The State of Islamic Studies in American Universities - The University of Texas Case Study The University of Texas at Austin Islamic and Middle Eastern Studies History of the Founding of the University of Texas at Austin In 1839, the Congress of the Republic of Texas birthed the idea of an institution of higher education for its residents. More than forty years later, the state legislature called for the establishment of “a university of the first class.”[1]The University of Texas at Austin, founded in 1883, has become one of the largest and most respected universities in the nation. More than simply found a university that would address local and regional educational needs, the University of Texas, it was hoped, would embody the Republic of Texas’s lone star spirit, and its desire to be unconventional, bold, and new.[2] So dear was the idea of founding a university that it sustained a forty-year debate over the university’s exact mission. Many influential Texans, including Sam Houston, the President of the Republic of Texas, opposed founding a university in the East coast Ivy League tradition. Not wanting to found a university for a select few, many argued that public funds would be better spent on good primary and secondary education for all Texas children. This lengthy debate on the ideals of founding a Texan university produced a tension between serving practical needs and providing a locale where Texas students would be able to deeply study even the most esoteric topics. Two universities resulted: Texas A&M University, which would serve to educate farmers, ranchers, and veterinary doctors in more rural areas, and The University of Texas at Austin, created to educate Texas youth in the humanities and sciences in the state’s capital. Oran Milo Roberts, Texas Governor, Chief Justice, and founder of the University of Texas at Austin, said this about the university’s mission: [The full result from education] can only be attained by promoting all of the grades of education, from the lowest to the highest, in harmonious cooperation adapted to the diversified wants of every class of people, whatever may be their pursuits in life. Nor will the benefits of the University and its branches be confined to the sons of the wealthy few. By no means will that be so. Place the facilities of a higher education before the people of this State, make it a reality, make it complete and cheap by a splendid endowment, and youths all over this broad land…will stand in the front ranks of the most gifted and favored in the halls of learning, and afterwards will adorn every sphere of life, with their brilliant accomplishments and practical usefulness[3]. This idea of inspiring students to change the world for the better is still present in UT’s core mission: “To transform lives for the benefit of society,”[4] and is evident in the current UT motto: “What starts here changes the world.” A number of influential people have taught at UT Austin, among them Professor Ilya Prigogine who received the 1977 Nobel Prize for Chemistry, and the former deputy national security adviser to President Clinton, James B. Steinberg,[5] now the Dean of the Lyndon B. Johnson
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The State of Islamic Studies in American Universities - The University of Texas Case Study
The University of Texas at Austin
Islamic and Middle Eastern Studies
History of the Founding of the University of Texas at Austin
In 1839, the Congress of the Republic of Texas birthed the idea of an institution of higher
education for its residents. More than forty years later, the state legislature called for the
establishment of “a university of the first class.”[1]The University of Texas at Austin, founded in
1883, has become one of the largest and most respected universities in the nation. More than
simply found a university that would address local and regional educational needs, the University
of Texas, it was hoped, would embody the Republic of Texas’s lone star spirit, and its desire to
be unconventional, bold, and new.[2]
So dear was the idea of founding a university that it sustained a forty-year debate over the
university’s exact mission. Many influential Texans, including Sam Houston, the President of
the Republic of Texas, opposed founding a university in the East coast Ivy League tradition. Not
wanting to found a university for a select few, many argued that public funds would be better
spent on good primary and secondary education for all Texas children. This lengthy debate on
the ideals of founding a Texan university produced a tension between serving practical needs and
providing a locale where Texas students would be able to deeply study even the most esoteric
topics. Two universities resulted: Texas A&M University, which would serve to educate farmers,
ranchers, and veterinary doctors in more rural areas, and The University of Texas at Austin,
created to educate Texas youth in the humanities and sciences in the state’s capital. Oran Milo
Roberts, Texas Governor, Chief Justice, and founder of the University of Texas at Austin, said
this about the university’s mission:
[The full result from education] can only be attained by promoting all of the grades of education,
from the lowest to the highest, in harmonious cooperation adapted to the diversified wants of
every class of people, whatever may be their pursuits in life. Nor will the benefits of the
University and its branches be confined to the sons of the wealthy few. By no means will that be
so. Place the facilities of a higher education before the people of this State, make it a reality,
make it complete and cheap by a splendid endowment, and youths all over this broad land…will
stand in the front ranks of the most gifted and favored in the halls of learning, and afterwards
will adorn every sphere of life, with their brilliant accomplishments and practical usefulness[3].
This idea of inspiring students to change the world for the better is still present in UT’s core
mission: “To transform lives for the benefit of society,”[4] and is evident in the current UT
motto: “What starts here changes the world.”
A number of influential people have taught at UT Austin, among them Professor Ilya Prigogine
who received the 1977 Nobel Prize for Chemistry, and the former deputy national security
adviser to President Clinton, James B. Steinberg,[5] now the Dean of the Lyndon B. Johnson
School of Public Affairs. Dr. Steven Weinberg of The University of Texas at Austin, Department
of Physics and Astronomy, and Denise Schmandt-Besserat, Professor of Art and Middle Eastern
Studies, are listed among authors of the hundred books that have shaped and influenced the last
century of science.[6]
Notable graduates include: former Speaker of the House Sam Rayburn; former U.S. Secretary of
State James A. Baker III: former U.S. Ambassador Robert S. Strauss; former Secretary of the
Treasury Lloyd M. Bentsen, Jr.; U.S. Senator Kay Bailey Hutchison; former Secretary of Energy
Federico Peña; former presidential advisor Paul Begala; cartoonist Sam Hurt;[7] journalist Liz
Carpenter; former Peruvian president Fernando Belaúnde Terry; pop icons like Janis Joplin,
Jayne Mansfield and Farah Fawcett; Metropolitan Opera mezzo-soprano Barbara Conrad;[8]
former First Lady Claudia Taylor “Lady Bird” Johnson; CBS news anchor Walter Cronkite;[9]
Michael Dell of Dell Computers; “Trial Lawyer of the Century” Joseph D. Jamail, Jr.;[10] and
the co-founder of OPEC, Sheik Abdullah Tariki, to name but a few.
