44th President, Barack Obama and 45th First Lady, Michelle Obama
44th President,
Barack Obama
and 45th First Lady,
Michelle Obama
January/February 2011 The Southern View
In this issue
Cover: President and Mrs. Barack H. Obama.
Cover & Photo by Susannah Johnson Malbreaux
The Southern View is published bi-monthly, and
distributed free of charge in bulk to local businesses &
offices by The Southern View Magazine, LLC. Distri-
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charges. Copyright © 2010
PEOPLE
Comments From our Readers. . . . . . . . . . . . . . . . . . . . . . . . . . . . 5
Difference Makers, LaToya Jones. . . . . . . . . . . . . . . . . . . . . . . . . 8
Difference Makers, Sarah Matthews . . . . . . . . . . . . . . . . . . . . . . 12
LIFESTYLES
Black History Month Calendar. . . . . . . . . . . . . . . . . . . . . . . . . . .15
All Baggy Are Not The Same. . . . . . . . . . . . . . . . . . . . . . . . . . . .16
ARTS
Integrity. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15
What is Black Power?. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .19
Confused Beyond Belief? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
CULTURE
Famous Firsts by African Americans . . . . . . . . . . . . . . . . . . . . . . 6
Black History and You . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Cultural Exchange. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
EDUCATION
Holy Family Catholic School Expansion . . . . . . . . . . . . . . . . . . 10
Traits/Qualities of Effective Leadership. . . . . . . . . . . . . . . . . . . 18
Remembering & Sharing Dr. King’s Dream. . . . . . . . . . . . . . . . .21
SPIRITUALITY
Looking Upward in 2011 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
March 15 - 19, 2011, Fashion Week NOLA, Sugarmill, New Orleans, LA
March 30, 2011, 4th Annual Women's Conference; 7:30am - 3:30pm
July 9, 2011 8:00am - 1:00 pm, A Sister to Sister Interfaith Dialogue
In every issue
From the Publishers . . . . . . . . . . . . . . . . . . . . . 4
Teen’s View. . . . . . . . . . . . . . . . . . . . . . . . . . . .14
Southerner’s Tips for Good Health. . . . . . . . . 17
R. A. P. (Rhythm, Arts & Poetry) . . . . . . .19/20
In the Spotlight . . . . . . . . . . . . . . . . . . . . . 22/23
It’s Just F.Y.I. . . . . . . . . . . . . . . . . . . . . . . . . 25
What’s Going On! . . . . . . . . . . . . . . . . . . . . . 26
TSV’s Business Directory . . . . . . . . . . . . . . . . 27
a magazine focusing on P. L. A. C. E. S. of the South
The Southern View
Pastor Deborah Young, Bernadette Derouen, Daniel Epps, Nicole Malbreaux,
Devin Mouton, Dr. Rick Nash, Takuna El Shabazz, Carl B. Trimble
SAVE THE DATE
CONTRIBUTING WRITERS
Black History Month
January/February 2011 The Southern View www.thesouthernview.wordpress.com 3
From the Publishers/Editors
As we progress into this New Year, I want to say a special thank you to those who have
spoken so kindly of and have supported our efforts! In this New Year, as a part of The
Southern View team, I want to reiterate that I am so grateful to God for leading me to this
vision that He placed in Susannah's heart and for allowing me to share in it. Now the vi-
sion is in my heart. My prayer for this year is that God will continue to inspire us to pro-
vide information that is uplifting, informative, and inspirational. I also pray that all the
resources needed to continue this endeavor will flow to us as we step forth and make this
magazine known to everyone in the city and surrounding areas. I also maintain my com-
mitment to uncover all that is good in our community and share it with our readers.
Nedra Breaux Epps
In this issue, we focus on ―Black History.‖ Have you ever wondered why Black
History Month is celebrated in February? Contrary to the concerns about February be-
ing the shortest month of the year; in 1926, Carter G. Woodson began the remem-
brance. Woodson chose February because it marked the birthdays of two Americans
who greatly influenced the lives of African Americans: President Abraham Lincoln and
abolitionist Frederick Douglas.
Black History Month is a celebration of the struggles, victories, and contributions of
African Americans. It's a time to remember the important events and people that
shaped the African Diaspora* and the ―America‖ they played a pivotal role in creating.
*The African Diaspora is the story of how Africans, though scattered & dispersed,
managed to retain their traditions and reform their identities in a new world. Elements
of African culture such as religion, language, and folklore endured and were our links
to our past lives.
The year 2011 is upon us. Let us begin ―NOW‖ to commit to working together as a
unit of one; not just for ourselves, but for the benefit of everyone in our communities.
I pray that in 2011, God bring to our readers, advertisers, and contributing writers, health, wealth, and prosperity.
Let us make a promise to respect ourselves and share that same level of respect for each other. Besides, its our cul-
ture! Enjoy this publication, its written with you in mind!
The year 2010 is behind us, and a new year has begun. I can‘t express the impact that
the community has made in my life with The Southern View publication. The writers,
advertisers, and readers have either wrote or commented with information that has en-
hanced my wisdom in some form or fashion. This is just another reflection that will en-
hance our 2011 resolution, ―Getting wisdom is the most important thing you can
do . What e ver e ls e yo u ge t , ge t in s ig ht . ‖P r o ver bs 4 :7 .
I wish many blessings to all throughout the year, and thanks for your tremendous sup-
port.
Susannah Johnson Malbreaux
Sharon Minix Glover
INSPIRATIONAL * MOTIVATIONAL
EDUCATIONAL * ENTERTAINING
UPLIFTING * EMPOWERING January/February 2011 The Southern View
4
Reader comments - “3rd” Issue!
PUBLISHERS/EDITORS
Susannah Johnson Malbreaux; Nedra
Breaux Epps & Sharon Minix Glover
WRITERS
Nedra Epps & Susannah Malbreaux
SALES
Susannah Malbreaux & Sharon Glover
GRAPHICS / LAYOUT / DESIGN /
PHOTOGRAPHY
Susannah J. Malbreaux
CONTACT TSV
337.212.1950
P. O. Box 93346 Lafayette, LA 70509-3346
www.thesouthernview.wordpress.com
WE’D LOVE TO HEAR FROM YOU!
EMAIL YOUR COMMENTS, STORIES, IDEAS, AND
SUGGESTIONS TO:
Visit our website:
www.thesouthernview.wordpress.com
You all are doing an outstanding job. I enjoying reading The
Southern View. Congratulations to all of The Southern View
Staff. Keep up the outstanding work. Paulette Lemelle
Thank you Southern View Staff for the timely updates about
happenings in the black community. I think the Southern View
Staff does an outstanding job in showcasing positive role mod-
els in our community, thus motivating people of all ages to ful-
fill their wildest dreams while making a positive impact on hu-
manity both locally and nationally. Mittie Jo Edmond
The Southern View is a quality publication based on the Afri-
can American community and we're proud of my niece Sharon
Glover and her partners and with them continuous blessings.
Pastor Julien K. Woods
NOTE. Email your photos from social
events and information on what‘s
happening in our community!
NEW CHAIR NBCC
The National Black Chamber of
Commerce, Washington, D.C.
announced new Chair. Mr. Arnold
Baker, former Marketing Director of
the Northgate Mall, Lafayette, LA
officially became Chairman of the
NBCC on January 1, 2011.
Many Congrats my Friend! Most
Proud! Lynda C. Duncan
Congratulations Arnold! This is
well deserved! The NBCC will benefit greatly from your
leadership! Hunter
He continues to lead the way in every aspect of his life...as a
Businessman, Mentor, and Christian! He will definitely be a great
asset in the continual growth of the NBCC!! T. Dundas
January/February 2011 The Southern View www.thesouthernview.wordpress.com 5
Famous Firsts by African Americans
In Government Local elected official: John Mercer
Langston, 1855, town clerk of Brown-helm Township, Ohio
State elected official: Alexander
Lucius Twilight, 1836, the Vermont legislature
Mayor of major city: Carl Stokes,
Cleveland, Ohio, 1967–1971. The first
black woman to serve as a mayor of a major U.S. city was Sharon Pratt Dixon
Kelly, Washington, DC, 1991–1995
Governor (appointed): P.B.S. Pinchback served as governor of Lou-
isiana from Dec. 9, 1872–Jan. 13, 1873,
during impeachment proceedings
against the elected governor Governor (elected): L. Douglas
Wilder, Virginia, 1990–1994. The only
other elected black governor has been Deval Patrick, Massachusetts, 2007-
U.S. Representative: Joseph Rainey
became a Congressman from South Carolina in 1870 and was reelected four
more times. The first black female U.S.
Representative was Shirley Chisholm,
Congresswoman from New York, 1969–1983
U.S. Senator: Hiram Revels became
Senator from Mississippi from Feb. 25, 1870, to March 4, 1871, during Recon-
struction. Edward Brooke became the
first African-American Senator since
Reconstruction, 1966–1979. Carol Mosely Braun became the first black
woman Senator serving from 1992–
1998 for the state of Illinois. (There have only been a total of five black
senators in U.S. history: the remaining
two are Blanche K. Bruce [1875–1881] and Barack Obama (2005–2008)
U.S. cabinet member: Robert C.
