The Biblical Herbal
Publisher & EditorTamra Speakman, Biblical Herbalist
admin@thebibl icalherbal.com
www.thebibl icalherbal.com
Editorial StaffSara Davis, Christian Herbalist
Sam Steffens, Herbalist & Midwife
Karen Stephenson, Master Naturalist
Chris Dalziel, Herbalist & Author
Development & DesignRichard Parker, Developer & Designer
flyingfoxdev.com
Welcome From Tamra. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
HolySchtick Mindset Change:
Passing Over From Orthodox to Herbal Medicine. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4
Herbs for Kids:
Stop the Sneezing: How to Cope with Children’s Seasonal Allergies. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
Aromatherapy:
Three Common Essential Oil Myths. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
In The Garden:
Growing and Using Artichoke, Cynara scolymus. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Medicinal Teas:
Returning to the Old Paths. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
Herbal Safety and Myth busting:
An Overview of Herbal Safety. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
Materia Medica:
The Bitter Herbs of Passover – Horseradish. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15
Herbal Medicine Making and Formulating:
Frankincense-A Gift from the Magi. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18
Wildcrafting and Survival Herbalism:
The Fine Art of Wildcrafting & Renewing Tradition in a modern World. . . . . . . . . . . . . . . . . . . . . . . . . 22
Herbs of The Bible:
Hyssop. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24
Herbs for Health Issues and Body Systems:
Adaptogens and Tonics, Our Helpers for Such a Time as This . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
Women’s Wellness:
Restoring The Use of Herbs and Midwifery . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30
Recipes and Remedies:
Allergy Relief Pasti l le Recipe. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33
Arnica Balm Recipe. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33
How to Make Prepared Horseradish . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
Blue Hyssop Glycerite Recipe. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35
Disclaimer:The Biblical Herbal is committed to excellence, we in no way provide any guarantee of the accuracy, timeliness,performance, completeness or suitabil ity of the information and materials found or offered in this magazine. Allinformation is for educational purposes only and is not meant to diagnose, treat, or prescribe, nor is it meant to replace alicensed physician or caregiver. Articles, art, photos, videos, media, found on the website or within The Biblical Herbalmagazine are copyrighted. You may not copy, sell , or distribute them in downloadable or printed form outside of yourfamily use. Publication of an article in this magazine does equal endorsement of the teachings, and doctrine of theauthor. Full Terms and Conditions can be found at: http: //thebibl icalherbal.com/tos
Advertise With Us:The Biblical Herbal E-Magazine offers a limited number of advertising spaces for businesses, and ministries that fit withour overall theme. Types of companies we wil l consider are herbal product companies, essential oi ls companies, healthauthors, homeschool health products, natural foods, herb schools, and exercise products. I f you have a product notl isted that you feel may benefit from advertising with us feel free to contact us. We do not accept multi level marketingcompanies. You can find our Media kit here: http: //bit. ly/TBHMediaPack
Affi l iate DisclaimerThe advertisements found in The Biblical Herbal for Bulk Herb Store and Herbal Academy of New England are affi l iatel inks. I , Tamra Speakman earn a small portion of purchases you make via these links. This does not affect your price inanyway.
Copyright © The Biblical Herbal 2016
3
Shalom and welcome to the first electronic issue of The Biblical Herbal. As a believer and herbalist I see the rich
herbal educational materials that are available however, there is very little available with a Biblical focus. As magazine
publisher my heart's desire is to produce an herbal resource for the people of God that would start us on the path of
restoration of ancient Bibl ical herbal ways. My personal faith is that of a Messianic genti le however, my desire is to
produce a magazine that can be read and cherished by Jewish, genti le, Messianic, and Christian people alike. While
we do not have an abundance of information on the early Bibl ical use of herbs for health, we do know that God
created plants and herbs as provision for mankind.
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the
earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth
man's heart. Psalm 104:14-15 (KJV)
At The Biblical Herbal our desire is to be a light to the people of God by restoring this knowledge of His healing herbs
in creation. Bringing wellness deeply rooted in the word of God. The e-magazine wil l have articles to speak to the
housewife and mom trying to care for her family, as well as for those who desire advanced academic and accurate
knowledge of herbs.
As we begin down this path, we start The Biblical Herbal as a quarterly downloadable pdf, with the vision of future
expansion. The overall theme of the magazine is therefore Restoration. The quarterly magazine wil l also be loosely
themed around the Biblical calendar and Holy days. For this first Spring issue our focus is deliverance, and Passover.
As you read you wil l see that our contributors come from a multitude of denominations, herbal education, health
backgrounds, and writings styles. Yet this diversity is brought together in unity with our common goal of sharing
Bibl ical herbalism with others. I pray this first issue of The Biblical Herbal wil l open your eyes and heart to the beautiful
world of God's herbal creation!
