The General Epistles in E-Prime With Interlinear Greek in E-Prime 2-24-2013

7/29/2019 The General Epistles in E-Prime With Interlinear Greek in E-Prime 2-24-2013

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The General Epistles

Rendered into E-Prime by

Dr. David F. Maas

With Interlinear Greek in IPA

Assisted by Wiley College Linguistics

Students:

Jendayi Douglas

Peggy Johnson

ChaMira Keener

(02-26-2013)


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The General Epistles in E-Prime with Interlinear Greek in IPA

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NASB Copyright 1995 by The Lockman Foundation

E-Prime consists of a paraphrase in which we have endeavored to replace all to be verbs (is,

are were, was, etc.) with concrete active verbs, eliminating the is of identity (instead of Johnis a teacher, we use John teaches.,), the is of predication (instead of The apple is sweet,

we use The apple tastes sweet.), as well as the passive voice and phantom subjects (instead ofBlessed is the man, we use God blesses the man.). By performing these linguistic

procedures, we have hoped to create a crisp, direct, and sparkling document.

Pronunciation Guide and Flashpoints for English Speakers

The International Phonetic Alphabet was launched in 1888 in England by Henry Sweet andElmer Wiggins, founders of the International Phonetic Association. The International Phonetic

Alphabet is an alphabetic system of notation based primarily on the Latin alphabet withborrowings if the Latin alphabet does not contain the sound. The beauty of the IPA is that it is

100% phonetic, while the English Alphabet (though derived from the Latin alphabet) is only

60% phonetic, making pronunciation chancy. The best transliteration schemes are also hit and

miss. Using the IPA pronunciation, one symbol represents one sound. The consonants are themost stable elements of the language, but the violent vowels and the diabolical diphthongs will

cause trouble continually. Consequently, here are the potential flashpoints that may up-end

English speakers as they try to negotiate the pronunciation of the Interlinear Greek and HebrewIPA texts.


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Consonants in IPA

// as in thick or think

// ks as in box

// ch as in Bach

// sh as in shake

/t/ ch as in chuckwagon

/ts/ as in Mozart

/j/ y as in Yahoo

Vowels

/i/ as in feet or bee

// as in fish

/e/ as in cake or wait

/ / as in bed and pet

// as in cat

/a/ as in father

// as in rug or butter

/o/ as in bone or chrome or dome

// pronounce the vowel sound of kiss while rounding the lips

/ u/ as in moon or June

// as in book or cook

Diphthongs

/au/ as in cow

/oj/ as in boy or joy

/aj/ as in buy or guy


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James


Dr. David F. Maas


(12-18-2011)


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James 1

Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek in IPA

Testing Your Faith

1James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes dispersedabroad: Greetings.

akobos eu kaj kuriu iesu krstu dulos tajs dodka

James of God and Lord Jesus Anointed Christ slave to the twelve

fulajs tajs n te diaspora ajren

tribes the ones in the dispersion to be rejoicing

2Consider it all joy, my brethren, when you encounter various trials,

pasan aran hedesas adlfj mu hotan perasmjs

Every joy deem you brothers of me whenever to trials

ppset pojkljs

you should be falling into various

3knowing that the testing of your faith produces endurance.

gnosknts hoti to dkmn humon tes psteos katrgaztaj

knowing that the testing of you the faith is producing

hupomonen

endurance.

4And let endurance have its perfect result, so that you may become perfect and complete,

lacking in nothing.

he d hupomone rgn tlen to hna et tlenj

The yet endurance work mature let her be having that you may be perfect

kaj holoklerj n medni lepomnjand unimpaired in nothing lacking


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5But if any of you lacks wisdom, let him ask of God, who gives to all generously and without

reproach, and God will give it to him.

e d ts humon leptaj sofias ajteto para tu

If yet anyone of you is lacking wisdom let him request it beside the

ddontos eu pasn haplos kaj me onedzontos kaj doestajone giving God to all generously and no reproaching and it shall be given

autoto him.

6But he must ask in faith without any doubting, for the one who doubts resembles the surf of

the sea, driven and tossed by the wind.

ajteto d n pste medn diakrnomenos ho garlet him be requesting yet in faith nothing doubting the for

diakkrnomenos ejkn kludon alases anmzomno kaj rpzomnoone doubting simulates surge of sea being driven by the wind and being tossed

7For that man ought not to expect that he will receive anything from the Lord,

me gar jso ho anropos kenos hot iepstaj

No for let him be surmising the human that that he shall be obtaining

t par tu kuriu

anything beside the Lord

8Having become double-minded, showing instability in all his ways.

aner dpsuos akatastos n pasajs tajs hodjs autuMan double-souled tubulent in all the was of him

9But the brother of humble circumstances should glory in his high position;

kauaso d ho adlfos ho tapenos n to hupse

Let him be glorying yet the brother the humble in the high

autu

of him


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10and the rich man should glory in his humiliation, because like flowering grass he will pass

away.

ho d plusios n te tapenose autu hoti hos anos

The yet rich one in the humiliation of him that as flower

ortu parlustajof grass he shall be passing by

11For the sun rises with a scorching wind and withers the grass; and its flower falls off and the

beauty of its appearance perishes; so too the rich man in the midst of his pursuits will

fade away.

anteln gar ho helios sun to kausoni kaj kserann

rises for the sun together with the scorching heat and dries

ton orton kaj to anos autu kspsn kaj he juprpea tu prosopu autu

the grass and the flower of it falls off and the comeliness of the face of it

apolto hutos kaj ho plusios n tajs poreajs autu maranstajperished thus and the rich one in the goings of him shall be faded.

12God blesses the man who perseveres under trial; for once God approves him, he will receive

the crown of life which the Lord has promised to those who love Him.

makarios aner hos hupomne perasmon hoti dokimosHappy man who is enduring trial that tested

gnomnos iepstaj ton stfanon tes zoes hon pegelato ho kuriosbecoming he shall be getting the wreath of the life which promises the Lord

tojs agaposn autonto the ones loving him

13Let no one say, when he falls into temptation, "God has tempted me"; for God does not

succumb to evil, and He Himself does not tempt anyone.

medes perazomnos lgto hoti apo tu u perazomajNo one being tried let him be saying that from the God I am being tempted

ho gar os apetosras stn kakon peraze d autos udena

the for God untried is of evils is trying yet he no one.


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14But each one falls into temptation when his own lust carries himself away and enticing him.

hkastos d peraztaj hupo tes das pumas kselkomnoseach one yet is being tried by the own desire when being drawn away

kaj dlazomnosand being lured

15Then when lust has conceived, it gives birth to sin; and when sin has matured, it brings forthdeath.

eta he puma sulabusa tkte hamartian he

Thereafter the desire conceiving is bringing forth sin the

d hamarta apotlsesa apokue anaton

yet sin being fully consumated is teeming forth death.16Do not fall under deception, my beloved brethren.

me planas adlfj mu agapetjno be you being deceived brothers of me beloved

17Every good thing given and every perfect gift comes from above, coming down from the

Father of lights, who demonstrates no variation or shifting shadow.

pasa doss agae kaj pan dorema tleon anon stnEvery giving good and every gratuity perfect from above is

katabajnon apo tu patros ton foton par ho uk n paralagedescending from the Father of the lights beside whom not is in mutation

e tropes aposkiasmaor of reverting from shade.

18In the exercise of His will He brought us forth by the word of truth, so that we would become

a kind of first fruits among His creatures.

bulees apkuesn hemas logo aleeas es to enajBeing counseled he teems forth us to saying of truth into the to be

hemas aparen tna ton autu ktsmaton

us first fruit some of the of him creatures


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19This you know, my beloved brethren. But everyone must quickly hear, slowly speak and

have self control regarding anger;

host adlfj mu agapetj sto pas anropos taus

so that brethren of me beloved let him be every human swift

es to akusaj bradus es to lalesaj bradus es to orgeninto the to hear tardy in the speaking slow in the anger

20for the anger of man does not achieve the righteousness of God.

orge gar andros dkajosunen u hu katrgaztaj

anger for of man righteousness of God not is producing.