Weaver, 1966–1968, Secretary of the
Department of Housing and Urban De-velopment under Lyndon Johnson; the
first black female cabinet minister was
Patricia Harris, 1977, Secretary of the Department of Housing and Urban De-
velopment under Jimmy Carter.
U.S. Secretary of State: Gen. Colin Powell, 2001–2004. The first black fe-
male Secretary of State was Condo-
leezza Rice, 2005–2009
Major Party Nominee for President: Sen. Barack Obama, 2008. The Democ-
ratic Party selected him as its presiden-
tial nominee.
U.S. President: Sen. Barack Obama. Obama defeated Sen. John McCain in
the general election on November 4,
2008, and was inaugurated as the 44th president of the United States on Janu-
ary 20, 2009.
In Law Editor, Harvard Law Review: Charles Hamilton Houston, 1919.
Barack Obama became the first Presi-dent of the Harvard Law Review.
Federal Judge: William Henry Hastie,
1946; Constance Baker Motley became
the 1st black woman federal judge, 1966
U.S. Supreme Court Justice: Thur-
good Marshall, 1967–1991. Clarence Thomas became the second African
American to serve on the Court in 1991.
Firsts: Diplomacy U.S. diplomat: Ebenezer D. Bassett,
1869, became minister-resident to Haiti;
Patricia Harris became the first black
female ambassador (1965; Luxem-bourg)
U.S. Representative to the UN: An-
drew Young (1977–1979) Nobel Peace Prize winner: Ralph J.
Bunche received the prize in 1950 for
mediating the Arab-Israeli truce. Martin Luther King, Jr., became the second
African-American Peace Prize winner
in 1964. (See King's Nobel acceptance
speech.)
In Military Combat pilot: Georgia-born Eugene
Jacques Bullard, 1917, denied entry into the U.S. Army Air Corps because of his
race, served throughout World War I in
the French Flying Corps. He received the Legion of Honor, France's highest
honor, among many other decorations
First Congressional Medal of Honor
winner: Sgt. William H. Carney for bravery during the Civil War. He re-
ceived his Congressional Medal of
Honor in 1900 General: Benjamin O. Davis, Sr.,
1940–1948
Chairman of the Joint Chiefs of
Staff: Colin Powell, 1989–1993.
In Science & Medicine First patent holder: Thomas L.
Jennings, 1821, for a dry-cleaning proc-
ess. Sarah E. Goode, 1885, became the first African-American woman to re-
ceive a patent, for a bed that folded up
into a cabinet M.D. degree: James McCune Smith,
1837, University of Glasgow; Rebecca
Lee Crumpler became the first black
woman to receive an M.D. degree. She graduated from the New England Fe-
male Medical College in 1864 Inventor of the blood bank: Dr. Charles Drew, 1940
Heart surgery pioneer: Daniel Hale
Williams, 1893 First astronaut: Robert H. Lawrence,
Jr., 1967, was the first black astronaut,
but he died in a plane crash during a
training flight and never made it into space. Guion Bluford, 1983, became the
first black astronaut to travel in space;
Mae Jemison, 1992, became the first black female astronaut. Frederick D.
Gregory, 1998, was the first African-
American shuttle commander.
In Scholarships College graduate (B.A.): Alexander Lucius Twilight, 1823, Middlebury
College; first black woman to receive a
B.A. degree: Mary Jane Patterson,
1862, Oberlin College.
CONTINUED PAGE 18
Photo by Susannah Johnson Malbreaux
January/February 2011 The Southern View 6
Looking Upward In 2011
Boast not thyself of tomorrow; for thou
knowest not what a day may bring forth.
Proverbs 27:1 KJV
Happy New Year! 365 days have swiftly passed by
us once again. Exactly where did the time go? The
joys, disappointments, trials, and tribulations are now
behind us. However, 2010 remains fresh in our hearts,
minds, and spirits. Facing the New Year is much like
wearing a coat which is now too small. At the same
time, we are required to grow into a second, larger coat
which is twice the size!
The initial months of any new year are typically a
time of self-examination and deep reflection in our
lives. For many, these early days are filled with deep
regret - the memory of precious seconds, minutes, and
hours which cannot be retrieved. It is really interesting
to hear, once again, all of the truly sincere promises be-
ing made. Don't forget the dreamers whose high aspira-
tions may be fulfilled or unfilled in 2011.
So what is one to do with this bright and fresh New
Year? King Solomon, in all of his infinite wisdom
given by Almighty God, reminds us of a very important
thing in Proverbs 27:1. It is useless to be full of pride
and boasting of ourselves and what is to come. No one
knows the future for any of us as children of God except
our Heavenly Father.
I believe that, in
and through the
Word of God, the
answers we seek for
our futures are
found. Just look
upward. Phillippi-
ans 3:14 (KJV)
gives us the key: I
press toward the
mark for the prize
of the high calling
of God in Christ
Jesus.
Each year, we
must make prepara-
tion for the hard
press for that high
calling of God in our lives. That which takes prece-
dence over worldly goals, dreams, and annual New
Year resolutions. How is this to be accomplished? By
faith with hope. Faith with hope to reach that which is
our ultimate objective - upward. The Amplified Bible
makes the words of Philippians 3:14 even clearer: I
press on toward the goal to win the [supreme and heav-
enly] prize to which God in Christ Jesus is calling us
upward.
Do you really want to have a Happy New Year in
2011? Bind the spirit of fear and loose your faith. Keep
steadfast in hope. By faith, keep looking up toward
God in Christ Jesus. Focus on that which He desires
specifically for you. Be content with His divine moves
in your life. He knows what's best for your tomorrows.
Trust God totally for the next 365 days. Remember
what is really our instruction for this and every New
Year.
Keep your eyes on the prize.
FROM THE PULPIT
Pastor Deborah R. Young is pastor of the House
of Faith, 710 Jefferson Boulevard, Lafayette.
www.hofgospel.org/[email protected]; (337) 234-329
Service times: Sunday Worship 10:00 a.m.
Wednesday Night Bible Study 7:00 p.m.
January/February 2011 The Southern View www.thesouthernview.wordpress.com 7
The Southern View is proud to fea-ture CEO and Founder of Reach Out
Ministries, Inc. - La'Toya Jones. Reach
Out Ministries, Inc. is a movement
geared toward empowering youth and their families through education, com-
munity outreach, and biblical concepts,
and was founded in June 2006.
When asked why she describes the
ministry as a "movement", Latoya
stated, "in the 'Christian world', we can
easily go to church every Sunday, but not grasp the biblical concepts of rela-
tionship with God and with each other.
Reach Out Ministries recognizes that ministry is alive and active - it MOVES
in a constant circle or cycle in which the
ministry impacts individuals and these
individuals impact others, and so forth".
In thinking about her life as a child,
La'Toya shared that they went to church
on holidays or when their grandparents made them - very traditional thinking -
but they never learned anything. So, as
a result of that lack of understanding, she saw and experienced some unpleas-
ant things, then spent a lot of her life
focusing on herself, asking why these
things had happened to her. But, in 1998, she did something for someone
else and it changed her life.
In the eleventh grade she participated
in teen outreach, in which they provided
gifts and services to the nursing home.
That really touched her. Then, when she
was in college, the focus was again
about her, being away from home and
doing whatever she wanted to do. But,
in 2003, she joined Omega Phi Alpha - a
community outreach organization at
University of Louisiana and was re-
minded that she can be a light, and she
can help others. Then in 2004, at the age
of 24, she became a born again believer.
That is when her life truly began to be
about others, instead of always about
herself.
God birthed the ministry as Reachout
Youth Outreach Ministries. In April
community outreach and service endeav-ors. The current ministry consists of five
programs that focus on community ser-
vice and mission work. La'Toya recog-nizes the value of these programs be-
cause she continues to see that children,
particularly African American children in traditional churches, are often taught
to "go to church", but not to serve others.
The five programs are:
1.Mission Friends: Pre-K to Kindergarten
2.Girls in Action: 1st -6th grade girls
3.Royal Rangers: 1st - 6th grade boys
4.Youth on Missions: 7th -12th grade co-ed
5.Truth in Motion: college co-ed
La'Toya's ultimate desire for the min-
istry is to see the lives of the people
change, actively work in their purposes, develop a relationship with God - not
just go to church - but understand His
love for them. The love of God is what drives her - that is enough for her minis-
try. Traditional church often does not
draw people through the love of God.
They forget that if we actually take the time to take our eyes off our situation
and love somebody else, then this world
will be a changed.
La'Toya often quotes this to her youth - Change the World ... Don't Let the
W o r l d C h a n g e Y o u . I n f o :
www.reachoutministry.net. END
By Nedra Breaux Epps
2007, the ministry began providing tu-toring, teambuilding, and character
building in the Moss Street Projects.