Tamra Speakman, Bibl ical Herbalist and Publisher
Welcome From Tamra
"While the use of herbs in America has been overshadowed bydependence on modern medications the last 100 years, 75% of the world'spopulation still rely primarily upon traditional healing practices, most of
which is herbal medicine. "American Herbalist Guild- Herbal Medicine Fundamentals
But I know that my Redeemer lives, that in the end he will
rise on the dust; so that after my skin has been thus
destroyed, then even without my flesh, I will see God.
I will see him for myself, my eyes, not someone else’s,
will behold him. My heart grows weak inside me!
Job 19:25-27 (CJB)
As a teen, I decided to get out of school early and go to
nursing school. I became a Licensed Vocational Nurse at
age 18. Nursing was natural to me, and I felt I had found
my call ing. I worked in multiple clinical and home care
environments for over 10 years unti l I became very il l . As
more symptoms developed, I saw more specialists
without receiving answers, or solutions. At the depths of
my il lness, I had over a dozen different chronic diagnoses
including multiple sclerosis and fibromyalgia. I was on
over 15 medications. I developed a severe gait and
tremor disorder, and I could not walk without the
assistance of a cane or wheelchair. I went long periods
without leaving my home while spending the day laying
on the couch.
In the midst of all of this chronic i l lness, at age 33, I was
diagnosed with cancer and given a 40% chance of
survival with chemotherapy, radiation, and radiation
implants. My mom had always shared with me a healthy
lifestyle, and vitamins, therefore, it would have been
natural for me to seek out alternative medications.
However, already being overwhelmed financially, and
physically, I chose to go forward with the doctor’s
suggestions.
After undergoing three months of intense cancer
treatment the cancer was considered in remission and
never returned. However my body was overwhelmed with
this treatment. I began occupational and physical therapy
to help heal and strengthen my muscles. Unfortunately,
my body took a turn for the worse and I developed more
symptoms, tremors, spasticity, and severe seizures daily.
Through all of this i l lness, I did have a few good doctors
and nurses but the majority of my experience with
orthodox medicine was a tragic failure. The career I had
so fallen in love with and felt at home in had failed me
miserably. I was treated as if I was a disease instead of a
person, I felt I received very little hope or respect.
Through all of this, I felt assured that God promised me
healing, which I prayed daily to receive. Nine years ago
as I sat in my living room praying I experienced a healing
miracle. Within six weeks I was off all medications,
including seizure medication. That day was the last time I
used a cane or wheelchair.
God had impressed upon my spirit that I was very weak
and toxic, and the road to wellness had not ended yet. I
knew that I needed to change my diet and lifestyle.
Though I had always studied health, my studies became
focused on alternative therapies. I went on a raw food diet
for six months and then slowly added back in organic
cooked foods including organic, and grass fed meats. I
was able to determine foods that I did not tolerate and
eliminate those from my diet.
After a year, I began using herbal medicines to help
restore my body and assist with my hormone imbalance
from radiation-induced menopause. I then began official
studies for herbalism and holistic wellness. Through all of
this, I realized there was a better way to health. While I
am not against using orthodox medicine when needed, I
came to realize that we as the people of God, need to
search out His creation to encourage our bodies to heal
themselves naturally.
He causeth the grass to grow for the cattle, and herb for
the service of man: that he may bring forth food out of the
earth; And wine that maketh glad the heart of man, and oil
to make his face to shine, and bread which strengtheneth
man's heart. Psalm 104:14-15 (KJV)
The beauty of herbalism and much of alternative medicine
is that it works with the whole body, mind, and spirit to
help bring about natural wellness. Instead of bombarding
our bodies with medications, and treatments that can
result in side effects, when used correctly, herbal
medicine can safely bring restoration and nourishment.
Like all of us, my body is not perfect, and because it has
gone through a lot in it's 45 years I have to careful ly care
for myself. I do this using God's great creation, sunshine,
movement, herbal medicine, and whole foods. However,
the depth of i l lness I had in the past has never returned. I
have remained medication free for all these years, and I
do my best to only seek out care from naturopathic,
chiropractic, or herbal medicine. I now share the herbal
knowledge with others via consultations through Shatul
and now with The Biblical Herbal E-Magazine.
HolySchtick Mindset Change
Continued on next page. . .
Passing Over From Orthodox to Herbal Medicine.By Tamra Speakman of Shatul Wellness
44
Take a bunch of hyssop and dip it in the blood that is in
the basin, and touch the lintel and the two doorposts with
the blood that is in the basin. None of you shall go out of
the door of his house until the morning. Exodus
12:22(ESV) Hyssop must have been a very common
plant, easily obtained and abundant enough to supply
each household so as to obey this command.
