The Cosmic Frog

8/13/2019 The Cosmic Frog

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The Cosmic Frog

This book has the potential to be a lightning-strike through the ectoplasm ofhumanity for it rewrites the founding stones of physics, chemistry, biology, astronomyand psychology.

This revolution of perception arises when we discover our solar system is a matter-consciousness ho!a gram created by the speed of light - a stunning act of awakeningthat reveals at last the footprints of the gods in the sands of "ternity#

$ain %ntroduction

&ou are now standing upon the threshold of an adventure for the chains are about totall from the some of the greatest cosmic riddles of our age

&ou are about to connect "instein to 'amanamaharshi, (lato to %ndian &oga,astronomy to astrology, the speed of light to the planetary orbits, the structure of thehuman psyche to the sound-tone nature of music, the fractal nature of the smallestfrog to the conscious e)panse of the entire universe#

*ow the initial form of this book has simply one ma+or ob+ective - it is to crack wideopen the second medieval riddle of appearance, the appearance of consciousnessarising from matter. %t is to take us collectively through an e)istential doorway, to

prove that our universe is a construct of consciousness and not a peculiar aberration ofcomple) matter as taught by our modem science.

%t is to pierce a riddle of appearance that has defeated the best western minds forthousands of years.

This +ump in cosmic perception is also an imperative because we are now sotechnologically advanced - yet sc, emotionally and psychically bound - that we are in

danger of becoming a human lemming-stream over an e)istential abyss. This bookthen repeatedly emphasises the ma+or points of the matter-consciousness debate - ituses them as hammer-blows to break open the toughest nuti

*ow most of the philosophy of this book revolves around two simple images - theuniverse image and the consciousness image. on the ne)t page

The main te)t of these pages has been e)tracted from the new book called TheCosmic Frog and it covers sucb topics as the matter!consciousness riddle, the two

primal creation models, the panorama of the psyche, the game of life, the five primalchains of consciousness, the nature of wisdom-heart and the discovery of the holygrail.

%t then covers the basic concepts of meditation, the structures of the two primal minds,the planetary vibration of the chumman 'esonance and the /aia concept.

Then it e)plores the fractal nature of our solar-system and reveals a simplemathematical proof of a vast ocean of sacred consciousness - ending forever thecontracted perception that we are simply a peculiar algal growth on a planetary rockin a meaningless universe.

Then, for those who still find they cannot accept the threads of thought running withinThe Cosmic Frog, or for those who would +ust like an introduction to the ma+orthemes of this book - or for those who would +ust like a good giggle - then there is

also the te)t e)tracted from the new book called 0offins and 0oofheads.


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This book has been written in a satirical format so we apologise to the physicist (aul1avies - winner of the Templeton pri2e for his contribution to scientific and religiousthought - who was lucky enough, or unfortunate enough, to be selected as our parodyof a village-idiot.

3opefully tis book will provide some serious thought upon the primal nature of matterand consciousness. The primal light and sound of us all.

%t is time now to let the adventure begin, it is time to swing open the doors of thecosmos, it is time to behold the vast panoramas of the hidden-splendour. 4elcomethen Cosmic Frog

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Cosmic Frog

%ntroduction

3ere are two riddles that have defeated the best minds of our

age7

'iddle 8ne - The $ud and the Frog

%n the middle-ages a group of scientists watched frogs crawling from the mud and believed mud was spontaneously turning into frogs, that matter was spontaneouslycreating consciousness.

3owever our modern science leaches us this process takes billions of years - with

atoms +oining to form molecules, proteins, cells and comple) organisms through vastevolutionary periods.

This modern perspective however does not change the basic medieval premise thatmud creates frogs, that matter creates consciousness. %t still leaves us with the

peculiar appearance of consciousness, of thinking rriud.

o how then does a cosmic bucket of mud create and sustain a comple) universe ofconsciousness9

3ow did it create you9

:

'iddle TwoThe *ature of $usic

%t is part of human nature to en+oy music - we love its healing, soothing, e)citing,enchanting effects

upon our body-minds - but why does music affect us in this way9

4hy is it so deeply entwined within the nature of our psyches9

The matter-consciousness hologram

;ets see f we can solve these two riddles of consciousness and music. 4e can begin

with "insteins famous e


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where " = energy, $ = matter, C = the speed of light

This theory proposes the basis of matter is energy and the basis of energy is the speedof light. This infers then that matter-energy is a hologram created by the speed offight#

%t also raises a possibility. %s our entire universe a hologram of matter-consciousnesscreated by the speed of light9

To e)plore this concept lets focus upon our tiny corner of the universe - our solarsystem > and see if we can perceive the underlying patterns.

*ow firstly we can measure each planets distance from the sun in millions ofkilometres. 4e can note that a kilometre is one thousand metres and that a metre isthe distance light travels in a vacuum in +ust under one three hundred millionth of asecond

econdly we can measure our musical vibrations in 32 3ert2 , or cycles per secondof sound.

?

Thirdly we can measure the vibrations of the psychic centres or chakras that appearupon the vertical column of the spine - also in 32 3ert2 or cydes per second ofconsciousness.

4e then get three tables of figures that look like this7

(lanet $@ms $usic 32 and the no, of octaves The chakra bands of

from the middle octave upon the consciousness 32

piano

$ercury ?A 0ase of spine 6-B6

enus D6A E 5 down ?? Feeling 6-566

"arth D?6 E D down DD6 3uman $ind D66- 66

$ars 55A 6 D down D:B

Gupiter HHA E sharp $ 5 3igh $ind 66-D666

aturn D:H6 / D up HA "go ense I66- 666

Jranus 5AH6 F sharp 5 up D:A6 4isdom 3eart 5666 K

*eptune :?6: F 5 up 5HI 0eing 666 K(luto ?ID the silences of

4e can now see there is a powerful link between each one million kilometres of solarsystem distance and each one 32 vibration of music and consciousness.

Further, as we already know the planetary orbits are measures of the speed of light inunits of distance we can now predict our musical vibrations are measures of the speedof light n units of sound. 4e can also predict the vibrations of the psychic centresupon the spine are measures of the speed of light in units of consciousness.

This suggests that when we play music we are playing the musical structure of the

solar system# %t also suggests that our solar system is directly creating the psyches thatappear upon our planet earth


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*ow these are stunning insights. 8ur solar system has become a matter-consciousnesshologram created by the speed of light, a tiny fractal droplet reflecting the hiddennature of a vast ocean of universal matter-consciousness.

8ur universe has became the vast form of a conscious being with our body-minds of pure light now seen to be dwelling within immense dimensions of consciousness.

4e have discovered the footprints of the gods in the sands of "ternity#

To see a world in a grain of sand

End heaven in a flower

To hold infinity in the palm of your hand

End eternity nan hour###.