Reach Out also administered a summer
enrichment program that summer as well. I was actually present that sum-
mer to assist La'Toya, in addition to
some of her friends from Omega Phi Alpha. The ministry continued to grow
as God led La'Toya to Open Door
Church and Pastor Ken Hargrave of "A Heart for Children Ministries", who
were already providing afterschool ser-
vices to the ministry's current service
area - Ile Des Canne Subdivision.
Ile Des Canne is a low income subdi-
vision in which more than half of the
residents are on welfare. Recently, the
Hispanic population has overtaken the
African Americans. Drugs, drinking,
and fighting are rampant in the area.
The local police department have liter-
ally stereotyped them "savages", because
it has been deemed one of the most dan-
gerous areas in Lafayette. There is even
a place on the Sheriff's website dedi-
cated to that area. It provides an easy
way for residents to make a complaint.
That is an indication of how much crimi-
nal activity goes on in that area. But,
La'Toya believes that there is a desire in
the people to have better lives. How-
ever, she states that no one was giving
them a chance. The city buses will not
even go to that area, even though it is
considered a part of the city of Lafayette.
If they can get jobs, then in order to
maintain them, they often have to take
cabs. That is expensive. So, whatever
money they make goes there, which still
leaves them in significant lack. La'Toya
believes that they want change.
In 2010, the ministry changed its
name simply to Reach Out Ministries
and became a corporation with a board
of directors consisting of individuals handpicked by La'Toya. Within the past
year, they have participated in several
Difference Makers - La'Toya Jones
January/February 2011 The Southern View 8
Congratulations
Jeremy
―JB Saax‖
Benoit.
J B Saax was the
opening act
for Vickie
Winan‘s January 11‘
concert!
GOOD
LUCK JB. Photo by Susannah Johnson Malbreaux
When studying history, one should
become empowered, instructed, or
guided by his/her studies or the study of
history is in vain. The broad range of
values envisioned by Dr. Carter G.
Woodson in his book ―The Mis-
education of the Negro" as to why
Black people need to study their own
history could never be over empha-
sized. Dr. Amos Wilson, a noble
Black Developmental Psychologist and
author of the book, The Falsification
of Afrikan Consciousness, states, "To
manipulate history is to manipulate
consciousness; to manipulate con-
sciousness is to manipulate possibili-
ties; and to manipulate possibilities is to
manipulate Power." This correlates
with the principle teachings for com-
munity development by the Honorable
Elijah Muhammad. In essence, his
teaching emphasizes that to build a
community one must first build the
people of that community into a truthful
knowledge of themselves. The people
will then rise up to create the necessary
systems to foster, protect, and serve the
interest of their community. A people
with a proper knowledge (history) of
themselves will AUTOMATICALLY
DESIRE to produce for THEM-
SELVES political, economic, educa-
tional, cultural, social and spiritual sys-
tems that will nurture their collective
interest as a community.
Unfortunately, most Black people in
America have been taught to simply
study Black history in the abstract. This
means, we enthusiastically embrace the
need to study our history, but only from
a controlled benign paradigm of mis-
education. Black people in America are
the only group of people who can suc-
cessfully seek and obtain a degree in
History at a college or university and
not know their own. This is evident
from the fact that, in spite of our so-
called progress in education, too many
of us still mistakenly lay false claims to
historical accounts with great pride and
enthusiasm when referencing things,
persons, places or events of the past
fail to produce an environment to culti-
vate generations of freedom fighters,
we are still acting and thinking as
slaves.
Unlike the spirit of Sister Tubman,
this slave behavior is rooted in greed
and fueled by self-imposed fear. From
my perspective, the best way to cele-
brate Black History is to commit to
making more relevant Black history
every day. The making of such history
can only be projected from a self-
determined developing mind. A mind
that strives daily for greater spiritual
awareness through the proper knowl-
edge of God, self and the devil! The
truthful and proper study of our history
will challenge our ingrained slave un-
derstanding of these three major con-
cepts. A Black man or Woman who
does not take the responsibility to re-
educate themselves to a more complete
and truthful understanding of self, can-
not create nor perpetuate a Black
agenda to address the ills afflicting the
masses of Black people. Peace! END
By Takuna Maulana EL Shabazz For more info on Black History &
Stories of African Americans, Visit:
Black I Am Bookstore, 1018 8th Street,
Lafayette, LA 337.326.5823
without a proper understanding and
appreciation of our true and complete
history. Unfortunately, many among us
regurgitate "His Story" then adamantly
defend it as if it is our story. A credit-
able comprehensive study of the history
of Black people in America must in-
clude an honest evaluation of the Good,
the Bad and the Ugly! If not, conclu-
sions regarding any person, place,
thing, or event spoken of in the context
of Black history - past, present or future
- will, at best, be incomplete and, at its
worst, a distorted lie.
The power of persuasion is inferred
in the work of the three great Black
men mentioned above... The power of
persuasion is the keen observation of
present action or behavior. This action
or behavior is initiated by the realistic
observation of past action or behavior
of importance with the power to alter
and shape the future outcome. Conse-
quently, the study of our history should
compel us to answer the questions who,
what, when, how and why! By study-
ing our history we should be empow-
ered, instructed, guided and persuaded
to adapt a code of conduct which will
serve as an architectural design to cre-
ate our desired future results.
Therefore, to study Black history in
the manner in which we only emotion-
ally and superficially acknowledge the
accomplishments of worthy Black men
and Women of the past, certainly has its
value. However, the results are non
instructive and lack the power of per-
suasion to initiate constructive action.
More often than not, this serves as an
opportunity for some among us to in-
flate their egos! Brothers and Sisters, it
makes no sense for Black people to ac-
knowledge the life struggles of a Har-
riet Tubman and the underground rail-
road without extracting the principle
lessons of courage, self-determination
and wisdom in which she demonstrated.
If we praise and elevate Sister Harriet
Tubman or any worthy Black freedom
fighter during Black History month and
Black History and You!
January/February 2011 The Southern View www.thesouthernview.wordpress.com 9
Holy Family Catholic School - 7th & 8th Grade Expansion Project Summary
In March of 2010, Holy Family Catholic School parents and administra-
tion embarked upon a new journey, in
fulfillment of the requests from many
parents, to expand the grade offerings to
include 7th and 8th grades.
Holy Family now provides for tod-
dler through sixth grades. The 7th & 8th grades will complete the middle school
opportunity for the students enrolled.
The school enrollment is now at 239
students. Given 20 students per class with twelve (12) classrooms now being
utilized, the current enrollment is press-
ing slowly toward maximum capacity as
one considers state pupil teacher ratios.
Holy Family is in existence to offer a
Catholic education to any family who
desires to enroll their children in a Catholic school. In addition to the typi-
cal non-discriminatory policy concern-
ing race, ethnic origin, and sex, that the school adheres to, Holy Family also en-
deavors to add economic condition to
our protocol of admission.
The HFCS Parent Teacher Organiza-tion has been working diligently along
with the administration to fulfill their
request to maintain enrollment of their children at Holy Family through 8th
grade.
Fund raisers have included two
spring festivals, grants, a fall concert led by Lil Falley and Mat Noel of Krossfire,
and a radio-thon led by Mrs. Janelle
Chargois. Another fundraiser which is ongoing is the 100 Club. The parents
and administration is asking 100 people
to give $1,000.00 each in order to see
the progression of the expansion plan
moving along at a pace which will
allow 7th grade to open in August of
2011.
The space for the expansion will
come about as a result of the renovation
of the old historical convent. This lovely structure was built by the Congregation
of the Sisters of the Holy Family and the
Sisters of the Blessed Sacrament under the direction of St. Katherine Drexel in
1929. It was moved from its original
location, where Evangeline Bakery is
currently located, in 1935.
The administration plans to create a new
library on the first floor along with space for Title I instruction, a book room, and
an area for staff to have a private area.
The second floor is dedicated to a parent
-teacher conference area, a teacher pro-fessional work area/ library, office
space, and a small museum. The mu-
seum will be dedicated to the Evangeli-zation of African-Americans in South-
west Louisiana. This will hopefully be-
come integrated into the aspirations of
the Holy Rosary Institute Alumni & Friends Association, Inc. and others who
are interested in this sacred and histori-
cal topic.
The additional pledges being re-
quested will provide the following rec-
ognition to the donors:
$100.00+ will be recognized by having their name on a plaque which will be
placed in the school $1,000.00+ will be
recognized by having their name on a ―Tree of Life‖ which will be displayed
in the convent being renovated
$5,000.00+ will be recognized by having
a room named in their honor in the old
historical convent.
From this brief presentation of infor-
mation, one can see that there is a need
to assist Holy Family in their tremendous secular and spiritual aspirations aimed at
services for the community. Please call
337-235-0267 or 337-380-6358 for more
information. We have a strong and caring ―village‖. Now is the time to allow the
sweet memories of past successes
through this institution to guide the fu-
ture of our children.