The University of Texas Today
Texas is known for its grand scale, and the University of Texas at Austin is no exception. The
“splendid endowment” that UT founder O.M. Roberts mentioned as a central component in the
building of the University of Texas at Austin has been a reality for much of the university’s
history. UT is one of the largest public universities, and one of the biggest recipients of federal
endowment in the United States. Texas offers a high-quality education for a fraction of the cost
one might pay elsewhere.
The original idea of providing an affordable education to as many students as possible is a big
factor in today’s large student body. Student enrollment in fall 2005 was 49,696 students. Of that
number, 36,878 were undergraduates, 11,391 were graduate students, and 1,427 were law
students. The university currently employs some 2,734 faculty and 19,716 staff members, and
has approximately 450,000 living alumni.[11] The University of Texas at Austin comprises
fifteen colleges and schools, with over 100 undergraduate and 170 graduate degree programs.
In a welcome letter to prospective students, UT President William Powers states that “The Times
of London ranked UT second among U.S. public universities and 15th overall in its ranking of
the world's top 200 universities.”[12] UT is a diverse campus, with student organizations
numbering more than 900. UT has students from more than one hundred countries and has made
a commitment to ensure that diversity in the student population continues to grow. Currently,
nine percent of UT students are international students.
A Brief History of Instruction on Middle Eastern Studies and the Islamic World at the
University of Texas at Austin
The history of Middle Eastern Studies and course offerings on the larger Islamic world at the
University of Texas at Austin is told through the presence of language instruction on campus.
Before the birth of area studies programs as we know them today, course offerings on language
and cultures of the Islamic world were housed in various language departments at UT.
Department names have changed many times over the years at UT, but key players in the
establishment of a concerted effort to offer instruction in the cultures and languages of the
Islamic world began in the Linguistics, Germanic Languages, Government, History, and the
Classics departments.
At the request of the local Lebanese community, Arabic instruction was offered within the
Germanic Languages department, where Dr. W.P. Lehmann was Chair.[13] At this time, Biblical
Hebrew was offered occasionally through the Classics Department and often by non-faculty
members. Survey courses of the Middle East were offered occasionally through the History
Department[14]. Concerned with the consequences of American isolationism in the post-Sputnik
era, Dr. Lehmann secured funding from a Title IV grant from the National Defense Education
Act (NDEA) created in 1958 to support the development of International Studies Centers and
Foreign Language Area Studies Fellowships (FLAS). Dr. Lehmann secured funding for both the
Centers of Middle Eastern and Asian Studies at UT, which have both grown and flourished and
become nationally and internationally prominent centers today.
According to all accounts, Dr. W.P. Lehmann is considered the founder of the current Center for
Middle Eastern Studies, and the person whose diligent efforts and hard work put UT on the list
of prominent Middle East centers. The UT Center for Middle Eastern Studies and the first efforts
to build a university-wide network of scholars on the Middle East and the larger Islamic world
began in 1960. In 1965, Dr. Robert Fernea, a new graduate from the University of Chicago’s
Department of Anthropology, became the Center’s first official Director to have a half-time post
to devote exclusively to the development of the Center. In the early days the CMES was housed
in the basement of Benedict Hall and had one part-time assistant[15]. Under Dr. Robert Fernea’s
directorship, the center was moved to a larger space and became a “full-fledged
administrative/academic unit, with expanded staff and facilities”.[16]
Dr. Fernea’s goal in developing the Center was to organize instruction around “the modern
Middle East.” Older centers had been structured around archeological paradigms of an ancient or
premodern Middle East. Dr. Fernea and colleagues in other campus departments around campus
were interested in making the center a place where students might learn about contemporary
issues relating to the Middle East and the Islamic world, so as to better understand contemporary
conflicts and search for ways to resolve them. Perhaps sensing the major paradigm shift that
would result after Edward Said’s Orientalism,[17] Fernea coauthored an article for The Annual
Review of Anthropology[18] that ends with a humorous image of an anthropologist arriving at the
site of the summit of an ancient saint shrine, to find it altogether abandoned by "natives." The
article conveys a sense of anticipation of a radical paradigmatic change in the state of theory and
representation of the Middle East and the Islamic world.
Later on, Professor Elizabeth Fernea began offering courses on women in the Middle East at the
request of the late Dr. Paul English during his tenure as Director of the UT Center for Middle
Easter Studies. While the inclusion of women’s studies within Islamic studies is somewhat taken
for granted today, at the time Professor Elizabeth Fernea began teaching her courses they were
something of a novelty. The first conference held at the University of Texas Center for Middle
Eastern Studies in 1965 was “The Conflict of Traditionalism and Modernism in the Muslim
Middle East,” and one woman was among the speakers.[19] In 1986, then-MESA President
Elizabeth Fernea helped to establish the Association for Middle East Women’s Studies
(AMEWS). At that year’s annual MESA meeting with Huda Naamani, Basima Bezergan, Salma
Jayyusi and Assia Djebar in attendance for a poetry reading, AMEWS was officially
inaugurated.[20] In part thanks to Professor Elizabeth Fernea’s pioneering efforts, women’s
studies are more fully integrated into Islamic studies today. Her own writing continues to be
translated into new languages[21] and is read in many women’s studies and social science
courses.