4.0take

B

The Cosmic Frog(art 8ne > the riddle

;ets begin with a medieval riddle that has defeated the finest minds of westernscience for hundreds of years. 3ere then is the riddle7

%n the middle ages a group of scientists called the spontaneous generation theoristswent down to the swamps and watched frogs crawling out of the mud and concludedit is the nature of mud under certain conditions to spontaneously generate into frogs.4e now know this is absurd. 4e know atoms +oin to form molecules, proteins, cells,organisms, plants and animals over vast evolutionary periods. %n other words it is the

nature of mud over billions of years to create frogs. This is however only a change intime scale and is still an affirmation of muddism. *o matter how many twentiethcentury bells and whistles we use to obscure the situation - genes, chromosomes,laws such as natural selection - at the end of the day we are left with an immensestructural problem7 how can a bucket of mud create and sustain a comple) universe ofconsciousness9

384 1%1 %T C'"ET" &8J9

*ow lets read a


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an algal bloom on a planetary rock in a meaningless universe. 3owever if mattercreates consciousness then of course it infers mud creates frogs. This in turn suggestsfrog poop creates frogs and the paint pigments of the $ona ;isa create 1a inci andthe iron structure of the model T Ford creates 3enry# These conclusions are so absurdit is time we looked deeper into the riddle of the mud and frog.

*ow we can suspect in the middle-ages they tried to solve the problem by probing themud with sticks, looking for the essence of frog. %n the twenty-first century we too

probe the mud seeking the source of the universe, e)cept we use particle acceleratorsand 3ubble telescopes. %n fact many scientists believe that if we could build a bigenough particle accelerator we could deliver the head of god upon a plate. 3oweverwhen we e)amine matter it becomes little more than a cosmic hallucination, a strange


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si2e, cosmic in dimension. *ow the first elephant trap states7 the earth is flat, the sunorbits the earth and the earth is the centre of the Jniverse. This riddle of appearancewas historically solved by the ancient /reeks - "ratosthenes even calculated theappro)imate circumference of the earth using a differential of sun-shadows - yet thewestern intelligentsia struggled with this riddle for a further two thousand years,

proving that knowledge never moves in straight lines.The second medieval riddle of appearance states7 matter creates consciousness. *owif we assume space-time-gravity is simply a subtle form of matter then this leaves ouruniverse with only two primal aspects > those of mailer and consciousness. %t alsoleaves us with only two primal creation models, the two mother lodes from which allthe sciences and philosophies, mysticisms and religions are washed. Further, the twocitation models are incredibly simple7 the matter model consists of only four wooden

blocks while the consciousness model is merely a candle and a genies bottle filledwith water. End the fact these two models are not commonly known is an act ofcriminal negligence#

%n the four-block matter theory the first block is the space-time-gravitational vault, thesecond is primal matter. 4e can shrink these two blocks to a tiny point of no-thingness and then e)plode them as the big bang creating the appearance of ouruniverse. Elternatively, in the steady state theory, we can simply let them remain intheir original form. The third construction block is the underlying physical laws suchas the tendency to comple)ity and natural selection, inferring matter will combine intocomple) molecules and be modified by 1arwinian evolution. The fourth block is theappearance of consciousness arising when matter reaches sufficient comple)ity whichsuggests consciousness is simply a hallucination created by chemical processes. Thesefour blocks create the cosmic approach

Aof muddism and with four blocks we solve the basic nature of the universe, simplyand sweetly. 8r do we9

Jnfortunately we are still left with the riddle of matter and consciousness, of thinkingmud. %n fact this model leaves us with several dodgy conclusions. Firstly that thecosmos is simply an aberration of comple) matter. econdly that the highestintelligence in the universe is a soup of swirling atoms. Thirdly that there is no god

but mud and the law of natural selection is his only son.

The consciousness theory however says the source of the universe is not matter but an"ternal dimension of pure ;ight shining into a vault of consciousness - a vault bestdescribed as a genies bottle containing the three dimensions of deep sleep, dream andwaking. %t says within these dimensions our cosmos appears as a stream of imagesreflecting on a screen hidden in the dimension of deep sleep, suggesting the matter ofour cosmos possesses no intrinsic intelligence but simply aligns itself on the hiddenfields of consciousness +ust as iron filings align within a magnetic field. %t also

proposes the universe is not infinite but that it is more like a magicians cloth ofconsciousness, woven of a precise set of powers. %n this way the essence of theconsciousness theory looks like the following image7 see universe image

*ow if we understand this creation model we can see the "ternal ;ight shining intothe genies bottle creates the endless reflections of a comple) universe. %n this way the

8ne creates the many. Further, if we imagine a crystal inside the bottle, symbolisingthe personal se%f then the crystal mirrors the endless reflections of the whole so that


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the personal contains within its tiny form the entire universal mind of consciousness -affirming the ancient ma)im as above, so below. %n this way the consciousnesstheory proposes the universe is a citadel of consciousness, not an aberration ofcomple) matter and it suggests the primal mystical riddle of the universe has becomehow can the light of the personal self find the un that ;ights Ell, yet cannot be

seen9%t is possible now to imagine we are standing upon the earths surface lookingoutwards into the reflected light of the cosmos appearing within the genies bottle ofconsciousness. 4e will then be bewildered by four great elephant traps of

perception. Firstly it will appear the earth is flat, the sun is orbiting the earth and theearth is the centre of the universe. econdly it will appear that matter createsconsciousness. Thirdly it will appear the reflected light of the ego is separate from thesurrounding universe. Fourthly it will appear the "ternal is simply the threedimensions of the genies bottle of consciousness. These four appearances suggest wemust pierce the final three elephant traps to attain our "ternal nature.

*ow this creation model of consciousness e)plains three great riddles of science.Firstly, how does matter create consciousness9 4e can now see matter does not createconsciousness, it is consciousness that creates matter.

econdly, how do comple) organs arise from the blind forces of evolution9 4e cansee comple) organs manifest because they are precise e)pressions of the hidden

powers of consciousness.

Thirdly, what is the unified field theory that "instein struggled to solve in the later part of his life9 4e can see the unified field theory is a signpost pointing to thefourth dimension of the "ternal, the source of all the disparate aspects ofconsciousness and matter.

4e can also look at this consciousness model in terms of seven of the worlds great philosophies. Firstly the ancient /reek (lato. 3e suggested all we perceive is simply ashadow play in a cave, a house of reflections, with the creating ;ight behind us.

econdly Enimism describes all things in the universe as having consciousness orspirit. 4e can see in the genies bottle model that this is so.

Thirdly Tibetan 0uddhism and its description of the death process. The earth aspectreturns to the water aspect, water to fire, fire to air, air into the darkness. Then onetravels through the 'igpa. %f one has sufficient merit one passes through thetransparent film into the /reat ;uminosity. The description of earth to ether is simp#y

the reverse process of the creation chain of the big bang.I

The 'igpa is mind, the waters of consciousness. The description of the transparentfilm is the vessel of the genies bottle. The /reat ;uminosity is the ;ight of the"ternal.