The primary success of Holy Family
Catholic School is in its legacy of pro-
ducing strong capable citizens of this world and citizens preparing for the ulti-
mate goal of reaching heaven. The
school has existed for 107 years and has found a renaissance through the desires
of wise parents and an open-minded ad-
ministration and staff. END
By Bernadette Derouen, Asst. Principal
Convent Before Renovations, January 2010
Convent Undergoing Renovations, July 2010
It‘s about their Future!
―It‘s about Our Children‖
January/February 2011 The Southern View 10
Radiothon for 7th & 8th Grade Expansion, Hosted By KJCB
Northside Community Concert, hosted by Lil Falley & Matt Noel - featuring Local Artists was held to benefit Holy Family Catholic School. Falley & Noel present check for $5,000 to Administrators, Students, and Parents!
January/February 2011 The Southern View www.thesouthernview.wordpress.com 11
Making a Difference - Sarah Matthews
aligned with the focus of the book.
SOULS, which is a sort of acro-
nym for "Searching Out Your Life
Story", is a book that helps individu-
als explore their inner selves. It is
based on the scripture in 1 Corin-
thians 2:11 which states, ―For what
man knows the things of a man ex-
cept the spirit of the man which is in
him? Even so no one knows the
things of God except the Spirit of
God". The book is a journey inside
the places of a person's heart that no
one sees but God and themselves.
This is the part of a person that they
don't expose to everybody. If you
really want to know who they are,
you have to get a little closer to
search and seek; because there is a
cause for their behavior, for who they
are, for their decisions, for the life
they live.
Sarah started writing the book in
1997 and completed it in 2005 It was
a process. She had always kept a
journal since she was a child, be-
cause she was shy and wasn't always
able to say what she felt. The jour-
naling helped her to write and under-
stand the vision for her life and it was
something concrete that she could
reference in her search to find out
who she was, because Sarah was not
sure she ever knew. Her mother
died when she was 5 years and her
father was an absentee father. For a
long time, life didn't make sense to
Sarah. She didn't know where she
belonged. She had lost or never de-
veloped her own self identity. Other
people had told her who she was, and
she'd believed them for a while.
In our quest to find those who are
making a difference in their own
unique way, The Southern View has
discovered emerging author, Sarah
Matthews. On November 30th,
2010, Sarah attended an Author's
Summit in Houston, TX. She had
submitted the manuscript for her
book named "SOULS". The manu-
scripts were reviewed by a panel of
college professors and published au-
thors in order to choose the one they
felt most worthy of being published.
Sarah's manuscript was chosen. She
was awarded over $10, 000 in pub-
lishing services, including profes-
sional editing; cover design, printing,
twenty hours of "boot camp", in
which the company helps authors
improve their communication skills
for the purpose of creating a platform
from which they can market their
books. The author's platform is
January/February 2011 The Southern View 12
She is also the CEO and Founder of
Project Self Incorporated. Project
"Self" ministry, which is another
acronym, this time for "Self Elimi-
nating Life Failures" was designed to
provide coping skills that help indi-
viduals understand who they are and
successfully address those issues that
cause failure in their lives. Sarah of-
ten utilized the creative process to
help others discover what was on the
inside of them. She wrote and pro-
duced several plays, the most noted
of them being " Keeping It Real" and
" From Desperation to Liberation",
with both receiving a very positive
response in the local community.
Sarah hopes that this book,
SOULS, will help her readers to be
able to look at themselves in a mirror
and say as God said ... "It is Good" ...
God created me in HIS likeness and
image, no matter what my experi-
ences were -no matter what short
comings I have. I am still a valued
and loved member of the body of Christ, the community of believers. The
book's planned release is in Summer
2011.
Sarah will also be doing "Women's
Search" - Searching Each Area - Re-
searching Childhood Highlights". Obvi-
ously, God inspires her through the use
of acronyms. This is a women‘s sup-
port group, which, starting in January
2011, will take place at True vine Minis-tries on the third Friday of every month
at 6:30 p.m. The ministry will feature
principles from the book in addition
other tools to help women in dealing
with the challenges they face.
Sarah's final word to her readers is
"Never give up on your dreams, no mat-ter what comes to hinder the reality of
your dreams. All things are possible to
them who believe".
For more information, send an email:
By Nedra Breaux Epps
The book developed through Sarah
seeking God's word and finding her-
self through his word. She had to
seek and search to discover the real
Sarah. Upon completion of the
manuscript in 2007, the search and
the "why" of what had happened in
her life was still unclear. That is
why it took until 2010 to actually re-
lease this particular work. But, Sarah
knows now that she can accept the
hardships and even her failed deci-
sions. She can take ownership - even
of the bad choices. That is what
happened between 2007 and 2010.
During that time, all the people that
she had depended upon were taken
away. She then realized that she
must put up or shut up, do it or die. Today Sarah is a full-time adminis-trator at a True Vine Ministries in Lafay-
ette, Louisiana.
Making a difference, Sarah Matthews
Continued from page 12,
January/February 2011 The Southern View www.thesouthernview.wordpress.com 13
TEEN’S VIEW
Teens reflect, “Who they Admire & who Inspires, Motivates, and Encourages them”!
I admire Patricia Duhon.
We have known one an-
other for many years
now. She does a lot of
missionary work through
the church. She also
helps the less fortunate
and sickly. I admire her
because she is a very
nice, welcoming, and
sweet lady.
Desiree Robinson,
9th grade, Lafayette High
The person that I
admire the most in my
community is Mrs. Dala
Stansbury. The reason
being is because she's a
leader to the young fe-
males of Zeta Phi Beta
Youth Affiliation and
she encourages and
mentors them when they
need support. She also
helps in the community by giving and caring for
those that are less fortunate than her. This is why
Mrs. Dala Stansbury is someone that I look to as a
leader in the community.
Moresa Robinson, 8th grade, LJ Alleman
Mr. Wynard Boutte is a
passionate example of a
man of God. He coordi-
nates the African
American Youth Con-
gress & his delivery &
engagement impacts
many lives. He takes
time with everyone &
knows how to motivate
people. He taught me
it’s ok to have a closer relationship with God no mat-
ter what people say.
Damian Glover, 11th grade,
Lafayette High School
A person that I admire
in my community is my
grandmother, Susannah
Malbreaux. She is al-
ways trying new things,
going to places, and
meeting all kinds of in-
telligent and sophisti-
cated people. She al-
ways has a smile upon
her face and try her
hardest to get people
involved throughout her community.
Gabrielle Stewart 9th grade
Lafayette High School
Courtney Johnson, 9th grade, West
Monroe. The person I admire who is a leader in
my community is the pastor at First West Baptist
Church in West Monroe, Dr. John Avant. I chose
pastor Avant because of all the work he puts into
the church and many other churches. I think he’s a
good leader because of his hard work, love of his
job, and dedication.
January/February 2011 The Southern View 14
TEENS, if you’re interested in sharing your thoughts and ideas with our
readers, send an email to: [email protected]; please include your
name, age and the school you’re attending.
The word integrity is defined as:
―adherence to a code of values". Although
this is the definition of integrity; as applied
to human behavior, people do not take it as
strictly as the meaning dictates. As hu-
mans, we try to dilute what it means to
have integrity. For example society
thinks of right and wrong as black and
white, with a gray area in between. That
means that society thinks there is some
sort of leniency or room for error in our
thinking about integrity. But technically.
as the definition of integrity states, there
should only be the thought of right and
wrong.
That‘s what‘s wrong with the world
today. We have made it alright to bend the
rules when it comes to doing the right
thing. To society, integrity isn‘t even the
most important thing as compared to other
qualities of a person - when it should be
the most important. It should be the most
important, because integrity controls how
people think, make decisions, and act upon
those decisions.
I have role models that I look to for
examples of integrity - whether they are
famous, non-famous, or whether I know
them personally. These people are the
ones that I look to for an example of integ-
rity. A famous person I look up to from an
integrity stand point is Lebron James.
He‘s one the most unique cases I‘ve ever
seen in the typical NBA star scenario.
Coming out of high school, he was proba-
bly the most hyped up player coming into
the NBA. But, he didn‘t let it go to his
head, he stayed centered within himself
and kept doing the right thing, when he
could‘ve just gone with what everybody
was saying and acted like a fool. But, he
didn‘t. When he came into the NBA, he
was one of the best in the game from the
start, and as his star power grew he didn‘t
do anything stupid with the new found
popularity he had. This is the main reason
I look up to him, because when I think of a
black athlete, I usually think of those be-
ing arrested, getting fined for doing some-
thing stupid, or getting suspended for do-
ing something stupid. When I think of
Lebron James I think of a man who has
the moral values to not mess up or be
looked down upon.
Another person I look upon for guid-
ance concerning integrity is my youth min-
ister - Minister Charles Edwards. This is a
man who has gone through a lot in life.
But, his motto is "Approach life with the
right attitude and things will go smoothly".
I look to this man as a role model, because
I see him as an example of willpower,
which is a very important thing you need
to have to succeed in life. Whatever you
say to this man, good or bad, he will keep
doing his thing. He will succeed in life, no
matter what anybody says, because he‘s
above that. It‘s the willpower and the non
consideration for what people think nega-
tively about him that makes him a role
model to me.