There has been much division of opinions over the
Bibl ical herb Hyssop. Hyssopus officinalis is a branching
shrub belonging to Labiatae family, grown throughout
Europe and the Middle East. But some feel this is not the
same as the hyssop of the Bible. The wisdom of Solomon
gives us some hint. 'He spoke of trees, from the cedar
that is in Lebanon to the hyssop that grows out of the wall’
in 1 Kings 4:33( ESV). While there are numerous herbs
that grow on walls, it is commonly held that the wall
spoken of here is the Western Wall, the only remaining
part of the Temple in Jerusalem. Indeed there are pictures
of this plant growing there even to this day! This makes
total sense due to the voluminous amounts of the herb
used in the practices conducted at this site, daily it would
have been required and logic says that it would have
been growing all around the area of the temple.
However, others contend that the plant referred to here is
Capparis spinosa which grows in abundance on the walls
within Jerusalem and it is commonly found in dry, stony
places as well as in deserts. Another opinion is that the
Bibl ical hyssop comes from Origanum majorana, a kind of
Marjoram.[1] To complicate matters, John in 19:29 (ESV)
says, ‘so they put a sponge full of the sour wine on a
hyssop branch and held it to his mouth. ’ From this
description, it is possible that none of the above
mentioned plants fit as none of these would be tall
enough to reach Christ on the cross.
For our purposes within this article, we are going to agree
that the plant mentioned as hyssop is indeed the true
form, Hyssopus officinalis. The LORD has extremely high
standards for hygiene as laid down by the law in the
Pentateuch (the first five books of the Bible). These were
inscribed by Moses at the direction of God and were for
the purposes of keeping His children both holy
(separated) and healthy. Hyssop appears here in Lev.
14:4,6,49,51-52, Num. 19:6, 18 and Heb. 9:19 (which is
found in the N.T. ).
And the classic verse "Purge me with hyssop, and I shall
be clean; wash me, and I shall be whiter than snow".
Psalm 51:7 (ESV) also reflects the cleansing use of this
herb.
We, as Believers, all acknowledge the only way to be
saved is by faith in our Savior, His abil ity to save us from
our sins, through His sacrifice. Could this represent the
washing of the above passage as we see in Rev. 7:14
(ESV) "These are the ones coming out of the great
tribulation. They have washed their robes and made them
white in the blood of the Lamb. "
So how does hyssop fit in? Aside from obvious cleansing,
there is another consideration. Hyssop is a bitter herb,
known for its acrid taste. This is the very reason to include
it in this edition of The Biblical Herbal, with its theme of
Passover. Bitter herbs were included in the instruction to
the Hebrews concerning the keeping of His Passover.
Exo. 12:8 (ESV) "They shall eat the flesh that night,
roasted on the fire; with unleavened bread and bitter
herbs they shall eat it. " Might the hyssop in Psalms
represent the Word of God, our Bible?
We are kept holy (set apart) by observance of the Word,
just as the children who painted blood over their
doorposts with hyssop were. Not that we are saved by
keeping/obeying the Word, but rather are kept holy by it.
Set apart from the world and our own desires for sin. I t
shows us our sin, how it grieves our Father, and our
absolute requirement to put it away. Bitter herbs make us
pucker in the mouth, but once swallowed, they create an
active, calm, and healthy digestive system. So while it is
bitter on our tongue at first, as we swallow in humil ity, it
becomes sweet as honey, cleansing and renewing us
from within. The purging action of the Word represented
by hyssop purifies us for the work He has prepared for us,
before the foundation of the world. Eph. 1:4 I t makes us a
peculiar people. (see Titus 2:14 and 1Pet. 2:9)
Another way the Word represented by Hyssop is bitter is
through the tribulation, that we are warned we shall have.
Though it is bitter to accept this reality we know that
tribulation produces a Christl ike character which cleanses
us from within. Just as we see in Rev. 7:14 (ESV), they
came through the great tribulation, we too shall have our
tribulations. John 16:33 (ESV) "I have said these things to
you, that in me you may have peace. In the world you will
have tribulation. But take heart; I have overcome the
world. "Also, see Matt. 24:9. While at first this verse may
be bitter news, let us train our attention to the second half,
He has overcome! That is the sweet hope that
accompanies the bitter. See also Matt. 24:9 and Rom.
8:35. Christ gives us our justification and the Word gives
us our sanctification, only then does the bitter become
sweet.
Herbs of The BibleHerbs of The Bible: Hyssop
By Karri Waller of Amazing Grace Wellness Connections
5
Continued on next page. . .