Fourthly the teachings of Len 0uddhism. E goose is hatched within a botfte. %n time itgrows. 3ow then does one release the goose without breaking the baffle9 This is akoan, a mystical riddle. The goose is the personal self growing in the womb ofconsciousness, seeking at last to merge into the "ternal. %-low can it accomplish this9To do so it must recognise its pure nature was never imprisoned in the first place. Theappearance of the self within the bottle is simply the reflected ;ight of the "ternal

*ature. This recognition is the awakening.


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Fifthly %ndian &oga and its description of the meditation process of deepening union,a process called the teaching of samadhi. Firstly one focuses ones self upon image ordeity. Then in time the sense of self is lost only deity remains Then deity too is lost,there is simply void Then at last there is union with the 0eyond. ;et us go throughthis line by line. Firstly one focuses ones self upon image or deity. This is union with

waking dimension Then in time the sense of self is lost, there is only deity. This isunion with dream dimension. Then deity too is lost, there is simply void. This is unionwith deep sleep dimension. Then there is union with the 0eyond. This is the fourthdimension of the "ternal.

i)thly there is the heros +ourney of Goseph Campbell. %t is the progression from egocentred consciousness to the union with the divine. %t is the +ourney within the genies

bottle. Finally 4estern science has discovered matter is not real in our usual perception, it is more like a multitude of particles, perhaps woven of superstdngs, inturn woven from eleven dimensions spun from a mathematical point of no-thingness.%n other words the universe becomes an appearance, an illusory rea#ity. (erhaps

something within a genies bottle9%n summary we can see this simple model of the "ternal un and the reflected lightwithin a genies bottle of consciousness e)plains some of the most comple) riddles ofour age. Further, when we have discovered the basic ground of the universe isconsciousness we can open the cosmic doors to the subtle realms of the psyche.

(art Three the psycho

;et us imagine we can 2oom into the reflected light of the cosmos and then into the psyches of the embodied forms, opening them like fhwers. They will then look likethe primal image of consciousness7 see consciousness image

%f we look at this image we can see the body-psyche is like a magic tapestry ofconsciousness in which the personal game of life appears. This game appears because the human body is like a miniature genies bottle that we enter within ourmothers womb. 4e enter this bottle through the fontanelle, the opening at the crownof the head as a plume of pure consciousness before we descend the spine until wereach wisdom-heart where we dwell awaiting our birth.

Et birth we find ourselves cast in a great arc of psychic destiny, falling through thefront of the heart in a descent to the feet, where we draw upon ourselves a shroud offorgetfulness, the dreaming nature of the persona# self. This act creates an individual

+ourney, the ascent through the psychic centres suspended upon the spine until weeventually return to our remembrance at wisdom-heart. %n this way there is achronology written upon the body > during eady childhood we psychically dwell atthe feet, ankles, calvesM by the age of si) we have psychically reached the kneesM byten or twelve we have reathed the pelvis and puberty. 4e must then ascend throughthe adult aspects of feeling on the lower abdomen, mind at the belly and ego structureat the liver to return to wisdom-heart. %t may seem peculiar to place the centre ofmind at the belly but this is the source of the subtle mind impressions that eventually

become our stream of thought. This is why stopping the breath stops the thought processes too.

%f we understand this psychic panorama we can see that when we dwell beneathwisdom-heart we e)perience ourselves as a personal self e)isting in the fields of

pleasure and pain, of life and death. 0ut when we dwell at wisdom-heart wee)perience ourselves as pure spirit, the state of % E$, a


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D6

witnessing self no longer trapped in identity with the changing fields ofconsciousness, a self free trorn the tenacious clasp of the five primal chains ofconsciousness.

The chains are forget$ness the loss into se)ual polarity, the entrapment at thewoundings of childhood and se) and pride, the identity with personal mind and thedwelling beneath the ego structure at the liver.

4e can now look at some of the aspects of wisdom-heart, the profound meeting pointof the psyche7

4e can see it is the place where we connect our feet and crown in one pure column ofuniversal knowing so we are at last free from the +ourneys of becoming and cansimply love what is. 4e can see it is the union point of the two inner se) streams soit is the psychic goal of our relationships.

4e can see it is the union point of the personal and universal minds so it is thedoorway to meditation.

4e can see it is the place where the gift of sand of ego sense falls from the eyes andwe can at last perceive the panorama of our divinity.

4e can see it is the place of clarity where we are free to walk in and out of the mirrorof consciousness, the doorway between forgetfulness and remembrance.

4e can see it is the source of our wisdom, the hiding place of spirit in a cosmic gameof hide and seek

4e can see it is the temple where the warrior lays down his sword to become the%amb of /od. 4e can see it is our sacred home in a sea of life and death.

*ow if we understand this +ourney in consciousness we can seethe act of standingvertically has two aspects. Firstly to stand vertically in physical form, allowing theflowering of the brain-spinal stem. econdly to stand vertically in consciousness, torise from the ego centre at the liver until we dwell at wisdom-heart. %n this way wecan see the holy grail of our myths is simply the spinal column of consciousnessradiating its clear perception - our very nature has become the grail we havemythically sought. 4e have been travelling with the grail tied to our backs in a

peculiar state of e)istential forgetfulness#

Further, if we grasp this fundamental layout of the psyche we can understand thenature of meditation and the three basic sinidures of mind.

The first structure is the personal mind. %t is connected to the thought centre of the brain, the breath centre of the diaphragm and the physical senses, especially themovement of the eyes. This personal mind has a fundamental inbreath-outbreath pulseof about fifteen cycles per minute and it moves in a hori2ontal direction, in the field ofdesire, fear and accumulated knowledge. %t is the feeling sense of D am mysetf.

The second structure of mind is the brain-spinal stem which is also known as thecranio-sacral mind or wisdom-mind or vertical-mind or spirit-mind or universal-mind.This structure is pulsing softly at about 0 cycles per minute in a vertical direction, inthe realm of now and presence. %t is connected to our eye of pure consciousness

and to the feeling sense of %-E$.


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This cranlo-sacral mind is profoundly connected to a planetary vibration called thechumman 'esonance, a standing wave of electra-magnetic vibration of about A

cycles per second that travels through the ionosphere surrounding the earth. Thisearth-ionosphere e)panse has been poetically called the mind of /ala, a planetarymind, with the chumman 'esonance described as the earths heartbeat, a resonance

that profoundly affects our human consciousness. %n this way stage? of our '"$sleep. the level of our profound dreaming, is a vibration of H-I cycles per seconthElso many hallucinogenic drugs create chemical vibrations in consciousnesscorresponding to A cycles per second so they have been used by shamans forconnecting us to the gods. Elso many healers when they enter their stream ofhealing have been found to enter a brain-wave pattern of about 0 cycles per second.

*ow if we understand these three minds, the personal, cranio-sacral and the planetarymind of /ala we can see our meditative states are times when the personal mind inseparation, moving in a hori2ontal direction in time and space, unites with the verticalmind of the pirit.