So in conclusion, I am grateful for the
opportunity to write this article, because it
brought me to a place mentally that needed
to be explored. No matter what anybody
says - Integrity is black and white. Society
has created the gray area.
Let‘s decide this year, to live a life of in-
tegrity! END
By Daniel Epps
Integrity
FEBRUARY 2011 - Black History Month Calendar
MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY
31 Kick-off Party,
5p.m.,
Union Ballroom
1 2 3 4 NAACP
Candlelight Vigil
7:00 p.m.
Union Porch
5 Men’s & Women’s
Basketball
7 8 Ballast
4:00 & 7:00 p.m.
showing
Bayou Bijou
9 AACC
Apollo Night
7:00 p.m.
Union Ballroom
10 AACC
Movie Night
7:00 p.m.
Union Bayou Bijou
11 Krewe of Roux
2:00 p.m.
12
14 15 Mardi Gras 16 Women’s
Basketball
7:00 p.m.
EK Long Gym
17 NAACP
Racial
Profiling
7:00 p.m.
Union Forum
18 19
21 22 AKA Movie
Black Like Me
6:30 p.m.
Sidelines
23 African
Americans
in LA Symposium,
5:30 p.m.
Bayou Bijou
24 25 26
Monday, February 1st at 5:00 p.m.; Please join ULL in celebrating Black History Month Kick-Off Party; Student Union
Ballroom; Guest Speaker, Dr. Keith Melancon, Director, Georgetown University Hospital’s Kidney and Transplant
Program. Co-sponsored by South Louisiana Community College
February 10th UL Black Faculty and Staff Caucus Research Forum 1:00 p.m., Evangeline Room
January/February 2011 The Southern View www.thesouthernview.wordpress.com 15
All Baggy Are Not The Same!
Everybody seems to have a very
strong opinion about the current fash-
ion - ‗baggy pants‖. Should the govern-
ment be allowed to keep one from
wearing something that others may find
offensive? What if the clothing at issue
were not yours, but that of someone at
a restaurant you frequented, the mall,
or even your church? A debate is gain-
ing attention across the country. Should
baggy pants be banned? Twelve states
have taken action and created ordi-
nances - some with $500 fines and jail
time. But, are they unfairly targeting
African-Americans youth?
Lafourche Parish, Louisiana enacted
an ordinance back in July of 2007 ban-
ning baggy pants, bra straps showing,
and partial nudity. Delcambre, Louisi-
ana was right there with them, as their
ordinance on the ban of baggy pants
even included a fine up to $500 and
possible jail time of up to 6 months.
Atlanta City Councilman, C.T. Mar-
tin, has proposed an amendment to
public decency laws which, if passed,
will make it a crime to publicly wear
baggy pants that reveal one's undies.
Martin's ordinance would make ex-
posed undies no different than public
sex.
The sight of boxers, thongs, bare
buttocks, jogging bras, or bra straps in
public will be prohibited. The
crime won't land a person in jail, but
they will have to pay a fine, pull up
their britches and do community work.
Proposals to ban the public wearing
of baggy pants and actual bans are oc-
curring across the nation. Louisiana has
several cities that already have the ban
enacted. Show your undies there, and
you could be facing a jail sentence of
up to 6 months and/or a $500 fine.
A Memphis man is facing aggra-
vated assault charges after shooting a
teenager in the butt after he refused to
pull up his baggy pants. A Memphis
newspaper reported that Kenneth
Bonds, 45, was charged on two counts
of assault on Saturday and was being
held on $25,000 bond. Bonds fired
shots at two teenagers, ages 16 and 17,
after he yelled at them to pull up their
baggy pants and the teens refused.
There are a few theories explaining
why, in the early 1990's, young black
men started wearing extremely baggy
pants and "sagging" them. One theory
is that hip-hop icons co-opted the look
from prisoners who were given one-
size-fits-all pants, but no belts, so they
wouldn't hang themselves or use them
as weapons.
How then do we explain to middle
class males, adopting this style of
dress, that they are usually classified as
thugs or having gangster mentality.
"People who don't know you don't dis-
tinguish between kids who wear their
pants baggy solely for fashion reasons
and those who want to be a part of a
thug culture", said one young man.
This student, who is an Audio Arts and
Acoustics major, said he also has seen
the difference in the way he's treated
when he wears buttoned-down shirts
and khaki pants for his internship.
At what point did modesty, decency,
and self-respect become an option? He
also said that he's been in elevators
with women, particularly some white
women, who have clutched their purses
closer because they felt threatened. He
doesn't expect them to know that, in
grade school, he was always in
gifted or accelerated classes, or that his
father is a doctor and his mother - a
nurse. The images of young black men
are so overwhelmingly negative that
it's hard to get the benefit of the doubt.
One mother replied, ―I hate the
baggy look‖. But then, my folks hated
my stringy hair, bell bottoms and tied-
dyed t-shirts. I'm sure once they are
adults with children, most will be em-
barrassed, as a lot of us are of our
youth photos. I decided to get over my
dislike and go for tolerance. I also try
not to laugh too loud when someone's
pants drop completely to the ground.
The basic argument is freedom of
expression verses public indecency.
People have the right to public self ex-
pression, and the public has a right to
accepted social norms regarding what
is publicly indecent, lest we forget the
miniskirts or the thong.
Does clothing always represent the
content of one's character? I think not. I
say, "all baggy pants" are not the
same". I find exposed underwear de-
plorable. I have seen some of those
same underwear exposed youth singing
in college glee clubs and doing volun-
teer work at hospitals and working to
elect the current President of the
United States. As difficult as it was, I
have decided to withhold judgment on
the individual character of the ―baggy
pants‖ wearer.
As sure as I write this article, we
will someday elect many people to
public office who wore his pants too
low or turned his hat to the side or used
the 'B' word. I called my twenty-nine
year old son, whom I chastised many
times for his baggy pants when we
lived in the wealthiest neighborhoods
in Atlanta, to discuss my articles. His
response was, "I don‘t do that any-
more", and laughed. Maybe we should
all lighten up a little. END
By Carl B. Trimble, Assistant
Professor of Architecture, ULL
January/February 2011 The Southern View 16
Why Eat Plastic Food?
Some of us consider food from the example given us
by the most recent TV commercial or from those of an-
other culture living across town. We look at others eating
a certain thing and assume we should do so as well. We're
in the melting pot of America. Cultures from around the
world can gather and learn of cultural differences, then
take from what we experience together, the best of what
can benefit us. Most look at their experiences with food,
during these interchanges, from their artistic/visual appeal
or from a consideration of its taste only.
Those who respect us, like our children and other fam-
ily members, surely look at food from the position of
"Well, YOU just put it in your mouth". So, it must be
FOOD and it must be the RIGHT FOOD. What example
are we putting out there for others to follow? If you were
a Gorilla, and you saw a Polar Bear eating a meal of
"bloody carcass of fish", why would you (the Gorilla) see-
ing this, give up your long ancestral knowledge of self to
follow the example of another that does not have your
needs or interest at heart? If we consume an item and it
does not immediately kill us, we think it passed the test of
being FOOD. Not so, as food is a fuel that is utilized
(burns clean) and leaves nothing for our bodies to deal
w i t h i n o u r f u t u r e .
Also, I've seen this in every city I've ever visited. Why
is it that when Joe Shmo, his wife and children - average
family - goes to market, the mother turns down the cereal
aisle and throws up her hands in disgust because of so
many bad choices provided by - again - the TV. She then
asks her children what "THEY" want for breakfast. Then,
the children with their many years of life experiences, un-
surprisingly choose a sugar- laden grain as the first meal
of the day!! Where is the benefit of the father and/or
mother's experiences and education in this equation?
Consider the question of this article, not just for our-
selves, but our children, parents, extended family, and
even friends. Consider food from an ancient position.
Ask yourself, "What is the fuel for these machines we call
our bodies ...Twinkies and Pepsi Cola? They don't even
count as FOOD!!
This is a
highly recog-
nized directive
from Genesis, chapter 1,
verse 29( Douay-Rheims
Bible):And God said: Be-
hold I have given you every
herb bearing seed upon the
earth, and all trees that have
in themselves seeds of their
own kind, to be your meat.
We eat things that many
ancient cultures, for genera-
tions, have known that they
have a negative effect on health. We eat foods that are
altered and would never be naturally selected to survive.
We choose genetically modified seedless fruits over
those with seeds "just for convenience". Sugar is known
to be bad for us, but currently we consume over 100
pounds of sugar/person/year. Our children are allowed to
affect our household because they saw a commercial on
television. Just because someone earlier in our family
lived to be one hundred, we think that we can with to-
day‘s pollution and stress can fair as well. We
look at the current health information and discount it
because it puts down our favorite food.
Ask yourself Questions, Ask yourself Hard Questions.
Consider too "if you keep on doing what you're doing,
you‘ll keep on getting what you're getting". Investigate a
change, any change. Prove it right or wrong. Find what
w o r k s f o r y o u a n d y o u r f a m i l i e s .
