This chapter gives a birds view of the textile mill industry. As the universe of the study involves only the cotton textile mills of Kerala, theoretical description focuses majorly on cotton textile mill industry across the global, national and regional (Kerala) levels.
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This chapter gives a birds view of the textile mill industry. As the universe of
the study involves only the cotton textile mills of Kerala, theoretical description
focuses majorly on cotton textile mill industry across the global, national and
regional (Kerala) levels.
TEXTILE MILL INDUSTRY IN KERALA- AN OVERVIEW
Clothing is an unique characteristic behaviour of the human species and from
time immemorial has been an essential part of his civilized life. Apart from food, no
other physical material in the world has been able to impose such influence on the life
history of humans as clothing does. Studies assume the use of leaves, tree barks, animal
skins and other natural materials as the earliest form of clothing, possibly as a
protective shield against the forces of the nature but gradually clothing began to assume
social significance and began to represent the culture, customs and prestige of a
particular community. There is an age old saying indicating the significance of clothing
in human life.
“ Clothes maketh the man”
The genuine beginning of a proper clothing practice is believed to have started
thousands of years ago probably around the Stone Age where different kinds of
materials were spun into yarns and netted, looped, knit or woven into textile fabrics and
the earliest available evidence from a prehistoric cave in Republic of Georgia in the
form of dyed flax fibres in an obscured shape of a cloth dating to 36,000 BP attest to
that belief. 108 Even the word “textile” means “to weave” having originated from the
Latin word “textere”. With the expansion of the human knowledge with time, diverse
materials such as cotton, silk and wool began to take the form of clothing and in the
course of time colours were added to the fabrics adding colour and charisma to the
human life. The textile traditions evolved in different parts of the world later enhanced
the social and cultural significance of clothing. Fabric relics from the Indus valley
civilization of 2450–2000 BC (figure.1), an ancient painting of Egyptian Queen
Nefertari of 1298-1235 BC depicting her in a sheer plated linen garment (figure.2) and
woven silk textiles from the tombs at Mawangdui, Hunan provinces of China of the 2nd
century BC ( figure.3) are ample proofs of the textile proficiency of the ancient world.
108 http; // en. Wikipedia.org/ History of clothing and textiles.
Figure.1.1 Fabric relics from Indus valley109
Figure.1.2 Painting of Queen Nefertari.110
Figure.1.3 Silk textiles of 2nd BC Chinese tombs111 109 http;//www.harappa.com 110 http; // en. Wikipedia.org/ History of clothing and textiles. 111 Ibid
India is a land of myths and legends which pertain to her clothing tradition also.
One can come across numerous references about clothing in the epics, Puranas and
Upanishads of India. Indian mythology consider Sage Markanda, the master weaver of
Gods, as the first to weave a fabric from the fibers’ of the Lotus plant.112 In
Mahabharata, there is a reference of fine fabrics from the ancient Tamil region
presented to Yudhistira, the Pandhava king during his coronation. According to Hindu
religion cotton is the favourite fabric of Lord Shiva while that of Lord Vishnu is silk.
Apart from the myths and beliefs there are historical evidences calling attention
about the rich clothing tradition of India. Relics from Harappa and Mohenjo-Daro
dating back to 2450–2000 BC exhibits magical evidences about the fabric tradition of
India. Buddhist literature gives an account of muslins from Kashi used to wrap the
physical body of Buddha when he attained ‘Nivarana’. Silappadikaram, the coronary
Tamil literary work by Ilango Adigal, of 3rd century AD mentions about the wonderful
art of fabric weaving in Tamilnadu. Roman historian Gaius Plininus (23 BC – 79 AD)
in his text ‘Historia Naturalis’ has recorded that Roman emperors used to drain their
treasury for prized Indian cotton known as Mul Mul Khas. Kanjipuram, Kumbhakonam
and Tanjavur down South have always mesmerized the world with their unique
weaving styles. Kalamkari (pen painting) fabrics and the ‘Bleeding Madras’ fabrics
have also enamoured the world. Ancient Indians were called the "master dyers of the
world" as they alone had the expertise in fabric dyeing. All these are mere glooms of
the endless record of references about the textile magic of India. The British intention
to expand the hegemony of their technology driven mills stalled the production of
ethnic Indian textile products and soon India became a reminiscent of their past glory.