DD%t is a place we can caJ stilipoint. 4hen we are centred within this vertical column at

presence we live as if we are suspended upon a vertical thread so that even as wemove outwards in time, interacting with the world, we remain continuously connectedto our vertical presence. 4e are then merged within the rivers of our bliss and wedwell within our 2ones of magic.

;et us pause now to summarise this vast panorama of the universe and the psyche.

%f we remember our image of the cosmos then we know the "ternal nature has two primal aspects - they are the "ternal ;ight and the clear translucent nature of the

genies bottle which can also be described as the pure mirror of consciousness.The ocean of consciousness within the genies bottle also has two primal aspects - thereflected light of the personal self and the surrounding three dimensions ofconsciousness, the dimensions of deep sleep, dream and waking.

4hen our identity is merged with the personal self we e)perience ourselves dwellingwithin the ocean of life and death, of desire and fear, but when our identity is mergedwith the pure mirror of the genies bottle we e)perience ourselves as the witness - thestate of# E$ > e)isting in a separate dimension to the changing fields ofconsciousness.

%n this way it is possible to move from identity with the personal self to become the"ternal mirror untouched by the stain of the universe. To attain this transformationof perception we need to enter wisdom-heart space in full wakefulness. To do so wemust throw the five primal chains of consciousness.

They are forgetfulness, the loss into se)ual polarity, the entrapment at thewoundings of childhood and se) and pride, the identity with personal mind and thedwelling beneath the ego structure at the liver.

(art Four - the fractal nature of the universe

;et us turn our attention now to the structure of the solar system and see if we canfind links between the speed of light, the precise distances of the planets from the sun,

the sound-tone nature of music and the human psyche.4e can begin with "insteins famous e


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"=$C5

This e in fact it suggests thatmatter-energy is simply a hologram created by the speed of light# *ow the speed oftight in a vacuum is believed to be a universal constant of 5IIHI5,:?A metres asecond. %n this way a metre is a precise measure of the speed of light > it is thelength of the path traveled by light during a time interval of iust under DD 66millionth of a second. *ow if we use this light measurement of metres we canmeasure the distances of the planetary orbits from the sun7

olar system orbits7

$ercury - 0$kms $illion kms

enus - l80$krns

"arth - l

$ars - 55

Gupiter - HHA$kms

aturn - l:H8$krns

Jranus - 5

*eptune - :?

(luto - ?I

To help us understand these distances we can imagine a +ourney outward from the sunat me speea of light. The time then to reach each planet will appro)imately be7

$ercury > .5 mins

enus - B mins

"arth - A. mins

$ars -D5.B miris

Gupiter-: .5 mins

aturn -D. hours

Jranus -5.B hours

*eptune>:.D hours

(luto - N: hoursFor (luto we can sea we are going to need a cut lunch and a water bag#

4e can now turn our attention to the western system of music and look at thevibrations of various notes played upon the piano and then compare them to thevibrations of the pianos middle octave7

E two octaves down - ??32 cycles per second

E one octave down - DD632

1 one octave down - D:B32

E sharp middle octave - 5 32/ one octave up - HA 32


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F sharp two octaves up - D:A632

F three octaves up - 5HI 32

%t is easy now to see there are remarkable similarities between these figures of musicalvibrations and our measurements of solar system orbits so we can combine these

numbers together to create a table of vibrations and distances that looks like this7$ercury - $kms.. E two octaves down - ??32

enus - % O0$kms. E one octave down - DD632

"arth - l? ... 6 one octave down - D:B32

$ars - 55 ... E sharp middle octave - 5 32

Gupiter - HH $kms... / one octave up - HA 32

aturn - l:H8$kms... F sharp two octaves up - D:A632

Jranus - 5AH8$kms ... F three octaves up - 5HI 32

The high vibrations of *eptune and (luto have become the musical silences of theheart and the soul.

*ow this table suggests there is a profound link between each one mJlion kilometresof solar system distance and each one cycle per second in music. This suggests wehave intuitively created our musical systems based upon the solar system orbits >upon the (ythagorean harmony of the spheres and it infers that when we play musicwe are playing the speed of light in the form of sound#

4e can also suggest the planetary orbits of our solar system are not only measured bythe speed of light but that they are also created by the speed of light to reveal the

hidden tapestries of the surrounding dimensions of consciousness. This suggests a possibility > if the speed of light creates not only the solar system orbits and oursystems of music does it also create the conscious vibrations of the psyche9 1oes onem kilometres of solar system distance also correspond to one vibration per second inconsciousness9

To e)plore this possibility we can begin with a study of the human body and thevertical column of the psychic centres or chakras.

D

C3E@'E

0eing throat - purple;ove heart > blue

"go liver > green

$ind stomach > yellow

Feeling abdomen > orange

Creation spine base - red

%t is easy to e)perience these chakras simply by tuning into our own psyches. %f we place a hand upon our (ower abdomen we can feel the swirl of our emotional nature,our gut feelings. %f we place a hand upon the navel area we can feel the source of ourthought-mind so that if we hold our breath our thought-mind stops too. %f we place ahand upon the liver area, +ust below the heart, we can e)perience the realms of ego


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structure > the primal sense of % am myself, the storehouse of pride and will, the psychic source of such sayings as she vented her spleen. %f we place a hand upon ourheart we can feel a deep sense of love and care for all things. %f we place a hand uponour upper chest we can feel the realms of spiritual wisdom and pure being, our

psychic realms of transcendence and incarnation.

These chakras also mirror the creation se


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0eing throat area - ?66632 - 56666632

4isdom heart heart area - 5,66632 - 56

"go!separate self liver area > I6632 -

3igh mind lower liver area - 6632 - D

*ormal human mind stomach area - D6632 - :6632

0asic feeling realms abdomen area - 5632 - 56632

Creation!surviva base of spine area - 632 - A632

*ow the mystical theory of creation says there are strong links between the structureof the solar system and the human psythN The theory says the planets are precisee)pressions of the underlying dimensions of consciousness, with the radius of each

planets orbit awakening a sound-tone of solar system mind, a tone that also createsthe subtle chakra aspects of the embodied life-forms. %n this way it suggests we oweour very e)istence to the sound-tone mantras of the orbiting planets and as each

planet e)presses a different aspect of cosmic psyche they torn a table of planetarymeanings that looks like this7

(luto > ?I - power!transcendence

*eptune > :? - heart spaces

Jranus > 5 - new states of being

aturn > - ciear wisdom

Gupiter > H - high mind, harmony

$ars > 55 - will aspect of mind

"arth > - normal human mind

enus > D 8 $kms - feeling nature

$ercury > - creation mind

*ow as these planetary psyches mirror the chakra aspects of the human body letsoverlay them together to create the following table7

(luto > ?,I

0eing throat .. ?,66632 - 56666632

*eptune > :,?8:$kms

Jranus > 5,

4isdom-heart ... 566632 - 56

aturn > %,:H8$kms

eparate self liver area .. I6632 - 666 32

Gupiter > HH

3igh mind lower %iver 6632- D

$ars > 55

"arth> l 8$kms


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3uman mind stomach ... l8832>:66F-l2

enus> l80$kms

Feeling realms abdomen .. 5632 > 56632

$ercury - ?