21

Therefore, putting aside all filthiness and all that remains of wickedness, in humility receivethe word implanted, which can save your souls.

do apnj pasan ruparian kaj prsean kakas n

Wherefore putting off every filthiness and excess of evil in

prautet dksa ton mfuton logn ton dunamnon sosaj

meekness receive you the implanted word the being able to save

tas psuas humon

the souls of you

22 But prove yourselves doers of the word, and not merely hearers who delude themselves.

gns d pjetaj logu kaj me monon akroataj

Be you becoming yet doers of word and no only listeners.

paralogzomnj hautus

beguiling yourselves

23

For if anyone hears the word and does not do the word, he resembles a man who looks at hisnatural face in a mirror;

jkn andr katanounti to prosopon tes gnseos autu n

simulates to man considering the face of the generating of him in

soptromirror


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24for once he has looked at himself and gone away, he has immediately forgotten what he

previously looked like.

katnoesn gar heauton kaj aplelun kaj jueos plato

He considers for himself and has come away and immediately he forgot

hopjos enwhat kind he was

25But one who looks intently at the perfect law, the law of liberty, and abides by it, not having

become a forgetful hearer but an effectual doer, this man will receive blessings in what he

does.

ho d parakupsas es nomon tleon ton tes lurias

The yet one peering into law perfect the of the freedom

kaj paramenas hutos uk akroates plesmons gnomnos ala

and abiding this one not listener forgetful becoming but

pjetes rgu hutos makarios n te pese autu staj

of work doer this one happy in the doing of him shall be

26If anyone considers himself religious, and yet does not bridle his tongue but deceives his

own heart, this man's religion has no worth.

e ts doke reskos enaj n humn me alnagogon

If anyone is seeming ritualist to be among you no bridling

glosan autu al apaton kardian autu tutu matajos

tongue of him but seducing heart of him of this one is vain

he reskea

the ritual


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27Pure and undefiled religion in the sight of our God and Father consists of this: to visit

orphans and widows in their distress, and to keep oneself unstained by the world.

reskea kaara kaj amiantos para to o kaj patr haute

Ritual clean and undefiled beside the God and Father this

stn pskptsaj orfanos kaj eras n te lpse auton asplonis to be visiting ofphans and widows in the affliction of them unspotted

hauton teren apo tu kosmuhimself to be keeping from the world

James 2NASB E-Prime DFM with Intelinear Greek in IPA

The Sin of Partiality

1My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of

personal favoritism.

adlfj mu me n prosopolepsajs t ten pstn

brethren of me not in partialities be ye having the faith

tu kuriu hemon iesu rstu tes doesof the lord of us Jesus anointed Christ of the glory

2For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there

also comes in a poor man in dirty clothes,

an gar esle es ten sunagogen humon anr

If ever for may be entering into the synagogue of you man

rusodaktulios n seti lampra esle d kaj ptoos n

with gold ring in attire splendid there may be entering yet and poor man in

rupara set

filthy attire.


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3and you pay special attention to the one who wears the fine clothes, and say, "You sit here in

a good place," and you say to the poor man, "You stand over there, or sit down by my

footstool,"

kaj pblpset p ton forunta ten seta ten

And you should be looking on the one wearing the attire the

lampran kaj epet auto su kau hod kalos kaj to

splendid and may be saying to him you be you sitting here ideally and to the

ptoo epet su ste eke e kau hode

poor one may be saying you be standing there or be you sitting here

hupo to hupopodion muunder the footstool of me.

4have you not made distinctions among yourselves, and become judges with evil motives?

kaj u dkret n hautjs kaj gns krtaj

And not you were discriminating in yourselves and you became judges

dialogsmon poneron

of resonings wicked

5Listen, my beloved brethren: did not God choose the poor of this world to demonstrate

richness in faith and heirs of the kingdom which He promised to those who love Him?

akusate adlfj mu agapetj u ho os lato

Hear you brethren of me beloved not the God chooses

tus ptous tu kosmu tutu plusius n pste kaj

the poor ones of the world this rich ones in faith and

kleronomus tes basleas hes pegelato tjs agaposn auton

tenants of the kingdom which He promises to the ones loving him.

6

But you have dishonored the poor man. Does not the rich oppress you and personally dragyou into court?

humes d tmasat ton ptoon u j plusj

You yet dishonor the poor one not the rich ones

katadunastusn humon kaj autj hlkusn humas es krteraare tyrannizing over you and they drawing you into tribunals.


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7Do they not blaspheme the fair name by which you have received your calling?

uk autj blasfemusn to kalon onoma to pklen f humasNot they are blaspheming the ideal name the one being invoked on you

8If, however, you fulfill the royal law according to the Scripture, "YOU SHALL LOVE

YOUR NEIGHBOR AS YOURSELF," you do well.

e mntj nomn tlet baslkon kata ten grafenIf howbeit law you are discharging royal according to the scripture

agapeses ton plesn su hos sauton kalos pjet

you shall be loving the associate of you as yourself ideally you are doing

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But if you show partiality, you commit sin and the law convicts you as transgressors.

e d prospopoleptet hamartan rgazs lgomnj hupo

If yet you are showing partiality sin you are working being exposed by

tu nomu hos parabataj

the law as transgressors

10For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.

hosts gar holon ton nomon terse ptajse d nAnyone who for whole the law shall be keeping shall be tripping yet in

hn ggonn panton noosone thing has become of all liable.

11For He who said, "DO NOT COMMIT ADULTERY," also said, "DO NOT COMMIT

MURDER." Now if you do not commit adultery, but do commit murder, you have

become a transgressor of the law.

ho gar epon me mjeuses epn kaj meThe one for saying no you should be committing adultery said also no

fonuses e d u fonuses d ggonas

you should be murdering if yet not you shall be murdering yet you have become

parabates nomutransgressor of law.


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12So speak and so act as those who will receive judgment by the law of liberty.

hutos lalet kaj hutos pjet hos dia nomu lurasThus be ye talking and thus be you doing as through law of freedom

mlonts krnsajbeing about to be being judged.

13For judgment will show no mercy to the one who has shown no mercy; mercy triumphs over

judgment.

he gar krss anlos to me pjesant los kaj

The for judging unpropitious to the one no doing mercy and

katakauataj los krsos

is vaunting mercy of judging

Faith and Works

14What use can it serve, my brethren, if someone says he has faith but he has no works? Can

that faith save him?

t to oflos adlfj mu an pstn lge ts

Any the benefit brethren of me if ever faith may be saying anyone

en rga d me e me dunataj he psts sosaj

to be having works yet no may be having no can the faith to save

auton

him.

15If a brother or sister has no clothing and in need of daily food,

an d adlfos e adlfe gumnj huparosn kaj lepomnj osnIf ever yet brother or sister naked may be belonging and lacking may be

tes fhemru trofes

of the for the day nourishment.


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16and one of you says to them, "Go in peace, become warm and filled," and yet you do not

give them what they need for their body, what good can come of that?

epe d ts autjs humn hupagt

May be saying yet any to them out of you be you doing away

n erene rmajns kaj ortazs me dotin peace be you warmed and be you satisfied no you may be giving

d autjs ta ptedea tu somatos t to orflosyet to them the requisites of the body any the body.

17Even so faith, if it has no works, has perished.

hutos kaj he psts an me rga e nkra

Thus also the faith if ever no works it may be having dead

stn ka heauten

it is according to itself

18But someone may well say, "You have faith and I have works; show me your faith without

the works, and I will show you my faith by my works."

l re ts su pstn es kago rga

but shall be declaring someone you faith are having and I works

o deon mj ten pstn su ors ton

am having show you to me the faith of you apart from of the

rgon su kago deo sj k ton rgon mu ten pstn

works of you and I shall be showing to you out of the works of me the faith

mu

of me

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You believe that God consists of one Entity. You do well; the demons also believe, andshudder.

su pstues hot ho os hes stn kalos

You are believing that the God one is ideally

pjes kaj ta dajmona pstu-usn kaj frsusnyou are doing and the demons are believing and are shuddering


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20But can you recognize, you foolish fellow, that faith without works has no use?

les d gnonaj o anrop kn ht he psts orsYou are willing yet to know Oh human empty that the faith apart from

ton rgon nkra stnthe works dead is

21Did not Abraham our father receive justification by works when he offered up Isaac his son

on the altar?

abrm ho pater hemon uk rgon dkajoe anngkas

Abraham the Father of us not out of works he was justified when offering up

sak ton hjon autu p to usiaserion

Isaac the son of him on the altar

22You see that Abraham demonstrated faith in his works, and as a result of the works, faith

became perfected;

blpes ht he psts sunege tj rgjs autu kaj

You are observing that the faith worked together to the works of him and

k ton rgon he psts tleoe

out of the works the faith was perfected

23and the Scripture reached fulfillment which says, "AND ABRAHAM BELIEVED GOD,

AND GOD RECKONED TO HIM AS RIGHTEOUSNESS," calling himself the friendof God.

kaj pleroe he grafe he lgusa pstusn d abrmAnd was fulfilled the scripture the one saying believes yet Abraham

to o kaj logse auto es dkajosunen kaj flosto the God and it is accounted to him into righteousness and friend

o klee

God he was called.


