The Medium is the Metaphor Las Vegas is the metaphor for our national character (1984) In the eighteenth century, Boston was the center of political radicalism Donald Trump Tweet 52:15
Jan 20, 2016
The Medium is the Metaphor
Las Vegas is the metaphor for our national character (1984)
In the eighteenth century, Boston was the center of political radicalism
Donald Trump Tweet 52:15
Vegas Public discourse takes the
form of entertainment
Politics, religion, news, athletics, education, are all show business now
In America preachers, athletes, entrepreneurs, politicians, teachers and journalists are all expected to entertain
“Conversation” Used metaphorically to refer to all techniques
and technologies that permit people of a certain culture to exchange messages
All culture is a conversation or a corporation of conversations
Postman talks about how different forms of public discourse regulate and even dictate what kind of content can come from these forms
William Howard Taft (27th President)Neil Postman questions whether a 300 pound man could be president today
Television Gives us a conversation in images and not words
Metaphor Suggests what a thing is like by
comparing it to something else
Now metaphors are far more complex (other aspects come in to play)
Symbolic forms (the form contributes to the symbol)
The context in which their information is experienced
The quantity and speed of their information
Epistemology the study of the nature, origin, and
limits of human knowledge. How do we know things? How do we understand something to be
the truth?
Medium as Metaphor Message: denotes a specific, concrete
statement about the world
Our current forms of media, including the symbols through which they permit conversation, do not make such statements.
They are more like metaphors, working by unobtrusive but powerful implication to enforce their special definitions of reality
Media and Truth There is no one way to know truth A civilization’s media will determine that
culture’s understanding of truth Primitive oral cultures will value
someone who has the ability to remember proverbs
A written culture may find proverbs quaint and value written word as the way to truth
“Truth, like time itself, is a product of a conversation man has with himself about and through the techniques of communication he has invented.”
“Some ways of truth-telling are better than others, and therefore have a healthier influence on the cultures that adopt them.”
TV Postman speaks highly of
TV as a form of entertainment
His concern is that entertainment has become a dominant form of communication
Television influences: politics, education, religion, and journalism
Typographic Mind Colonial mid nineteenth century Early Americans were a literate culture Written word is rational discourse A written argument provides, exposition
and makes points that are explained The reader makes a judgment about
whether the statements are true or false (based on supporting evidence)
The news of the day
Comes from the telegraph
And is continued through the news media
Made it possible to move decontextualized information across vast distances
Without a medium to create its form, the news of the day does not exist
Postman agrees with McLuhan about his aphorism: the medium is the message
Postman agrees that the clearest way to see through a culture is to look at its tools of conversation (TV, Advertising, Telegraph)
William Fothergill Cooke and Charles Wheatstone's electric telegraph ("needle telegraph") from 1837
The Telegraph and the News of the Day “Peek a boo world”
The telegraph (and later forms of media) bring instantaneous information that was no longer limited by geographic distance
Society became less driven by the understanding of context
The news of the day brings us irrelevant information divorced from its context.
The deliberate process of rational discourse began to break down
Media as Epistemology “the content of much of our public
discourse has become dangerous nonsense” according to Postman
This is due to entertainment becoming necessary in all forms of communication
Epistemology is concerned with the origins and nature of knowledge
Entertainment/Communication is a part of that origin--nature
There is no universal way to know truth, but rather that a civilization will identify truth largely based on its forms of communication.
primitive oral culture great stock in a man who
remembers proverbs, since truth is passed on through such stories
culture of the written word Will find oral proverbs quaint The rationality of written arguments
would be considered superior to a proverb
Television limited our discourse to where all of our
serious forms of discussion have turned into entertainment. Television has influenced the way we live off the screen.