Visit my website and leave any question and I'll be
happy to share how I would handle that issue in my own
life. You must make your decision for your life, I will be
happy to share my journey with you. Visit
www.mychiro-lafayette.com, scan our site for current
articles and/or leave a question. END
Sign up for weekly notification from our "Wellness Library" www.mychiro-lafayette.com
All my Best, Rick
VISIT Dr. Rick Nash: www.MyChiro-Lafayette.com
713 N. W. Evangeline Thruway, Lafayette, LA,
(corner of Sampson St. & the Thruway) or Call
337.205.2114
Southerner‘s Tips for Good Health
January/February 2011 The Southern View www.thesouthernview.wordpress.com 17
Continued stories...
In Scholarships Ph.D.: Edward A. Bouchet, 1876, re-
ceived a Ph.D. from Yale University. In 1921, three individuals became the
first U.S. black women to earn Ph.D.s:
Georgiana Simpson, University of Chi-cago; Sadie Tanner Mossell Alexander,
University of Pennsylvania; and Eva
Beatrice Dykes, Radcliffe College.
Rhodes Scholar: Alain L. Locke,
1907.
College president: Daniel A. Payne,
1856, Wilberforce University, Ohio.
Ivy League president: Ruth Sim-
mons, 2001, Brown University.
In Literature Novelist: Harriet Wilson, Our Nig
(1859).
Poet: Lucy Terry, 1746, "Bar's Fight."
It is her only surviving poem.
Poet (published): Phillis Wheatley,
1773, Poems on Various Subjects, Re-ligious and Moral. Considered the
founder of African-American litera-
ture.
Pulitzer Prize winner: Gwendolyn Brooks, 1950, won the Pulitzer Prize in
poetry.
Pulitzer Prize winner in Drama: Charles Gordone, 1970, for his play No
Place To Be Somebody.
Nobel Prize for Literature winner:
Toni Morrison, 1993.
Poet Laureate: Robert Hayden, 1976–1978; first black woman Poet Laure-
ate: Rita Dove, 1993–1995.
In Music and Dance Member of the New York City Op-
era: Todd Duncan, 1945.
Member of the Metropolitan Opera
Company: Marian Anderson, 1955.
Male Grammy Award winner: Count
Basie, 1958.
Famous Firsts by African Americans
from page 6,
Followers are looking for these traits/
qualities in their leadership. If a person
does not already possess these character-
istics, they can be obtained through
proper usage and practice.
I. Honesty
II. Inspiring
III. Forward Looking
IV. Competent
V. Intelligent
The focus of each of these five traits needs to be on what people see you do –not just the things they don‘t see you do. Being honest isn‘t a matter of not lying–it is taking the extra effort to display honesty. It is important to realize that just because someone is in a leader-ship position doesn’t necessarily mean they should be. Note. Not all leaders are created equal!
1. Poor character
2. Little or No Track Record
3. Poor Communication Skills
4. Self-Serving Nature
5. One Size Fits All Leadership Style
6. Lack of Focus and Follow-Through
7. Not Forward Looking
8. Not Customer Focused
NOTE. Leaders need to be honest, have a
demonstrated track record of success, be
excellent communicators, place an empha-
sis on serving those they lead, be fluid in
approach, have laser focus, and a bias to-
ward action. If these traits are not pos-
sessed by your current leadership team you
will be in for a rocky road ahead...
More on leadership in our next issue...
By Susannah Johnson Malbreaux
Female Grammy Award winner:
Ella Fitzgerald, 1958.
Principal dancer in a major dance
company: Arthur Mitchell, 1959, New
York City Ballet.
In Sports Major league baseball player: Jackie Robinson, 1947, Brooklyn Dodgers.
Elected to the Baseball Hall of Fame:
Jackie Robinson, 1962.
NFL quarterback: Willie Thrower, 1953.
NFL football coach: Fritz Pollard,
1922–1937. Golf champion: Tiger Woods, 1997,
won the Masters golf tournament.
NHL hockey player: Willie O'Ree, 1958, Boston Bruins.
World cycling champion: Marshall
W. "Major" Taylor, 1899.
Tennis champion: Althea Gibson be-came the first black person to play in
and win Wimbledon and the United
States national tennis championship. She won both tournaments twice, in
1957 and 1958. In all, Gibson won 56
tournaments, including five Grand Slam singles events. The first black male
champion was Arthur Ashe who won
the 1968 U.S. Open, the 1970 Austra-
lian Open, and the 1975 Wimbledon championship.
Heavyweight boxing champion: Jack
Johnson, 1908.
Olympic medalist (Summer games): George Poage, 1904, won two bronze
medals in the 200 m hurdles and 400 m
hurdles.
Olympic gold medalist (Summer
games): John Baxter "Doc" Taylor,
1908, won a gold medal as part of the 4 x 400 m relay team.
Olympic gold medalist (Summer
games; individual): DeHart Hubbard, 1924, for the long jump; the first
woman was Alice Coachman, who won
the high jump in 1948.
Olympic medalist (Winter games): Debi Thomas, 1988, won the bronze in
figure skating.
Olympic gold medalist (Winter games): Vonetta Flowers, 2002, bob-
sled.
Olympic gold medalist (Winter games; individual): Shani Davis, 2006,
1,000 m speedskating. END January/February 2011 The Southern View
18
Traits/Qualities
of Effective
Leadership
Ineffective Leadership
R.A.P. RHYTHM, ARTS & POETRY What is Black Power?
Wikipedia defines Black Power as, ―a political slogan
and a name for various associated ideologies…‖ used primar-
ily amongst African American people from the 1950s slowly
dying out in the 1970s.
I believe Black Power is more than just a term used as
a political slogan; it‘s a belief and a way of life. Black Power
should help you to remember and recognize the greatness
inside of yourself and the greatness of the African American
community. Black Power signifies all the work and effort
that went into the freedoms that were not always available to
black people. When said, it should bring about a feeling a of
joy and appreciation for all that have fought and lost their
lives trying to prove that we are people and deserve to be
treated as such. SNCC, NAACP, the Black Panthers, etc…
have all worked toward defining and displaying Black Power.
Those organizations and many more were created to show the
world that we were no longer going to fall for anything; we
are going to stand up and fight for justice and equal rights.
According to http://law.jrank.org/pages/4776/Black-Power-
Movement.html, ―The Black Power movement instilled a
sense of racial pride and self-esteem in blacks. Blacks were
told that it was up to them to improve their lives.‖ And I be-
lieve that it has. For entirely too long, African Americans
have fought hard to prove themselves when it never should
have been that way. Because my skin is slightly darker than
the average white person does not mean that I am less than
and at no point should I be treated as such. In a perfect
world, I wouldn‘t have to prove myself or my worth to any-
one; I would be accepted as the beautiful person God created
me to be. But in this world of evilness, poverty, wars, and
crime ridden streets, I have to stand up and prove that I am
worthy of greatness and that I am the daughter of kings and
queens. I have to instill in my children that they are a prince
and princess of Black Power. My children will know and
understand that at no point are they to be treated less than
they are worth. Black Power has been installed in me from
my ancestors so that I will know and always remember the
fight for freedom.
By Nicole Malbreaux, Lafayette, La
Confused beyond belief?
Confused beyond belief? Yea, that's me.
Cause it seems like we are meant to be.
But it also seems like we always flee,
away from our problems so much we never solve them,
and we never call them to attention,
so much we feel that we are under a pension of
irregularity to where our feelings are
losing similarity
So maybe we should come across some type of clarity,
so we can clear this cloudiness,
so our relations won't fill with drowsiness.
Because yet and still, I don't know what's going on,
but the love I have still goes strong.
Something says that feelings aren't the same , because
this game keeps being played!
Your emotions have little devotion, so it's just like going
through the motions.
So what articulate utterance will we have if we won't
change the future tense?
This is why we say it doesn't make much sense.
The love is strong, but do you have hope to cope with
our past
In all truthfulness we can make this last.
By Devin Mouton, 11th grade, Acadiana High
January/February 2011 The Southern View www.thesouthernview.wordpress.com 19
Want get your poetry published?
Submit your Poetry for the “R. A. P.” section of The Southern View Magazine.
Email: [email protected]. Please include your name, phone # and the title of your writing; 300 words or less.
Cultural Exchange
In the Quarter of the Negroes
Where the doors are doors of paper
Dust of dingy atoms Blows a scratchy sound.
Amorphous jack-o'-Lanterns caper
And the wind won't wait for midnight
For fun to blow doors down. By the river and the railroad
With fluid far-off going
Boundaries bind unbinding A whirl of whistles blowing.
No trains or steamboats going--
Yet Leontyne's unpacking.
In the Quarter of the Negroes Where the doorknob lets in Lieder
More than German ever bore,
Her yesterday past grandpa-- Not of her own doing--
In a pot of collard greens
Is gently stewing. Pushcarts fold and unfold
In a supermarket sea.