But the Tussar Kanthas of Bengal, the Phulkari of Punjab, the Chikankari of
Lucknow, the mirror works of Rajasthan, the Ikkats of Pochampalli, Patan Patolas,
Paithanis of Gujarat , Chirla works of Andhra Pradesh, Kancheevapuram silks, Jamdani
works of Banaras, a never ending list ., still continues to captivate the eyes world wide. 112 Manohar, Sajnani .(2003). Encyclopedia of Tourism Resources in India. New Delhi: Gyan Publishers.
It can be said that every region conceals within her, an unique and enamouring
clothing history and that of Kerala is no different. Regarded as the ‘Dark Era’, a concise
history of the first seven centuries of Kerala is still unknown and so the clothing
tradition in these centuries in still blurred but it is assumed that Kerala had incorporated
textile production into her socio-economic system from a long time back itself. The
textile tradition of Kerala open to human knowledge is an intricate and deeply rooted
one where the sensitive dedication and endurance of the weavers involved in the art of
cloth making had their marks on every inch of fabric they created. Several literature,
philosophical and art forms of Kerala carry revered references about clothing. In the
religious creed of Kerala, clothing ( Malayalam:vastram) is signified as an ultimate
embodiment of human physicality as testified in Jnana Pana of Poonthanam,
considered the “Bhagavad-Gita of Malayalam”
“Chatthu ponneram vastram athu polum,
Othida kondu pokan orutharkkum”
Which implies that ‘at the time of death, even the cloths they wear, cannot be
taken with them by any one’. In Brahmasūtra- Bhāsya, Adi Shankara propagates the
karya- karana Advaita philosophy through an example of a cotton cloth; a cotton cloth
is an effect of threads, which is a material cause. Without threads there will be no cloth
and without cotton there will be no thread meaning, an effect has no existence without a
cause. A woman draped in mundum neryathum, one of the masterpieces of Kerala
textile tradition, was considered the ultimate symbol of a Kerala dame as symbolized in
the various oil paintings, especially the famed one ‘Atha Achan Varannu’ ( Here
Comes Papa) of Raja Ravi Varma, the world renowned painter. Many celebrated art
forms such as Kathakali, Mohiniyattam, Koodiyattam and Theyyam further attests the
textile tradition of Kerala with their vibrant array of dress embellishments. Hand woven
cloths finds a revered place even in the religious practices of Kerala where a bride is
usually presented with a traditionally made fabric (pudava) by the groom in Hindu
marriage ceremonies. There has also been an age old religious custom in Kerala where
cloths were donated to upper as well as lower classes known as vastra danam.
While going through the textile tradition of Kerala one can witness that the state
had accumulated handloom weavers and artisans blessed with skills and perseverance
over the years to weave a rich textile tradition. History indicates that ancient traders
who visited Kerala often exchanged valuable dress materials alien to the natives of
Kerala. With the ‘Naduvazhi’ (Kingship) rule towards the 11th century, Kerala had
her own textile tradition, courtesy of ‘Calicos’, a hand woven cotton fabric which
originated in Calicut of Malabar province. Calicos, considered the magnum opus of the
Kerala textile tradition soon became famous and got praised all over the world for its
fine texture and beautiful colours. The weavers called chaliyers who used to make the
calicos were immigrants from neighbouring states. The legend goes that the Zamorin of
Calicut invited these weavers to Kerala and it is also hailed that Kolathiri Chirakkal
Rajas were the first to bring these weaver families and settled them in colonies. The
aspiration of these royal families to wear opulent cloths is said to be the impetus for this
audacious attempt. The immigration of these weavers started the creation of a
community of people in Kerala who were involved in the production of cloths. Two
castes identified as “ Idankai” and “Valankai” came to be represented as spinners and
weavers respectively and the pit looms became the earliest recorded method of cloth
making in Kerala. The earliest ways of cloth making in Kerala was strenuous in nature
and there existed a story of hard labour behind every piece of cloth created.