His examples: Religion, politics, journalism
Metaphors that Resonate Athens=intellectual excellence Hamlet=brooding indecisiveness
Every medium of communication has resonance, for resonance is metaphor writ large”
--A medium has the power to fly beyond that context into new and unexpected ones, because of the way it directs us to organize our minds and integrate our experience of the world
The medium of TV and also of Twitter can lead us to believe that Donald Trump should be consulted on issues that are not in keeping with his qualifications
Medium of TV Creates new forms of truth-telling The epistemology of TV is inferior to a
print based one (according to Postman) Amusement (and pleasure) is how TV
communicates (contrast to Linda Williams and David
Simon)
Emotional Power of TV Emotional power so great that it could
arouse sentiment against the Vietnam War or against Racism
We must be careful in praising or condemning a medium because the future may hold surprises for us
Enter Linda Williams and her writing in “On the Wire” and the use of emotion to point to injustice
Literate Culture Common Sense by Thomas Paine
published 1776 Popularity of that book close to an event
like the Superbowl today Different classes were all interested in
reading about a variety of subjects Printed matter was all that was available American was founded by intellectuals
Literate Culture Approaches the world from a rational
perspective based around a series of rational propositions
that challenge a reader or audience to judge them as true or false, the entire society was founded around the idea of rational discourse.
This not to say that rational arguments made in print can’t be false—he is talking about how communication is structured in this format
“The Age of Exposition" defined Typographic America Exposition: a comprehensive description
and explanation of an idea or theory. replaced by a spectacle that prizes flash
and entertainment over substance. The message itself is less important
than the entertainment value of its delivery.
TV Demands rapid-fire editing, non-stop
stimulation, and quick decisions rather than rational deliberation (not in the case of The Wire)
Also, the pleasure of an ending that ties everything up into a bow
No spoilers either! The pleasure of a surprise ending that ties everything up.
The Corner(Simon’s Editorializing) To look backward across thirty years on the
Fayette streets of this country is to contemplate disaster as a seamless chronology, as the inevitable consequences of forces stronger and more profound than the cities themselves. Cursed are we with a permanent urban underclass, an unremitting and increasingly futile drug war, and Third World conditions in the hearts of our cities, the American experiment seems, at the millennium, to have found a limit.
Wealth In neighborhoods where no other wealth
exists An economic engine so powerful they
will sacrifice everything to it A “wealth generating structure” “Lives without any obvious justification
are given definition through simple, self-sustaining capitalism”
Purpose They all do it not so much for the cash-
which they will piss away anyhow-but for a brief sense of self
The disaster of the American rust belt Shut down the assembly lines, devalued
physical labor, and undercut the union pay scale
Some of the current addicts used to “make steel”
Wealth neighborhoods where no other wealth
exists (aside from the drug trade) An economic engine so powerful “they”
will sacrifice everything to it A “wealth generating structure” “Lives without any obvious justification
are given definition through simple, self-sustaining capitalism”
Purpose They all do it not so much for the cash-
which they will piss away anyhow-but for a brief sense of self
The disaster of the American rust belt Shut down the assembly lines, devalued
physical labor, and undercut the union pay scale
Some of the current addicts used to “make steel”
The Bag 1960’s” prohibition of public drinking Paper bags allowed police to ignore
public drinking Hiding the alcohol gave police respect Allowed the government to ignore petty
offenses
War on Drugs With nothing like “the bag” on the
corners, then there can’t be the same type of equilibrium of priorities
Creates alienation of underclass from the government
“rather than focus on the truly dangerous—the murders and the shootings we have indulged our furies”
“Statistical Charade” Placates public 20,000 prison beds (at the time of the
book) in Maryland In Baltimore 15,000-20,000 drug arrests Build more prisons? “You could bankrupt the state
government—and still not have enough prisons”
Federal vs. State Budget Federal prisons can be built by running up
the deficit States have to balance their budgets and
they carry 90% of the burden of incarcerations
For all of the arrests only a small percentage will go to jail
State budgets devote a great deal of resources to the arrests, courts, legal aids etc
Current Numbers 2,418,352 70 Billion spent on prisons annually
California numbers: 2006 Oakland spends 8,000 per student
annually CA spends 216,000 on one juvenile
inmate
War on Drugs Hasn’t taken back a single corner Community folks (who vote) complain about drugs Local government reacts Fed and State government can’t be honest about how
ineffectual the war on drugs is Arrests and convictions for violent crimes, rapes,
burglaries, and armed robbery goes down So many resources go to generating stats about drug
crime Leads to police brutality
Bad morale: hate between police and corner kids Leads to meaningless arrests for things like loitering
Serial vs. The Wire What are the similarities? What are the differences? Is one more informative than the other? What information is the most relevant to
you? Which one is the most like traditional
storytelling/entertainment?