And we better find out, mama,
Where is the colored laundromat Since we move dup to Mount Vernon.
In the pot behind the paper doors
on the old iron stove what's cooking? What's smelling, Leontyne?
Lieder, lovely Lieder
R. A. P. continued... And a leaf of collard green. Lovely Lieder, Leontyne.
You know, right at Christmas
They asked me if my blackness,
Would it rub off? I said, Ask your mama.
Dreams and nightmares!
Nightmares, dreams, oh! Dreaming that the Negroes
Of the South have taken over--
Voted all the Dixiecrats Right out of power--
Comes the COLORED HOUR:
Martin Luther King is Governor of Georgia,
Dr. Rufus Clement his Chief Adviser, A. Philip Randolph the High Grand Worthy.
In white pillared mansions
Sitting on their wide verandas, Wealthy Negroes have white servants,
White sharecroppers work the black plantations,
And colored children have white mammies: Mammy Faubus
Mammy Eastland
Mammy Wallace
Dear, dear darling old white mammies-- Sometimes even buried with our family.
Dear old
Mammy Faubus!
Culture, they say, is a two-way street:
Hand me my mint julep, mammny.
Hurry up!
Make haste!
From the files of Langston Hughes
King delivered his “I Have A Dream” speech ON August 28, 1963 at the March on Washington for Jobs and Freedom The March on Washington for Jobs and Freedom, held on August 28, 1963 in Washington, D.C.,
was a landmark event for the early civil rights movement and is partly credited with winning the pas-
sage of the federal Civil Rights Act of 1964. Over 250,000 demonstrators converged on Washington,
D.C., in what was to that point the largest public protest in the history of the nation. Throughout 1962, civil rights activists had been discussing the need for a large national demonstra-
tion to push for federal legislation to combat discrimination. After the widely publicized protests in seg-
regated Birmingham, Alabama, President John F. Kennedy went on record for the first time condemn-
ing racial injustice, and it seemed to be the perfect climate for a mass march. A. Philip Randolph, presi-
dent of the Brotherhood of Sleeping Car Porters, proposed a mass march on Washington, D.C., modeled
after his 1941 March on Washington Movement.
While the private organizing of the march highlighted the tension over strategies in and beyond the
movement, the march itself, on August 28, 1963, was a tremendous success. ―Freedom buses‖ were
organized in hundreds of cities to bring people to Washington, D.C., and over 250,000 people—60,000
of them white— participated in the march. The protest culminated in a rally at Lincoln Memorial where
Dr. Martin Luther King, Jr. gave his famous ―I Have a Dream‖ speech. The March on Washington was
the visible symbol of the strength of the civil rights movement.
SEE PAGE 21 FOR THE ENTIRE ‖I HAVE A DREAM‖ SPEECH
January/February 2011 The Southern View 20
We can never be satisfied as long as the Negro is the victim of the unspeakable
horrors of police brutality. We can never
be satisfied as long as our bodies, heavy
with the fatigue of travel, cannot gain lodging in the motels of the highways
and the hotels of the cities. We cannot be
satisfied as long as a Negro in Missis-
sippi cannot vote and a Negro in New York believes he has nothing for which
to vote. No, no, we are not satisfied and
we will not be satisfied until justice rolls
down like waters and righteousness like a mighty stream.
I am not unmindful that some of you
have come here out of great trials and
tribulations. Some of you have come fresh from narrow jail cells. Some of you
have come from areas where your quest
for freedom left you battered by the
storms of persecutions and staggered by the winds of police brutality. You have
been the veterans of creative suffering.
Continue to work with the faith that un-
earned suffering is redemptive. Go back to Mississippi, go back to Alabama, go
back to South Carolina, go back to Geor-
gia, go back to Louisiana, go back to the
slums and ghettos of our northern cities, knowing that somehow this situation can
and will be changed. Let us not wallow in
the valley of despair, I say to you today,
my friends. And so even though we face the difficulties of today and tomorrow, I
still have a dream. It is a dream deeply
rooted in the American dream. END
Keep the dream alive daily!
Live the dream daily!
Remembering and Sharing Dr. King’s Dream! I am happy to join with you today in what will go down in history as the great-
est demonstration for freedom in the his-
tory of our nation.
Five score years ago, a great Ameri-can, in whose symbolic shadow we stand
today, signed the Emancipation Procla-
mation. This momentous decree came as
a great beacon light of hope to millions of Negro slaves, who had been seared in the
flames of withering injustice. It came as a
joyous daybreak to end the long night of
their captivity. But one hundred years later, the Negro
still is not free. One hundred years later,
the life of the Negro is still sadly crippled
by the manacles of segregation and the chains of discrimination. One hundred
years later, the Negro lives on a lonely
island of poverty in the midst of a vast
ocean of material prosperity. One hun-dred years later, the Negro is still lan-
guished in the corners of American soci-
ety and finds himself an exile in his own
land. And so we've come here today to dramatize a shameful condition.
In a sense we have come to our na-
tion's capital to cash a check. When the
architects of our republic wrote the mag-nificent words of the Constitution and the
Declaration of Independence, they were
signing a promissory note to which every
American was to fall heir. This note was a promise that all men, yes, black men as
well as white men, would be guaranteed
the unalienable rights of life, liberty, and
the pursuit of happiness. It is obvious today that America has defaulted on this
promissory note, insofar as her citizens of
color are concerned. Instead of honoring
this sacred obligation, America has given the Negro people a bad check, a check
which has come back marked
"insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to be-
lieve that there are insufficient funds in
the great vaults of opportunity of this
nation. And so we have come to cash this check, a check that will give us upon de-
mand the riches of freedom and the secu-
rity of justice.
We have also come to this hallowed spot to remind America of the fierce ur-
gency of Now. This is no time to engage
in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is
the time to make real the promises of de-
mocracy. Now is the time to rise from the
dark and desolate valley of segregation to the sunlit path of racial justice. Now is
the time to lift our nation from the quick-
sands of racial injustice to the solid rock
of brotherhood. Now is the time to make
justice a reality for all of God's children.
It would be fatal for the nation to
overlook the urgency of the moment.
This sweltering summer of the Negro's
legitimate discontent will not pass until there is an invigorating autumn of free-
dom and equality. Nineteen sixty-three is
not an end but a beginning. Those who
hope that the Negro needed to blow off steam and will now be content will have
a rude awakening if the nation returns to
business as usual. There will be neither
rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to
shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say
to my people who stand on the warm
threshold which leads into the palace of justice. In the process of gaining our
rightful place we must not be guilty of
wrongful deeds. Let us not seek to satisfy
our thirst for freedom by drinking from the cup of bitterness and hatred. We must
ever conduct our struggle on the high
plane of dignity and discipline. We must
not allow our creative protest to degener-ate into physical violence. Again and
again we must rise to the majestic heights
of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must
not lead us to a distrust of all white peo-
ple, for many of our white brothers, as
evidenced by their presence here today, have come to realize that their destiny is
tied up with our destiny. And they have
come to realize that their freedom is inex-
tricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the
pledge that we shall always march ahead.
We cannot turn back. There are those who are asking the devotees of civil
rights, "When will you be satisfied?"
Dr. Martin Luther King, Jr. Jan. 15, 1929–April 4, 1968
January/February 2011 The Southern View www.thesouthernview.wordpress.com 21
In the Spotlight! A glimpse of past events...
November 18, 2010, 14th Annual Senior Citizen‘s Day, MLK Center, Lafayette, LA
November 21, 2010, Northside Community Concert, Benefit for Holy Family School, Local Artists, Lafayette, LA
Jan. 4, 2011, Investiture Ceremony, Cravins, Gallow, Alsandor, Martin Sworn In Opelousas Civic Center, Opelousas, LA
December 3, 2010, Lafayette High Strings Performance, Lafayette, LA
January/February 2011 The Southern View 24
It’s Just F.Y.I. CANCER PATIENTS NEED YOUR HELP!
VOLUNTEER FOR THE AMERICAN CANCER SOCIETY’S
ROAD TO RECOVERYSM PROGRAM
Drivers Needed in Lafayette and Vermillion Parish!
Lend a helping hand in your community by becoming a volunteer driver for the American Cancer Society‘s Road to
Recovery program. As a volunteer, you will offer cancer patients safe and friendly access by transporting them to
and from the treatments they need. The program offers flexible hours and free training. Join this meaningful pro-
gram and make a positive difference in the lives of those around you. If you are interested in offering your services
and attending training, contact the American Cancer Society by calling either Shimeka Chretien-Bass, Health Initia-
tives Representative, at 337-237-3797 x1 or email Roquee Forson, Road to Recovery Coordinator, at roquee-
Cancer Patients Need Your Help
Area cancer patients need your help to get to and from their medical treatments and appointments. Road to Recov-
erySM, an American Cancer Society service program, needs people to volunteer a few weekday hours to help a
neighbor in need. Schedules are flexible. A reliable car and insurance are required.
For more information, call Shimeka Chretien-Bass at 337-237-3797 x1 or for cancer information and services call
our 24 hour, 365 days a year call center at 1-800-227-2345.