In the yester years of Kerala in the absence of textile shops the hand woven
fabrics used to reach the hands of its user by way of desi cloth vendors (Malayalam;
Thuni Vyaparikal) trading their products at houses of the clients reminiscent of a
modern home delivery system. Cloth trading during ‘poorams’ (festivals) and similar
crowd gathering occasions were a common sight in yester Kerala where the buyers used
to gain them by loud and boisterous bargaining calls. All the native customs and
activities related to the cloth making occupation literally came to an end under British
rule when they banned the production and import of indigenous fabrics from Kerala and
even imposed acts, one known as "Calico Act”, to boost their own textile mill industry
which drained the Kerala handloom industry to a mere shadow of their own past.
Mill made cloths made its entry into Kerala along the 1880’s itself by way of
‘paradeshi’ or visiting merchants from places such as Bombay and Ahmedbad. But
these mills made cloths were brought to Kerala only in limited quantities and only the
rich and the prominent families could afford it. Though these mill made cloths were
similar in appearance compared to hand woven cloths, there was a curiosity driven
demand for these products. These were priced upto the 15-18 paise range and
considering that the average earnings of the working class in Kerala during those
periods were less than that, they could only desire these products. Kerala was fortunate
to get indigenous mill made cloths in a genuine sense only in the 1900’s when the
“ Pushpagiri Spinning and Weaving Mill” was established in Thrissur but the supply
was limited to a few in and around Cochin province. Prior to that in 1890’s Aaron
weaving mill used to produce fabrics in Kannur but the threads were procured from the
handlooms. During early periods the only possible way in which working classes were
able to procure new cloths were occasions such as vernacular months of Chingam and
Medam (occasions of reaping crops) during which cloths were distributed to working
classes and also on occasions such as anniversaries, birthdays etc of the royal members.
It has to be said that though the status diminished, it is fortunate that the art of
hand weaving is still surviving in several niches of Kerala. Balaramapuram handlooms
with a fabulous collection of exclusive cotton sarees with pure zari, 'Mundum
Nereyathum', 'Mundu', 'Earezha thorthu' (bathing towel) and 'Melmundu' encompassing
a 200 year tradition are still famous in and outside Kerala. The weavers of
Balaramapuram belonged to the Saliyas community who migrated from Nagar coil and
Tirunelveli in Tamil Nadu. Chendamangalam looms produced by ‘Devanga’ weaver
community is still prominent for its fine weaving and special weft effects. These
weavers are said to be brought by Paliat Achan, prime minister to the Kochi ruler, 500
years back. Besides pure cotton and silk sarees, Chendamangalam looms concentrates
in the production of settu mundu, earezha thorthu, kavani and super fine dhotis.
Kasaragod sarees are famed masterpieces made with a high quality yarn. Koothampalli
in Thrissur district is well known for its fine handloom fabrics where a community of
Devangas immigrated from Karnataka is engaged in weaving fabrics. Malappuram
and Kozhikode are famous for the 'Malabar loom' known for its texture and colour
combinations. The products, mainly furnishing fabrics, bed sheets, table mats etc. are
unique in their texture, colour combinations and craftsmanship. Kalarakudi fabrics are
cotton muslins with intricate zari embellishing the boarders and are famous for its
designs. “Veeralipattu”, a scared form of textiles is an intricately woven fabric used
in the art form of Theyyam. Thalangara village in Kasargode is famed for its Muslim
prayer caps which is natively known as “Thalangara Thoppy”. These caps which find
great demand in the Middle East countries are known for their intricate works and
fabulous designs. Different varieties of hand woven clothes were used to be
manufactured in and around Quilon (present Kollam) such as Kottar, Chirayinkil,
Paravoor and Pandalam but the tradition has now been faded to a few families. The
pulilyilakkara and kasavu mundu woven by handloom weavers throughout Kerala are
also proverbial. The puliyilakkara mundu finds especial demand amongst the Keralites
and share an important place in their clothing wardrobe. On a whole it can be noticed
that handloom weaving is continuing in Kerala in close quarters usually comprising one
or two families and further extending to a few.