Serial: The Alibi (Exposition) Jay recounts the entire day of the
murder the entire case hinges on just 21
minutes the window of time in which Hae is killed About those 21 minutes, precious little
is known. "The Alibi," lays out the day of the
murder and Adnan's alibi that would clear him of killing Hae.
Serial What is the exposition? Character exposition? What does it say about the case?
Linda Williams (On the Wire) Considers it the most serious and
ambitious fictional narrative of the 21st Century
The Wire, 2002 On the Wire, 2014
Praise for The Wire Greek Tragedy (according to Simon) Williams says this description isn’t
accurate, but corresponds to the series’ excellence
First is a form of journalism and second as conventional
Conventions: seriality, televisuality, and melodrama (not necessarily the soapy kind)
Simon For 12 years Simon worked as a journalist Digging increasingly deeper for social
context When he could not deliver that context in
the Baltimore Sun’s current form he wrote fictional stories based on fact
The Wire, breaks with the editorializing journalism that shows up in The Corner
Instead of telling—he shows
Melodrama Melodrama doesn’t necessarily mean
corny Demands justice while tragedy
reconciles us to its lack Justice does not (in the show) consist of
catching dope dealers or solving homicides or thwarting surveillance
Larger questions of what might be an equitable and just society
Simon vs. Williams Simon calls The Wire a modern tragedy Williams calls it superior serial
melodrama Tragic heroes rail against injustice but in
the end they accept their fate Melodramatic heroes suffer injustice,
sometimes they overcome it by brave deeds, sometimes they show their virtue by continuing to suffer
The Wire Reveals interconnected truths of many
institutional failures Drug trade Devaluation of work Cynical city government Failure of education Media that can’t report the truth on any
of this
The Wire’s Melodrama Operates at both the personal and
institutional level The meshing of the two allows it to
picture the political and social totality of what ails contemporary urban America
It “imagines” what justice can be (From Williams text) “No other television
series or film “franchise” has accomplished this feat
Real Justice We are allowed to imagine what would
consist of genuine, creative work, democratic governance, education with “soft eyes”
The interest of the audience tends to lie with those who suffer the failures of justice (that use of emotions to create interest is a technique of melodrama)
Character Digs deep into character without making
any characters simply virtuous or evil
Race Isn’t simply about racism ..and the drug trade Decline of work Class Education Media
“Soft Eyes” Best police work done not with the hard
surveillance, but with “soft eyes” An alternative to prying “hard eyes” Can take in subtle, seemingly peripheral
forms of information and creatively process them to successful effect
Understanding comes from the perceptive intimate experience of a given situation
Ethnography Defined as a method of nuanced
qualitative research “in which fine grained daily interactions constitute the life blood of the data produced,”
In that sense Simon’s journalism at the Baltimore Sun can be described as ethnographic
The Corner, 1997 Employs basic methodologies of ethnography long-term stay in the field Observation of social relations Observer learns rituals and habits of the
culture by following selected individuals in their work and daily lives
Stayed long enough to become “fixtures on the scene”
“stand around and watch journalism”
Ethnography Is a more systematic extension of stand
around and watch journalism
Ethnographic Imaginary Limitation of “single-site” according to George Marcus
How do you indicate the existence of the larger system that affects the micro-level of the community studied?