Creation base of spine 632 > A632

4e can now see something of breathtaking significancel %f we look at these two tables8T tigures we can see the column of planetary orbits in millions of kilometres almost

perfectly mirrors the chakra column of vibrations in cycles per second ofconsciousness. This suggests that one million kms of solar system distancecorresponds to one 3ert2 vibration in consciousness so we can simplify our table tolook like this7

(luto > ?,

*eptune > :,?8:$kms!l-l2

Jranus > 5,AH8$kms%32

aturn % ,:H8$kms!32

Gupiter > HHA$kms%32

$ars > 55

"arth> l 8$kms%%-l2

enus > l8

$ercury > ?A$kmsi32

4e can see before us now a beautiful table of synthronicity that reveals one of thegreat code structures of the universe. %n one simple set of figures we have connectedthe solar system orbits to the sound-tones of music and then to the tapestry of the

psyche. The connections are simply irrefutable. They suggest the speed of light is noton#y profoundly linked to matter, energy, the structure of the solar system and thesound-structure of music but also to the nature of the psyches that appear upon thecrucible of the earth. They suggest the cosmos is a matter-consciousness hologramcreated by the speed of light# They suggest the universe is not an empty wasteland of

primal matter but that ft is the vast body of a conscious being#

*ow we can see these are stunning revelations, they are treasures of immense

significance and it seems we have discovered a higher octave of "insteins matter-energy-light theory so lets look deeper into these planetary appearances.

*ow there is a profound mathematical se


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4e can see there is a fibonacci se


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shape that can be endlessly divided with each part becoming the same form as thewhole. %t is suggesting the frog in our backyard pond is not simply a frog but that it isalso a perfect mirror of the cosmic mind# %t means that hidden within these simplefigures of solar system orbits and psychic vibrations we have found a mathematical

proof that we are children of the cosmos. 4e have discovered the footprints of the

/ods in the sands of "ternity# *ow is there a way we can understand these appearances9 Firstly we can use theancient image of a man who enters a magic cavern holding aloft a flaming torch. Eshe wanders the catacombs its flickering light reveals a procession of images etchedupon the cavern walls. Es the light of his torch falls upon the images they awaken to

become realities of dream so enchanting that he is lost within their realms of e)istenceand forgets he is simply the witness of all that unfolds. %n this model the images ofconsciousness lie as latent realities in the darkness and it is his flickering light thatcreates a ray of creation across the hidden tapestries. %n this way is it possible thatour sun, +ust like the man with the lamp, is creating beams of ight that are passing

over hidden images in the darkness and encoding themselves as holograms of matter-consciousness9

4e can also look at this panorama of light from the perspective of the mystic creationmodel that says the universe is a vault of consciousness woven of the threedimensions of deep sleep, dream and waking. #t also says that within the dimension ofdeep sleep there dwells a reflecting screen woven of five vast powers that form the

pure storehouse of all the potential universes of consciousness > all the hiddentapestries of form, mathematics, symbol, knowledge, language and thought. %n thisway they are known mythically as the scales of the dragon for whatever beam ofcoded light falls upon them wi## be created upon their shimmering dragon-nature asrealities in the dimensions of consciousness. %n this way is it possible that our sun andthe solar system and the myriad stars have appeared as reflected lights upon the scalesof the dragon9

;ets stand now on our psychic mountaintop and draw our final conclusions together.Firstly we have discovered a golden set of numbers that are like rare +ewels increation. The numbers are ?A, D6A, D?6, 55A, HHA, D:H6, 5AH6, :?6: and ?ID . Thesenumbers are so fluid they can measure solar system orbits in millions of kilornetres orsound-tones of music in cycles per second or vibrations of consciousness in cycles persecond. The numbers are the profound e)pressions of a cosmos that is a matter-conscious hologram created by the speed of light within the vast vaults ofconsciousness. They mean our solar system isa ray of conscious creation reflecting

the structure of a cosmic mind, suggesting the universe has a fractal nature endlesslymirroring itself from the vast panoramas of the gala)ies all the way down to the tiniestlevels of personal e)istenca %n this way the psyches of the embodied forms are

precise, coherent and mathematical models of the surrounding cosmos.

%t also suggests our universe is a magic reflection occurring within the threedimensions of deep sleep dream and waking, three oceans that are bound by the pureglass or mirror of the genies bottle of consciousness. This infers that when wecomplete our individual ray of creation we will awaken from the dream of themoving ray of light to become the pure mirror of consciousness in which all thedreams of life and death arise and disappear. %t is then we will discover the movement

of DH


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our holographic light-body-mind was simply the movement of a token on auniversal board-game of consdousness and that our "ternal nature only entered thedimensions of the genies bottle through the empathic power of identity 4e will thenhave answered the implicit


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round moon, reasoned the earth was probably round too Eristotle saw the circularshadow of the earth appear upon the moon during eclipses so he was ready to bet hislast bag of goat cheese on a round earth. 3e even calculated the rough radiu9 of theearth and was only out by a factor of two > course if hed calculated the e)act radiushe would have been spot

on. Eristotle however was considered too bright for the 9ver9ge punter to consider a bet, especially with anything as valuable as goat cheese, so he was left to lament his birth amidst a crowd of intellectual pygmies.

3owever the sharpest dude around town in those days was a bloke called"ratosthenes. This guy had a prodigious intellect, his 6 looked like a ;ondontelephone number, looked like the number of dollar bills 0ill /ates stuffs in the backof his limo when hes going out for a sandwich, +ust in case he needs a bit of read9.%ndeed "ratosthenes was faster than a whippet on go-+uice, faster even than an"ratosthenes up a drainpipe.

