1 1 What was the Russian Revolution really about? Discuss with regard to the work of Sheila Fitzpatrick, Leonard Schapiro and Richard Pipes. “There are no such things as ‘answers’ in history but the continuous attempt to find them is part of the duty of responsible citizens.” Leonard Schapiro 1 The Russian Revolution of 1917 was arguably the defining moment of the 20th century. Regime change in Europe’s most populous county brought down a 300 year old autocracy dynasty and ushered in an era of radical social experimentation. The ensuing ideological battle between Capitalism and Communism was to affect almost every country 1 Leonard Schapiro, 1917: The Russian Revolutions and the Origins of Present-Day Communism (Temple Smith, Middlesex, England, 1984), p. 1
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The Russian Revolution: A Historiographical Narrative
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What was the Russian Revolutionreally about? Discuss with regard tothe work of Sheila Fitzpatrick,Leonard Schapiro and Richard Pipes.
“There are no such things as ‘answers’ in history
but the continuous attempt to find them is part of
the duty of responsible citizens.”
Leonard Schapiro1
The Russian Revolution of 1917 was arguably the defining
moment of the 20th century. Regime change in Europe’s most
populous county brought down a 300 year old autocracy
dynasty and ushered in an era of radical social
experimentation. The ensuing ideological battle between
Capitalism and Communism was to affect almost every country
1 Leonard Schapiro, 1917: The Russian Revolutions and the Origins of Present-Day Communism
(Temple Smith, Middlesex, England, 1984), p. 1
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on the planet. As such, few political events have attracted
such sustained historical interest as the Russian
revolution. Successive generations of historians have
sought, if not ‘answers’, then at least explanations as to
what the Russian Revolution was really about, and in this
essay I will do the same.
I will argue that the Russian Revolution was really about a
number of key factors including autocratic misrule,
modernisation, radical ideology and the pressures of ‘total
war’ on an already fragile society. I will further argue
that historians are only now beginning to reveal the true
nature and complexity of the events of 1917. To argue this
position, first I will consider the historiographical
polemic that existed for many years between scholars in
Soviet Russia and the West. Then I will discuss how changing
circumstances in turn changed historiographical
perspectives, these new perspectives bringing with them new
understandings of the Revolution. I will conclude that our
appreciation of what the Russian Revolution was really about
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is likely to continue to develop into the future.
It is important to note that there were two revolutions in
Russia in 1917. The February Revolution led to the fall of
the Tsarist regime and the installation of a provisional
government, the October Revolution saw this provisional
government overthrown and Lenin’s Bolshevik party assume
control of the country. Despite the fact that the two
revolutions were distinct, they were very much part of the
same overall process. Some historians argue that this
process began as far back as 17302 and continued until
1938.3 However, in this essay I will regard 1917 as the
period of Revolution in Russia and refer to the year rather
than the specific uprising unless accuracy dictates
otherwise.
For many years, historical accounts of 1917 divided into two
distinct ‘schools of thought’, the Soviet view and the Liberal
2 Richard Pipes, The Russian Revolution, 1899-1919, (Harvill Press, London, 1997), p. 33 Sheila Fitzpatrick, The Russian Revolution, New Edition, (Oxford University Press,
England, 2008), p. 4
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view. Perhaps unsurprisingly, these somewhat narrow
perspectives mirrored the broader ideological and
geopolitical battle between Communism and Capitalism which
raged until the early 1990’s. As such, the reasons given for
the Revolution varied markedly depending through which
particular ‘lens’ a historian viewed the Revolution.
Crucially, neither appears to sufficiently articulate the
complexity of the situation.