Professors Robert and Elizabeth Fernea helped to launch MESA, as well as the UT Press Modern
Middle East Series and the Middle East Monographs Series. Dr. Robert Fernea secured funding
to start a modern nonfiction Middle East series in hardback. The first book published in this
series was Dale Eickelman’s Moroccan Islam.[22] Professor Elizabeth Fernea later obtained
funding to publish works of Middle Eastern women and to bring the work of Middle Eastern
writers to English- speaking audiences. The first book published in this series was Layla Abu
Zayd’s Year of the Elephant,[23] which was the first Arab woman’s autobiography to be
translated into English. At the time the UT Press Modern Middle East Series was initiated, it was
the only one of its kind.
Professor Clement Henry (Government) and Professor Roger Louis (History) also did much to
shape the scope of studies focused on the Islamic world soon after CMES’s founding. A goal of
the center has been to offer coursework that viewed the Middle East and Islamic civilization
through a contemporary lens. While the Center’s affiliates in various departments offer courses
on all periods of Islamic history and civilization, there has always been a strong emphasis on
training students to think critically about how we construct the past, and how contemporary
societies in the region see their own histories vis à vis their contemporary lives.
Early Course Offerings and Degrees It is not surprising that language instruction has been a hallmark at UT, considering that the
efforts to found The Center for Middle Eastern Studies emerged from various language
departments. The CMES and then-Department of African Languages and Literature (DALL)
offered a small number of Arabic language courses and linguistics with a couple of area studies
courses. Other languages were added later. Persian courses were introduced in 1962, and Hebrew
in 1963. By 1969, languages and literatures of the Middle East had grown to the extent that the
University’s administration approved the establishment of the Department of Oriental and
African Languages and Literatures (DOALL). For the first time, the university offered
specializations in Arabic, Hebrew, and Persian. Turkish was introduced in 1971 for a short time,
and re-added on a more permanent basis in 1982.
A B.A. in Middle Eastern Studies was introduced in 1972. In 1979, an interdisciplinary M.A. in
Middle Eastern Studies was offered “primarily for persons intending to enter government,
industry, or other nonacademic, professional involvement in the Middle East.”[24] In 1985, an
M.A. and Ph.D. were added, both administered through the Department of Oriental and African
Languages and Literatures, an M.A. and a Ph.D. in Middle Eastern Languages and Cultures.
Middle East specializations in Linguistics (M.A. and Ph.D.), Comparative Literature (Ph.D.), and
Foreign Language Education (M.A. and Ph.D.) were also added later. In 1985, DOALL began to
offer a Ph.D. in Middle Eastern Languages, Literatures, and Cultures with specializations in
Hebrew, Arabic, and Persian.[25]
DOALL also then offered an M.A. in Oriental Languages, Literatures, and Cultures with the
options of specializing in areas of the Middle East (Hebrew, Arabic, Persian); South Asia (Hindi,
Sanskrit); and East Asia (Chinese, Japanese). After the CMES had operated for twenty-five
years, it had grown to offer more than two hundred courses, and had associated faculty members
in twenty disciplines throughout four colleges. In 1986, a joint degree program in Public Affairs
and Middle Eastern Studies was created. Joint degrees in Middle Eastern Studies and Law and
Middle Eastern Studies and Library Sciences were added later.
Current Degrees Offered and an Overview of How Islamic Studies and Middle Eastern
Studies are Organized at UT Austin[26]
B.A. in Asian Studies
B.A. in Asian Cultures and Languages
B.A. in Arabic Studies
B.A. in Hebrew Studies
B.A. in Jewish Studies
B.A. in Islamic Studies
B.A. in Turkish Studies
B.A. in Persian Studies
M.A. in Asian Studies
M.A. in Asian Cultures and Languages
M.A. in Middle Eastern Studies
M.A. in Persian Studies
M.A./MBNA in Middle Eastern Studies and Business Administration
M.A. in Middle Eastern Studies and Communication
M.A./J.D. in Middle Eastern Studies and Law
M.A./M.P.A. in Middle Eastern Studies and Public Affairs
M.A./M.S.I.S. in Middle Eastern Studies and Information Studies
Ph.D. in Asian Cultures and Languages
Ph.D.Ph.D. in Arabic Studies
Ph.D.Ph.D. in Hebrew Studies
Ph.D.Ph.D. in Persian Studies
In addition, students may pursue M.A. and Ph.D. degrees with a concentration in the Middle East
and greater Islamic world through other departments such as anthropology, comparative
literature, foreign language education, geography, government, history, linguistics, and
sociology.
Available Fellowships[27]
Foreign Language Area Studies (FLAS) graduate fellowships
Various University of Texas at Austin fellowships
Ann Grabhorn-Friday Fellowship in Middle Eastern Studies
Elizabeth Warnock Fernea Endowment Fellowship[28]
Teaching assistantships in the Center
Departmental Dorot Foundation travel
Grants for summer study in Israel
Hibbs Scholarship in Middle Eastern Languages and Cultures
Dan Danciger Scholarships and Rabbi Israel H. Leventhal Scholarship in Hebrew Studies
Loans and work-study through the Office of Student Financial Aid
The Center for Middle Eastern studies and Interdisciplinary Cooalboration at UT
Historically at UT Austin, there has been a department for the study of Middle Eastern languages
and cultures, and a more interdisciplinary approach apparent at the UT Center for Middle Eastern
Studies. The presence of these two approaches has allowed for an intense scholarly training for
those students who wish to pursue careers in teaching Middle Eastern studies in various
departments, as well as an interdisciplinary M.A. degree that prepares students for other careers
that might require a general overview of Middle Eastern history and politics outside of academia.