"ratosthenes knew of a small camel-stop called yene. 3e had heard there was a wellthere in which the midday sun at a certain time of year cast no shadow. This gave"ratosthenes an idea. 3e figured that because the earth was round the sun wouldnt beas high in Ele) at the same time as it was at yene. This differential of shadowsmeant he could calculate the circumference of the earth with only a


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%talian pub, noticed the peculiar reflections in a couple of dropped beer glasses andhey, the rest is histoiy

et with hindsight it is a wonder the intelligentsia got it so wrong for so long. % meanwere not talking about a bit of gibberish here during a bout of dysentery, weretalking about the finest minds working for thousands of years and still stuffing it up. %mean they had a s


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56

4ith the benefit of hindsight we can see the spontaneous generation theorists - intandem with their drinking mates the flat earthers - managed to successfully make acouple of howling errors, even though they were using pure scientific observaJon.Firstly the flat earthers, even though every day they watched the sun rise over thehori2on and pass across the sky - proving the irrefutable truth the sun orbits the earth

- still they managed to end up covered in elephant-dung - Their statement the earth isf the sun orbits the earth and the earth is the centre of the universe was of course a

profound and elegant statement in the middle-ages but in our modem era its last proponent lies in a strait+acket, rolling frothing in an asylum for the criminally insane

econdly the muddist statement it is the nature of mud under certain conditions tospontaneously generate into a fm has also been cast into the dustbin of history, 4ehave managed to modify this medieval statement to it is the nature of mud over

billions of years of evolution to frogs. 4e have considered this a revelation. %n thetiny ramshackle hut of human knowledge *obel laureates have nodded sagely at thismodem statement. They have raised their wineglasses in acts of profound honour.They have given themselves great awards for rigorous scientific endeavour, wrappingthemselves in cloaks of hubris, toasting themselves beneath gilt-edged signs statingthere is no god but mud and the law of natural selection is his ori: son %n factmodem cosmic science is so confident of its conclusions it now says there are onlytwo primal


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Then they will get rally because no gathering steeped in hubris likes a smart arse, no(lato likes a 3eraclitus snapping around his heels, so there will be swift calls forseveral large gentlemen in dark sufls. Then you and your frog will be deposited in thenearest alley full of rubbish bins for you will have asked the great taboo


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its craft in some of the finest universities of the world. o when (aul 1avies, our firstscientist, stumbled past on his donkey, forcing "ratosthenes to double up withlaughter, well sheesh, % knew we had our chump. %t was +ust all too hard to resist,

(aul 0oor 1avies is not only an eminent physicist, author of such books as where toget a beer in the first three seconds after the big bang but he has also won theTempleton pri2e for his contribution to scientific and religious thought. This pri2ecomes with a couple of million in readies, an admirable sum, allowing him to

purchase sufficient gunpowder to blow away any pesky frogs of consciousnessfoolish enough to wander onto his Eustralian property.

4ith this pedigree we could suspect he was the full bottle on the nature of matterand consciousness but on closer inspection we discover this is not the case. %ndeed, ifhe was any brighter, we could +ust about get him a +ob as a hamster in the ydney 2oo.

%m about to take the mickey out of the myopic view of 0oof. %ts nothing personal, %mean %d be happy to play a game of golf with him, although % imagine as %m tryingto line up that tricky ninety-five metre wedge shot while waist deep in the piranha

pond, hell start dribbling - dribbling that ninety-five is ten to the power of nine of thefourth root of the turd s


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%ndeed % suspect only 0oof and his cronies could have come to this particularconclusion "mbarrassingly % suspect this statement of 0oors wifi soon become an alltime classic. %t will be mounted on wal# pla


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sanity. %ndeed it is possible to destroy an entire planet with a scientific approach likethis. % mean has anybody bothered to look out the window lately9

%t is ridiculous this state of mind still holds us in captivity. For how many morecenturies will we be content to stand in this swamp of muddism9 %ndeed perhaps it istime we started to stir in our slumber, time we began to hasten our awakening. 0ut

before we do so, before we open into the vistas of consciousness, perhaps we shouldwarn 0oof to protect his head. To bury it deeper in the mud, +ust in case he ends up inhospital with his eyes bandaged from cosmic welders flash.

o let us now move to our second scientist, "instein, who was at least bright enoughto dawn the third riddle of universal appearance. 0right enough to raise his eyes andstagger before its bewildering nature. The third riddle of appearance states7 the ego isseparate from the surrounding universe. "instein wrote7 E human being is part of thewhole called by us the Jniverse. 4e e)perience ourselves,

5

our thoughts and feelings as something separated trom the rest > a ina ci opticalaeiusion or consciousness. This delusion is a kind of prison for us, restricting us to our

personal desires and to affection for a few persons nearest us. 8ur task must be to freeourselves from this prison by widening our circle of compassion to embrace all livingcreatures, and the whole of nature in its beauty.

*ow while we contemplate these thoughts of "instein lets do something really scary,something that 4ill have 0oof whimpering in the cellars of muddism. ;ets read acouple of


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cosmos into one harmony. %t was a searth that consumed the later part of his life,without success. "insteins failure has left 0oof and his cronies standing before agreat panorama, a veritable witchcraft of superstsings, a myriad of strange particles,leaving poor 0oof in a state of derangement.

There is however an image we can use to illustrate 0oo9 s situation. There was once aman who e)ercised his dog while sitting in a chair by shining a torch beam on the

back fence. The dog would then run backwards and forwards chasing the reflected point of light. *ow we can suspect the dog, being a great physicist, was alwaysthinking to himself now according to 3eisenbergs uncertainty principle % cannot

predict where the spot of light will appear ne)t. (erhaps too our great physicists aresimply the dogs of science chasing phantom lights moving on a great mirror ofconsciousness9

Jnfortunately 0oot and his cronies recoil in horror from this possibility, clinging toeach other and the belief that matters consciousness. %n fact 0oof is personallyconvinced life on earth turned up on a meteorite from mars, so when a meteorite isdiscovered in a rubbish tip somewhere the area will have to be sealed off while 0oofgoes down for a bonding session with his dadl

however, in the meantime, 0oot is left standing mesmerised before three of hisgreatest scientific


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erased the dilemmas of a flat earth. This new model is also simple. %t is a model evena hamster suffering a migraine can get his teeth around. (erhaps it is even a modelthat can strike a light in the dark recesses of 0oots brain. Elthough obviously,nobody will be holding their breath

(art 5 > Creation Theories

*ow assuming we call the space-time-gravitational vault a form of matter then thereare only two primal aspects to our known universe. They are matter andconsciousness %t is not surprising then that there are only two primal creation theories,one of matter and one of consciousness. They are the two mother odes from which allthe sciences and philosophies, mysticisms and religions are washec; Further the twomodels are in essence incredibly simple7 the matter model consists of only fourwooden blocks while the consciousness model is merely a candle and a genies bottlefilled with water. End the fact these two models are not commonly known is an act ofcriminal negligence.

;et us begin with the mailer theory first because even 'oof has managed to grasp thismodel. *ow in the matter theory we need only four construction blocks to theuniverse.

The first block is the space-time vault The second is the nature of primal matter.

4e can shrink these two blocks to a tiny point of no-thingness then e)plode them asthe big bang, creating the outer appearance of our universe. Elternatively, in thesteady state theory, we can simply let them remain in tttiroriginal form.

The third construction block is the underlying physical laws such as the tendency tocomple)ity and natural selection, inferring matter will combine into comple)molecules overtime, continually modified by 1arwinian evolution.

The fourth block is the appearance of consciousness, arising when matter reachessufficient comple)ity. This infers consciousness is simply a hallucination d bychemical processes.

4ith four blocks we have solved the basic nature of the universe simply and sweetly.8r have we9 For it seems we are still left with the primal riddle of mud creating acomple) universe of consciousness. 4e are left with the problem of thinking mud.