According to the Soviet view as espoused by the likes of
Leon Trotsky, a man at the very heart of the events of 1917,
the Revolution was an inevitably, an ideological necessity
as predicted by Marx and Engels in their Communist Manifesto.4
The Bolshevik’s rise to ultimate power in the October
Revolution was the result of Class Struggle as the
radicalised and conscious urban proletariat became “the
battering ram which the awakening nation directs against the
walls of absolutism”.5 Thus the Russian Revolution was the
4 Karl Marx & Friedrich Engels, The Communist Manifesto, (Merlin Press, 2012), pp.
1-30 5 Leon Trotsky, The History of the Russian Revolution, (Volume One, 2008), p. 24
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fulfillment of both the revolutionary aspirations of the
masses and the very laws of history.
But what happened in Russia in 1917 does not neatly fit into
Marx’ revolutionary paradigm, and if his criteria cannot be
satisfied it questions the legitimacy of the entire Soviet
explanation. At the time of the Revolution, Russia was only
18% urbanised and the urban proletariat, the “only class
capable of bringing about true socialist revolution”6
represented a mere 4% of society.7 The reality was that some
82% of Russians were still rural agricultural workers.8 And
with a literacy rate of only 23%,9 Russia was far too rural
and far too backward to undertake the kind of urban
proletarian revolution that Marx had predicted.
The opposing, liberal perspective on the Revolution shifted6 Fitzpatrick, The Russian Revolution, p. 26
7 Richard Malone, Analysing The Russian Revolution, (Cambridge University Press,
England, 2005), p. 11 8 Ibid. p. 11 9 James Bater, “St. Petersburg and Moscow on the eve of revolution”, in The
Worker’s Revolution In Russia, 1917, The View From Below, ed. Daniel Kaiser, (Cambridge
University Press, 1990) pp. 20-59.
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the agency of the situation from the inevitability of
history and into the hands of a few selected leaders.
Liberal historians such as Russian emigre Leonard Schapiro
have focused on the Bolshevik Party and Lenin himself
casting him as a Machiavellian character who took advantage
of a power vacuum. In his 1917: The Russian Revolutions and the Origins of
Present-Day Communism, Schapiro accuses the Bolsheviks of a long list
of offenses; unscrupulousness, deceitfulness, exploitation,
demagoguery and subversion of the armed forces, all of which
combine to present a party lacking legitimacy.10
The equally liberal Richard Pipes does not even allow the
events of October the legitimacy of being called a
Revolution; he claims it was a classic coup d’etat.11 He
further discredits Lenin by talking of his “lust for
power”12 and couches him as “out of touch with reality, if
not positively mad”.13 But like the Soviet explanation, this
10 Schapiro, 1917: The Russian Revolutions, pp. 214-21611 Richard Pipes, A Concise History of the Russian Revolution, (Random House, USA, 1996),
p. 113 12 Ibid. p. 115 13 Ibid. p. 117
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narrow Liberal focus on one particular aspect of the
Revolution, in this case Lenin and the Bolsheviks, is
questionable. Lenin was undoubtedly an agent provocateur; he
was not prepared to wait around for the proletarian
revolution simply to occur naturally.14 However, he was just
one man and was not even present in Russia at the time of
the February uprisings, having been exiled by the Tsar some
years before.15 And revolutionary leaders themselves do not
inspire revolution, rather then harness the revolutionary
zeal of the masses, often after the fact as was the case
with Russia.16 The Bolsheviks were a fringe party at best in
early 1914 with only around 10,000 members.17 Therefore
Bolshevik influence on the February Revolution that actually
brought down the Romanov dynasty was minimal a best.
The corollary of this “top down” approach by both Soviet and
Liberal historians is that Cold War era accounts tended to
14 Fitzpatrick, The Russian Revolution, p. 3115 Pipes, A Concise History of the Russian Revolution, p. 114 16 Malone, Analysing the Russian Revolution, p. 19 17 Ibid. p. 25
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ignore the agency of the masses.18 Soviets viewed the masses
as inert heroes, “men of marble”, whereas liberals instead
saw “dark masses”, typifying the peasant traditions of
ignorance, violence and drunkenness.19 In making these
generalisations, both groups denied the masses any active
role in the events of 1917. By instead assigning the agency
of the Russian Revolution to the Bolsheviks and Lenin,
Schapiro and Pipes seek to deligitimise their rule,
precluding any notion that the October revolution was in any
way a popular movement or the will of the Russian people. A
further issue is that neither Soviet nor Liberal perspective
gives enough consideration to the prevailing social and
economic conditions that preceded the events of both
February and October. However, the narrow and deeply
political historiography of the events was to change with
the death of Communist dictator Joseph Stalin.