The two entities have a great deal of overlap and cooperation and many courses cross-listed in
different departments across campus.
Rather than follow a prescribed model, students are exposed to salient paradigms in various
disciplines, and in the end, their education will have benefited from a very flexible,
interdisciplinary approach.[29] Today, the Center for Middle Eastern Studies and the Department
of Middle Eastern Languages and Cultures are both housed in the West Mall Building.
A distinctive interdisciplinary approach in teaching languages and cultures of the Islamic world
is combined with an important collaboration with scholars of Hebrew and Jewish history and
culture, and Christian history and culture. While this piece focuses specifically on those
developments related to the Islamic world in broad terms, to separate the Islamic component
from the Jewish and Christian facets of instruction and collaborative efforts that occurred at UT
would be misrepresentative, and contradict the spirit of the CMES and the Department of Middle
Eastern Studies. Islamic studies is but one component of the dynamic region of the Middle East
and the Islamic world, and there has been a sustained interest in showing how different
languages and religions overlap and borrow from each other. Two programs have come about as
a result from this perspective, the Tracking Cultures Program and the Mediterranean Crossroads
Program. Both programs include travel to multiple countries on different continents with a focus
on examining how different ethnic, linguistic, and faith communities have interacted historically.
Individual faculty and staff members have also integrated this approach with their own research
and outreach efforts. For example, Professors Liebowitz and Epstein conducted research on
regional variation in Texas and Mexico on Sukkah and the Feast of Tabernacle.[30] The
University of Texas at Austin hosted a Sephardic Festival in 1988,[31] and later a major lecture
on the Sephardic Legacy on the 500th
Anniversary of the expulsion of Jews from Spain.[32] A
“Women of the Book” conference, organized by Elizabeth Fernea in 1998, examined the ways
that Jewish, Christian, and Muslim women’s spheres of experience overlap.[33]
This same spirit defines the UT CMES Outreach Program, which has been very actively engaged
with the Austin public since the Center’s founding in 1960. In the summer and fall of 2000, the
Outreach Program organized a Summer Teacher’s Institute, “Faith, Culture, and Identity:
Teaching about Religion Today,” that brought together thirty middle and high-school school
teachers from all over the state of Texas. A similar Summer Institute was held in 2001: “World
Cultures through the Arts.”[34] Current Outreach Program Coordinator Christopher Rose speaks
widely on various topics on the Middle East at different events throughout Austin. Hillary
Hutchison, in her capacity as CMES Executive Assistant, spoke to the Austin Interfaith
Ministries about faith traditions in the Middle East.[35]
For students who appreciate this flavor of atmosphere, UT is an ideal place to study. For those
interested in an academic environment specifically focused on Islamic studies, they will not be
disappointed in UT. The University of Texas at Austin has a very broad array of course offerings
in different departments and faculty with a wide array of interests, so much that almost any
student, no matter what his or her interests, will feel at home.
Language Instruction at the University of Texas at Austin[36]
Arabic Instruction in the Arabic language has always been a cornerstone of the University of Texas
Middle East program. Many UT instructors have played an important role in developing ideas
about the teaching of Arabic at other U.S. institutions and abroad.[37] The University of Texas at
Austin is very happy to welcome Mahmoud al-Batal and Kristen Brustad to its Arabic program.
Authors of the widely adopted Arabic text, al-Kitab fii Ta’alum al-‘Arabiya, their expertise and
successful teaching strategies will certainly secure UT’s place among the best institutions in the
world for studying Modern Standard Arabic.
The University of Texas at Austin was one of the first to promote the use of computer-aided
technology in Arabic instruction. In 1982, Dr. Victorine Abboud developed a program to teach
intermediate level Modern Standard Arabic.[38] She helped build a Computer Assisted
Instruction (CAI) Lab, which was then housed under the DOALL. She added this technological
component to the language lab that she had helped found in 1971.[39]
In 1982, Dr. Peter Abboud was selected to organize and direct the School of Arabic at
Middlebury College, Vermont, marking the first time that Middlebury offered its summer Arabic
program.[40] Dr. Abboud successfully established the Arabic summer program at Middlebury,
which continues to be an important center for the study of Arabic. Both Dr. Peter Abboud and
Victorine Abboud continued to lead the Middlebury Summer Arabic program in 1983.[41] After
Dr. Victorine Abboud’s death in 1985, Dr. Peter Abboud completed her CAI program for
teaching intermediate Arabic, one of the first of its kind in the country.[42] Dr. Abboud’s early
Arabic textbook, and later editions co-authored with Dr. Aman Attieh, have been widely used in
the teaching of Modern Standard Arabic in the U.S. and abroad. Dr. Mohammed A. Mohammed
added an important component of Arabic linguistics to the UT Arabic Program, and Dr. Samer
Ali’s classes on Arabic translation and pre-Islamic poetry are among the most popular courses
among students today. Students with topics ranging from pre-Islamic texts to Islamic Spain,
modern-day Egypt, and beyond will find a score of resources and support in UT Austin’s Arabic
program.
