets Life Do you know the original mission statement of Harvard University? “Let every student be plainly

instructed, and earnestly pressed to consider well, the main end of his life and studies is, to know God

and Jesus Christ which is eternal life (John 17:3) and … seeing the Lord only giveth wisdom, let every

one seriously set himself by prayer in secret to seek it of him (Prov. 2:3).”

Surprised? When the school was founded in 1636, the administration hired only Christian professors,

the formation of Christian character was a top priority for students, and ministers were trained and

equipped to share the gospel. Today, Harvard maintains a legacy of academic excellence, but has lost

its original mission—a phenomenon often described as “mission drift.” The university lost sight of its

original purpose.1 Unfortunately, mission drift happens in the church, as well. As we’ll see in Acts 2,

there is a clear, unstoppable message that drives our mission. It’s up to us to stay the course.

The SettingAfter Jesus’ ascension, the disciples followed His command to return to Jerusalem and await the

coming of the Holy Spirit. Gathered together on the Day of Pentecost, the Holy Spirit descended upon

them with the sound of a violent rushing wind and the appearance of flames like tongues of fire.

The disciples began to speak in different languages, which the Jews gathered for Pentecost from the

various nations could comprehend in their own languages (Acts 2:1-6). The crowd was amazed, and

Peter took the opportunity to tell them about Jesus and the good news of the gospel.

SESSION 2

UNSTOPPABLE MESSAGE


Acts 2:22-24,32-33,36-38 22 “Men of Israel, listen to these words: This Jesus the Nazarene was a man pointed out to you by God with miracles, wonders, and signs that God did among you through Him, just as you yourselves know.

23 Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.

24 God raised Him up, ending the pains of death, because it was not possible for Him to be held by it.“

32 “God has resurrected this Jesus. We are all witnesses of this.

33 Therefore, since He has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, He has poured out what you both see and hear.”

36 “Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”

37 When they heard this, they came under deep conviction and said to Peter and the rest of the apostles: “Brothers, what must we do?”

38 “Repent,” Peter said to them, “and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”

Miracles, wonders, and signs (v. 22)—”Miracles” show the power of God. “Wonders” emphasize the response of the people who witness those miracles. “Signs” are intended to point attention back to God.

Repent (v. 38)—In the New Testament, “repent” means to change one’s mind in the sense of turning away from sin and self, and turning toward God (Jesus) in a way that makes God (Jesus) the center of one’s life.


94 S e S S i o n 2

Notes

GET INTO THE STUDYDISCUSS: Question #1 on page 75 of the

PSG: “What often gets you sidetracked

during the day?”

GUIDE: Direct group members to “The

Bible Meets Life” on page 76 of the PSG.

Introduce the theme of mission (and

mission drift) by reading or summarizing

the text—or by encouraging group

members to read on their own.

ACTIVITY (OPTIONAL): Begin

this activity by asking group members to identify major companies or brands

represented within your meeting space. Examples could include phone

manufacturers (Apple®), coffee companies (Starbucks®), clothing brands (Levi’s®),

and so on. Once your group has identified several companies and brands, encourage

group members to identify the mission or purpose behind those companies and

brands. What are they trying to accomplish?

Note: If you have access to a whiteboard or large sheet of paper, it may be helpful

to have a volunteer write down the names of each company or brand, along with

suggestions for its mission and purpose.

GUIDE: Call attention to “The Point” on page 76 of the PSG: “Jesus died for our sins,

rose again, and reigns as Lord.”

PRAY: Transition into the discussion by declaring your faith in Jesus’ life, death, and

resurrection. As you engage the Scriptures, ask the Holy Spirit to grant each of you a

new understanding of God’s mission and purpose for the world.

Jesus died for our sins, rose again, and reigns as Lord.

TIP: Get expert insights on weekly studies through the Ministry Grid. Visit ministrygrid.com/web/biblestudies forlife.

5 minutes


THE POINT

Notes

Acts 2:22-24

22 “Men of Israel, listen to these words: This Jesus the Nazarene was a man pointed out to you by God with miracles, wonders, and signs that God did among you through Him, just as you yourselves know. 23 Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him. 24 God raised Him up, ending the pains of death, because it was not possible for Him to be held by it.

READ: Acts 2:22-24 on page 77 of the PSG. Read the text out loud or ask a

volunteer to do so.

GUIDE: Use the first two paragraphs on page 97 of this Leader Guide to help

group members understand the context of these verses.

DISCUSS: Question #2 on page 77 of the PSG: “What can we learn from

Peter’s approach to sharing the gospel?”

Note: Encourage group members to look for practical applications among

verses 22-24. What can we learn from Peter’s sermon that will help us do a

better job of speaking the truth about Jesus in an effective way?

RECAP: Call attention to the final paragraph on page 77 of the PSG:

But Jesus didn’t merely die; He rose again. If Jesus had sacrificed His life for

us and then remained dead, His would be a poignant story about a martyr.

But Jesus is unique in all of history. He is the only person who ever lived, died,

and returned to life—never to die again. His death and resurrection are the

heartbeat of the gospel message.

TRANSITION: In verses 22-24, Peter emphasized the major events of Jesus’ death

and resurrection. As we jump to verses 32-33 and 36, we’ll see Peter’s emphasis on

Jesus’ proper place as Lord.

STUDY THE BIBLE

ALTERNATE QUESTION:What are the essentials of the gospel message?

10 minutes

96 S e S S i o n 2


[Verse 22] On the day of Pentecost, the Holy Spirit came in power. The believers in Jerusalem who

were empowered by the Spirit spoke in many languages and drew the attention of a crowd. Peter spoke

to the crowd to help them correctly interpret these events (see Acts 2:1-21). Peter initially quoted words

from the prophet Joel that explained and confirmed what they had seen and heard (see Joel 2:28-32).

He boldly directed the men to listen to him. Peter started by calling attention to Jesus the Nazarene.