Further with this matter model we are forced to accept a universe based purely on anabsurd moment of cosmic chance, an endless succession of billions of big bangsfinally fiuking one that allows matter to gather in coherence, %t is the premise that if a

million monkeys throw bricks for all eternity they will eventually build a cathedral orif enough cyclones pass through +unkyards they will eventually assemble a +umbo +et.%t is a blind and stumbling universe with human consciousness as its greatest knownaeation

This matter theory then assumes that before the appearance of mud there was nothingand that by studying mud we can grasp all things. %t assumes that mud through its ownnature will spontaneously generate into a comple) universe. %t assumes that mud is thecreator, the sustainer and the destroyer. %t assumes that mud is the truth, the wholetruth and nothing but the truth. %t assumes that mud is mud, a frog is comple) mudand a frogs consciousness is an irrelevant hallucination.

5?


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%n this way the matter theory has surrounded us with several dodgy conclusions, notto mention me cackling laughter of "ratosthenes. %ndeed it has left us believing thecosmos is simply an aberration of comple) matter and that the highest intelligence inthe universe is a soup of swirling atoms. %t has left us believing that there is no god

but mud and the law of natural selection is his only son.

%mpossible as it may seem perhaps even 0oof is at last staggering before theseconclusions. (erhaps even 0oot is beginning to grasp his cosmic error, the error ofleaving consciousness out of the basic recipe for the universe. For this errors theindigestible, it N the science of cosmic proctology, its the conclusions that will arisewhen one wades through frog poop in the hope of discovering the nature of the frog.%ndeed through our failure to remember the nature of primal consciousness we trapourselves in an embarrassing state of mind. % mean the poor kiddies who log onto thefuture super-net are going to be convinced we were simply rock apes#

;et us now leave 0oof clutching his recipe book for the absurd for it is time to wanderthe consciousness theory of creation. *ow the consciousness theory says matter is notthe source of the universe. %t says the source s an "ternal dimension of pure ;ightshining into a vault of consciousness, a vault best described as a genies bottle, wovenof the three dimensions of deep sleep, dream and waking. Further, within thesedimensions, our cosmos appears as a stream of images reflecting on a screen hiddenin the dimension of deep sleep.

The theory also suggests the matter of our cosmos possesses no intrinsic intelligence but simply aligns itself on the hidden fields of consciousness, +ust as iron filings alignwithin a magnetic field. %t also proposes the universe is not infinite but that is morelike a magicians cloth of consciousness, woven of a precise set of powers. %n thisway the consciousness theory portrays the basic model of the universe as this7 see the

universe imageFocus on this image 0oot# %f you and your cronies do nothing else for the ne)tthousand years then study it. 1well on it, ponder it, it is the doorway that can answer athousand riddles for you, 3ave it tattooed on your butt so you can contemplate itwhile doing yoga. ;et it settle into your psyche as a potential, the possibility ouruniverse is a vault woven of three dimensions of consciou,sness, dwelling within an"ternal dimension of pure ;ight.

Further, we can see that when we e)plore this creation model the "ternal ;ightshining into the bottle is creating the endless reflections of a comple) universe. %n thisway the 8nes the many and if we place a crystal inside the bottle, symbolising the

personal self, we can see the crystal mirrors the endless reflections of the whole. %nthis way the personal contains within its tiny form the entire universal mind ofconsciousness and the ancient ma)im rings true7 as above, so belov9.

%n summary we can see this consciousness theory proposes the universe is a citadel ofconsciousness, not an aberration of comple) mailer. %t also suggests the primal koanof the universe has become how can the light of the personal self find the un that;ights Ell, yet cannot be seen9

*ow while 0oof is cleaning his welding goggles lets remember the four basic riddlesof universal appearance, riddles that arise when we look outwards from the earth,ga2ing into the vast e)panse of our cosmos that appears within the genies bottle of

consciousness.


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Firstly it will appear to us that the earth is flat, the sun is orbiting the earth and theearth is the centre of the universe.

econdly it will appear to us that matter creates consciousness.

Thirdly it will appear to us that the reflected light of the ego is separate Dmm the

surrounding universe.Fourthly it will appear to us that the "ternal is simply the three dimensions of thegenies bottle of consciousness.

These then are the four great elephant-traps of perception.

3owever, % suspect that 0oof at this point will not be happy. 3e loathes this conceptof vast dimensions of consciousness, it is the black plague in his muddist temple andit destroys the elaborate elephant-dung mura#s he has been creating for a lifetime. %t issomething he refuses to acknowledge, even as a possibility, that consciousness cane)ist separately from the comple) chemistry of biological forms. 3e likes to believethe greatest flowers of human history - 0uddha, 'umi ;ao T2u, $il Ganeshwar,

*isargadatta - are simply suffering from hallucination, that all the mystic traditionshave been absorbed in an idiots tale of absurdity.

5B

This consciousness model, however, e)plains three great riddles of science. Firstlyhow does matter consciousness9

4e can now see matter does not consciousness, it is consciousness that creates melter.econdly how do comple) organs arise from the blind forces of evolution9

4e can see comple) organs manifest because they am precise e)pressions of thehidden powers of consciousness.

Thirdly what is the unified field theory that "instein sought for in the later part of hislife9

4e can see the inifled field theory is a signpost pointing to the fourth dimension ofthe "ternal, the soume of all the disparate aspects of consciousness and matter

4e can see this consciousness model, with reflection, eventually becomes asbleedingly obvious as the round earth model of the cosmos but we can suspect that'oof and his cronies, even with a scientific lineage stretching for three thousandyears, will still be light years from perceiving it. r fact D 0oot has his way we willhave to put up with the laughter of "ratosthenes for at least several more millennia.

3owever, perhaps it is too much to e)pect 0oot to grasp this consciousness model inone


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Then one travels through The 'igpa. %f one has sufficient merit one passes throughthe transparent film into The /reat ;uminosity.

The descdption of earth to ether is simply the reverse process of the creation chain ofthe big bang. The 'igpa s mind, the waters of consciousness.

The description of the transparent film is the vessel of the genies bottle. The /reat;uminosity is the ;ight of the "ternal.

Fourthly the teachings of Len 0uddhism.

E goose is hatched within a bottle. %n time it grows. 3ow then does one re the goosewithout breaking the baffle9

This is a koan, a mystical riddle.

The goose is the personal sell growing in the womb of consciousness, seeking at lastto mer into the "ternal. 3ow can it accomplish this9

To do so it must recognise its pure nature was never imprisoned in the first place. Theappearance of the self within the bottle is simply the reflected ;ight of the "ternal.This recognition is the awakening.

Fifth#y #ndian &oga and its description of the meditation process of deepening union.E process called the

teaching of samadhi.

Firstly one focuses ones self on image or deity.

Then in time the sense of self is lost, only deity remains.

Then deity too is lost, them is simply void.