Ethnographers of a “single site” have recourse to a larger whole that has not been studied in so deep or systematic a fashion
The whole is more assumed than observed
Marcus calls this recourse “the fiction of the whole”
This usually amounts to some abstraction like:
• “the state”
• “the economy”
• “capitalism”
• The “fiction of the whole” controls the narrative in which an ethnographer frames a local world
• Solution: undertake a “multisited” ethnography
• The problem: no single ethnographer has enough knowledge of enough worlds or enough time to map this constantly evolving world system
• Multisited ethnography may be an ideal more than a reality
• Imaginary “world enough and time”
• Ethnographer George Marcus holds out hope for an Ethnographic Imaginary
“I am looking for a different, less stereotyped and more significantplace for the reception of ethnographically produced knowledgein a variety of academic and non-academic forms…Tracingand describing the connections and relationships among sitespreviously thought incommensurate is ethnography’s way of making arguments and providing its own contexts of significance”
--George Marcus
“different, less stereotyped and more significant place for the reception of ethnographically produced knowledge”
Simon’s unique fabrication of ethnographically informed serial television melodrama speaks to this according to Williams
Makes arguments, sets up contexts that could not be managed in journalism alone
Serial television melodrama, according to Williams, makes possible the larger canvas of the ethnographic imaginary
Combined factual, ethnographically observed, and detailed worlds of cops and corners into one converged fictional world
With the exception of Spike Lee’s 1995 adaption of Richard Price’s novel Clockers there had never been a film that had given equal time to both sides of the law
Season 1 Breaks crime story conventions Introduces a crime A cop who pursues solving the crime Higher ups who have no interest in solving
the crime Doesn’t stay with the cop, but moves to the
complex world of the committer of the crime Humanizes that character as well Equally important procedures of cops and
dealers are introduced
Comparison between two microsites Cops who want to be good and cops
who just want to bust heads Competent drug dealers vs. ones who
lack the discipline to avoid capture
Complexity of the Series’ microsites (plotlines) Politics Different police details Education Co-ops War on drugs and “Hamsterdam” Etc.
The vivid and interlocking stories from so many concrete ethnographic sites is what fiction affords, what ethnography aspires to, and what newspaper journalism can rarely achieve
Multi-sited ethnographic imaginary that no longer needs to depend on allusions to abstract ideas of “the state,” “the economy”, or “capitalism” as its “fiction of the whole”
The many sites reveal a vivid picture of that “whole”
Simon had to quit the business he loved and turn to television
Hasn’t fully embraced the form Hence the comparison to Greek
Tragedy?
John Carroll and Bill Marimow From Baltimore Sun (criticized “The
Metal Men—1995” Said it was too much like “The Corner”
and that it wasn’t hard enough on the thieves
Simon believed that newspapers should adopt a wide sociological approach
His editors thought he should be more clear and focused on right and wrong
Rifle-Shot Journalism
One story is small and self-contained and has good guys and bad guys
The other is about why we are where we are About who is being left behind Harder to report Carroll and Marimow saw them as
performing a public service that can’t reach for the larger ethnographic complexities
Rifle-Shot vs. Multi-Site Rifle shot is like a half hour of episodic
television whose world is necessarily narrow and whose time is limited to a half hour or hour
In contrast, Simon’s reporting presented an expanded world view
Transforms a social “type” to a human being
White Middle Class Editorializing In The Corner, his editorializing has an
identity In The Wire he shows instead of telling (Which is more truthful?)
In place of the five-paragraph rifle-shot story he would eventually create a five- season cumulative serial whose primary outrage-a futile war on drugs-encompasses myriad others
Serial melodrama can show us, in a way sociologists and ethnographers cannot, how much as Detective Lester Freamon puts it, “all the pieces matter.”