Rather than immediately jumping to the reality that Jesus is the Messiah, Peter emphasized that Jesus

was a man. Thousands of people had encountered Him in Judea, Galilee, and Samaria during the

previous three years. So while any skeptic could have questioned Jesus’ deity, there was no question of

His humanity.

Peter noted that Jesus was pointed out … by God. God chose Him for a unique position—a role

that no one else could fill. God worked in and through Jesus’ humanity to prove who He really was.

Peter reminded the people of the miracles, wonders, and signs done by Jesus, all of which were

intended to reveal the power of God and point attention back to Him.

[Verse 23] Peter emphasized that the Jews played a role in Jesus’ death. The Jewish religious leaders

arrested Jesus and delivered up Jesus to those who could carry out their ultimate desire. The Jews

used lawless people (the Romans) to kill Jesus. While the Jewish leaders plotted to put Jesus to death

and the Romans carried out the sentence, the Jewish people also bore the responsibility for what had

happened. They should have recognized who Jesus was, God’s Messiah.

Though most people who knew Jesus did not anticipate His death, God was not caught off guard.

The sacrificial death of Jesus was part of God’s determined plan for His creation. God had not only

decreed that Jesus would die (see 1 Pet. 1:20), but had also set the appointed time for it to happen (see

Gal. 4:4-5). It was part of God’s purpose to make atonement for the sins of humanity. God planned for

the death of His Son because there was no other way for sinful people—those who were His enemies—

to be in a right relationship with Him.

[Verse 24] Peter stressed that God raised Him up—restored Jesus to life again. This was also part

of God’s plan for the salvation of humanity. Why was it not possible for death to hold Jesus in its grip?

Because His death and resurrection were a part of God’s unstoppable plan! God had chosen Jesus for

His unique position as Messiah to make salvation possible for all humanity, which was a truth Peter soon

clarified. Nothing, not even death itself, could hinder God’s purpose.



THE POINT

Notes

Acts 2:32-33,36

32 “God has resurrected this Jesus. We are all witnesses of this. 33 Therefore, since He has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, He has poured out what you both see and hear.” … 36 “Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”

READ: Acts 2:32-33,36 on page 78 of the PSG.

GUIDE: Encourage group members to read the story of Polycarp’s confession at

the top of page 78 in the PSG.

SUMMARIZE: Highlight the major points from page 78 of the PSG:

1. “When the Romans called Caesar kurios, or ‘Lord,’ they were using that term in

its highest sense: to signify divinity.”

2. “Peter used the same term at the climax of his sermon in Acts 2:36 to describe

the absolute sovereignty of Jesus Christ: ‘Therefore let all the house of Israel

know with certainty that God has made this Jesus, whom you crucified, both

Lord and Messiah!’”

3. “Jesus ‘has been exalted to the right hand of God.’ With the Father, He sits in

the most authoritative, sovereign position in the universe.”

DISCUSS: Question #3 on page 78 of the PSG: “What are the personal

implications of recognizing Jesus as Lord?”

DISCUSS: Question #4 on page 79 of the PSG: “What are the worldwide

implications of Jesus’ role as Lord?”

Note: The above questions are designed to work together. Do your best

to keep a narrow scope as group members discuss Question #3, and then

broaden things out as they engage Question #4.

TRANSITION: As we conclude with Acts 2:37-38, we’ll learn what Peter wanted

his listeners to do after hearing the truth of the gospel.

STUDY THE BIBLE

ALTERNATE QUESTION:When is it a struggle to know with certainty that Jesus is Lord?

10 minutes

98 S e S S i o n 2

Acts 2:32-33,36 Commentary

[Verse 32] The resurrection of Jesus was the primary focus of the apostles’ preaching after Pentecost.

That’s because the resurrection is the foundational truth of the Christian faith. It provides assurance

that Jesus’ sacrificial death brought victory over sin and death for all who believe. Paul later noted that if

the resurrection did not happen, then our faith is “worthless” (1 Cor. 15:17) and all humanity is still held

captive by the guilt and power of sin.

Peter added that he and the other apostles were witnesses of what happened. They had not only seen

Jesus die and be buried; they also saw Him restored to life after being dead for three days. Interestingly,

the term witnesses could have included many of the 120 people gathered in the upper room when the

Holy Spirit came upon them (see 1:15), since Scripture confirms that Jesus appeared to over 500 people

after His resurrection (see 1 Cor. 15:6).

[Verse 33] Jesus ascended into heaven where He is living still and where He has been exalted to

the right hand of God. The person seated at the right hand of a king was in a position associated

with great power and authority. On the morning of His crucifixion, as He endured the pretense of a

trial before the Jewish religious leaders, Jesus prophesied that He would soon sit “at the right hand

of the Power of God” (Luke 22:69). In this powerful position, Jesus received the Holy Spirit and the

authority to distribute the Spirit to others in accordance with God’s promise. Thus, like water is poured

out from above and floods whatever is below, God’s Spirit was poured out from heaven and engulfed

the believers who had gathered together in Jerusalem. Peter went on to emphasize that what the

people of Israel had seen and heard that day—the Spirit’s powerful activity that enabled the believers

“to speak in different languages” (see Acts 2:4)—was further evidence of Jesus’ identity and authority.

[Verse 36] In a powerful summation, Peter emphasized a point he did not want the house of Israel

to miss. All of them needed to know with certainty the truth about Jesus. Peter contrasted the

difference between how the Jewish people responded to Jesus and how God responded to Him.

God has exalted Jesus as both Lord and Messiah. The people, however, had crucified Jesus as a

common criminal.

In referring to Jesus as Lord, Peter reached the climax of his message. More than simply a designation

of respect, the word Lord here indicated Jesus’ divine nature. When Jesus had earlier claimed equality

with God, the Jews tried to stone Him (see John 10:30‑33). In the Greek, verse 36 ends with the words

translated whom you crucified. Perhaps Peter ordered his words intentionally, wanting the people to

bear the weight of guilt and responsibility for their actions: they had actually killed the Lord.