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24You see that a man receives justification by works and not by faith alone.

horat tjnun hti rgn dkajutaj anro[psYou are seeing now then that out of works is being justified human

kaj uk k pstos mononand not out of faith only

25In the same way, didnt Rahab the harlot receive justification by works when she received

the messengers and sent them out by another way?

homjos d kaj rb he porne uk rgon dkajo

Likewise yet also Rahab the prostitute not out of works was justified

hupodxamne tus aglus kaj htra hodo kbalusa

when entertaining the messengers and to different way ejecting them

26For just as the body without the spirit will die, so also faith without works will die.

hospr gar to soma ors pnumatos nkrn stn hutos

Even as for the body apart from spirit dead is thus

kaj he psts ors ton rgn nkra stn

also the faith apart from the works dead is.

James 3

NASB E-Prime DFM with Interlinear Greek in IPA

The Tongue Ignites a Fire

1Let not many of you become teachers, my brethren, knowing that as such we will incur a

stricter judgment.

me polj ddaskalj gns adlfj mu edots hoti

no many teachers be you becoming brethren of me being aware that

mezon krma lepsmagreater judgment we shall be getting.


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2For we all stumble in many ways If anyone does not stumble in what he says, he becomes a

perfect man, able to bridle the whole body as well.

pola gar ptajomn hapants e ts n logo u ptaje

Much for we are tripping all if anyone in word not is tripping

hutos tleos anr dunatos alinagogsaj kaj holon to somathis one perfect man able to bridle and whole the body

3Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire

body as well.

du ton hpon tus alnus es ta stomata

Lo of the horses the bits into the mouths

balomn pros to pesaj autus hemn kaj holn to soma auton

we are thrusting toward the to be yielding them to us also whole the body of them

mtagomn

we are steering

4Look at the ships also, though they look so great and receive propulsion by strong winds, still

receive direction by a very small rudder wherever the inclination of the pilot desires.

du kaj ta plja telkauta onta kaj hupo sklron

Be perceiving also the ships of such proportions being and by hard

anemon launomna mtagtaj hupo lastu pdajlu hupu an

winds being driven is being steered by least rudder wherever ever

he horme tu uunontos buletaj

the impulse of the helmsman may be intending

5So we also consider the tongue a small part of the body, and yet it boasts of great things See

how a small fire sets a great forest!

hutos kaj he glosa mkrn mlos stn kaj mgalaueThus also the tongue little member is and is being grandiloquent

du olgn pur helken hulen anapte

lo slight fire prime material is kindling


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6And the tongue resembles a fire, the very world of iniquity; the tongue rests among our

members as that which defiles the entire body, and sets on fire the course of our life, and

becomes ignited by hell.

kaj he glosa pur ho kosmos tes adkias hutos

And the tongue fire the world of the injustice thus

he glosa kaistataj n tojs mlsn hemon he

the tongue is being constituted in the members of us the

splusa holon to soma kaj flogzusa ton tron tes gnsos kaj

spotting whole the body and blazing the wheel of the lineage and

flogzomne hupo tes g-enesbeing set aflame by the Gehenna.

7The human race has tamed every species of beasts and birds, of reptiles and creatures of the

sea.

pasa gar fuss eron t kaj ptenon hrpeton te

Every for nature of wild beasts besides and flying creatures of reptiles besides

kaj nalon damaztaj kaj ddamastaj te fuse te

and of the salt sea is being tamed and has been tamed to the nature the

anopnehuman

8But no one can tame the tongue; it contains restless evil and full of deadly poison.

ten d glosan udes dunataj anropon damasaj akataseton kakon mste

The yet tongue no one is able of humans to tame unrestrainable evil distended

u anateforu

of venom death carrying


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9With it we bless our Lord and Father, and with it we curse men, whom God has made in His

likeness.

n aute juglogumn ton on kaj patra kaj n aute

In her we are blessing the God and father and in it

kataroma tu anropus tu ka homjosn uwe are cursing the humans the ones according to likeness of God

ggonotashacing come to be

10from the same mouth comes both blessing and cursing. My brethren, these things ought not

to occur in this fashion.

k tu autu stomatos rtajOut of the same mouth is coming forth

juloga kaj katara

blessings and cursing

u re adlfj mu tauta hutos gnsaj

not need brethren of me these things thus to be becoming

11Does a fountain send out from the same opening both fresh and bitter water?

meti he pege k tes autes opes brue to gluku

No the spring out of the same hole is venting the sweet

kaj to pkrn

and the bitter

12Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water

produce fresh.

me dunataj adlfj mu suke lajas pjesaj todo eNo can brethren of me figtree olives to make produce or

amplos suka hutos udma pege halukon kaj gluko pjsaj todo hudor

grapevine figs thus not yet one spring salty and sweet to make produce water


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Wisdom from Above

13Who among you claims wisdom and understanding? Let him show by his good behavior his

deeds in the gentleness of wisdom.

ts sofos kaj pstemon n humn deato k tesAny is wise and adept among you let him show out of the

kales anastrofes ta rga autu n prautet sofas

ideal behavior the works of him in meekness of wisdom

14But if you have bitter jealousy and selfish ambition in your heart, do not demonstrate

arrogance and so lie against the truth.

e d zelon pkrn t kaj rean n te kardaIf yet jealousy bitter you are having and strife in the heart

humon me katakauas kaj psuds kata tes aleeas

of you no you are vaunting and you are falsifying against the truth

15This wisdom does not come down from above, but demonstrates earthly, natural, and

demonic qualities.

uk stn haute he sofia anon katromne alnot is this the wisdom from above coming down but

pgeos psuke dajmonodesterrestial soulish demoniacal.

16For where jealousy and selfish ambition exist, disorder and every evil thing exists.

hopu gar zlos kaj rea ke akatastasa kaj pan

Wherever are for jealousy and faction there is turbulence and every

fauln pragmafoul practice


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17But the wisdom from above demonstrates purity, peace, gentleness, reason, fullness of mercy

and good fruits, unwavering, without hypocrisy.

he d anon sofa protn mn hagne stn peta

The yet from above wisdom before indeed pure is thereupon

erenke pekes upees mste lus kaj karpon aganpeaceable lenient compliant full of mercy and fruits good

adiakrtos kaj anupokrtosundiscriminating and unfeigned

18Those who make peace will sow the seed whose fruit we ascertain as righteousness sown in

peace.

karpos d tes dkajisunes n erene speretaj tjsFruit yet of the justice in peace is being sown to the

pjusn erenen

ones making peace

James 4


Things to Avoid

1What causes quarrels and conflicts among you? Do they not come from your pleasures that

wage war in your members?

pon polmj taj maaj n humn uk ntun k tonFrom where battles and fightings among you not hence out of the

hedonon humon ton stratuomn n tjs mlsn humon

gratifications of you of the warring in the members of you


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2You lust and do not have; so you commit murder. You envy and cannot obtain; so you fight

and quarrel. You do not have because you do not ask.

pumet kaj uk t fonuet kaj zelut

You are coveting and not you are having you are murdering and are being jealous

kaj u dunas ptuenand not you are able to be encountering it

mas kaj polmet uk t d da toyou are fighting and you are battling not you are having yet because of the

me ajtesaj humas

no to be requesting you

3You ask and do not receive, because you ask with wrong motives, so that you may spend it on

your pleasures.

ajtet kaj u lambant dot kakos ajtesYou are requesting and not obtaining because evilly you are requesting

hna n tajs hedonajs humon dapanesetthat in the gratifications of you you should be spending

4You adulteresses, do you not know that friendship with the world equates to hostility toward

God? Therefore whoever wishes to seek friendship with the world makes himself an

enemy of God.

mojj kaj mjaldes uk ajdat hoti he fla tu

adulterers and adulteresses not you are aware that the friendship of the

ksmu ra tu u stn hos an un bulee

world enmity of the God is who ever then may be intending

flos enaj tu ksmu ros tu u kastatajfriend to be of the world enemy of the God is being constituted


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5Or do you think that the Scripture speaks to no purpose: "He jealously desires the Spirit

which He has made to dwell in us"?

e doket hoti knos he grafe lge pros fonon

Or you are supposing that emptily the scripture is saying this toward envy

ppoe to pnuma ho katokesn n hemnis longing the spirit which dwells in us

6But He gives a greater grace. Therefore it says, "GOD OPPOSES TO THE PROUD, BUT

GIVES GRACE TO THE HUMBLE."

mezona d ddosn arn do lege ho osGreator yet He is giving grace wherefore He is saying the God

huperefanjs anttastaj tapenojs d ddosn arnproud ones is resisting to humble ones yet He is giving grace.