Today a person is most probably judged by the dressing style he or she has
adopted and in the present era of fast moving life clothing signifies the demeanor,
social & cultural values and nativity of a human being like no other entity in the
physical world does. From the above discussions we can understand that the clothing
tradition of Kerala, India and the world as a whole bear their own characteristics innate
to each particular region and also that the characteristic sartorial tradition of Kerala is
principally associated with handlooms where the elegance and durability of the clothes
made were solely dependent on the skills and the endurance of the manpower involved
in it. Though the textile mills through the concept of mechanization have joined late to
the clothing tradition of humans the role played by them in the present day textile
industry cannot be underestimated. Therefore an introspection into the textile mill
industry at the global, Indian and Kerala scenario is considered pertinent .
1.1 Global Textile Mill Industry.
The textile industry from ancient times itself has been a prominent one but
before the advent of mechanization in the 17th century all the functional areas of the
industry were dealt manually. The textile mills formed as an upshot of the industrial
revolution changed the age old custom of manufacturing fabrics using bare hands in
small workshops and gave more prominence to cotton and wool. The significance of
cotton in the textile mill industry can be realized from its popular names in the 1800’s
and 1900’s during which it was referred to as the “King” and as “White Gold”.
The history of cotton textile mills is the history of mechanization itself as many
of the early industrial tools and gadgets were invented for and experimented in cotton
mills around the world. In 1741, a piece of industrial history was created with the first
ever cotton mill, the “Upper Priory Cotton Mill” recording its operations. Lewis Paul
and John Wyatt went into record books as the brain behind the first ever cotton mill.
But it was operated by an animate (asses) source but in 1742 Edward Cave started
Marvel’s Mill, (appendix IX) the second cotton mill in the world at Northampton,
which was driven by an inanimate source, using water as the source of operation.
With the growing popularity of mechanization, a diverse series of tools and
machines were invented in the mill sector and the “Spinning Mule” invented by Samuel
Compton in 1779 was the most significant amongst them. The Cromford Mill
(appendix IX) established by Richard Arkwright in Derbyshire, England in 1771
deserves a special mention in the history of textile mills. In 1782 Arkwright established
Shudehill Mill, the world’s first steam-driven mill at Manchester. By the end of the 17th
century textile mills started appearing in other parts of the world outside Great Briton.
The first textile mill outside England was in USA where Samuel Slater, established
Slater Mill, at Pawtucket in 1793. Russia had its first cotton mill by 1793, Switzerland
by 1794, Netherlands by 1795 and Belgium by 1799. In 1814 Francis Cabot Lowell,
established the “Boston Manufacturing Company”, at Waltham in USA which was
the first textile mill in the world in the true sense grouping the entire processes of raw
cotton-to-cloth production under one roof. Cotton textile mills reached the Asian
continent when the “Fort Gloster Mills” was established in 1818 at Calcutta.
The period from 1855-1898 is referred to as “the golden age of the cotton mill
industry” as cotton textile mills were established in many parts of the world. In 1870
Sun Mill ( appendix IX) built at Oldham, England became the first Cooperative sector
mill in the world. The mill built by members of the Oldham Industrial Co-operative
Society is also the first to go public limited based on the Companies Act of 1856 and
1862. In 1894 Columbia Mills (appendix IX) built by W.B .Smith Whaley, became the
first cotton textile mill to fully run on electricity. In 1968 Maple Mill become the first
spinning mill to use open-end rotors instead of spindles, successfully for commercial
production. Though United Kingdom was the birth place of textile mills, in 1929 USA
became the prominent nation. In 1972 India got the better of USA but in 1977 was
overhauled by China and since then is holding to that dominance. The cotton textile
mills which witnessed many important facets of industrial development today plays a
significant role in the global textile industry especially in the Asian countries.
Regarding the present scenario, textile industry at present worth 4,395 billion
US dollars is one of the biggest in the world with a major contribution emanating from
the Asian countries of China, India, and Pakistan. Textile mills at present constitutes
about 45% of the total global textile industry and in the global textile mill industry
cotton dominates with more than 40 % with Asian countries dominating the trade with
more than half of the world production. China alone accounts for about 15% of cotton
mills in the world. China is the highest producer of cotton yarn and cloths followed by
India. In terms of global spindle capacity China leads with around 35 % with India
having 22 %. United States of America is the only non-Asian country to feature in the
top five countries in the textile mill industry and the list of the major countries and
their competitive position in the global cotton textile mill industry is given in the
appendix V. As far as world cotton mill consumption and production is concerned at
present China, India and Pakistan accounts for more than half of the global share.