THE POINT

Notes

Acts 2:37-38

37 When they heard this, they came under deep conviction and said to Peter and the rest of the apostles: “Brothers, what must we do?” 38 “Repent,” Peter said to them, “and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”

DO: Direct group members to complete the activity “Jesus Is Lord” on page 81 of

the PSG. If time permits, encourage volunteers to share their responses.

Use the space below to record words, phrases, or images that come to mind when you

think of the word “Lord.”

What are some practical steps you take to approach Jesus as Lord in your own life?


GUIDE: Highlight the definitions of condemnation and conviction on page 80 of

the PSG:

> “ Condemnation brings a general feeling of worthlessness, like a wet

blanket. Condemnation leaves you feeling powerless and immobilized,

totally discouraged from changing.”

> “ Conviction brings awareness of specific sins, attitudes, and habits in your

life that need to be changed. It’s a specific spotlight on areas in need of care.

When the Holy Spirit convicts you, He does so with the loving desire that you

turn from sin and turn to Christ.”

DISCUSS: Question #5 on page 80 of the PSG: “As we share the gospel, how

can we work toward the goal of conviction rather than condemnation?”

GUIDE: Refer back to “The Point” of this session: “Jesus died for our sins, rose

again, and reigns as Lord.”

STUDY THE BIBLE

ALTERNATE QUESTION:How did you initially respond when you heard the gospel?

15 minutes

100 S e S S i o n 2


[Verse 37] On the night before His death, Jesus told His disciples about the Holy Spirit’s ministry. Jesus

promised that the Spirit would “convict the world about sin, righteousness, and judgment” (John 16:8).

Now on the day of Pentecost, with thousands of Jews from around the world gathered in Jerusalem,

the Spirit carried out His assignment as He brought a deep conviction on the people who had heard

Peter’s message. A more literal translation of deep conviction would be “cut to the heart.” Peter’s words,

like a figurative dagger driven deep into their hearts, brought intense emotional pain as the Jewish

people realized the enormity of their sin. It was natural that they wanted a solution to their problem. So

they asked Peter and the other apostles: “Brothers, what must we do?”

[Verse 38] The solution to their problem was to repent. They needed to change their thinking,

especially about Jesus, sin, and salvation. To repent in their thinking about Jesus, they needed to

acknowledge Him as Lord and Messiah. To repent in their thinking about sin, they needed to understand

how sin separates us from God and how Jesus provided the perfect, final sacrifice for our sin. To repent

in their thinking about salvation, they needed to know that faith in Jesus is the only way to come into

right relationship with the Father and experience eternal life.

The biblical usage of repent also refers to a change of action—not only thinking differently about

something, but also acting on this new belief. Thus, Peter added that each of them needed to be

baptized. Baptism is an outward picture of an inward change. After the people changed their thinking

about Jesus, sin, and salvation, they were to give evidence of that change by being baptized. To be

baptized in the name of Jesus Christ means acknowledging His identity and accepting His authority.

For them to be baptized in Jesus’ name would reflect their newfound commitment to Christ.

This is the only place in the Book of Acts where there is any question about the relationship of baptism,

repentance, and forgiveness of … sins. Some have incorrectly interpreted this verse to teach that

baptism is necessary for the forgiveness of sins. But this is not taught anywhere else in Scripture. Not

long after Pentecost on a different occasion, Peter specifically charged people to “repent … so that your

sins may be wiped out” (Acts 3:19) without a mention of baptism. At other times belief (see 10:43) or faith

(see 26:18) are mentioned as the basis for forgiveness. Thus, the phrase in 2:38 should be understood as

forgiveness of sins as a result of repentance, and baptism is the outward demonstration of the changed

mind and life. To those who experienced salvation, Peter noted they would receive the gift of the

Holy Spirit. This gift does not refer to special manifestations of the Spirit (which are His gifts), but

instead to His indwelling presence in believers’ lives.



THE POINT

Notes


PSG. Encourage them to consider the following options for allowing the unstoppable message of the gospel to impact their lives this week:

> Praise Him. Jesus is worthy of our

worship; therefore, set aside a time

this week to praise Him in a way that is

meaningful to you.

> Share. The message of salvation is for

all Christians to share. Pray for opportunities to share the message of Jesus

in your everyday conversations. Plan to tell someone this week about the

difference Jesus has made in your life.

> Invite others. As you worship Jesus and share the truth of the gospel this

week, invite others to join you. Find someone who needs a spiritually mature

example and encourage him or her to join with you in following Jesus.

Wrap It Up

TRANSITION: Read or restate the conclusion from page 82 of the PSG:

Let’s avoid the dangers of “mission drift,” both in our lives and in our churches.

Let’s not forget that the message of Jesus Christ and His salvation is the reason

for everything we do.

PRAY: Conclude by praising Jesus for His sacrifice on your behalf. Verbally proclaim

your desire to follow Him as Lord, and ask for strength and wisdom for both you and

your group members in striving toward that goal.

1. Peter Greer and Chris Horst, Mission Drift (Bethany House, 2014), p. 17.

5 minutes

102 S e S S i o n 2

The PointLoving people is a powerful expression of loving God.

The PassageActs 2:41-47

The Bible Meets Life Many businesses are famous not just for their products and services, but also for their work

environments. For example:

An Internet-related company offers its employees on-site vehicle maintenance, a laundromat, hair salon, and nap pods during work hours.

A toy company offers paid time off for school-related absences like parent-teacher conferences or field trips.

Other companies offer physical perks such as on-site gyms, pools, and even bowling alleys.1

These companies have created an inviting culture that draws people to work and keeps them happy.

The church is known for a culture that is far deeper than corporate perks. The early church’s culture

overflowed with love—love that reflected Jesus Christ and drew people to Him. Their example in

Acts 2 challenges us to continue that reputation and be a church immersed in a culture of love.

