Thus shall the last be first, and the first last.”

Zekeniam Y’sra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Keep His name on your lips and in your heart

His Kindness leads to repentance and Rightwiseness Direct yourself by the things from above, not the things on the earth,

in that manner of pure and beloved chosen ones of Yâ-hwuah, invest

yourselves in a Ruakh of merciful compassion, moral excellence, humbleness,

gentleness, and long-suffering, Putting up with one another, even forgiving

each other, in case any should have a complaint against anyone; just as Yâ-

hwuah also forgave you, do ye thus also. Yet over all of these, invest yourself

in the affectionate love, which is the ligament of the completeness And let

the peace of the Anointed One govern within your hearts, for which ye also

were called in one body, and be thankful to the Anointed.

Let us pray and ask that we may be filled with the recognition of Yâ-hwuah’s

will in all wisdom and understanding of the Raukh,

For we must walk about appropriately for pleasing Yâ-hwuah in everything.

Bringing forth fruit in every good work and growing by the

acknowledgement of Yâ-hwuah,

Who called and made us fit for the share of the inheritance of the pure ones within the Light,

And Who shall rescue us from the authority of the darkness

and shall transport us into the Kingdom of His Son,

the Beloved One

Who is the Image of the unseen mighty One, Firstborn of all creatures?

Because all things were created by Him, the things in the heavens, and the things upon the earth, the seen and the unseen - whether thrones,

or sovereignties, or chiefdoms, or authorities: all things have been created through Him and for Him.

If therefore ye were roused together with the Anointed, seek the things

above, where the Anointed One is sitting at the right-hand side of the

mighty One:

Direct yourself by the things from above, not the things on the earth

Do not lie unto one another, and you divest yourself of the old son of

’Âthâ´m together with his practices, and put on the new ’Âthâ´m, the One

being renewed for acknowledgment,

Therefore, in that manner of pure and beloved chosen ones of Yâ-hwuah,

invest yourselves in a Ruakh of merciful compassion, moral excellence,

humbleness, gentleness, and long-suffering, Putting up with one another,

even forgiving each other, in case any should have a complaint against

anyone; just as Yâ-hwuah also forgave you, do ye thus also. Yet over all of

these, invest yourself in the affectionate love, which is the ligament of the

completeness.

And let the peace of the Anointed One govern within your hearts

, for which ye also were called in one body,

.

Let His Word dwell within you copiously in all wisdom, in teaching and

admonishing each other’s selves, in sung poems (psalms) and songs of praise and Ruakhual songs, by favor singing them with your hearts to Yâ-hwuah.

1. And everything whatsoever ye may do in words or in work, do all by

His hand, giving thanks to Yâ-hwuah the Father by the name of our

Sovereign

Continue steadfastly in prayer, keeping vigil in it with thanksgiving, At the same time, praying about us also, in order that Yâ-hwuah may open a door to you, to speak of the Word: the Secret of the Anointed

In order that He might demonstrate in the coming ages, the exceeding riches of His favor, even by His kindness upon us within the Anointed

Yâhuwshúa`!

For by favor ye will have been saved through the persuasion, yet this is not from yourselves, the gift is Yâ-hwuah’s;

In that Day, mankind shall look upon his Maker, and his eyes, they shall regard the Pure One of Y’Isra’al. And he will not look to the altars, the

work of his hands, or what his fingers have made he will not regard either the happy images

“

And my Raukh jumped for joy at Yâ-hwuah, my Deliverer; For He has looked upon the humility of His bondmaid, for look!

From henceforth all generations will call me happy!

Because the One of Force has performed great things to me, and His name is pure,

He wrought power by His arm; He routed the haughty in their heart’s

understanding! He took down rulers from their thrones and exalted the lowly; He filled the hungry with good things, but He sent away the rich

empty.

Just as He spoke to our fathers: for ’Avrâhâ´m and for his Seed to the

ages!”

For we are His own creation, created within the Anointed Yâhuwshúa` for good works, for which Yâ-hwuah prepared the Way in order that we

should walk in them.

His Word,

is our vision source

The lamp of your body is your vision source

Eye” in `Ivríyth (Hebrew) means vision source.