1.2 Indian Textile Mill Industry.
India, her textile heritage, of more than fourty centuries old, has long been
chronicled and cotton is primarily responsible for her textile legacy as she is time
immemorially considered as the cradle of cotton industry. The earliest reference of the
Indian cotton industry is found in Rig Veda of 1500 BC. Cotton known in ancient India
as “Karpasa”, a word of Sanskrit origin has always dominated Indian textile industry. In
modern India, cotton mills are regarded as the building blocks of the industrial system.
As we delve into the history of the Indian textile mill industry we can witness
that it is as colourful and eventful as anywhere in the world. As India had an already
established cotton fabric making tradition it was the British entrepreneurs who first
thought of inducing mechanization in the form of textile mills into India. In 1818 under
the British nose India saw the establishment of her first cotton mill. The mill named
“Fort Gloster Mills” was established by Henry Gouger, in Bauria, Calcutta. Though
failed, it was one of the major attempts to induce mechanization into a manufacturing
unit in India. Debating propositions revolve around the first successful cotton textile
mill in India. The Broach Cotton Mill established by James Landon at Umjad Bagh
in Broach, Bombay and the Bombay Spinning Mill( appendix IX) started by Cowasji
Nanabhai Davar, at Bombay appear as the involved candidates as both were established
in 1854. “Elgin mills” established by Hugh and John Maxwell at Kanpur, Uttar Pradesh
in 1862 became the first cotton mill to foray into northern India. Jansetji Tata was the
one who first attempted and succeeded in establishing a viable textile mill industry in
India. The Empress Mill ( appendix IX) started by him at Nagpur in 1874 bears
similar significance in Indian industrial history as the Cromford mill in global history.
All the welfare provisions were voluntarily provided to the employees at Empress Mill
at a time when the workers were facing a period of ‘ the darkest hours of industrial
work’ in India. In 1874 Madras United Spinning and Weaving Mill, popularly known
as “Choolai Mills” established by Seth Moolje Jaitha, became the first successful mill
in South India. As Malabar was a part of Madras, Malabar Spinning and Weaving Mill
was started as early as in 1884 which later came to be known as the first textile mill in
Kerala. “Forbes Spinning Mill”, popularly known as ‘Gokak Mill’ ( appendix IX)
became the first cotton mill in India to fully run on electricity in 1913 but most of the
mills remained as water powered ones till the 1940’s. In 1958 South India (Pettai)
Cooperative Spinning mill started by K. Kamaraj became the first cooperative mill in
India. Towards 1960’s there was a great need felt to have a government authority to
take over the sick mills and so the National Textile Corporation (NTC) was formed in
1968 under the Ministry of Textiles for the promotion of textile mill industry in India.
The Indian textile industry worth 49 billion dollars at present stands as one of
the largest in the world. The cotton mills constitute around 65 % of the textile mill
industry in India. As on 2012-2013 there were 2124 Non SSI cotton/manmade fibre
mills in India which provides employment to around 8.58 lakh. About 80 % of mills
are in the private sector and the remaining in pubic and cooperative sectors. Tamilnadu
leads in the number of mills in India with around 783 but Maharashtra and Gujarat are
the leading states in India in terms of production. The industry has an expansive base
with spun yarn, fabric, hosiery, and garments forming the major products. Organized
spinning mills, spinning & weaving mills, composite mills, and processing houses are
the major players in the present cotton mill industry. These players engage in the
production of fabrics of five different qualities.1.Coarse, 2.Medium.B, 3.Medium.A,
4.Fine and 5. Super fine. The major importing countries of Indian cotton products are
USA, UK, Japan, Russia, France, Nepal, Singapore, and European & African countries.