The SettingOn the Day of Pentecost, the Holy Spirit descended upon the disciples of Jesus. These disciples were

empowered by the Spirit to speak to the Jews present in Jerusalem for Pentecost, and to speak to

them in their own languages. As the people became more and more amazed, Peter preached to

them, telling them about Jesus and the good news of the gospel. Acts 2:41-47 reveals that about 3000

people believed after Peter’s sermon; the passage describes the growth of the early church.

SESSION 3

UNSTOPPABLE LOVE


Acts 2:41-47 41 So those who accepted his message were baptized, and that day about 3,000 people were added to them.

42 And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers.

43 Then fear came over everyone, and many wonders and signs were being performed through the apostles.

44 Now all the believers were together and held all things in common.

45 They sold their possessions and property and distributed the proceeds to all, as anyone had a need.

46 Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude,

47 praising God and having favor with all the people. And every day the Lord added to them those who were being saved.

The fellowship (v. 42)—The Greek word koinonia comes from a root word meaning “common.” In this context, koinonia expressed shared interests and concerns, along with full engagement in a community of believers.

Breaking of bread (v. 42)—Most likely this refers to the Lord’s Supper, or Communion, which is a reminder of Christ’s body and blood sacrificed for the salvation of those who place their faith in Him.


104 S e S S i o n 3

Notes

GET INTO THE STUDYDISCUSS: Question #1 on page 83 of

the PSG: “What are some employee

benefits that would get you excited?”

Note: Encourage group members to use

their imaginations when brainstorming

these benefits. (Their choices are not

limited to existing perks or benefits.)

ACTIVITY (OPTIONAL): Use a

whiteboard or large sheet of paper to

record your group members’ suggestions

for exciting employee benefits. After a

few minutes of brainstorming, encourage group members to vote on which of the

listed perks is their favorite.

Note: Consider offering a small gift or prize to the person who thought of the

winning benefit.

GUIDE: Direct group members to “The Bible Meets Life” on page 84 of the PSG.

Transition to the culture of the early church by reading or summarizing the text—or by

encouraging group members to read on their own.

GUIDE: Call attention to “The Point” on page 84 of the PSG: “Loving people is a

powerful expression of loving God.”

PRAY: Transition into the discussion by thanking God for the opportunity to study

His Word and learn about the culture and community of the earliest church. Ask for

wisdom and discernment as you and your group members engage the text.

Loving people is a powerful expression of loving God.

TIP: Grow with other group leaders at the Groups Ministry blog. Visit lifeway.com/groupministry.

5 minutes


THE POINT

Notes

Acts 2:41-42

41 So those who accepted his message were baptized, and that day about 3,000 people were added to them. 42 And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers.

READ: Acts 2:41-42 on page 85 of the PSG. Read the text out loud or ask a

volunteer to do so.

GUIDE: Encourage group members to read the second paragraph on page 85 of

the PSG in order to set the context for verses 41-42.

DISCUSS: Question #2 on page 85 of the PSG: “What aspects of church life

have been especially meaningful to you?”

SUMMARIZE: Focus on the theme of prayer by highlighting the main points

from pages 85-86 in the PSG:

1. “Let’s focus for a moment on that crucial last element: praying. Every great

movement from God starts with prayer and is confirmed by prayer.”

2. “Prayer is the key to effective evangelism. We don’t change people’s hearts

with our convincing arguments or clever presentations.”

3. “Prayer allows God to change me—the one praying.”

4. “Praying for others leads to caring for others.”

DISCUSS: Question #3 on page 86 of the PSG: “When have you seen the

transformational power of prayer?”

Note: Because this question is asking group members to share a personal

story, be sure to give them enough time to think. It can up as much as 30-60

seconds for people to examine important events from their past and decide

what they are willing to share.

TRANSITION: As we continue with verses 43-45, we’ll get a deeper look at some

of the characteristics that made the early church so influential.

STUDY THE BIBLE

ALTERNATE QUESTION:What are some words that describe your experience with prayer?

10 minutes

106 S e S S i o n 3


[Verse 41] On the day of Pentecost, the Holy Spirit empowered Peter’s words and brought conviction

to the people (see Acts 2:1‑40). As a result, many Jews accepted his message and were baptized.

Baptism identified them as followers of Jesus—people who have died to their old way of life and entered

into a new life where Jesus is their focus. Luke noted that about 3,000 people became followers of

Christ during that one day.

[Verse 42] The events noted in verses 42‑47 cover an extended period of time, during which the new

community of believers developed and grew. Their fellowship was characterized by several distinctive

activities. In fact, Luke wrote that they were devoted to these things; they were persistent in doing

them day‑by‑day.

A disciple is first a learner, which is why the apostles’ teaching was an essential element in the

new community. Each day, the apostles taught the new believers what they had learned from Jesus, as

their goal was to help believers become more like Jesus. This apostolic instruction could have included

Old Testament prophecies that were fulfilled in Christ; Jesus’ resurrection; as well as what Jesus taught

about God and His kingdom, including faith, prayer, giving, relationships, and priorities. The apostles

most certainly shared personal stories about Jesus’ life and ministry that served as examples to believers

and gave direction for the disciples’ lives.

The new community of believers was also devoted to the fellowship. The Greek word used here

points to the early believers’ unity with Christ and with each other. Even today, all Christians have a

common connection with God, and we share His Spirit living within each of us. We also have a common

mission. The unity of the believers in Jerusalem was expressed by their actions—which would have

included worshiping God together, eating meals together, being physically present and emotionally

supportive in times of distress, and even giving material possessions to help meet others’ needs.

Another common action the disciples carried out consistently was the breaking of bread. More

than a regular meal, this was most likely a celebration of the Lord’s Supper, which represents God’s

new covenant that was initiated by Christ’s sacrifice (see Luke 22:14‑20). It also symbolizes the believer’s

communion (relationship) with Christ and with others in His body.