7Submit therefore to God. Resist the devil and he will flee from you.

hupotaget un to o antstet to dabolo kaj

You may be being subject then to the God withstand you the Adversary and

futaj af humon

he shall be fleeing from you

8Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify

your hearts, you double-minded.

gsat to o kaj gie humn kaarsat

Draw near you to the God and He shall be drawing near to you cleanse you

eras hamartolj kaj hagnsat kardias dpsuj

hands sinners and purify you hearts double-souled

9

Humble yourselves in misery and mourn and weep; let your laughter turn into mourning andyour joy to gloom.

talajporesat kaj pnesat kaj klausat ho glos humon es

be you wretched and mourn you and lament you the laughter of you into

pnos mtastrfeto kaj he ara es katefeanmourning let him being converted and the joy into dejection


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10Humble yourselves in the presence of the Lord, and He will exalt you.

tapeneet nopon tu kuriu kaj hupsose humasBe you humbled in sight of the Lord and he shall be exalting you

11Do not speak against one another, brethren He who speaks against a brother or judges his

brother, speaks against the law and judges the law; but if you judge the law, you cannot

consider yourself a doer of the law but a judge of it.

me katalalet allelon adlfj ho katalalon adlfu

No be you speaking against one another brothers the one speaking against brother

kaj krnon ton adlfon autu katale nomu kaj krne nomonand judging the brother of him is speaking against law and is judging law

e d nomon krnes uk e pojetes nomu ala krtesif yet law you are judging not you are doer of law but judge

12Only one Lawgiver and Judge exists, the One who can save and to destroy; but how can you

presume to judge your neighbor?

hes stn ho nomotes ho dunamnos sosajOne is the lawgiver the one being able to save

kaj apolsaj su ts e hos krnes ton htrn

and to destroy you who are who are judging the different one

13Come now, you who say, "Today or tomorrow we will go to such and such a city, and spend

a year there and engage in business and make a profit."

ag nun hj lgnts semrn e aurnLead now the ones saying today or tomorrow

prusomawe should be going

es tend ten poln kaj pjesomn ke nauton

into now this the city and we shall be doing there year

hna kaj mporusoma kaj krdesomn

one and we shall be trafficking and shall be getting gain


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14Yet you do not know what your life will have become tomorrow. You resemble a vapor that

appears for a little while and then vanishes away.

hjtns uk pstas to tes aurion poja gar he

Who any not are being versed in the of the morrow what for the

zo humon atms gar stn he pros olgn fajnmne peta dlife of you vapor for it is the toward brief appearing there-upon yet

afanzomnedisappearing

15Instead, you ought to say, "If the Lord wills, we will live and also do this or that."

ant tu lgen humas an ho kurios leseInstead of the to be saying you if ever the Lord should be willing

kaj zesomn kaj pjesomn tuto e keno

and we shall be living and we shall be doing this or that

16But currently, you boast in your arrogance; all such boasting has an evil source.

nun d kauas n tajs alazoneajs humon pasa

Now yet you are boasting in the ostentations of you all

kauess tjaute ponera stn

boasting such wicked is

17Therefore, to one who knows the right thing to do and does not do it, he sins.

edot un kalon pojen kaj me pojunt hamartaTo one having perceived then ideal to be doing and no doing it sin

auto stn

to him it is.


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James 5


Misuse of Riches

1Come now, you rich, weep and howl for your miseries which come upon you.

ag nun hj plusj klausat olouznts p tajsCome now the rich ones lament you howling on the

talajporajs humon tajs promnajswretchedness of you the coming on you

2Your riches have rotted and your garments have become moth-eaten.

ho plutos humon ssepn kaj ta hmata humon setobrota

The riches of you has rotted and the garments of you food for moths

ggonn

has become

3Your gold and your silver have rusted; and their rust will witness against you and will

consume your flesh like fire. You have stored up your treasure in the last days!

ho rusos humon kaj ho arguros katotaj kajThe gold of you and the silver corrodes and

ho os auton es marturin humn staj kaj fagtajthe venom of them into testimony to you shall be and shall be eating

tas sarkas humon hos pur esaursat n satajs hemrajs

the flesh of you as fire you hoard in last days


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4Behold, the pay of the laborers who mowed your fields, and which have withheld, cries out

against you; and the outcry of those who did the harvesting has reached the ears of the

Lord of Sabaoth.

du ho msos ton rgaton ton amesanton tas

lo the wages of the workers the ones mowing the

oras humon ho apstremnos af humon kraze kaj haj boaj

spaces of you the having been withheld from you is crying and the imploring

ton rsanton es ta ota kuriu saba eslhluasn

of the ones reaping into the ears of Lord Sabaoth have entered

5You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened

your hearts in a day of slaughter.

trufesat p tes ges kaj spatalesat rpsat tas kardas

You luxuriate on the land and you squander you nourish the hearts

humon hos n hemra sfagesof you as in day of slaughter

6You have condemned and put to death the righteous man; he does not resist you.

katdkasat fonhsat ton dkajon uk anttastaj humn

You convict you murder the just not he is resisting to you

Exhortation

7Therefore have patience, brethren, until the coming of the Lord. The farmer waits for the

precious produce of the soil, exercising patience about it, until it gets the early and laterains.

makroumesat un adlfj heos tes parusias tu kuriuBe you patient then brothers until the presence of the Lord

idu ho gorgos kdtaj ton tmon karpon tes ges makroumon

be perceiving the farmer is waiting for the precious fruit of the land being patient

p auto heos an labe huton projmon kaj opsmon

on him until ever he may be getting showers first and late.


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8You too have patience; strengthen your hearts, for the coming of the Lord has come near.

makroumesat kaj humes sterat tas kardias humon hot heBe you patient and you stand fast the hearts of you that the

parusa tu kuriu egknpresence of the Lord has drawn near

9Do not complain, brethren, against one another, so that you yourselves may not receive

judgment; behold, the Judge stands right at the door.

me stnazt kat alelon adlfj hna me

No be you groaning down of one another brothers that no

katakrete idu ho krtes pro ton uron hstekn

you may being judged. Lo the judge before the doors stands.

10As an example, brethren, of suffering and patience, take the prophets who spoke in the name

of the Lord.

hupodegma labt tes kakppaeas adlfj mu kaj tes

Example be you taking of the suffering evil brothers of me and of the

makroumias tus profetas hj lalesan to onomat kuriu

patience the prophets who speak the name of the Lord

11We count those blessed who endured You have heard of the endurance of Job and have seen

the outcome of the Lord's dealings, that the Lord has demonstrated compassion andmercy fully.

du makarizomn tus upomnontas ten hupomonen obLo we are counting happy the ones enduring the endurance of Job

ekusat kaj to tlos kuriu edt hoti polusplagnosyou hear and the finish of the Lord you perceived that very compassionate

stn ho kurios kaj jtrmon

is the Lord and pitiful


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12But above all, my brethren, do not swear, either by heaven or by earth or with any other

oath; but your yes must remain yes, and your no, no, so that you may not fall under

judgment.

pro panton d adlfj mu me mnt met ton

Before all yet brethren of me no be you swearing neither by the

uranon met ten gen met alon tna horkon eto d humon to

heaven nor by the earth nor other any oath let it be yet of you the

naj kaj to u hna me hupo krsn pet

yes and the not that no under judging you shall be falling

13Does anyone among you suffer? Then he must pray. Does anyone have a cheerful outlook?