In addition to Arabic courses offered during the academic year, the CMES and DMES offer
comprehensive courses in the summer through the Summer Language Consortium Program. First
called “The Middle East Summer Institute,” the summer language program began in 1983, and
focused on teaching Arabic, Hebrew, and Persian and courses in Middle Eastern politics, culture,
and history.[43] It was co-sponsored by the Consortium of Western States Universities (The
University of Denver, the University of Utah, and Portland State University). When it began in
1983, nearly one hundred students attended from UT, Princeton, the University of Arizona,
University of Michigan, and the University of Pennsylvania. The Institute was the only one of
two summer programs that offered both Arabic and Hebrew. The program, now called The
Summer Language Institute of the Western Consortium of Middle East Centers,[44] has grown
and today continues to be a positive experience for students who chose to do summer language
study in the U.S.
Persian As mentioned earlier, the study of Persian at UT predates both the CMES and the DMES. The
Persian program at UT was formally started by the late Dr. M.A. Jazayery. He had a great
interest in the work of Ahmad Kasravi and was considered one of the foremost experts in
Kasravi studies.[45] UT’s current offerings and instruction have been greatly shaped by Dr.
M.A. Jazayery, Dr. M.R. Ghanoonparvar (both graduates of UT Austin), and Michael Hillmann,
who also teaches Tajik. Dr. M.R. Ghanoonparvar, current Director of the Persian Studies
Program, has a special interest in twentieth-century Persian literature, comparative literary
history and criticism, and the methodology and practice of literary translation.
Dr. Jazayery, in keeping with the Center’s emphasis on the modern Middle East, conducted
research on language reform in Iran during the nineteenth and twentieth centuries during the
Pahlevi period and between opponents and proponents of language reform.[46] Persian
instruction at UT has thus mainly focused on modern Persian. In the early days of the CMES,
funds from the Iran-America Foundation, after its dissolution following the Iranian Revolution,
were given to the UT Press to support scholarly works in Iranian Studies.[47]
During the course of the Persian Program at UT over the years, a great number of international
conferences have been organized, bringing together many leading figures in Persian and Iranian
studies. Persian fiction writer and literary critic Hushang Golshiri[48] visited a UT conference,
“Iranian Literature in Exile,” which featured speakers like Manoucher Parvin and Sattareh
Farman Farmaian.[49] A later conference, “Nineteenth-Century Persian Travel Memoirs,”[50]
was held at UT attracting scholars from around the world.
The UT Austin Persian Program has benefited greatly from generous contributions from local
and regional Iranian donors who have made important library acquisitions possible[51] (see
library holdings below). Persian Studies at UT are supported by experienced faculty and unique
resources in terms of reference materials and a dynamic relationship with the local community.
Turkish
In fall 1983, after a ten-year lapse, UT began to offer beginning Turkish under the supervision of
Dr. John Bordie (FLEC) and Assistant Instructor Ayshegul Musallam, under the auspices of
DOALL.[52] At this time plans were also made to expand Turkish studies the following year to
offer second-year Turkish. Students with some familiarity in Turkish were also able to study
Uzbek through DOALL[53] and Azeri later on. In 1985, the University of Texas began to offer
more Turkish courses and secured funding to do so from the U.S. Department of Education and
the Institute of Turkish Studies. Dr. Donald Quataert offered courses in Turkish history and
Abraham Marcus offered a course in Ottoman history.[54] At this time, the CMES organized
lectures and exhibits for the UT community and local community on topics relating to Turkey
and Turkish culture.[55] Funding from the Institute of Turkish Studies also helped in acquiring
important Turkish-language reference works for the University’s Middle Eastern Collection.[56]
Professor Yildiray Erdener is the current Turkish Program Coordinator. His distinctive approach
to teaching Turkish comes from his background in folklore, ethnomusicology, and his own
experiences as a musician. He has developed very unique teaching resources and a textbook on
teaching Turkish through folksongs.[57] Professor Erdener also does a great number of
conference courses with graduate and undergraduate students in a variety of different fields. He
has also maintained a very active study abroad program with Bogaziçi University in Istanbul.
Urdu The Urdu program is organized through the UT Center for Asian Studies. Urdu has been taught
over the years at UT at various levels since the founding of the Center for Asian Studies in 1960.
Courses in Urdu are currently taught from the beginning level through the fourth year. Starting in
2000, with the arrival of Professor S. Akbar Hyder, the Urdu Program has consistently offered all
levels to students every semester. Students who want to go beyond the fourth year may also take
advanced courses in Urdu literature on topics as diverse as the Sufi traditions of Southeast Asia,
devotional literature, and the contemporary Urdu novel.[58] Dr. Gail Minault, who specializes in
the history of India and Pakistan, women's history, and the history of Islamic art, also teaches
courses on women's writings in Urdu.
The Urdu program at UT strongly encourages students to study Urdu abroad for a year in
Lucknow, India.[59] Although a degree in Urdu is not currently available, students majoring in
Asian Studies or Asian Cultures and Languages at the B.A., M.A., and Ph.D. levels will certainly
be able to incorporate study of Urdu into their course program.