A fourth activity that characterized the new community was the prayers. These were surely more

than the memorized prayers offered in the temple service. They could have included prayer for unity,

boldness, wisdom, provision, guidance, and strength.



THE POINT

Notes

Acts 2:43-45

43 Then fear came over everyone, and many wonders and signs were being performed through the apostles. 44 Now all the believers were together and held all things in common. 45 They sold their possessions and property and distributed the proceeds to all, as anyone had a need.


GUIDE: Encourage group members to read the bullet list on page 86 of the PSG

to highlight three characteristics that were prominent in the early church based on

these verses.

RECAP: Call attention to the final two paragraphs on page 87 of the PSG:

Just as the early believers weren’t required to sell all their possessions, neither

are we. In this passage, Luke was describing what happened in the early

church, not giving us a mandate. Nevertheless, their example of caring and

extravagant love should motivate us to consider how we can imitate it.

How much should we give and how much should we keep? No one can give

a pat, once-and-for-always answer to that question. We must find the balance

in our own lives. The point is not to adopt an attitude of “How much do I have

to give?” Rather, the point is to respond to the God who loves us extravagantly

with a heart of loving generosity.

DISCUSS: Question #4 on page 87 of the PSG: “How would you describe a

healthy balance between giving and keeping in today’s world?”

TRANSITION: As we conclude with verses 46-47, notice the overall attitude of

the early church member as they joined together as God’s people.

STUDY THE BIBLE

ALTERNATE QUESTION:What would it look like for our group to practice the extravagant love we see in this passage?

10 minutes

108 S e S S i o n 3


[Verse 43] Because of what was happening in and through the believers, Luke noted that a sense

of fear came over everyone. This was not the feeling of dread or panic people experience when

they are afraid. Instead, it refers to a deep respect, admiration, or reverence. This was not just a one-

time occurrence, either. The verb suggests an ongoing action—everyone continued to experience this

reverent awe.

Surely the believers were amazed and probably even overwhelmed by what God was doing in and

through them. But likely the response of reverent awe refers more to those who were not believers,

especially the Jews in Jerusalem who witnessed the work of God in ways they might never have seen

before. Part of what they witnessed or heard about was the many wonders and signs that God did

through the apostles. These were miraculous actions (similar to those performed by Jesus) that met

physical needs, demonstrated the power of God, and pointed people to God. These wonders and signs

were a reminder of Joel’s prophecy of the last days that Peter proclaimed on Pentecost (see Acts 2:19).

[Verse 44] This summary verse from Luke was another reminder of the close fellowship of all the

believers in the fledgling community of Christ. The word together emphasizes the unity of the

Christian community. The believers also held all things in common. This was a completely voluntary

action they engaged in because of their love and concern for one another.

[Verse 45] Because of their love for each other, the disciples determined to take care of anyone who

had a need. Thus, they sold their possessions and property to help meet one another’s physical

needs. Again, this was not a required action for any disciple. The believers obviously held a loose grip

on their belongings and allowed God to use whatever they had whenever there was a need to be met.



THE POINT

Notes

Acts 2:46-47

46 Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude, 47 praising God and having favor with all the people. And every day the Lord added to them those who were being saved.


RECAP: Read the second paragraph on page 88 of the PSG:

The early church certainly prayed and cared for others. But they didn’t stop

there. Perhaps if the believers had done only these two things and nothing

more, none of us would know about Jesus today. At some point, in addition to

praying for and helping people, they had to tell them about Jesus—who He is

and why He lived, died, and rose again. They had to give voice to the message

behind their loving acts.

DISCUSS: Question #5 on page 88 of the PSG: “Loving others involves

praying, caring, and sharing. In which of these areas would you like

to grow?”

DO: Direct group members to complete the activity “Pray, Care, Share” on page 89

of the PSG.

Think of someone in your sphere of influence who would benefit from experiencing

the love of Christ. Use the questions below to plan out how to pray for that person,

care for him or her in a practical way, and share the message of the gospel.

When will you pray for this person each day?

What’s one practical step you can take in the coming week to show this person that

you care?

What will you communicate to this person when an opportunity appears to share the

good news of the gospel?

STUDY THE BIBLE

ALTERNATE QUESTION:When have you seen practical love result in spiritual fruit?

15 minutes

110 S e S S i o n 3


[Verse 46] On a daily basis, the believers continued to meet with each other in the temple complex.

The mention of the temple is a reminder that the believers at this time still saw themselves as Jews. They

had accepted Jesus of Nazareth as the Messiah, but they still held to many of the tenets of Judaism and

continued to observe many of the Jewish practices. Even as the believers met together in the temple

courts, they had in mind their witness to Jews who were not followers of Christ. Every day crowds of

Jews came to the temple to participate in worship, so it was natural for the believers to gather there.

And it was a natural place to share their faith. They wanted others to experience the forgiveness and life

they knew because of their relationship with God through faith in His Son Jesus.

While larger, public group gatherings in the temple were important, it was just as important for

the believers to spend time together outside the temple. Thus, they also gathered from house to

house—that is, in many different homes throughout the city. It was in these intimate small groups

where they broke bread. This probably refers to a regular meal, which could have concluded with an

observance of the Lord’s Supper. Such combination meals, were a regular practice for the early church

(see 1 Cor. 11:17‑34).

The love of the early believers in Jerusalem for one another and their unity in the faith resulted in a

joyful and humble attitude within their fellowship. The Greek phrase translated humble attitude

occurs in the New Testament only in this verse and literally means simplicity of heart.

[Verse 47] One other notable characteristic of the believers was their time spent praising God. Their

worship undoubtedly included words of thanks to God for all He had done for them—not only for the

eternal life they experienced because of Jesus, but also for the abundant life they enjoyed because of

the Spirit’s presence within them.