The Word of Yâ-hwuah is our Lamp, and the source of Ruakhual vision (eye) of the body of believers, as well as each individual.

Those with a corrupt lamp are still in great darkness.

Therefore, when your vision source might be intact, also your whole

body is Light! But when it might be harmful, also your body is darkened.

Therefore watch it closely, lest the light that is within you is darkness!

Therefore, if your entire body is Light, not having any part darkened, it shall be entirely enlightened, as when the Lamp may have illuminated

you with Its brightness!”

No one having lit a Lamp sets it in a hidden place, not under a bushel; rather one sets It upon the lampstand, in order that those who enter in may see the

Light.

Malak Ya-hwuah appeared to him in a flash of fire out of the midst of a thorn bush. He looked, and behold, the bush burned with fire, and the bush was

not consumed. Moshah said, “I will turn aside now, and see this great phenomenon, why the bush is not burned up!” Now when Ya-hwuah saw

that he turned aside to see, Aluahiym called to him out of the midst of the bush, and said,

“Moshah! Moshah!”

And he said,

He said, “Don’t come close. Take your sandals off of your feet, for the place

you are standing on is set-apart ground.” Moreover He said,

Then Ya-hwuah said, “I have surely seen the affliction of My people who are

in Mitsrayim, and have heard their cry because of their taskmasters, for I know their sorrows.

I have come down to snatch them out of the hand of the Mitsrites,

But beloved, do not let this one thing lie hidden from you, that one day with

Yâ-hwuah is as a thousand years, and a thousand years is as one day.

And after six days, Yâhuwshúa` takes with Him Këph, and Ya`aqóv, and Yâhuwchânâ´n his brother, and brings them up into an exalted mountain privately And He was transfigured before them, and His face shone as the

luminary orb, and His garments became white as the light; And look! Moshéh and ’ËliyYâ´huw appeared to them, talking with Him!

”Even this was the voice we heard brought inside Him from heaven, when we were together with Him on the Mount of the Pureness!

’echâ´th

Keep the Convocation of which you have been called in the union of

peace and love

Therefore I implore you I, the prisoner in Yâ-hwuah to walk about worthily of the calling wherewith ye were called, With all modesty and gentle

humility, with patience, supporting one another by affectionate love, And hastening diligently to keep the unity of the Raukh by the bond of peace:

One body and one Raukh, just as also ye shall be called within a One, the

hope of your calling

Yâhuwshúa` said, “The harvest is certainly great but the laborers are few, so pray to our

Sovereign to dispatch laborers into the fields. ”One said, “My Sovereign, there are many around the drinking trough, but there is nothing in their

well.” Yâhuwshúa` responded,

“There are many standing at the door,

Since “Yâ-hwuah is One” also persuasion is One, and immersion is One ,And One is the mighty One and Father of all, He Who is over all, and

through all, and in us all.

For the Reign of Yâ-hwuah is similar to a human house owner who went out prior to nightfall to hire workmen for his vineyard. And having agreed with

the workmen for a coin for the day, he sent them into his vineyard .And having gone out around the third hour of the day, he saw others standing

idle in the town-square, And he said to them:

‘Go ye also into my vineyard,

and I will give you whatever may be just.’ And they went. Having gone out again around the sixth and the ninth hour,

he did likewise .And around the eleventh hour, having gone out he found others standing idle, and says to them: ‘Why have ye stood here the whole

day idle? ’They say to him:

He says to them: ‘Go ye also into the vineyard, and ye shall receive whatever

may be just.’ But when the evening had arrived, the owner of the vineyard says to his supervisor: ‘Call the workmen, and pay them the wages, beginning from the last unto the first.’ And those who came around the eleventh hour, they

each received a coin. But when the first had come, they thought that they would receive more than these, yet they themselves also received each a coin.

And when they had received it, they murmured against the house owner, Saying:‘ These last ones have worked but one hour, and you have made them equivalent to us, who have borne the burden of the day and the heat. But he responding, said to one of them: ‘O brother, I do you no harm. Didn’t you

agree with me for a coin? Take your own and go. But I wish to give this last one as also I give to you –Or isn’t it lawful for me to do what I wish in that which is

mine? Is your eye evil [stingy] because I am good?’

In His Name

Blessed be, in His name

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege