8/12/2019 Tristam Shandy - Robin Small http://slidepdf.com/reader/full/tristam-shandy-robin-small 1/5 The British Society for the Philosophy of Science Tristram Shandy's Last Page Author(s): Robin Small Source: The British Journal for the Philosophy of Science, Vol. 37, No. 2 (Jun., 1986), pp. 213 -216 Published by: Oxford University Press on behalf of The British Society for the Philosophy of Science Stable URL: http://www.jstor.org/stable/686979 Accessed: 29/06/2009 13:30 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=oup . Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The British Society for the Philosophy of Science and Oxford University Press are collaborating with JSTOR to digitize, preserve and extend access to The British Journal for the Philosophy of Science. http://www.jstor.org
This document is posted to help you gain knowledge. Please leave a comment to let me know what you think about it! Share it to your friends and learn new things together.
This note criticisesan argumentused by W. L. Craigagainstan actual nfinityof past
events. He argues hat if Russell'suse of the story of TristramShandy,who took ayear to recounteach day of his life, is extended nto an infinite past, then Cantor'sprincipleof correspondenceeads o the absurd onclusion hatTristramShandyhasalreadywrittenhis last page. I show thatno such conclusioncan be drawn,andthata'past'version of the story whichdoes allow this principle o be applied eads to noparadox.
Argumentsover the infinityof the existence of the world in the past haveundergone an interesting revival in recent years. The most extensivetreatmentof this questionhas been providedby W. L. Craig I979]. Here Iwish to assess one argument which Craig uses to demonstrate theimpossibilityof an actual nfinityof pastevents.This argumenthas its originin an example provided by BertrandRussell. In an often quoted passage,Russell writes:
TristramShandy,as we know,tooktwo yearswriting he historyof the first wo daysof his life, and lamented hat, at this rate, materialwould accumulate aster han hecould deal with it, so that hecould nevercome to an end. Now I maintain hat, if hehad lived for ever, and not weariedof his task, then, even if his life had continuedaseventfully as it began, no part of his biographywould have remainedunwritten
([I903], p. 358).
Craig takes Russell to conclude that 'the entire book could be completed,since by the method of correspondence ach day would correspond o eachyear,andboth are nfinite' [ 979], p. 97). He points out, reasonably nough,that this is an untenableassertion.Some other writers nterpretingRussellin much the same way have made a similar objection. (See e.g. Whitrow[I978], p. 42.) However, we may query whether such a claim can beattributed o Russell, at leaston the basis of the passage ust cluoted.Russelldoes not say that the bookcould be completed, f this meansthat ts last page
couldbe written. In fact,there s nothing n the passage hat need be rejectedby anyonewho denies the possibility of an actual nfinite. Yet Russell doesrefer to his example as a 'paradox'.He does so because he uses the storyabout Tristram Shandy as an illustration of the Cantorianapproachtoinfinitesets. What makes the examplea paradox s not that it containsanycontradictionwithin itself,but that when used in this way it is inconsistentwith the familiarprinciple 'that the whole cannot be similar to the part'([I903], pp. 359-60). For it providesan instanceof the kind of one-to-onecorrespondencewhich,according o Cantor, hows that two infinitesets areequivalent.
One of Craig'smain aims in arguingagainstthe possibility of an actualinfinityof past events is to show that the Cantorian pproach s not valid forthe real world. He thereforeargues that the principle of correspondenceleads to absurditieswhen it is applied to collectionswhich are both actualand infinite. His own argument is based on a modificationof Russell'sexample.
But let us turnthe storyabout:supposeTristramShandyhas been writingfrometernitypastat therateof onedayperyear.Wouldhenowbe penninghis finalpage?Herewe discern he bankruptcy f the principleof correspondencen theworldof
the real.For according o thatprinciple,Russell'sconclusionwouldbe correct:aone-to-onecorrespondencebetween days and yearscould be establishedso thatgiven an actualinfinitenumberof years,the bookwill be conapleted.But such aconclusion s clearlyridiculous,for TristramShandycould not yet havewrittentoday'svents down. In realityhe could never finish, for every day of writinggeneratesanother year of work. But if the principle of correspondenceweredescriptive f therealworld,hewouldhave inished which s impossible [X979], .