The believers did not live their lives in isolation. Rather, the community of Christ was well‑known

throughout the city. Luke noted that they enjoyed the favor of all the people, that is, the unbelieving

Jews in Jerusalem. The believers’ lives and their fellowship were characterized by great love, and thus

became a witness to others, just as Jesus had promised: “By this all people will know that you are My

disciples, if you have love for one another” (John 13:35).

The results of their sacrificial love and ongoing witness were astounding. The Holy Spirit empowered

their witness, just as Jesus had promised in Acts 1:8, and every day people were being saved. As a

result, the Lord added these new believers to the community of faith.



THE POINT

Notes


PSG. Encourage them to consider the following

suggestions for actively and intentional showing

love to others this week:

> Pray. Take a prayer walk through your

neighborhood. Pray for the spiritual,

emotional, and financial needs of each

household—and pray especially for their

salvation.

> Care. Actively look for someone in need this week. Determine to give

sacrificially, whether of your time, money, or other resources to help that

person in the name of Jesus.

> Share. Think of someone you’ve prayed for or helped in practical ways but

never talked to about Jesus. Bring Jesus into your conversation with that

person. Let them know your concern for them is motivated by the love of

Christ in your life.

Wrap It Up

TRANSITION: Read or restate the conclusion from page 90 of the PSG:

As members of the church, we have an opportunity to create a culture that’s

way more attractive than anything a corporation could produce. But it starts

with you. Choose to pray, care, and share as a witness of Christ.

PRAY: Conclude by affirming your desire for your group to be a place where people

experience community and the reality of God’s love. Pray that each of you would take

advantage of opportunities to express God’s love in the days to come.

1. http://www.businessinsider.com/company-perks-that-will-make-you-jealous-2014-7?op=1

5 minutes

112 S e S S i o n 3

The PointWe intersect daily with people who need Christ.

The PassageActs 3:1-10

The Bible Meets Life In the early 70s, Bill Fernandez had two friends named Steve. Out walking around the neighborhood

one afternoon with one of them, Bill saw the other Steve washing his car. It seemed like the perfect

opportunity to introduce his two friends.

And that’s how Steve Jobs and Steve Wozniak met. The two hit it off immediately, both having an avid

interest in technology. Years later, the two Steves co-founded a little company called Apple®. A chance

meeting led to the founding of one of the world’s most highly valued businesses.1

Wait a minute. A chance meeting? As a follower of Christ, I hesitate to call the encounters I have with

people mere “chance” meetings. These unplanned intersections can be “divine appointments”—

opportunities that can change the direction of a life. In Acts 3, Peter and John took advantage of just

such an unplanned meeting to do something incredible for God.

The SettingThe early Christian church in Jerusalem was comprised mainly of Jewish men and women, most

of whom continued to participate in the Jewish rituals and worship of their community. One day,

as Peter and John were going up to the temple complex to take part in the afternoon hour of

prayer, they encountered a lame man begging at the temple gate. They used this opportunity to

demonstrate the power of Jesus Christ to this lame man and to all those present at the temple.

SESSION 4

UNSTOPPABLE OPPORTUNITIES


Acts 3:1-10 1 Now Peter and John were going up together to the temple complex at the hour of prayer at three in the afternoon.

2 And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.

3 When he saw Peter and John about to enter the temple complex, he asked for help.

4 Peter, along with John, looked at him intently and said, “Look at us.”

5 So he turned to them, expecting to get something from them.

6 But Peter said, “I don’t have silver or gold, but what I have, I give you: In the name of Jesus Christ the Nazarene, get up and walk!”

7 Then, taking him by the right hand he raised him up, and at once his feet and ankles became strong.

8 So he jumped up, stood, and started to walk, and he entered the temple complex with them—walking, leaping, and praising God.

9 All the people saw him walking and praising God,

10 and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple complex. So they were filled with awe and astonishment at what had happened to him.

Temple complex (v. 1)—The center of Jewish worship, the temple had received a major renovation starting around 20 b.c. The result was a grand complex with several new walls, courtyards, and gates, one of which was the Beautiful Gate (see v. 2).


114 S e S S i o n 4

Notes

GET INTO THE STUDYDISCUSS: Question #1 on page 91 of the

PSG: “When has a ‘chance’ encounter

changed your life?”

Note: If people seem hesitant to identify

an encounter that changed their lives,

follow-up by asking about encounters

that were pleasantly surprising.

GUIDE: Direct group members to

“The Bible Meets Life” on page 92 of

the PSG. Introduce the topic of divine

appointments by reading or summarizing

the text—or by encouraging group members to read on their own.

ACTIVITY (OPTIONAL): Continue the direction of “The Bible Meets Life” by

encouraging group members to schedule divine appointments for themselves this

week. Ask them to program two or three alerts labeled “Divine Appointment” in their

smartphones for specific times in the coming week—Wednesday afternoon at 3:30,

for example. When they receive each of these alerts during the week, group members

should pray and ask God to show them how He is working in that moment, and how

they can join Him in whatever He wants to accomplish.

Note: Consider providing sticky notes and pens for group members who don’t

have access to a smartphone. Encourage them to write out the times for their

divine appointments and stick them in a place where they will be reminded when

those times arrive.

GUIDE: Call attention to “The Point” on page 92 of the PSG: “We intersect daily with

people who need Christ.”

PRAY: Transition into the discussion by asking for the Holy Spirit’s presence as you

continue engaging the Book of Acts together.

We intersect daily with people who need Christ.

TIP: When helpful, use this “Notes” column to record additional discussion questions, concepts, and activities that connect the study content with your specific group.

5 minutes


THE POINT

Notes

Acts 3:1-4

1 Now Peter and John were going up together to the temple complex at the hour of prayer at three in the afternoon. 2 And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex. 3 When he saw Peter and John about to enter the temple complex, he asked for help. 4 Peter, along with John, looked at him intently and said, “Look at us.”