18 Edward Acton. Rethinking The Russian Revolution, (Hodder and Stoughton, England,
1990), p. 37 19 Diane Koenker, “Moscow in 1917: the view from below”, in The Worker’s Revolution In
Russia, 1917, The View From Below, ed. Daniel Kaiser, (Cambridge University Press,
1990), pp. 80-97
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Just as the death of Stalin in 1953 heralded a subtle shift
in the cold war binary, Nikola Kruschev’s denunciation of
him brought a shift in the historiography of the Revolution.
Previously hidden sources became available and were utilised
by a growing number of social historians.20 This emerging
form of historical analysis focused on the hitherto ignored
accounts of the ordinary citizen, the view ‘from below’.21
The eventual collapse of the Soviet Union in 1991 brought a
further dimension to the historiography of the Revolution
and the quest for the real reasons behind it. Crucially, the
teleology of the revolution changed; it was instantly
repositioned as the beginning of a failed experiment, a
“wrong turning that took Russia off course for seventy-four
years”, according to Fitzpatrick.22 As such, Russian
scholars were no longer obliged to couch the revolution in
glowing ideological terms, and Western scholars, if they
could avoid the pitfalls of triumphalism, could shift their
focus away from the agency of individuals and onto
20 Acton, Rethinking The Russian Revolution, p. 45 21 Ibid. p 4522 Fitzpatrick, The Russian Revolution, p. 1
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situational factors, aided by yet more new source material.
These Revisionist historians, freed from the constraints of the
previously held polemic, could turn their attention to other
factors behind the events of 1917, not the least of which
was the influence of the Tsar himself.
Nicholas II and the crumbling autocracy he represented
undoubtedly played a part in their own demise in 1917. Out
of touch and unwilling to reform Russian society quickly
enough, Nicholas sealed his own fate by his inactivity and
his ineptitude. Nicholas became Tsar in 1894 at the age of
only 26 when his father, Alexander III died unexpectedly of
renal failure.23 A reluctant leader, he possessed none of
his father’s commanding personality or strength of
character, preferring a private family existence to the
rigours of public affairs.24 Nonetheless, he firmly believed
in his divine ordination and was prepared to use any means
necessary to defend his position, including to a limited
extent, reform. 23 Malone, Analysing the Russian Revolution, p. 624 Ibid. p. 6
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Nicholas’ Minister of Finance, Sergei Witte introduced the
first tranche of reforms in the 1890s, mostly focusing on
industry. Notable successes included the Trans-Siberian
railway from Moscow to Vladivostok and an influx of foreign
capital, but they did not prevent a worker’s uprising in St.
Petersburg in January 1905. As the number of protesters
topped 120,000, the Tsar ordered in the troops, killing 200
protesters and injuring 800 more. In an instant, Nicholas
had gone from “Little Father” to “Nicholas the Bloody”.25
Strikes continued throughout 1905 and a reluctant Tsar
eventually introduced a series of further reforms in his
October Manifesto. These included the introduction of a
Constitution, major land reforms, free education for all and
the establishment of a Duma, a form of proto-parliament.26
But unfortunately for Nicholas and the dynasty he
represented, these reforms were too little too late. It has
even been suggested that the concessions granted by the Tsar
after the 1905 Revolution may have reinforced the perception25 Ibid. p. 33 26 Ibid. p. 40
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amongst ordinary Russians that changes were possible,
especially if confrontations occurred on a large enough
scale.27 Indeed, ongoing industrial reforms were to bring
changes to Russia’s urban landscape that were edge the
nation ever closer towards revolt.