He should sing praises.

kakopae ts n humn prosuso juume ts

Is suffering evil anyone among you let him be praying is being cheerful anyone

psalto

let him be playing music

14Has anyone among you become sick? Then he must call for the elders of the church and they

should pray over him, anointing him with oil in the name of the Lord;

asne ts n humn proskalsaso tous prsbutrus

Is being infirm anyone among you let him call to him the elders

tes klesias kaj prosuasosan p auton alepsants auton

of the called out ones and let them pray on him rubbing him

lajo n to onomat tu kuriru

to olive oil in the name of the Lord


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15and the prayer offered in faith will restore the one who has become sick, and the Lord will

raise him up, and if he has committed sins, the Lord will forgive him.

kaj he ue tes psteos sose ton kamnonta kaj

And the vow of the faith shall be saving the faltering and

rgre auton ho kurios kan hamartas e ppjekosshall be rousing up him the Lord and if ever sins he may be having done

afestaj autoit shall be forgiven to him

16Therefore, confess your sins to one another, and pray for one another so that you may

receive healing. The effective prayer of a righteous man can accomplish much.

omologes slelojs ta paraptomata kaj jusBe you confessing to one another the offenses and be you wishing

hupr hopos aet polu sue dess dkaju

for the sake of so that you may be being healed much is availing petition of just one

nrgumne

operating

17Elijah had a nature like ours, and he prayed earnestly that it would not rain, and it did not

rain on the earth for three years and six months.

elas anropos en homjopaes hemn kaj prosue proseuato

Elijah human was of like emotions to us and to prayer he prays

tu me braj kaj uk brn p ts ges niahtus tres kaj menas hx

of the no to rain and not it rains on the land years three and months six.

18Then he prayed again, and the sky poured rain and the earth produced its fruit.

kaj paln proseuato kaj ho uranos huton doken kaj he geAnd again he prays and the heaven showers gives and the earth

blastesn ton karpon autes

germinates the fruit of her.


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19My brethren, if any among you strays from the truth and one turns him back,

adlfj an ts n humn planee apo tesBrethren if ever anyone among you may being led astray from the

aleeas kaj pstrpse ts autontruth and should be turning back any him

20let him know that he who turns a sinner from the error of his way will save his soul from

death and will cover a multitude of sins.

gnoskto hoti ho pstrpsas hamartan k planes hodu

Let him be knowing that the one turning back sinner out of deception of way

autu sose psuen k annatu kaj kalupse pleos

of him shall be saving soul out of death and shall be covering multitude

hamartion

of sins


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I Peter


Dr. David F. Maas


(01-24-2012)


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1 Peter 1


A Living Hope, and a Sure Salvation

1Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus,Galatia, Cappadocia, Asia, and Bithynia, whom God has chosen

ptros apostlos esu ristu klktjs parpdemjs

Peter apostle of Jesus anointed Christ to chosen expatriates

pontu galatas kapadokas asas kaj bunas

of Pontus Galatia Cappadocia province of Asia and Bithyna.

2according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to

obey Jesus Christ and receive the sprinkling of His blood: May grace and peace come toyou in the fullest measure.

kata prognosn u patros n hagasmo pnumatos es

According to foreknowledge of God Father in hallowing of spirit into

hupakoen kaj rantsmon hajmatos iesu rstu ars humn kaj

obedience and sprinkling of blood of Jesus anointed Christ grace to you and

erene pleune-epeace may it be being multiplied.

3Blessings accrue to God and Father of our Lord Jesus Christ, who according to His great

mercy has caused us to receive the spiritual rebirth to a living hope through the

resurrection of Jesus Christ from the dead,

julogetos ho os patr tu kuriu hemon esu

Blessed be the God Father of the Lord of us Jesus

rstu ho kata to polu autu los

anointed Christ the one according to the vast of him mercy

anagnesas hemas es lpda zosan d anastasosregenerating us into expectation living through resurrection

esu rstu k nkronof Jesus anointed Christ out of dead ones .


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4to obtain an inheritance which does not perish and become defiled and will not fade away,

reserved in heaven for you,

es kleronoman afarton kaj amanton kaj amaranton tteremnen

Into tenancy incorruptible and undefiled and unfading having been kept

n uranjs es humasin heavens into you.

5who receive protection through the power of God through faith for a salvation ready to come

to full revelation in the last time.

tus n duname u frurumnus da pstos esThe one in power of God being garrisoned through faith into

soteran htjmn apokalufenaj n kajr satosalvation ready to be revealed in season last.

6In this you greatly rejoice, even though now for a little while, if necessary, various trials have

distressed you,

n ho agalas olgon art e don stnIn which you are exulting briefly at present if binding it is

lupents n pjkljs perasmjs

being sorrowed in various trials.

7so that the proof of your faith, more precious than gold which perishes, even though tested by

fire, may result in praise and glory and honor at the revelation of Jesus Christ;

hna to dokmon humon tes pstos polu tmotronThat the testing of you of the faith much more precious

rusu tu apolumnu da puros d dokmasomnuof gold the being destroyed through fire yet being tested

hre es pajnon kaj tmen kaj doan n apokalupse

may be being found into praise and honor and glory in unveiling

esu rstu

of Jesus anointed Christ .


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8and though you have not seen Him, you love Him, and though you do not see Him now, but

believe in Him, you greatly rejoice with joy inexpressible and full of glory,

hon uk donts agapat es hon art me

Whom not perceiving you are loving into whom at present no

horonts pstuontes d agalas ara anklaleto kaj ddoasmneseeing believing yet you are exalting to joy unspeakable and having been glorified

9obtaining as the outcome of your faith the salvation of your souls.

komsomnj to tlos tes pstos humon soteran psuonBeing requited with the consumation of the faith of you salvation of souls.

10As to this salvation, the prophets who prophesied of the grace that would come to you made

careful searches and inquiries,

pr hes soteras zetesan kaj erunesan proftaj hj

Concerning which salvation seek out and search out profts the

pr tes es humas artos profeusants

concerning the into you grace prophesying.

11seeking to know what person or time the Spirit of Christ within them was indicating as He

predicted the sufferings of Christ and the glories to follow.

runonts es tna e pjon kajron delu to n

Searching into any or what manner of season made evident the in

autjs pnuma rstu promarturomnon ta es rston pamata

them spirit of Christ testifying beforehand the into anointed Christ sufferings

kaj tas mta tauta doasand the after these glories.


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12God revealed to them that they should not serve themselves, but you, in these things which

He has announced to you through those who preached the gospel to you by the Holy

Spirit sent from heaventhings into which angels long to look.

hjs apkalufe hot u hautjs hemn d dekonun

To whom it was revealed that not to themselves to us yet they dispensed

auta ha nun anegle humn da ton uaglsamnon

them which now was informed to you through the ones ones bringing the well message

humas n pnumat hago apostalnt ap uranu es ha pumusn

to you in spirit holy being dispatched from heaven into which are yearning

aglj parakupsajmessengers to peer.

13Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on

the grace which will come to you at the revelation of Jesus Christ.

do anazosamnj tas osfuas tes danjas humon

Wherefore ones girding up the loins of the comprehension of you

nefonts tleos lpsat p ten fromnen humn arn n

being sober perfectly expect on the being brought to you grace in

apokalupse esu rstuunveiling of Jesus anointed Christ.

14As obedient children, do not conform yourselves to the former lusts which you served in

your ignorance,

hos tkna hupakoes me suematzomnj tajs protron n te

As children of obedience no configuring to the former in the

agnja humon pumajsignorance of you desires.


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15but like the Holy One who called you, practice holiness yourselves also in all your behavior;

ala kata ton kalsanta humas hagon kaj autj hagjBut according to the one calling you is holy and yourselves holy

n pase anastrofe gneetin every behavior be you being become.

16because we read, "YOU SHALL PRACTICE HOLINESS, FOR I Embody HOLINESS."

dot ggraptaj hagj gns hot go

Because that it has been written holy ones be you becoming that I

hagos em

holy am .

17If you address as Father the One who impartially judges according to each one's work,

conduct yourselves in fear during the time of your stay on earth;

kaj e patra pkales ton aprosopoleptos krnonta

And if Father you are invoking the one impartially judging

kata to kastu rgon n fobo ton tes parjkas humon

according to the of each work in fear for the of the sojourn of you

kronon anastrafettime you may be behaving.