READ: Acts 3:1-4 on page 93 of the PSG. Read the text out loud or ask a volunteer

to do so.

GUIDE: Use the first three paragraphs on page 117 of this Leader Guide to provide

some context and background information for this story.

RECAP: Highlight the bullet list on page 93 of the PSG to emphasize these two

truths from Peter and John’s encounter with the beggar:

> Individuals matter. Peter and John had just seen 3,000 people come to

Christ in one day, but they still saw and cared about an individual. They did

just what Jesus did—they looked at the lame man as if, at that moment, no

one else in the world mattered.

> Intersections bring opportunity. Just as we often drove through

crossroads without really seeing what’s there, we can also fail to notice the

people we intersect with each day. God put us on this pathway called life, and

we need to be aware of those who come and go in our lives.

DISCUSS: Question #2 on page 93 of the PSG: “How can we get better at

noticing the opportunities God gives us to love others?”

Note: Encourage group members to think about this question as individuals

and as a community.

TRANSITION: As we continue with the story in Acts 3, we’ll see Peter identify the

crux of the matter by moving the conversation away from silver gold—and onto

something much more valuable.

STUDY THE BIBLE

ALTERNATE QUESTION:What emotions do you experience when God interrupts your day?

10 minutes

116 S e S S i o n 4


[Verse 1] Peter and John were on their way to the temple, apparently to participate in the hour

of prayer that happened each day at three in the afternoon. This was the time of the evening

sacrifice. The apostles may have gone to the temple in pairs to witness as well as to worship. Likely they

learned this from Jesus, who had sent them out in pairs on their mission to share the good news of the

kingdom (see Luke 10:1).

[Verse 2] One gate in the temple was known by the name Beautiful. This may have been what was

known as the Nicanor Gate in rabbinic literature. Outside the gate, a man was strategically placed

where he could beg for alms from generous worshipers entering the temple complex. One

essential practice of Judaism taught by the rabbis was almsgiving. By the New Testament period, alms

could take the form of either charitable monetary giving or good deeds. To practice almsgiving was to

be righteous. Since there was no government assistance, financial support for the needy was essential.

Many Old Testament passages note God’s concern for the poor, and a number of laws highlight the

expectation for God’s people to provide for those in need (see Ex. 23:6‑7; Lev. 19:10; 23:22; Deut. 15:7‑11).

This practice is also found in the New Testament, where believers gave to help needy Christians (see

Acts 4:32‑35; Rom. 15:25‑27; 2 Cor. 8–9) and where providing for others in need is noted as a natural and

expected result of experiencing the love of Christ (see Jas. 1:27; 1 John 3:17‑18).

The man was lame from birth; family or friends carried him daily to the temple where he would

sit to beg. This was most likely the only way he could get any money to help provide for his needs.

The time of the evening services at the temple would have been one of the best times for begging,

as people coming to and from the temple would have been more inclined to practice piety by giving

alms to the needy.

[Verses 3-4] Peter and John were on their way into the temple complex when the lame man saw

them. As he probably did countless times every day, the man cried out as people passed by. He asked

for help from Peter and John as they approached him. The apostles’ response on that day must have

been quite unexpected. Rather than hurrying past him, they gave focused attention to him and saw his

need. Because they were concerned about him, they directed him to “Look at us.” The man evidently

had turned away from them—probably to beg for alms from other passersby—so they had to get his

attention before they proceeded to talk with him.



THE POINT

Notes

Acts 3:5-8

5 So he turned to them, expecting to get something from them. 6 But Peter said, “I don’t have silver or gold, but what I have, I give you: In the name of Jesus Christ the Nazarene, get up and walk!” 7 Then, taking him by the right hand he raised him up, and at once his feet and ankles became strong. 8 So he jumped up, stood, and started to walk, and he entered the temple complex with them—walking, leaping, and praising God.

DO: Ask group members to complete the activity “Community Intersections” on

page 95 of the PSG. If time permits, encourage volunteers to share their responses.

Use the space below to make a sketch or map of your community. Place an X on the

main locations where different types of people gather on a regular basis.

How can your group use one or more of the locations above to create intersections

with other people in your community?


DISCUSS: Question #3 on page 94 of the PSG: “When have you seen Jesus

make a dramatic difference in someone’s life?”

RECAP: Encourage group members to think through these principles on giving

from page 96 of the PSG:

> Peter and John gave what they had. God always supplies what we need

to do His work; otherwise, He wouldn’t have brought us to that intersection.

Even when we feel ill-equipped, we can take a step of faith.

> Peter and John relied on Jesus. The apostles didn’t have the power to heal;

Jesus did. When they said, “In the name of Jesus Christ the Nazarene, get up

and walk,” they were acknowledging the power and authority of Jesus to heal.

TRANSITION: As we move to verses 9-10, we’ll see that the apostles’ encounter

with the lame man led to more than one life being changed.

STUDY THE BIBLE

ALTERNATE QUESTION:When have you felt led to care for someone in need?

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[Verses 5-6] The lame man simply expected to get something from Peter and John. But his

expectation was quickly disappointed. Immediately Peter spoke and said, “I don’t have silver or

gold, but what I have, I give you.” Then Peter invoked the name of Jesus Christ the Nazarene.

A person’s name represented everything about the person, especially the person’s attributes and

characteristics. Thus, the name of Jesus Christ represented His divine identity, authority, and power.

Calling on the name of Jesus Christ was not a magical formula that forced Jesus to act (as the story in

Acts 19:13‑17 confirms). Rather, it was a declaration of the power and authority of the Lord to heal the

man and the means by which Christ’s power was released to work through Peter.

By identifying Jesus as the Nazarene, Peter was stating that this was the same Jesus from the town

of Nazareth who had ministered throughout Judea, Galilee, and Samaria. This was the same Jesus who

had done miraculous things people had talked about. This was the same Jesus who was crucified by

the Romans. This was the same Jesus who a large group of Jews believed was raised from the dead and

was still the subject of conversation in Jerusalem. This was the same Jesus who Peter called on as he

commanded the man to “get up and walk!”