Indian textile mill industry as a whole and especially the cotton mill industry,
at present is going through a disturbed phase. Though there are 2124 mills in India, in
recent years there has been a steep increase in the number of mills closing down their
operations all over India. The number of functional mills in the major states and the
number of persons employed, as on 31.01.2012 is given in appendix V. The number of
textile mills which have been closed during the last three years in India amounts to 120.
It can be noticed that financial problem act as the major catastrophic factor behind the
closure of such a large number of mills and the details are given in appendix V
1.3 Kerala Textile Mill Industry
Textile Mill Industry in Kerala endorses only cotton textile mills. The first
textile mill in Kerala was started in the later part of the 19th century in the Malabar
region but most of the existing textile mills in Kerala were started after the formation of
the state in 1956. Textile mills with the backup of mechanization were started at a time
when machines and tools were quite unheard of in Kerala. The machinery had to be
shipped from Briton and since the moderate investment required for starting a textile
mill was said to be more than a 100 folds compared to a handloom unit there were only
a handful of entrepreneurs in the early stages and those entrepreneurs included both
native and European descents. Before the formation of the state there were only a small
number of textile mills in the Travancore and Cochin provinces but in comparison the
Malabar province which was conjoined to the Madras had a better share of textile mills.
Before 1956 all the mills were in the private sector except Balarama Varma Textiles in
the Travancore province where the Government had fifty-two percent contribution.
Vijayamohini Mills at the time of its formation, also in Travancore province had eight
per cent government share but the management was fully vested with private hands.
At the time of formation of Kerala in 1956, the Travancore- Cochin Provinces
and Malabar Province constituted around 23 textile mills employing about 12,000
hands and the list of mills existed in Kerala in 1956 is given in appendix VI. The
uprgradation and development of machines and tools increased the number of mills in
Kerala thereafter. The better share of mills in the Malabar province before 1956 was
due to the availability of raw cotton. Malabar due to a part of the Madras State, it was
comparatively easier for the entrepreneurs to procure raw material from Tamilnadu and
Andhra Pradesh regions at a lower cost as cotton cultivation was prevalent in these
regions from a long time back itself. Most of the entrepreneurs of the cotton mills in the
Malabar region were natives belonging to the Chettiar and Iyer castes. As Madras
presidency was the southern headquarters of the British East India Company, the
authorities also actively supported the establishment of many textile mills in Malabar.
The textile mills had their fair share of struggles throughout its various stages
of progress in Kerala. The non-availability of raw material was the biggest hindrance to
the establishment of a higher number of textile mills and considering this limitation, the
number of mills the state has been able to accrue throughout her industrial formation
deserves admiration. In the earlier periods the raw cotton for spinning and weaving
used to come from the arid Tamilnadu areas through the Palakkad gap to the Northern
Malabar villages and from there to the Travancore and Cochin provinces. Under the
British rule for procuring cotton for the textile mills, approval had to be sanctioned
from the British authorities at the Central head quarters at Kolkata and later at Bombay
and the mill entrepreneurs also had to dependent considerably on British import of
machinery, caustic soda and bleaching powder. All these hindrances acted as the reason
behind the establishment of very few textile mills in Kerala before 1956. Even the top
officials of the ruling provinces used to found it difficult to convince the British
authorities. Proposals for starting cotton textile mills in the Travancore region were
initiated under the directorship of the Diwan of Travancore, C.P.Ramaswamy Iyer in
the 1920’s itself but he was unable to convince the Central authorities of the viability of
the project for supplying enough raw cotton for starting the mills which is an indication
of the complexities to start a textile mill in Kerala under the British rule.
Manufacturing establishments with probably the oldest inheritance in Kerala,
textile mills has an history and heritage very few manufacturing industries in Kerala
could summon. When the foundation stone of the first textile mill was laid at
Thiruvannur near Kallai in Calicut on 8th March 1884 by W.H.Will Kingston, the
district and sessions judge of Malabar , it was a sort of industrial awakening in Kerala.