18knowing that God did not redeem you with perishable things like silver or gold from your

futile way of life inherited from your forefathers,

edots ht u fartjs arguro e ruso lutroet

Being aware that not to incorruptible things to silver or gold you were ransomed.

k tes matajas humon anastrofes patroparadotu

out of the vain of you behavior handed down by tradition from the fathers.

19but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

ala tmo hajmat hos amnu amomu kaj asplu rstu

But to precious blood as of lamb flawless and unspotted anointed Christ .


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20For God has foreknown Him before the foundation of the world, but has appeared in these

last times for the sake of you

prognosmnu mn pro kataboles kosmu fanrontos

One having been foreknown indeed before disruption of world being manifested

d p ston ton ronon d humasyet on last ones of the times because of you

21who through Him become believers in God, who raised Him from the dead and gave Him

glory, so that your faith and hope remain in God.

tus d autu pstuontas es on ton gerantaThe ones through Him believing into God the one rousing

auton k nkron kaj doan auto donta host ten pstn humon kajHim out of dead one and glory to him giving so that the faith of you and

lpda enaj es on

expectation to be into God.

22Since you have in obedience to the truth purified your souls for a sincere love of the

brethren, fervently love one another from the heart,

tas psuas humon hegnkots n te hupakoe tes aleeas

The souls of you having purified in the obedience of the truth

da pnumatos es fladlfan anupokrton k kaaras

through spirit into brotherly-affection unfeigned out of clean

kardas alelus agapesat ktnos

heart one another love you earnestly.

23for you have received a spiritual rebirth not of seed which perishes but imperishable, namely,

through the living and enduring word of God.

anaggnemnj uk k sporas fartes ala afartu

Having been regenerated not out of seed corruptible but of incorruptible

da logu zontos u kaj mnontos es ton ajona

through word living of God and remaining into the ages.


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24For,"ALL FLESH RESEMBLES GRASS,

AND ALL ITS GLORY LIKE THE FLOWER OF GRASS.

THE GRASS WITHERS,AND THE FLOWER FALLS OFF,

dot pasa sar hos ortos kaj pasa doa anropu hosBecause that all flesh as grass and all glory of human as

anos ortu erane ho ortos kaj to anos autu psn

flower of grass is withered the grass and the flower of him falls off.

25BUT THE WORD OF THE LORD ENDURES FOREVER "

And this word we have preached to you.

to d rhema kriu mne es ton ajona tuto dbut [the] word of [the] Lord abides to the age . this moreover

stin to rhema to juanglisn es hmas

is the word having been proclaimed to you.

1 Peter 2


As Newborn Babes

1Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander,

apomnj un pasan kakan kaj panta dolon kaj hupokrses kaj

Putting off then all malice and every guile and hypocrisies and

fonus kaj pasas katakalas

envies and all vilifications .

2like newborn babies, long for the pure milk of the word, so that by it you may grow in respect

to salvation,

hos argneta brfe to logkon adolon gala ppoesat

As recently born babes the logical unadulterated milk long you for

hna n auto aueet

that in it you may be growing.


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3if you have tasted the kindness of the Lord.

epr gusa hot restos ho kurosIf even you taste that is kind the Lord

As Living Stones

4And coming to Him as to a living stone which men rejected, but whom God regarded as

choice and precious,

pros hon prosromnj lon zonta hupo anropon mn

Toward whom ones approaching stone living by humans indeed

apoddokmasmnon para d o klton ntmon

having been rejected beside yet god chosen held in honor.

5you also, as living stones, have become constructed as a spiritual house for a holy priesthood,

to offer up spiritual sacrifices acceptable to God through Jesus Christ.

kaj autj hos lj zonts jkodomes pnumatikos heratuma hagon

Also you as stones living you are being built up spiritual priesthood Holy

anngkaj pnumatkas usas uprosdktus to o da

to offer up spiritual sacrifices most acceptable to God through

esu rstu

Jesus Anointed Christ

6For this appears in Scripture:

"BEHOLD, I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER stone,AND HE WHO BELIEVES IN HIM WILL NOT HAVE DISAPPOINTMENT."

do kaj pre n te grafe du temWherefore also it is being included in the scripture be perceiving I am laying

n son lon akrogonajon klktom ntmon kaj ho pstuon

in Zion stone corner capstone chosen held in honor and the one believing

p auto u me katajsune

on him it not no may be being disgraced.


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7This precious value, then, accrues to you who believe; but for those who disbelieve,

"THE STONE WHICH THE BUILDERS REJECTED,

THIS BECAME THE VERY CORNER stone,"

humn un he tme tjs pstu-usn apeusn d

To you then the honor to the ones believing to ones being stubborn yet

lon hon apdokmasan hj jkodomunts hutos gnee es kfalen

stone which reject the ones building this was become into head

gonas

of corner.

8and,

"A STONE OF STUMBLING AND A ROCK OF OFFENSE";for they stumble because they disobey the word, and to this doom they appointed

themselves.

kaj los proskomatos kaj ptra skandalu hj proskotusnAnd stone of stumbling and rock of snare who are stumbling

to logo aprunts es ho kaj tesanto the word ones being stubborn into which also they were appointed.

9But GOD has made you A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A

PEOPLE FOR HIS OWN POSSESSION, so that you may proclaim the excellencies of

Him who has called you out of darkness into His marvelous light;

humes d gnos klkton baslejon hratuma nos hagon

You yet race chosen royal priesthood nation holy

laos es prpjesn hopos tas artas agelet tu

people into procuring so that the virtues you should be recounting of the one

k skotus humas kalsantos es to aumaston autu fosout of darkness you calling into the marvelous of Him light.


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10 for you once could not claim kinship as A PEOPLE, but now you have become THE

PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED

MERCY.

hj pot u laos nun d laos u hj uk

The once not people now yet people of God the not

elmnj nun d lentshaving been showed mercy now yet being shown mercy.

11Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war

against the soul.

agapetj parakalo hos parjkus kaj parpdemus apsaj

Beloved I am entreating you as sojourners and expatriates to be abstaining

ton sarkkon pumon hajtns strauontaj kata tes psues

of the fleshly lusts which any are warring against of the soul .

12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander

you as evildoers, they may because of your good deeds, as they observe them, glorify

God in the day of visitation.

ten anastrofen humon n tjs nsin onts kalen hna n ho

The behavior of you among the nations having ideal that in which

katalalusn humon hos kakopjon k ton kalon rgonthey are speaking against of you as of evildoers out of the ideal acts

poptusants dasosn ton on n hemra pskopes

ones being spectators they should be glorifying the God in day of visitation.

Honor Authority

13Submit yourselves for the Lord's sake to every human institution, whether to a king as the

one in authority,

hupotaget un pase anropne ktse da ton kuron

You may be being subject then to every human creation because of the lord

et basle hos hupront

whether to king as to one being superior.


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14or to governors as sent by him for the punishment of evildoers and the praise of those who

do right.

et hedmosn hos d autu pmpomnjs es kdkesn mn

If besides to governors as through him ones being sent into avenging indeed

kakopjon pajnon d agaapjonof evil doers applause yet of doers of good.

15For God wills that by doing right you may silence the ignorance of foolish men.

hot hutos stn to lema tu u agaopajuntas

That thus is the will of the God by ones doing good

fmun ten ton afronon anropon agnosan

to be muzzling the of the imprudent humans ignorance

16Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves

of God.

hos lurj kaj me hos pkaluma onts tes kakas

As free and no as for cover having of the evil

ten luran l hos dulj u

the freedom but as slaves of God.

17Honor all people, love the brotherhood, fear God, honor the king.

pantas tmesat ten adlfoteta agapat ton on

All honor you the brotherhood be you loving the God

fobes ton basla tmat

be you fearing the king be you honoring

18

Servants, submit to your masters with all respect, not only to those who do good and exercisegentleness, but also to those who behave unreasonably.

hj jktaj hupotasomnj n pant fobo tjs dspotajs

The domestics ones being subject in every fear to the owners

u monon tjs agajs kaj peksn ala kaj tjs skolosnot only to the good ones and lenient ones but and to the crooked ones.


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19For this finds favor, if for the sake of conscience toward God a person bears up under

sorrows when suffering unjustly.

tuto gar ars e da sunedesn u hupofre ts lupas

This is for grace if because of conscience of God is undergoing anyone sorrows

paon adkossuffering unjustly.