98).
Craig s assumingherethatapastinfinitywouldbe anactual nfinity.If this
weredenied (as it is in anorthodoxAristotelianaccount) herewouldbe no
needto referto Cantor'suse of the methodof correspondence.But if it isaccepted, he objectioncontained n thispassagecanbe raised.Withinsuch
an actual nfinitywe couldestablisha one-to-onecorrespondence etween
daysandyears,which in turnwould indicatethatTristramShandycould
now be writinghis last page. Since that is impossible,however,we must
reJecthe hypothesisof an infinitepast.
This is at leastagenuineparadox. tsconclusion s thatwhereasTristram
Shandy must be assumed to have completed the task of writing his
one-to-one correspondencebetweendays and yearscould be established'.Accordingly t cannotbe inferred hat TristramShandywould havewrittenhis lastpage.
The failureof thisargument s due to the factthatRussell'sstoryhasnotbeen fully 'turnedabout'.Although it is now a storyaboutthe pastratherthan the future, one feature remainsthe same: it is still assumed thatTristram Shandy is writingabouteventswhich have already akenplace.This assumption mposes a limitationon the possible waysof establishinganyone-to-onecorrespondence etweendaysandyears,because t requiresthateach daymustprecedetheyear thatcorresponds o it. The outcome sthat no such correspondence anbe establishedwith respect to an infinitepast. A genuine counterparto the TristramShandysituationdescribedby
Russell would be this: supposethat TristramShandy plans the eventsofeachday of his life in advance,andthat it takeshim ayearto do thisforeachday.Could hehavecompleted hetaskup to thepresentday?If hehadbeencarrying it out through an infinite past, the answer seems to be in theaffirmative.For if today'seventswereplanned n acertainyear,yesterday'seventswereplanned n thepreviousyear,and soon. Here wecanestablishaone-to-onecorrespondencen much the sameway as in Russell'sexample.However, no paradoxof the kinddescribedby Craig s involved.
Ofcourse it is truethatTristramShandywill not be ableto continuehis
planningaftera certainday. But it is also truefor the originalversionthatTristramShandy'swork on his autobiographymusthavehad a beginning.Let us assume hatwe cangive justoneinstanceof correspondence etweenayearof his writingand a day of his life. Suppose we knowwhichday he iswritingabout n thecurrentyear. If weknowwhat daythis is,wemustknowthat it tookplace N yearsago. If TristramShandyhas been writing for atleastthat long, then on that dayhe must havebeen writingaboutthe daywhichoccurredN daysearlier,since these arejust the N days thathe hasbeenwritingaboutduringthe last N years.Now we can askwhichdayhe
waswritingabout on the daywhich occurredN daysearlier hanthe oneheis now writingabout. This proceduregives rise to a sequencewhich has adefinite imit, and it thusenablesus to determine he earliest imeatwhichTristramShandycouldhavebegunwritinghisautobiography.Allof this isanotherwayof showingthatRussell'sexamplecannotsimply be extended. . .
nto an lnfinlte past.
Craig'sargumenthas been criticisedby severalwriters in relatedbutslightlydifferentways.RichardSorabji, n his book [I983], notesthatevenifweassume hatTristramShandyhasalreadybeenwriting or aninfinityof
years, t doesnot follow thathe hasalready ecorded heevents of everydayof the past ([I983], p. 222). In a recentarticle [I984], David A. Conwaypoints out that although on this assumptionTristrarnShandy must havewrittenaninfinitenumberof pagesat anygiventime, it doesnotfollowthatanyparticularpage suchas his lastpage must be amongst hosealreadywritten [I984], p. I62). Whatthese argumentsshow is that we need not