[Verse 7] Peter then reached out and grabbed the man’s right hand and raised him up. Similar

to some of Jesus’ healing miracles, Peter’s touch was the conduit through which God’s power flowed

to bring healing and enabled the lame man to stand up. Complete healing happened at once for the

formerly lame man. As Peter pulled him up, the man discovered his feet and ankles had instantly

become strong.

[Verse 8] The man wasted no time getting familiar with his new legs. First the man jumped up.

Then the man stood. After that he started to walk. The tense of the Greek verb indicates that he

continued to walk. The first place the formerly lame man went was into the temple complex with

Peter and John. The man who had formerly sat outside the temple at its entrance now entered into the

temple on his own two feet. While in the temple the man was walking and leaping. The Greek word

for leaping is the same word used by Jesus to describe the living water He offers, which is “springing up

within” those who drink it (see John 4:14).

Inside the temple, the man went beyond simply exercising his new legs. He was also praising God.

He knew he had received a great gift—actually a miracle—and he joyfully acknowledged God as its

source. By his words and his actions he couldn’t help but let others know what had happened to him.



THE POINT

Notes

Acts 3:9-10

9 All the people saw him walking and praising God, 10 and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple complex. So they were filled with awe and astonishment at what had happened to him.


DISCUSS: Question #4 on page 97 of the PSG: “How have you been affected

personally by others’ obedience to Christ?”

Note: Don’t be alarmed if there is a notable silence after you ask this question;

it requires reflection before answering. Be sure to give your group members

enough time to think through their past experiences and develop an answer

they feel comfortable sharing.

SUMMARIZE: Highlight the main points on page 97 of the PSG:

1. “The crowd responded with awe and astonishment. And why not? The man

had been lame since birth.”

2. “If you read the rest of Acts 3, you’ll see Peter grabbed this opportunity to talk

about Jesus to all those who had come to the temple to worship.”

3. “One ‘yes’ to the God-given opportunity in front of you can lead to ongoing

impact. One ‘yes’ can bring further opportunities.”

DISCUSS: Question #5 on page 97 of the PSG: “How can we make room now

so we can say yes to future opportunities to serve?”

Note: The goal of this question is to help group members think through

practical steps they can take in the short term that will allow them to better

take advantage of opportunities to serve in the long term.

GUIDE: Refer back to “The Point” for this session: “We intersect daily with

people who need Christ.” As time allows, encourage volunteers to share any

final thoughts and questions.

STUDY THE BIBLE

ALTERNATE QUESTION:What’s our role in creating opportunities to meet needs and share the gospel?

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[Verses 9-10] The formerly lame man’s actions created quite a commotion. Evidently it was very

unusual for a worshiper to leap about and shout praises to God in the temple complex. Thus, it’s

no wonder that all the people took notice of him and his conduct. While Isaiah had prophesied that

in the messianic age, “Then the lame will leap like a deer” (Isa. 35:6), apparently no one expected it to

happen in that place at that time.

Just as importantly, the people recognized the man. They had seen him for years as they walked to

the temple. He was in fact the same man who used to sit and beg at the Beautiful Gate. The

people knew the man and his previous condition of being lame. But undeniably something miraculous

had happened to the lame man, because now they saw him walking around praising God.

Their response was to be expected: they were filled with awe and astonishment. Only Luke

used these words in the New Testament. The Greek term for awe (thambos) describes a reaction to a

sudden event that can be a response of either amazement or fear. The Greek word for astonishment

(ekstasis, from which we get our English word “ecstasy”) is sometimes translated as “visionary state”

elsewhere in the Scriptures (see Acts 10:10; 11:5; 22:17). The word can refer to a mind that’s been thrown

out of its normal state.

This was what the people in the temple experienced—the formerly lame man walking, jumping, and

praising God right before their very eyes. This was not normal! What they saw stopped them in their

tracks. They were overwhelmed with a sense of reverent fear at the miracle they witnessed.

However, awe and astonishment are not the same as repentance and faith. A person can be astonished

by someone or something without realizing the true meaning and purpose behind the event. In

Acts 3:11‑26, Peter would seize the opportunity to preach to the people in the temple, proclaiming that

the miracle the crowd had observed of the man formerly lame healed and walking bore witness to the

reality of the power of God and the salvation now available from God through His Messiah, Jesus Christ.

A previous Biblical Illustrator article, “Begging in Jerusalem” (Fall 2003), relates to this lesson and can be

purchased, along with other articles for this quarter, at lifeway.com/biblicalillustrator.



THE POINT

Notes

LIVE IT OUTGUIDE: Direct group members to page 98

of the PSG. Encourage them to consider the

following suggestions for making the most of the

intersections and opportunities that will come their

way this week:

> Look. Search for such opportunities.

Allow your schedule to be interrupted

in order to minister by listening, offering

encouragement, praying with someone,

or meeting a need.

> Go for it. Take the steps of obedience that you’ve been putting off recently.

Take a leap of faith and do what you know God has been calling you to do.

> Sign up. You don’t have to wait for opportunities to fall in your lap through

the regular intersections of life. Consider talking with a staff person at your

church and signing up for ministry opportunities that match your gifts.

Wrap It Up

TRANSITION: Read or restate the Conclusion from page 98 of the PSG:

To follow Jesus is to serve a sovereign God—a God familiar with every nuance

of your life and the lives of others. That doesn’t leave much room for random

chance. Therefore, be ready to respond when opportunities come your way.

PRAY: Conclude by proclaiming your desire to take advantage of the divine

appointments that come your way each week. Ask God’s Spirit to bless you and your

group members with eyes to see those opportunities whenever they arise.

1. http://www.techrepublic.com/article/apples-first-employee-the-remarkable-odyssey-of-bill-fernandez/.

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