For Your Information!
Glenn Armentor’s “Pay It Forward” $10,000.00 x 2 for the year 2011 Scholarship
Mr. Armentor stated each year he will add $10,000 more to his Pay It Forward Scholarship Fund. In 2011 two students, male & female will each receive $10, 000.00; the following year 4
students, increasing each year.
2010 Selection Committee members are: Adele Bulliard, Dr. Jennifer Jackson, Chip Jackson,
Greg Davis, Julia Frederick, Njozi Asanya, and Dana Armentor.
AD HOC/ Honorary Committee Members are: Julie Falgout, Jennifer Holbrook, Rep. Rickey
Hardy and Dr. E. Joseph Savoie, President ULL.
Last year, the committee received a large number of applications; each applicant gave com-
pleted information and each were very knowledgeable students who knew exactly what they wanted to become and what their goals were. Each student was interviewed separately; they had
the grades to prove how important to them their education truly is. Ngozi Asonye, the 2010
scholarship recipient presently maintains a 4.0 average at ULL.
This scholarship is an opportunity for a student to fulfill his or her dream and not worry about the financial burdens of a college education. Getting an education is very costly, so we hope that a number of students view this scholarship as THEIR
opportunity.
2011 scholarship applications are AVAILABLE NOW, deadline March 1st, 2011.
Return completed applications to: UL Lafayette Foundation, 705 E. St. Mary Blvd, Lafayette, LA, 70503, or P. O. Box 44290,
Lafayette, LA 70504-4290. For more information: www.glennarmentor.com.
By Virginia Jones, Scholarship Fund Committee
January/February 2011 The Southern View www.thesouthernview.wordpress.com 25
What’s Going On! ON GOING EVENTS:
Weekly Community Bible Study,
Wed.‘s, 7pm; Bayberry Clubhouse
137 June St. Lanual/Brenda Hebert,
Please Join us!
Every other Monday @ the Brass
Room, 8:30pm; Revolution Theory
Poets.
Jan. 17, 2011; Martin Luther King, Jr.
Holiday Celebration, MLK Center.
January 31, 2011, Black History Month Kickoff Celebration, 6:00pm, ULL Stu-
dent Union; Free Gumbo.
Feb. 12, 2011 - African American
History Program Ft. Dr. Alex Byrd
Hours: 6:30 p.m.; Shadows-on-the-
Teche Visitors Center, 320 E. Main St. New Iberia LA,70560; Phone: 337-369-
6446; Admission: Free to the Public;
Celebrate Black History Month as The Shadows-on-the-Teche hosts Dr. Alex
Byrd of Rice University. Dr. Byrd will
speak on the evolution of Slavery in America and the rise of the Jim Crow
South and social consequences of both.
He will also discuss the various migra-
tions of African and African American populations. Dr. Byrd received his Ph.D.
from Duke University and published
"Captives & Voyagers" in 2008.
Feb. 12, 2011, 2nd Saturday ArtWalk Held the second Saturday of every
month. Hrs: 6-8 p.m. Address: Down-
town, Lafayette. Ph 337-291-5566
A d m i s s i o n : F r e e URL: www.downtownlafayette.org
Calendar of Events in Southwest Louisiana!
March 4 & 5, 2011 - Black Heritage
Festival; Lake Charles, LA; For more
information contact: Stella Miller at 337.488.0567
March 6, 2011, Carencro Mardi Gras
Assoc. Parade; 11 a.m.; Address: Starts at Carencro High. Ends by Carencro
Community Center. Phone: 337-896-
4147 ; Admiss ion: F r ee UR L :
www.cityofcarencro.org
March 8, 2011 - Grand Marais Mardi Gras Parade, Held on Mardis Gras
Day; Hours: 11 a.m. Address: Hwy 90
E. at College Road, Jeanerette, LA; Phone: 337-365-8185; Admission: No;
Mardi Gras Parade with lots of Floats,
Bands, Dance Groups, Mardi Gras Roy-
alty, Grand Marshal and tons of throws. Food booths along parade route. Music
and lots of fun.
March 8, 2011-King's Court Mardi
Gras at Parc Sans Souci-9 a.m.-4 p.m.; Parc Sans Souci, 201 E. Vermilion St.,
Lafayette LA, Phone: 337-291-5566;
Admission: Free; Mardi Gras celebra-tions abound as parades and festivities
fill Downtown on Mardi Gras Day.
Families are invited to gather & enjoy a full day of activities in Parc Sans Souci.
People of all ages are challenged to test
their creativity and Mardi Gras spirit
during the annual King‘s Court Costume Contest set for 9 a.m. This family-
oriented contest, welcomes individuals,
couples and groups. Pre-registration is not required. Celebrity judges present
special Mardi Gras medallions and
plaques for best theme, most original,
most comical, best family group, best adult group & best adult couple. Live
music will start immediately following
the contest on the Parc Sans Souci stage, be prepared to do the Mardi Gras
Mambo. Then, pick your spot at the Parc
near the King‘s Court Reviewing Stand
for a prime view of parades & Krewe festivities as City-Parish President Joey
Durel presents the key to the city &
toasts the reigning royalty. The King‘s
Court & Costume Contest is produced by Downtown Lafayette Unlimited and
sponsored by theadvertiser.com on be-
half of the Greater Southwest Louisiana Mardi Gras Association.
March 2, 2011, 2nd Saturday Art-
Walk, Held the second Saturday of
every month. Hours: 6-8 p.m. Address: Downtown, Lafayette. Phone: 337-291-
5566; Admiss ion: Free; URL:
www.downtownlafayette.org
March 15 - 19, 2011 Fashion Week
NOLA, The Sugar Mill, New Orleans,
La,; Created to spotlight the talents and
collections of established and emerging
fashion designers, brand houses, re-
gional boutiques, and retailers in a series
of runway shows, fashion events, & ex-
h i b i t i o n s . F o r m o r e i n f o :
www.fashionweeknola.com.
March 30, 2011, 4th Annual Women's Conference; Theme: "Our History is
Our Strength"; For more information:
h t t p : / / d i v e r s i t y . l o u i s i a n a . e d u /
WomensConference/home_page.shtml
Nov. 5, 2011 - 3rd Annual Black/
Small Business Expo, MLK Center,
Lafayette, LA; For more info, email:
JANUARY 2011
Email April, May, and
June Events to: [email protected]
by March 5th, 2011
Share Your Events!
FEBRUARY 2011
MARCH 2011
NOVEMBER 2011
January/February 2011 The Southern View 26
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any of these businesses!
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Alex Temperature Control Co.
Spring AC Ck‘up; Free Appliance P/U
337.232.8191 or 337.237.1117
(M-F‘s after 5pm, Most Wk‘ends)
Dee‘s Shoes N‘ More
504 Guilbeau Rd., Ste B Lafayette, LA
337.983.0017
Law Offices of Marcus Allen
631 E. Simcoe St. Lafayette, LA
337.289.1762
Curtis Hollinger, Jr. APLC
300 Stewart Street Lafayette, LA 70501
337.233.1471
John W. Milton
708 So. St Antoine St. , Lafayette, LA
337.232.8054
The Glenn Armentor Law Corp
300 Stewart Street Lafayette, LA 70501
337.233.1471
R. Martin‘s Hair Studio
201 W. Alexander St. Lafayette, LA
337.232.0048
Will‘s Barber Shop
214 Willow St. ; Franklin, LA 70538
337.413.9700; [email protected]
Black I Am Bookstore
1018 8th St., Lafayette, LA 70501
337.326.5814
Please ―Do Business‖ with the Advertisers that Support The Southern View Magazine!
A. C. REPAIRS
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107 S. College Rd., Lafayette, LA
337.234.4987
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715 NW Evangeline Thwy, Suite A
Lafayette, LA 337.205.2114
Arnell Nickerson, Mary Kay Consultant, Specializing in Skin Care
337.230.6398
Tiffany's Daycare - New Site
900 Walker Rd., Lafayette, LA 70506
337.233.6115
Mary‘s Flowers & Gifts 702 Eraste Landry, Ste A Lafayette, LA
337.235.7200
Carney Funeral Home 602 N. Pierce St., Lafayette, LA
337.235.9789
Freshworks 916 W. Simcoe St., Ste B, Lafayette, LA
337.257.9501
Magnolia‘s Home Care, LLC
920 W Pinhook Rd. Ste 229, Laf., LA
337.232.4351
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Verna Sam Insurance Agency
1006 Surrey Street Lafayette, LA
337.267.4621
Community Mentoring Program
Family Centered Services
337.298.6355 Debra J. Milson
Elite Photography by Susannah
www.elitepbs.webs.com
[email protected] 337.212.1950
Jonetta Sam, Realtor
2000 Kaliste Saloom Rd, Suite 101
Lafayette, LA 70508 337.280.7494
Country Cuisine Restaurant
709 N. University Ave., Lafayette, LA
337.269.1653
Russell‘s Restaurant Service, LLC
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January/February 2011 The Southern View