It is a matter of pride for Kerala that the mill named Thiruvannur Mills (present
Malabar Spinning and Weaving Mills, appendix IX) was established by a native
descent, Desamangalam Narayanan Nampoothirippad when the British rule was at its
peak. Six lakhs Indian rupees stood as the capital of the steam powered mill and was
materialized through 3000 shares of Rs.200. Within a year in 1885 the second textile
mill in Kerala was established, this time around by an European, James Darragh
at Quilon, a part of the then Travancore province. The mill was initially named as
“Darrgh Smail Mill and Co” (appendix 1X) but as its ownership went through different
hands it had different names on different periods. While having the name A.D Cotton
Mills (at present Parvathi Mills), it is believed to be the first textile mill in the
Travancore - Cochin provinces to run on electricity courtesy of the Pallivasal hydro-
electric project in 1941. The mill has also the distinction of becoming the first
composite (spinning, weaving and processing) textile mill in Kerala in 1932 and one of
the earliest of such mills in the whole of India. All the textiles started at the end of the
19th century were engaged in spinning only. “Pushpagiri Spinning and Weaving Mill”
established by T.R.Ramachandra Iyer at Poonkunnam, Thrissur in 1908 became the
first spinning and weaving mill in Kerala as well as South India and later the name was
changed to Sitaram Mills. The hosiery unit called Kunnath Textiles started in 1917 was
also one of the earliest textile units in Kerala. Infact upto the 1930’s A.D Cotton Mills
in Quilon, Sri Chithira Mills in Alwaye started by David Sassoon, Pushpagiri Mills in
Thrissur, Kunnath Textiles in Thrissur and Balarama Varma Textiles (at Nagercoil and
now in Tamilnadu) were the only cotton textile mills in the Travancore –Cochin
provinces. The period between 1930’s and 1960’s saw the establishment of a few
textile mills in Kerala. Among them, the Algappa Textiles formed in 1937 at Thrissur,
Cannanore Spinning and Weaving Mills started in 1948 at Kannur, Vijayamohini Mills
started in 1949 at Trivandrum were the prominent ones which are still functional in
nature but a couple of prominent textile units such as Vanaja Textiles formed in 1951 at
Thrissur and Thiruvepathi Mills established in 1961 at Kozhikode have been
permanently closed. Some other prominent units such as JP Coats Ltd (popularly
known as Madura Coats and now as Vaigai Thread Processors Ltd.) established in 1952
at Thrissur, Asok Textiles started in 1950 at Aluva and Tricot Mills formed in 1956 at
Thrissur are long been under lockout and on the cusp of permanent closure.
The period from 1960 to 1980 saw the establishment of many textile mills
in Kerala and most of the textile mills now functioning in the state were started during
this period. The year of 1962 was a significant one as far as textile mill establishments
are concerned as the year saw the formation of five prominent mills in Kerala such as
Trivandrum Spinning Mills at Trivandrum, GTN Textiles at Aluva , Kottayam Textiles
at Kottayam, Prabhuram Mills at Chengannur, Alappuzha and Precot Mills at Palakkad.
Kerala Lekshmi Mills in 1961, Kerala Spinners in 1964 and Kitex Ltd in 1975 were the
other prominent mills formed in Kerala between 1960’s and 1980’s. But the period also
saw some well-known mills going into oblivion. Some of them are Travancore Textiles
at Trivandrum, Lekshmi Textiles at Trivandrum, Cochin Mahalakshmi Mills at Trichur,
Ceylon House Textiles at Calicut, Kerala Textiles at Kallai, Raja Rajeshwari Mills at
Azhikode, Premier Hosiery at Calicut, and Aysha Hosiery at Talassery. Before 1972
all the textile mills in Kerala were under private management and as many of these
mills were going through a precarious condition, a government authority was needed to
take over these private mills and sustain them in the industrial system of Kerala. As a
result in 1972 the Kerala State Textile Corporation (KSTC) was formed and initially
took over the management of three mills namely the Malabar Spinning and Weaving
Mills, Kottayam Textiles Ltd, and Prabhuram Mills Ltd. In 1987 the Corporation on its
own started the Edarikode Textiles. In 2011, Sitaram Textiles and Trivandrum Spinning
Mills also came under its authority. In addition to the takeovers of KSTC five private
mills were nationalized and taken over by National Textile Corporation (NTC) in 1974
considering the sick condition of the mills under the private management.
In 1977 the first textile mill in the cooperative sector was established at Kannur.