On the eve of WWI, Russia was in the throes of an
industrialisation programme which was to profoundly alter
her two major cities; Moscow and the capital, St.
Petersburg. The resulting transformations in the daily lives
and working conditions of ordinary Russians were to turn
both cities into hotbeds of revolution.28 Russia in 1914 was
Europe’s most populous country at around 160 million, this
figure having risen rapidly from 40 million just a century
before.29 This population surge combined with Witte’s
industrialisation program resulted in the rapid growth of
both cities; the population of St. Petersburg nearly doubled
in 20 years leaping to 2 million by 1914.30 The effect of27 Bater, “St. Petersburg and Moscow on the eve of revolution,” p. 3528 Ibid. p. 20 29 Ibid. p. 21 30 Ibid. p. 25
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this rapid urbanisation was to place enormous pressure on
already primitive infrastructure and to force these new city
dwellers into truly appalling living conditions.
The influx of workers to the cities far outstripped their
municipal governments capacity to provide adequate housing.
As such, rents escalated and overcrowding was acute: Moscow
averaged 8.7 people per apartment in 1912, more than twice
the density of other European cities.31 Added to this
overcrowding was poor sanitation, with a quarter of all
residences having no running water or toilets.32 As such,
the risk of contagious disease was high with outbreaks of
cholera, typhus, scarlet fever, diptheria, pneumonia and
consumption being a regular feature of Russian city life.33
And unfortunately for Russian workers, the conditions they
faced in the factories were often just as bad.
Russia’s historical small scale farming and artisanal31 Ibid. p. 5132 Ibid. p. 51 33 Orlando Figes, “A People’s Tragedy, The Russian Revolution, 1891 - 1924”,
(Jonathan Cape, London, 1996), p. 605
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industries quickly gave way to large scale factories with
Moscow and St. Petersburg having some of the largest in the
industrial world; the infamous Putilov metalworks in St.
Petersburg, for example, had over 13,000 employees.34 The
conditions in these factories mirrored the appalling
conditions the workers faced at home with 12 hour working
days and a high rate of industrial accidents. Given these
terrible living and working conditions, it is little wonder
that the ideologies of wealth redistribution promulgated by
parties like the Bolsheviks took such root in the factories,
especially as Marxism was an ideology of modernisation as
well as revolution.35 And with 50% of rural households
having at least one member working in the cities,36 when
migrant workers returned to their villages, they took the
radicalism of the shop floor home with them. From this
‘bottom up’ perspective, Revisionists have been able to
reconsider the roles which radical socialist ideology, its
proponents such Lenin, and the masses themselves played in
34 Bater, “St. Petersburg and Moscow on the eve of revolution,” p. 2735 Fitzpatrick, The Russian Revolution, p. 26 36 Ibid. p. 18
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the process of Revolution. Viewed through this new ‘lens’,
the Bolsheviks appear less like Machiavellian manipulators
and more like astute politicians who were sensitive to the
moods of the Russian people.37 This volatile situation in
Russia’s major cities and its spread to the countryside was
to be pushed to breaking point by the pressures of the First
World War.
Many historians including Steve Smith and Sheila Fitzpatrick
have suggested that the pressures WWI placed on all levels
of Russian society were simply too much for the old system
to bear, and that some form of Revolution was
unavoidable.3839 In spite of having the world’s largest army,
Russia suffered heavy losses as her peasant conscripts were
often ill-trained and under-equipped.40 A lack of rifles and
ammunition led to an emphasis on hand-to-hand combat which37 Ronald Suny, “Revising the old story: the 1917 revolution in light of new
sources”, in The Worker’s Revolution In Russia, 1917, The View From Below, ed. Daniel Kaiser,
(Cambridge University Press, 1990), p. 18 38 Ibid. p. 3939 Steve Smith, “The Russian Revolution: A Very Short Introduction”, (Oxford
University Press, 2002), p. 12 40 Malone, Analysing the Russian Revolution, p. 48
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was farcical against the machine guns of the Germans.