20For what credit do you have if, when you sin and receive harsh treatment, you endure it with

patience? But if when you do right and suffer for it you patiently endure it, this finds

favor with God.

pojon gar klos e hamartanots kaj kolafizomnoj

what kind of indeed credit [is it] , if sinning and being struck

hpomet al e agaopojunts kaj pasonts hpomnet

you endure it? but if doing good and suffering you endure it

tuto aris para othis [is] acceptable with God.

Christ Provides Our Example

21For God has called you for this purpose, since Christ also suffered for you, leaving you an

example for you to follow in His steps,

es tuto gar kleet hoti kaj ristos pan hpr hmon

to this hereunto indeed you were called, because also Christ suffered for you

hmin hpolimpanon hpogramon hina pakolueset tojs

you leaving a model that you should follow after the

insin autu

steps of him;

22WHO COMMITTED NO SIN, NOR DECEIVED ANY WITH HIS MOUTH;

hos hamartan uk pjesn ud hure dolos n to

Who sin not does neither was found guile in the

stomat autumouth of him.


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23and while people reviled Him, He did not revile in return; while suffering, He uttered no

threats, but kept entrusting Himself to Him who judges righteously;

hos ljdorumnos uk antljdore pason uk epele

Who being reviled not reviled again suffering not threatened

parddu d to krnont dkajosgave over it yet to the one judging justly.

24and He Himself bore our sins in His body on the cross, so that we might die to sin and live to

righteousness; for by His wounds you received healing.

hos tas hamartas hemon autos anengkn n to somatWho the sins of us himself carries up in the body

autu p to uln hna tajs hamartajs apognomnj teof Him on the pole that to the sins from becoming to the

dkajisune zesomn hu to molop

righteousness we should be living of whom to the welt

autu aet

of Him you may be being healed.

25For you continually strayed like sheep, but now you have returned to the Shepherd and

Guardian of your souls.

et gar hos probata planomna al pstrafet nun p

You were for as sheep being strayed but you turned back now on

ton pjmna kaj pskopon ton psuon humon

the shepherd and supervisor of the souls of you.


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1 Peter 3


Godly Living

1In the same way, you wives, submit to your own husbands so that even if any of them disobeythe word, you may win them without a word by the behavior of their wives,

homjos haj gunajks hupotasomnaj tjs djs andrasn hna kaj

Likewise the wives being subject to the own husbands that also

e tns apeusn to logo da tes ton gunajkon

if any are being stubborn to the word through the of the wives

anastrofes anu logu krdeesontajbehavior without word they should be being gained.

2as they observe your chaste and respectful behavior.

poptusants ten n fobo hagnen anastrofen humon

On being spectators of the in fear pure behavior of you.

3Your adornment must not consist of external behavior merely externalbraiding the hair,

and wearing gold jewelry, or putting on dresses;

hon sto u ho on mplokes tron kaj prsos rusonOf whom let it be not the outside of braiding of hair and of decking of gold

e ndusos hmaton ksmos

or of putting on of garments adornment .

4but let it reside in the hidden person of the heart, with the imperishable quality of a gentle and

quiet spirit, which God considers precious in His sight.

al ho kruptos tes kardas anropos n to afarto

But the hidden of the heart human in the incorruptibility

tu praos kaj hesuu pnumatos ho stn nopon tu uof the meek and quiet spirit which is in sight of the God

polutels

costly.


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5For in this way in former times the holy women also, who hoped in God, used to adorn

themselves, showing submission to their own husbands;

hutos gar pot kaj haj hagaj gunajks haj lpzusaj p

Thus for once and the holy women the ones relying on on

ton on kosmun hautas hupostasomnaj tjs djs andrasnthe God adorned themselves being subject to their own husbands.

6just as Sarah obeyed Abraham, calling him lord, and you have become her children if you

right without having any fear.

hos sara hupekusn to abram kurn autn kalusa hes gneetAs Sarah obeys the Abraham Lord him calling of whom you were become

tkna agaopjusaj kaj me fobumnaj medman ptoesnchildren ones doing good and no fearing in anything dismay.

7You husbands in the same way, live with your wives in an understanding way, as with

someone weaker, since God created her a woman; and show her honor as a fellow heir of

the grace of life, so that your prayers will not suffer hindrance.

hj andrs homjos sunjkunts kata

The husbands likewise ones making a home together with them according to

gnosn hos asnstr skjue to gunajkeo aponmonts tmen hosknowledge as to weaker vessel to the feminine ones awarding honor as

kaj sugleronomj artos zoes es to me kptsajalso joint enjoyers of the allotment of grace of life into the no to be being hindered

tas prosjuas humonthe prayers of you.

8To sum up, all of you behave harmoniously, sympathetically, brotherly, kindheartedly, and

humbly in spirit;

to d tlos pants homofrons sumpaes flalfjThe yet finish all be you of like disposition sympathetic fond of the brethren

jusplagnj flofrons

tenderly compassionate amiable.


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9 not returning evil for evil or insult for insult, but giving a blessing instead; for God called you

for the very purpose that you might inherit a blessing.

me apoddonts kakon ant kaku e ljdoran ant ljdoras

No ones rendering evil instead of evil or reviling instead of reviling

tunanton d julogunts edots hot es tuto kleeton the contrary yet ones blessing having perceived that into this you were called

hna julogan kleronomestthat of blessing you should be enjoying the allotment.

10For,"THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS,

MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.

ho gar lon zoen agapan kaj den hemras

The for one willing life to be loving and to be perceiving days

agaas pausato ten glosan autu apo kaku kaj ele autugood let her cease the tongue of him from evil and lips of him

tu me lalesaj dolnof the no to speak guile.

11

"HE MUST TURN AWAY FROM EVIL AND DO GOOD;HE MUST SEEK PEACE AND PURSUE IT.

klnato apo kaku kaj pjesato agan zetesato erenen kajLet him avoid from evil and let him do good let him seek peace and

doato autenlet him pursue it.

12" FOR THE LORD DIRECTS HIS EYES TOWARD THE RIGHTEOUS,

AND HIS EARS ATTEND TO THEIR PRAYER,BUT THE FACE OF THE LORD SHUNS THOSE WHO DO EVIL."

hot hj ofalmy kuriu p dkajus kaj ta autu es

That the eyes of Lord on just ones and ears of Him into

desn auton prosopon de kuriu p pjuntas kakapetition of them face yet of Lord on ones doing evil.


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13 Who will harm you if you prove zealous for good?

kaj ts ho kakoson humas an tu agauAnd any the one shall be ill treating you if ever of the good

mmetaj gnesimitators you may be becoming.

14But even if you should suffer for the sake of righteousness, God blesses you AND DO NOT

FEAR THEIR INTIMIDATION, AND DO NOT ALLOW THEM TO TROUBLE YOU,

al e kaj pasjt da dkajosunen makary ton d

But if also you may be suffering because of righteousness happy are you the yet

fobon auton me fobeet med taraet

fear of them no you may be being afraid of nor yet you may be being disturbed.

15but sanctify Christ as Lord in your hearts, always demonstrate readiness to make a defense to

everyone who asks you to give an account for the hope that you have, yet with gentlenessand reverence;

kuron d ton on hagast n tajs kardajs humon htjmjLord yet the God hallow you in the hearts of you ready

d ae pros apologan pant to ajtunt humas logn pr

yet ever toward defense to every the one requesting you saying concerning

tes n humn lpdos mta prauetos kaj fobu

the in you expectation with meekness and fear.

16and keep a good conscience so that in the thing in which people slander you, those who

revile your good behavior in Christ will suffer shame.

sunedesn onts agaen hna n ho katalalosnConscience having good that in which they may be talking against

humon hos kakopjon katajsunosin hj perazonts humon

of you as of evildoers they may be being mortified the ones traducing of you

ten agaen n rsto anastrofen

the good in anointed Christ behavior.


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17You will find it preferable, if God should will it so, that you suffer for doing right rather than

for doing wrong.

kreton gar agaopjuntas e le to lema tu

Better for ones doing good if is willing the will of the

u pasen e kakopjuntasGod to be suffering or ones doing evil.