Library Resources at the University of Texas at Austin
According to a proposal[60] recently made by the UT Center for Middle Eastern Studies, the UT
Library System is ranked “the fifth largest academic library in the country.”. With combined
Title VI and institutional funding, the CMES has built the general libraries' Middle East
Collections, which rank among the top ten in the U.S. In the 2004-2005 academic year, close to
5,000 items were acquired in Arabic, Hebrew, Persian, Turkish, and Azeri. Monographs and
bound periodicals currently total 379, 041 (Arabic 88,309; Hebrew 38,425; Persian 40,863;
Turkish/Ottoman Turkish 11,867; Azeri 3,107; and Western languages 196,470). Other holdings
Khaled Mattawa (Assistant Professor, Creative Writing Department of the Department of
English)
Yair Mazor (Assistant Professor, DOALL)
Jaget Mehta (Visiting Professor of Public Affairs and Asian Studies)
Elizabeth Meyers (Department of Art and Art History)
Ahmed Ali Morsy (Visiting Professor, CMES)
Ayshegul Musallam (Assistant Instructor, DOALL)
Kristina Nelson (Department of Musicology)
Roger Owen (Visiting Professor, CMES)
Donald Quataert (Visiting Professor, CMES and DOALL)
Anne Rasmussen (Lecturer, Department of Music and CMES)
Gregory Rose (Department of Government)
Candelario Saenz (Department of Anthropology)
Tagi Sagafi-Nejad (Department of Economics)
Claudio Segre (Department of History)
Jonathan H. Shannon (Visiting Professor, Department of Anthropology)
Eisig Silberschlag (Visiting Gale Professor of Judaic Studies, CMES Research Associate)
Mark Southern (Assistant Professor, Germanic Langs.)
Robert Stookey (CMES Research Associate)
Poopak Taati (Department of Sociology)
Ramon Tasat (Department of Music)
Cem Taylan (Visiting Professor, CMES)
Esser Taylan (Visiting Scholar, MELC)
Robert Vitalis (Assistant Professor, Department of Government)
Jacques Waardenburg (Visiting Professor, CMES)
John Williams (Department of Art and Art History)
Caroline Williams (Department of Architecture/CMES)
Barbara Wolbert (Visiting Associate Professor, Germanic Langs.)
Paul Zissos (Assistant Professor, Department of Classics)
[1] “A University of the First Class,” at http://bealonghorn.utexas.edu/whyut/location/. [2] The following sources were consulted for historical information on the founding of the University of Texas at
Austin: H.Y. Benedict, “A Source Book Relating to the History of the University of Texas: Legislative, Legal,
Bibliographical, and Statistical,” University of Texas Bulletin, no.1757 (Austin: The University of Texas, October
10, 1917); Margaret Catherine Berry, UT Austin: Traditions and Nostalgia, revised edition (Austin: Eakin Press, 1992); J.J. Lane, History of the
University of Texas: Based on Facts and Records, first edition (1891). [3] This quote is taken from a speech given by O.M. Roberts, which appears on an unnumbered dedication page to
the University of Texas founder. [4] “The University of Texas Mission Statement,” at http://www.utexas.edu/welcome/mission.html. [5] “Steinberg Appointed Dean of LBJ School of Public Affairs at The University of Texas at Austin.” July 6, 2005,
at http://www.utexas.edu/opa/news/2005/07/lbj06.html [6] UT news advisory, 1999 (no longer available online). . [7] “History of the University of Texas at Austin Law School,” http://www.utexas.edu/law/about/history.html [8] “Fame! A Gallery of Longhorn Celebrities,” The Center for American History, p. 2, at
http://www.cah.utexas.edu/exhibits/UTCelebritiesExhibit/page2.html. [9] Ibid, p. 3, at http://www.cah.utexas.edu/exhibits/UTCelebritiesExhibit/page3.html. [10] John Spong, “Lawyer of the Century.” Texas Monthly, December 1999, vol.2, no.12,
at http://www.joejamail.net/Lawyer%20of%twentiethe%20Century.htm. [11] Information from this section was taken from UT President William Powers’s online letter to prospective
students, no longer available online. [12] Ibid. [13] UT Center for Middle Eastern Studies Newsletter (CMESN), no.5. [14] CMESN, no.5. [15] Interview with Dr. Robert Fernea, Professor Emeritus, The University of Texas Department of Anthropology,
Austin, Texas. March 15, 2006. [16] CMESN, no.5, front cover and second page. The newsletters began to be written and circulated in 1981. Their
pages are not numbered, thus the above citation referring to the front cover and second page. The history of the
CMES is largely unwritten outside the CMES Newsletter. This proved to be a very important document and the
author wishes to thank all those who contributed to the writing of the newsletters, and particularly to Outreach
Coordinator Christopher Rose for bringing them to my attention and very generously making them available to me.
The author also wishes to thank all those who granted interviews and gracious assistance in the completion of this
case study, particularly Robert and Elizabeth Fernea, Kamran Aghaie, and Hillary Hutchison. Some insight has
come from my own observations as a student at UT where I have been involved in graduate studies since 1996. I
would also like to thank all those for their efforts in preserving information in the CMESN over the years,
particularly Dianne Watts and Annes McCann-Baker. [17] Edward W. Said, Orientalism (New York: Random House, 1978); Edward W. Said, Covering Islam: How the
Media and the Experts Determine How We See the Rest of the World (New York: Pantheon Books, 1981). [18] Robert A. Fernea and James M. Malarkey, “Anthropology of the Middle East and North Africa: A Critical
Assessment.” Annual Review of Anthropology, vol.4., 1975, pp.183-206.