The mill which was registered on 17-12-1964 as Mayyil Weavers Cooperative Society
later began to operate in the public sector with Government of Kerala as the major
share holder in the name “ Kannur Cooperative Spinning Mill”. Later seven more mills
were established in the cooperative sector during 1979- 2006 at Quilon, Alleppey,
Malappuram, Kottayam and Thrissur with two each in Malappuram and Thrissur. At
present Government of Kerala is the largest share holder in five of the cooperative
mills. During 1990’s Patspin India Ltd, was the only mill to be formed in the private
sector at Kanjikode in 1991 and has the highest spindle capacity among the textile mills
in Kerala with 53,000 with most having a capacity of around 25,000. The period of
2009-2012 saw the addition of three more mills to the textile mill repository of Kerala.
1.4 Present scenario of the textile mill industry in Kerala
At present there exists in Kerala a total of 38 Non SSI textile mills in the
organized sector, excluding mills which are yet to complete their full scale operation
and mills which are to be permanently closed as per administrative reports, coming
under three categories, private sector mills, public sector mills and cooperative sector
mills and the list of mills exhibiting their employee strength and capacity utilization are
shown in appendix VII. The mill sector in Kerala at present providing direct
employment to about 20,000 hands constitutes about 2.12 % of the total spindle
capacity in India. It also contribute 1.49 % of the production of cotton yarns and 0.65 %
of cotton cloths in India. Kerala is ranked ninth among the textile mill states of India
and the details are given in appendix VIII. The average production of fabrics in the mill
sector in Kerala is 15.92 M.Sq.m to the national production of 1784 M.Sq.m.
Nature wise most of the textile mills at present in Kerala are engaged in
spinning only. Though some of the units are known as spinning and weaving mills, the
process of weaving has not been happening in these mills because of outdated
machinery. Some of the mills such as Malabar Spinning and Weaving Mills and
Cannanore Spinning and Weaving Mills are on the verge of reinstating their weaving
production. Though there are three composite mills in Kerala, two in the public sector
and one in private, processing of fabrics has not been happening for a long time now.
Sector wise there are seventeen private Non-SSI textile mills in Kerala and
these mills are mainly centered on the central and northern parts of Kerala covering
largely the districts of Ernakulum, Thrissur, Palakkad and Kozhikode. In the public
sector there are thirteen Non-SSI cotton textile mills which come under two divisions,
mills under National Textile Corporation (NTC) and mills under Kerala State Textile
Corporation (KSTC). There are five mills under NTC and seven mills under KSTC and
one about to be transferred to KSTC from KSIDC (Kerala State Industrial Development
Corporation). These mills are spread throughout Kerala. In Cooperative sector there are
eight Non SSI cotton textile mills and these mills are also spread through out Kerala.
At the present juncture it can be said that the textile mill industry in Kerala like
the overall manufacturing sector does not endorse a profitable equation and mills
involved in spinning and weaving are facing problems umpteen in number in all
sectors. High cost of raw material, low productivity, decreasing profits, lack of working
capital and high labour cost are only the tip of the ice-berg regarding the bottlenecks
faced by the mills in Kerala.
Scarcity of raw material is the biggest obstacle of the textile mills in Kerala. In
Kerala textile mill industry raw material accounts for about 35 % of the total production
and 50-60% of the total sales. Though Kerala is traditionally regarded as an agriculture
state, cotton known as “King of fibres” has never been a prominent member among its
cash crops. In Kerala cotton cultivation exists only on a minor scale in the district of
Palakkad where it was started around 40 years ago in the 1970-71 periods.
Table.1.1 Table.1.2
Area of cultivation and production Cotton consumption of textile mills in Kerala
Source; Kerala Statistics Dept,2011-12. Ministry of Textiles, Govt of India, 2010-11
The area of cultivation and production of cotton during 2010-11 showed an
alarming rate of decline of around 85 % from the previous period of 2000-2001. Pest
attacks, poor seed quality, high cost of labour and marketing constraints are reported to
be the reasons for the decline. At present production of cotton in Kerala is only 3%
of the requirement of the textile mills and because of this, raw cotton, particularly long