Then at last Them is union with the 0eyond.;et us go through this line by line. Firstly one focuses ones self on image or deity.This is simply union with waking dimension Then in time the sense of self is lost,there is only deity. This is union with dream dimension. Then deity too is lost, there issimply void. This is union with deep sleep dimension. Then them is union with the0eyond. This is the fourth dimension of "ternal Ewareness.

i)thly them is the hems +ourney of Goseph Campbell. %t is the progression fromego centred consciousness to the union with the d$ne, %t is the +ourney within thegenies bottle.

Finally 4estern science has discovered matter is not real in our usual perception, it ismore like a multitude of partide perhaps woven of superstrings, in turn woven frome#even dimensions spun from a mathematical point of no-thingness.

5H

%n other words the universe becomes an appearance-, an illusory reality - perhapssomething within a genies bottle9

*ow 0oof % hate to tell you this but ii we gather a room full of people and presentthese two fundamental creation models, those of matter and consciousness, thensuggest ninety-five out of one hundred people will go for the consciousness theory. %tis simply one that mirrors our common sense. The other five of course will be 0oofand four of his cronies.


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Further, embarrassingly, this basic consciousness thecSy is at least five thousandyears old so the first thing we can note is nobody seems to be in any hurry. 'ut 0oofdont you rush yourself, take all the time in the world, take another five thousandyears if you want. &ou can even swallow some sleeping tablets so you can no longerhear the ghostly chuckles of "ratosthenes, or with your talents, +ust simply

anaesthetise yourself with scientific hubris.0ut %m afraid eventually this consciousness model is going to burn your scientific

pride. %t is going to be hard to admit, painfully hard, that youve been a proponent of afiat earth theory when the b#eedingly obvious has been sitting in front of your nosefor five thousand years. ony 0oof, youre going to have to wave goodbye to yourm+ddist theory of everything and set a whole new course across the cosmos.

(artThree>The (syche

*ow while oof is digesting all this lets see % we can understand the structure of the personal psyche, the reflected light of the personal consciousness appearing in thegenies bottle. Firstly lets imagine we can 2oom into the personIl psyche, opening itlike a flower to reveal its inner nature. %t will then look like this7

see consciousness image

(ay attention 0oof This is the second of the two great images of consciousness. &oushould study it as if your life depends upon it. 3ave it tattooed on your other buttcheek, it is that important. For if you understand these two simple images you havethe key to the universal structures, you are standing at the meeting place of scienceand philosophy, of psychology and mysticism. The endless roads are opening beforeyou.

%f we look at this image we can see the body-psyche is a magic tapestry ofconsciousness, a tapestry in which the personal game of life appears. This gameappears because the human body is like a miniature genies bottle, a bottle we enter inour mothers womb, entering through the fontanelie, the opening at the crown of thehead as a plume of pure consciousness. 4e then descend the spine until we reachwisdom-heart where we dwell awaiting our birth.

Et birth we find ourselves cast in a great arc of psychic destiny, falling through thefront of the heart in a descent to the feet where we draw upon ourselves a shroud offorgetfulness, the dreaming nature of the personal self. This act s an individual

+ourney, the ascent through the psychic centres suspended upon the spine until weeventually return to our remembrance of divinity at wisdom-heart. %n this way there is

a chronology written upon the body7 at early childhood we psychicafly dwell at thefeet, ankles, calvesM by the age of si) we have psychically reached the kneesM by ten ortwelve we have reached the pe$s and puberty. 4e must then ascend through the adu#t aspects of feeling on the lower abdomen, mind at the belly and ego structure at theliver to return to wisdom-heart. %t may seem peculiar to place the centre of mind atthe belly but this is the source of our stream of thought. This is why stopping the

breath stops the thought processes too.

4e can see in this psychic game that while we remain centred beneath wisdom-heartwe e)perience ourselves as a personal self e)isting in the fields of pleasure and pain,of life and death. 0ut when we dwell at wisdom-heart we e)perience ourselves as

pure spirit, the state of % E$E, a witnessing self no longer trapped in identity withthe changing fields of consciousness.


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Further to attain this remembrance at wisdom-heart we need to discard the five primalchains of consciousness. The are forgeffulness, the loss into se)ual polarity, theentrapment at the woundings of childhood and se) and pride, the identity with

personal mind and the dwelling beneath the ego structure at the liver.

5A

0oot do you grasp an this9 Es that lv character $a)well mart would say its the oldgenies bottle inside the genies bottle trick, how could we have fallen for that one9%ndeed after a little contemplation this panorama becomes simply irrefutable and wehave solved a forest of dilemmas %n only a few short pages, in a couple of simpleimages knocked up on an old fleamarket computer. %n tact weve lust covered moreground of synthesis than 0oot and his cronies, with their wheelbarrows of telescopesand accelerators, have covered in three thousand years of scientific endeavour.

3owever, while 0oof is contemplating all this, lets have a look at some of the aspectsof wisdom-heart, the profound meeting point of the psyche.

4e can see it is the place where we connect our feet and crown in one pure column ofuniversal knowing so we are at last free from the +ourne of becoming and can simplylove wtiat is.

4e can see it is the union point of the two inner se) steams so it is the psychic goal ofour relationships. 4e c-an see it is the union point of the personal and universal mindssoils the doorway to meditation. 4e can see it is the place where the grit of sand ofego sense falls from the eyes and we can at last perceive the panorama of our divinity.

4e can see it is the place of clarity where we are free to walk in and out of the mirrorof consciousness, the doorway between forgetfulness and remembrance.

4e can see it is the source of our wisdom, the hiding place of spirit in a cosmic gameof Thde and seek. 4e can see it is the temp#e where the warrior lays down his swordto become the lamb of /od. 4e can see it is our sacred home in a sea of life anddeath.

*ow if we understand this +ourr.ey in consciousness we c-an see the act of standingvertically has two aspects. Firstly to stand vertically in physical form, allowing theflowering of the brain-spinal stern. ec-onthy to stand vertically in consciousness, torise from the ego centre at the liver to dwell at wisdom- heart, the union point of the

psyche. %n this way we can see the holy grail of our myths is simply the spinal columnof consciousness radiating its dear perception. 8ur very nature is the grai# we havemythically sought. 4e have been travelling with the grail tied to our backs in a

peculiar state of e)istential forgetfulness#This is a remarkable insight, an insight only five thousand years old# %t seems the grailis not an ancient cup re


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to the present moment, to the vertical mind, to the sphit-mind in


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unrecogni2ed and unknown until one day in DAII a young 8steopathic student named4fliam utherland observed a disarticulated skull. /a2ing at the articular surfaces ofthe individual bones and noting the peculiar way in which they are beveled he had anama2ing insight. %n his own words 0eveled like the gil#s of a fish, and indicatingarticular mobJfty for a respiratory mechanism.V 3e was to spend the rest of his life

studying this mechanism. %t was in fact, the underlying membrane system and thecraniosacra# rhythm, which he ca3ed The (rimary 'espiratory $echanism.

utherland developed specific techni

The Cosmic Frog

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