[19] “Center Celebrates 25th
Anniversary,” CMESN, no.5. Fall 1985. [20] “Elizabeth Fernea Presides Over MESA Annual Meeting,” CMESN, no.8. Spring 1987. [21] Interview with Professor Elizabeth Fernea, Professor Emeritus, The University of Texas Center for Middle
Eastern Studies, Austin, Texas, March 20, 2006. [22] Dale Eickelman, Moroccan Islam: Tradition and Society in a Pilgrimage Center (Austin and London:
University of Texas Press, 1976). [23] Layla Abu Zayd, Year of the Elephant: A Moroccan Woman's Journey Toward Independence, and Other
Stories (Austin, Texas: University of Texas Press, 1989). [24] This quote is taken from a historical sketch written by Dr. M.A. Jazayery, the CMES’s then-Director. This
account was written for the CMESN, no. 5 in the Fall of 1985 on the occasion of the 25th
anniversary of the Center’s
opening. [25] CMESN, no.4. Spring 1985. [26] According to a phone interview with Dr. Hyeer Akbar, UT Austin hopes to offer an M.A. and Ph.D. in Islamic
Studies in the very near future. Approval of these programs is in its final stages. [27] Directory of Graduate and Undergraduate Programs and Courses in Middle East Studies in the U.S., Canada,
and Abroad, “University of Texas at Austin,” at http://fp.arizona.edu/mesassoc/Directory/Texas.htm. [28] “Fernea Award Presented,”CMESN, no.30. 2004. [29] Phone interview with Professor S. Akbar Hyder, Assistant Professor of Asian Studies and Islamic Studies
Program Chair, The University of Texas at Austin. Austin, Texas, March 26, 2006. [30] “Faculty News,”CMESN, No. 8. Spring 1987. [31] “Sephardic Festival,” CMESN, no.11. Fall 1988. [32] “From the Director,” CMESN, no.16. Fall 1992. [33] “Women of the Book Conference,”CMESN, no.25. Fall 1999/Spring 2000. [34] “Outreach News,” CMESN, no.26. Fall 2000. [35] The activities of the UT CMES Outreach Program have been truly outstanding. Far from being a side
component of the Center, the Outreach Program is at the core of the Center’s mission, and fulfills the ideals first put
forth by the founder(s) of the University of Texas at Austin in their mission to provide people of all ages with
education, whether officially enrolled UT students, or local Austin school children, or older adults participating in
the SAGE program. Little has been said here about the Outreach Program due to space limitations, but students
interested in attending UT will certainly benefit from the many experiences it offers. [36] Here I assume that prospective students of Islamic civilization are particularly interested in Arabic, Persian,
Turkish, and Urdu. In this section, narrative of those programs is devoted to these languages. However, a student
interested in Hebrew may refer to the course listing appendix and the faculty listing appendix, which describes
Jewish and Hebrew studies, as well as Tajik, Hittite, and general studies in Indo-European languages at the
University of Texas at Austin. [37] CMESN, no.1. [38] Funding from the National Endowment for the Humanities and the University of Texas Center for Middle
Eastern Studies. [39] CMESN, no.1. [40] Ibid. [41] CMESN, no.3. [42] CMESN, no.4. [43] CMESN, no.2. [44] “From the Director,” CMESN, no.16. Fall 1992. [45] “In Memoriam,” CMESN, no.26. Fall 2000. [46] CMESN, no.3. [47] CMESN, no.1. [48] “Iranian Authors Visit Campus,” CMESN, no.16. Fall 1992. [49] “Iranian Authors Visit Campus,” CMESN, no.18. Spring 1993. [50] “Conference on Nineteenth-Century Persian Travel Memoirs,” CMESN, no.20. Spring 1994. [51] Dr. Mohsen Mirabi of Houston, with help from Mr. Behrouz Gholamrezaey who transported books from Iran to
Austin, made a donation toward purchasing a private book collection that was added to the Persian works in the
general libraries collection. (“Donation of Persian Book Collection,” CMESN, no.24. Spring 1998) [52] CMESN, no.3. [53] Ibid.
[54] CMESN, no.4. [55] Ibid. [56] Ibid. [57] “The Turkish Library Collection,” The University of Texas at Austin, at
http://uts.cc.utexas.edu/~melc/index2.html#1%20TURKISH%20LIBRARY%20COLLECTION. [58] See Appendix I under Asian Studies and Urdu for a more complete course listing. [59] As an unfortunate consequence of post-9/11 security issues, students are currently encouraged to study in India
rather than Pakistan. (Phone interview with Professor S. Akbar Hyder, Assistant Professor of Asian Studies and
Islamic Studies Program Chair, The University of Texas at Austin. Austin, Texas, March 26, 2006.) [60] Proposal, U.S. Department of Education, National Resources Center and Foreign Language and Area Studies
Fellowships. CFDA no.84.015 A and B, Center for Middle Eastern Studies, The University of Texas at Austin.