Attempts to produce sufficient materiel by ramping up
industrial output served only to push more people into the
already overcrowded cities to work in the already
overcrowded factories. It was thus to prove impossible to
support the army’s needs for food, fuel and weapons without
concomitantly undermining the civilian economy.41 And then,
Nicholas made a decision which more than any other single
factor was to bring hasten the fall of his regime; in August
1915, he dismissed the experienced and popular commander,
Gran Duke Nikolaevich and took personal charge of the
army.42
While he may have had good intentions, his decision was
misguided in the extreme. He not only abandoned his seat of
power, fragile as it already was, in St. Petersburg and
rushed to the front, but “Nicholas the Bloody” assumed
direct responsibility for every Russian casualty from that
point onward. Revolution became an inevitability. For the41 Smith, The Russian Revolution, p. 14 42 Malone, Analysing the Russian Revolution, p. 51
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Provisional Government that was to replace the Nicholas, the
overthrow of the Tsar was necessary for Russia to stand any
chance of winning the war. For the downtrodden masses,
nothing short of the complete destruction of the old order
would satisfy their newfound ideals of liberty and
democracy.43 Disaffection with the old order was to be found
in all levels of society in 1917, hence the ease with which
the autocracy finally crumbled and fell away.44
So what then, was the Russian Revolution really about? Was
it about class struggle as Trotsky and the Soviet historians
would have us believe? Was it about the actions of Lenin and
the Bolsheviks as liberals like Schapiro and Pipes have
suggested? Is Fitzpatrick correct with her claims that
Russia revolted due to the pressures of industrialisation?
The reality is, it was about all of these things and more.
It was about a nation undergoing a crisis of modernity; it
43 Smith, The Russian Revolution, p. 1544 William Rosenberg, “Conclusion: understanding the Russian Revolution”, in The
Worker’s Revolution In Russia, 1917, The View From Below, ed Daniel Kaiser, (Cambridge
University Press, 1990), p. 135
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was about the collapse of a regime which was unwilling to
change as quickly as it needed to; it was about migration
and urbanisation and the pressures these processes put on
both infrastructure and the emerging social order; it was
about radical new thinking articulated by a few but
inspiring the many who lived and worked in conditions
belonging to another age; and it was about a country ill
equipped to fight the world’s first ‘total war’, tipping an
already volatile situation over the edge. Just as the
historiography of the Russian Revolution has changed over
the years, so has our understanding of what the events of
1917 were really about. And with new sources and modes of
analysis always emerging, our ‘answers’ about the Russian
Revolution are likely to continue to change.
Bibliography
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Acton, Edward. “Rethinking The Russian Revolution”, Hodder and
Stoughton, England, 1990.
Bater, James. “St. Petersburg and Moscow on the eve of revolution”, in
The Worker’s Revolution In Russia, 1917, The View From Below, edited by Daniel Kaiser,
Cambridge University Press, 1990, pp. 20-59.
Fitzpatrick, Sheila. “The Russian Revolution”, New Edition, Oxford
University Press, England, 2008.
Koenker, Diane. “Moscow in 1917: the view from below”, in The Worker’s
Revolution In Russia, 1917, The View From Below, edited by Daniel Kaiser, Cambridge
University Press, 1990, pp. 80-97.
Malone, Richard. “Analysing The Russian Revolution”, Cambridge
University Press, England, 2005.
Pipes, Richard. “A Concise History of the Russian Revolution”, Random
House, USA, 1996.
Pipes, Richard. “The Russian Revolution, 1899-1919”, Harvill Press,
London, 1997.
Rosenberg, William. “Conclusion: understanding the Russian Revolution”,
in The Worker’s Revolution In Russia, 1917, The View From Below, edited by Daniel
Kaiser, Cambridge University Press, 1990, pp. 132-142.
Schapiro, Leonard. “1917: The Russian Revolutions and the Origins of
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