18For Christ also died for sins once for all, the just for the unjust, so that He might bring us to

God, having suffered death in the flesh, but made alive in the spirit;

hot kaj rstos hapa pr hamarton pan dkajosSeeing that also anointed Christ once concerning sins suffered just one

hupr adkon hna hemas prosagage to o anatoesfor the sake of unjust ones that us he may be leading to to the God being put to death

mn sark zopopjees d to pnyumat

indeed to flesh being made alive yet the spirit.

19in which also He went and made proclamation to the spirits now in prison,

n ho kaj tjs n fulake pnjumasn

In which also to the in jail spirits

porjues kerun

being gone He proclaims

20who once disobeyed, when the patience of God kept waiting in the days of Noah, during the

construction of the ark, in which God brought a few, namely, eight persons safelythrough the water.

apeesasn pot hot hapa dto he tu uTo ones being stubborn once when once waited the of the God

makrouma n hemrajs noe kataskjuazomnes kbotu es hen

patience in days of Noah of being constructed ark into which

olgaj tut stn okto psukaj dsoesan d hudatos

few this is eight souls were saved through through water.


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21Corresponding to that, baptism now saves younot the removal of dirt from the flesh, but

an appeal to God for a good consciencethrough the resurrection of Jesus Christ,

ho kaj hemas anttupn nun soze baptsma u sarkos

To which also us representation now is saving baptism not of flesh

aposs rupu ala sunedesos agaes protema es on dputting off of filth but of conscience good inquiry into God through

anasastasos esu rsturesurrection of Jesus anointed Christ.

22 who sits at the right hand of God, having gone into heaven, after God subjected angels and

authorities and powers to Him.

hos stn n da tu u porjues es uranon

Who is at right hand of the God being gone into heaven

hupotagnton auto aglon kaj uson kaj dunamonof being subjected to him messengers and authorities and powers.

1 Peter 4

NASB E-Prime DFM with Interlinear Greek in E-PrimeKeep Fervent in Your Love

1Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose,

because he who has suffered in the flesh has ceased from sin,

rstu un paontos hupr hemon sark kaj humes

Of anointed Christ then suffering for the sake of us to flesh and you

ten auten noan hoplsas hot ho paon n sark ppautaj

the same thought are yourselves that the one suffering in flesh has ceased

hamartasof sin.


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2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of

God.

es to mekt anropon pumajs ala lemat u

Into the by no means still of humans to desires but to will of God

ton pljpon n sark bosaj rononthe rest in flesh to spend life time.

3For the time already past has proven sufficient for you to have carried out the desire of the

Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking

parties and abominable idolatries.

arktos gar hemn ho parleluos ronos tu bu

Sufficient for to us the having passed by time of the life

to lema ton non katrgasasaj pprjumnus n aslgesjsthe will of the nations to effect having been gone on in wantonnesses

pumajs jnoflugajs komjs potjs kaj amtjs edoloatreajslusts debauches revelries drinking bouts and illicit idolatries.

4In all this, they show surprise that you do not run with them into the same excesses of

dissipation, and they malign you;

n ho nzontaj me suntronton humon es tenin which they are thinking it strange no racing together of you into the

auten tes asotas anausn blasfemuntssame of the profligacy puddle calumniating you.

5but they will give account to Him who has the capability and the readiness to judge the living

and the dead.

hj apodosusn logon to htjmos ont

Who shall be rendering account to the one readiness having

krnaj zontas kaj nkrusto judge one living and dead


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6For Gods servants have preached the gospel to you for this purpose, preaching even to those

who have died, that though they have received judgment in the flesh as men, they may

live in the spirit according to the will of God.

es tuto gar kaj nkrjs jueglse hina krosn

Into this for and to dead ones is brought a well message that they may be judged

mn kata anropus sark zosn d kata on

indeed according to humans to flesh should be living yet according to God

pnjumat

to spirit.

7The end of all things draws near; therefore, exercise sound judgment and sober spirit for the

purpose of prayer.

panton d to tlos gkn sofronesat un kaj nepsat

Of all yet the finish has drawn near be you sane then and be you sober

es tas prsjuas

into the prayers.

8Above all, keep fervent in your love for one another, because love covers a multitude of sins.

pro panton d ten es hautus agapen ktne onts

Before all yet the into yourselves love earnes having

hot he agape kalupse pleos hamartonthat the love shall be covering multitude of sins.

9Show hospitality to one another without complaint.

flonj es alelus anju gogusmonBe you hospitable into one another without murmurings .


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10As each one has received a special gift, employ it in serving one another as good stewards of

the manifold grace of God.

hkastos kaos labn arsma es hautus auto

Each according as he obtained gracious gift into yourselves it

dakonuts hos kalj jkonomj pjkles artos ube you dispensing as ideal administrators of varied grace of God.

11Whoever speaks should do so as one who speaks the utterances of God; whoever serves

should do so as one who serves by the strength which God supplies; so that in all things

God may have glory through Jesus Christ, to whom belongs the glory and dominionforever and ever. Amen.

e ts lale hos loga u e ts dakoneIf anyone is speaking as oracles of God if anyone is dispensing

hos suos hes orege ho os hna n pasn doazetaj

as out of strength which is furnishing he God that in all may be being glorified

ho os dia esu rstu ho stn he doa kaj

the God through Jesus anointed Christ to whom is the glory and

to kratos es tus ajonas ton ajonon amn

the might into the ages of the ages Amen

Share the Sufferings of Christ

12Beloved, do not seem surprised at the fiery ordeal among you, which comes upon you for

your testing, as though some strange thing had happened to you;

agaftj me nzs te n humn purose pros

Beloved no be you thinking strange to the in you conflagration toward

perasmon humn gnomne hos nu humn sumbajnontostrial to you becoming as of something strange to you befalling


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13but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the

revelation of His glory you may rejoice with exultation.

ala kao kjnoet tjs tu rstu paemasn

But to accord with what you are participating to the of the anointed Christ sufferings

ajrt hna kaj n te apokalupse tes does autube you rejoicing that also in the unveiling of the glory of Him

artet agalomnjyou may be rejoicing being exulted.

14If someone reviles you for the name of Christ, you receive a blessing, because the Spirit of

glory and of God rests on you.

e onedzs n onomat rstu markarj hotIf you are being reproached in name of anointed Christ happy are you that

to tes oes kaj to tu u pnjuma f humas anapautaj kata

the of the glory and the of the God spirit on you has come to rest according to

mn autus blasfmetaj kata d humas doaztaj

indeed them he is being calumniated according to yet you he is being glorified.

15Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome

meddler;

me gar ts humon pasto hos fonus e klptes

No for any of you let him be suffering as murderer or thief

e kakopjos e hos alotropskopos

or evil doer or as interferer in others affairs.

16but if anyone suffers as a Christian, he should not have shame, but should glorify God in this

name.

e d hos rstanos me ajsunso doazto d

If yet as Christian no let him be being ashamed let him be glorifying yet

ton on n to mre tuto

the God in the particular this.


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17For the time for judgment has arrived, beginning with the household of God; and if it begins

with us first, what kind of outcome will befall those who do not obey the gospel of God?

hot ho kajros tu arasaj to krma apo tu

Seeing that the season of the to begin the judgment from the

jku tu u e d proton af hemon t to tlos tonhouse of the God if yet before most from us any the finish of the

apeunton to tu u juagloones being stubborn to the of the God well message.

18AND IF THE RIGHTEOUS FIND SALVATION DIFFICULT, WHAT WILL BECOME

OF THE GODLESS MAN AND THE SINNER?

kaj e ho dkajos mols soztaj ho asbes kaj

And if the just one hardly is being saved the irreverent one and

hamartolos pu fanetajsinner where shall be appearing.

19Therefore, those also who suffer according to the will of God shall entrust their souls to a

faithful Creator in doing right.

host kaj hj pasonts kata to lema tu u

So that also the ones suffering according to the will of the God

hos psto ktste paratsosan tas psuas hauton n

as to faithful creator let them be committing the souls of themselves in

agaopja

doing good.


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1 Peter 5


Serve God Willingly

1Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferingsof Christ, and a partaker also of the glory that will soon come to revelation,

prsbutrus tus n humn parakalo ho sumprsbutros

Elders the among you I am entreating the fellow elder

kaj martus ton tu rstu paematon ho

and witness of the of the anointed Christ sufferings the

kaj tes mluses apokaluptsaj des kjnonosalso of the being about t

The General Epistles in E-Prime With Interlinear Greek in E-Prime 2-24-2013

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