November 14, 2005. [61] Ibid. [62] “Library Excellence Award,” University of Texas, at
http://www.lib.utexas.edu/vprovost/honors/lib_excel/1993.html; “Awards May 2003-May 2004,” University of
Texas, at http://www.lib.utexas.edu/vprovost/honors/awards2003-2004.html; “Middle Eastern Library Program,” University of Texas, at http://www.lib.utexas.edu/subject/melp/melp.html [63] “Library Resources Supporting Middle Eastern Studies,” informational brochure. General Libraries, The
University of Texas at Austin. November 1996. [64] Phone interview with Professor S. Akbar Hyder, Assistant Professor of Asian Studies and Islamic Studies
Program Chair, The University of Texas at Austin. Austin, Texas, March 26, 2006. [65] “Center Received Rockefeller Grant,” CMESN, no.13. Fall 1989. [66] “Library News” and “The University of Texas at Austin, the Center for Middle Eastern Studies,” informational
brochure about the CMES, CMESN, no.24. Spring 1998; Abazar Sepheri, “The Library Chronicle of The University
of Texas at Austin,” Middle Eastern Library Program at the University of Texas, v.27, no.3. 1997, pp.154-65. Other
entries on the Middle East are: Middle East, v.20, no.3. 1990, pp.14-15; Middle East Cooperative Acquisition
Program (MECAP). See PL-480 Program. [67] Ibid. [68] Ibid. [69] “Library Resources Supporting Middle Eastern Studies,” informational brochure. General Libraries, The
University of Texas at Austin. November 1996. [70] Email correspondence, Jonathan Pratter, International Law Librarian and Lecturer. Tarlton Law Library, School of Law, The University of Texas at Austin, Texas. April 12, 2006. [71] “Library News,” CMESN, no.24. Spring 1998. [72] Ibid. [73] CMESN, no.4. [74] “Arabic and Persian Translations in the New HRC Collection,” CMESN, no.12. Spring 1989. [75] Harry Ransom Center, The University of Texas at Austin, at http://www.hrc.utexas.edu/. [76] The courses listed here in the bottom row were taught by Dr. Carl Leiden. He was the first University faculty
member to teach survey courses on the Middle East in 1961. He also started teaching two freshman seminar classes
which form the core of undergraduate interdisciplinary curriculum (CMESN, no.7, Winter 1986, “Carl Leiden
Retires.” [77] Within the UT History Department is a specialization in British Studies. A number of courses concerning
British Imperialism are offered through this specialization. [78] Although not many courses are currently taught in Hittite, Hittite studies may be studied individually through
conference courses. Also, the A. Richard Diebold Center for Indo-European Language and Culture at the Linguistics
Research Center of The University of Texas at Austin offers a Hittite Online Series, with an Introduction written by
Winfred P. Lehmann and Jonathan Slocum. . [79] This brief listing represents some courses offered under Islamic Studies in the 2005-06 school year. Many other
courses were listed under Islamic Studies as well but were cross-listed in other departments. [80] The “W” here indicates a course that satisfies a writing component requirement. [81] For more information on Central Asian languages, see UT’s REENIC, Russian and Eastern European Network
Information Center, http://inic.utexas.edu/reenic/index.html. [82] The italicized courses were taught by Dr. Vicente Cantarino who taught at UT from 1969 to 1986 (“Vincento
Cantarino Leaves,” CMESN, no.7. Winter 1986). He was perhaps the first instructor at UT to establish what remains
a current thread of interest among today’s faculty: the link between Islamic Spain, North Africa, and the Middle
East. This was perhaps an understudied aspect of Islamic history until scholars like Dr. Cantarino made explicit the
links between Europe and the Middle East during medieval times. This remains a topic of interest among the
following faculty today: Dr. Denise Spellberg, Dr. Matthew Bailey, and Dr. Cory Reed. This is a subject that enjoys
great interdepartmental collaborative effort through UT’s CMES, DMES, Dept. of Spanish and Portuguese, and the
Dept. of Mexican American Studies, and is the framework behind the Tracking Cultures and the Mediterranean
Crossroads Programs. [83] Currently Tajik is offered under Persian instruction to students who already possess a foundation in Persian.
Tajik courses can be tailored to a student’s needs through self-study in conference courses. Interest is growing
among students and faculty in seeing course offerings in Tajik expand. In spring 2006, UT organized its first Tajik
Week in which faculty and students organized panels on the subject of learning Tajik. For more information on
Tajik and other Central Asian languages, see UT’s REENIC Russian and Eastern European Network Information
Center, http://inic.utexas.edu/reenic/index.html. [84] This course listing for Women’s and Gender Studies is a sample of courses available. While all of the course
listed above may not focus entirely on Islam and the Islamic world, they offer important theoretical training for
students interested in gender studies in the region. [85] This Appendix draws heavily from information provided on Eureka’s
http://www.utexas.edu/research/eureka/departments/view.php?id=17, and current information available at
http://www.utexas.edu/cola/cmes/faculty/. Appendix 3 is a lengthier list of faculty members across campus with
interests in the Middle East and the Islamic world. [86] This list is based on information from CMES Newsletters no. 1through no. 30, information from the MESA
website’s program directory, http://fp.arizona.edu/mesassoc/Directory/Texas.htm, and older faculty listings in UT
online catalogs at http://www.utexas.edu/student/registrar/catalogs/ug98-00/ch13/ch13la4.html,
http://www.utexas.edu/student/registrar/catalogs/undergrad/faculty/fac-mes.html, and the UT Online Directory. This
list represents faculty who taught courses related to the Islamic world, broadly defined, and those who may have
taught some aspect of Hebrew and Judaic studies. UT does not have a directory of former faculty and the CMES
does not have a list of former faculty, so all information on past faculty was pieced together from information found
online and in the CMES Newsletters. [87] Former name of the current Department of Middle Eastern Studies: MELC, Middle Eastern Languages and
Cultures. [88] One of the former departmental names given to what has evolved into the current Department of Middle
Eastern Studies. A memorial text for Edgar C. Polomé offers interesting information about his life, and the state of
language instruction at UT in Middle Eastern languages before the CMES and DOALL were founded. [89] http://en.wikipedia.org/wiki/Walt_Whitman_Rostow. [90] In some cases the author has listed departmental affiliation as CMES, The Center for Middle Eastern Studies,
when specific departmental affiliations were not available. In some cases, departmental affiliations were available
while their official titles and while last at UT were not.