Blue hyssop, Hyssopus officinalis, has a long Biblical
history as a spiritual cleansing herb and was often used to
cleanse the temple and other places of holy worship. [1]
The flowers, leaves, and stems are used medicinally and
in culinary recipes. The aerial parts are often harvested
for tinctures or syrups, to flavor sauces and honeys, and
have been used in salads. They can also be dried for later
medicinal use. I t has been said that German Herbalist
Hildegaard of Bingen wrote, "hyssop cleanses the lungs
and a meal of chicken cooked in hyssop and wine was
the recommended treatment for depression". [2]
Growing hyssop for yourself can be fairly simple. I t just
needs a dry, sunny location and can tolerate most soil
types fairly well . Hyssop can be propagated from seeds,
cuttings, or by dividing the roots. Direct sow the seeds
1/4" deep after danger of frost passed. Thin to 12 inches.
Seedlings wil l need to be watered every few days, but the
mature plants require l ittle care. Leaves can be harvested
at any time, and the plant should be cut back just after
flowering to 4 inches. Save the flowers and dry for later
use. [3]
Blue hyssop is often used for support during times ofstress or when you have respiratory issues, addinglavender and chamomile to your blend for furtherrelaxation benefits would make a great glycerite. [4]Using a food grade glycerin in place of the alcohol wouldbe called a glycerite. This is usually made for thoseopposed to alcohol or for children. Glycerin is just asuseful for extracting the “medicinal benefits” from theplants, but without the added concerns of alcohol. Whenyou make a glycerite with dried herbs, you need to adddisti l led water to help loosen and rehydrate the herbs.Generally, you wil l use 60% glycerin and 40% water as aratio for extraction. I f the herb is fresh, you can use 100%glycerin, but you wil l need to make sure to “muddle” orpound down the herb well in the mixture.
Blue Hyssop Glycerite
Ingredients:
5 grams dried blue hyssop
3 grams dried lavender flowers
2 grams dried chamomile flowers
30 mL of menstruum-glycerin
20 mL of disti l led water
jar with a lid
Directions:
Carefully measure the herbs by weight and place in a
clean, dry jar with a tight fitting l id. I t is important to
measure the dried herbs by weight to ensure exact
measurements in dosing. Add the glycerin and water. I f
using fresh herbs, be sure to muddle down in the jar.
Store in a cool, dry place and shake often for 2-3 weeks.
Drain all the plant matter and compost or discard. Label
and date the glycerite with the dosage and store out of
direct sunlight.
Use:
This glycerite would be useful for helping both adults and
children to relax, especially after a busy day, stressful
times in your l ife or travel. This blend is also helpful for
when you have a bit of chest congestion or coughing to
help soothe symptoms. Dosage for this tincture for a
healthy adult is 1-4 mL up to 3x daily. Children wil l need
less than this, as the usual dosage for children begins at
½ mL 3x a day. I t’s best to calculate this dosage based
on the exact weight of the child. The dosage of 4 mL is
for a 150 pound adult, so if your child weighs 75 pounds,
they would need ½ the adult dosage, or 2 mL daily. This
should not be used by those who are pregnant or may
become pregnant, those who have epilepsy or are prone
to seizures, or for those under the age of two. This can
also cause minor stomach upsets, such as diarrhea. I f
that occurs, discontinue use. I f symptoms continue after
stopping, please see a doctor.
Blue hyssop is a useful herb to have in your home
apothecary, especially during the early Spring and Fall
when colds seem to be on the rise, to help deal with chest
congestion and other related symptoms. When seasonal
business and stress arise, blue hyssop can come to your
rescue.
1.The Holy Bible: Containing the Old and New Testaments with the
Apocryphal/Deuterocanonical books: New Revised Standard Version.
(1989). New York: Oxford University Press.Ex. 12:22, Lev 14:4,6,49,51-
52, Num 19:6,18, 1 Kings 4:33, Psalm 51:7, John 19:29, Heb 9:19
2. Castleman, M. , & Hendler, S. S. (1991). The healing herbs: The
ultimate guide to the curative power of nature's medicines. Emmaus, PA:
Rodale Press.
3. Hoffmann, D. (1998). The herbal handbook: A user's guide to medical
herbalism. Rochester, VT: Healing Arts Press.
4.Hyssop Monograph. (n.d. ). Retrieved February 15, 2016, from
http: //herbarium.herbalacademyofne.com/
Blue Hyssop Glycerite Recipeby Heather Harris of The Homesteading Hippy
6
7
Q &ATime With The Herbalists
"What does Biblical herbalism mean to you?"
In the beginning (Bereshit) God created, then planted herbs and provided them for our wellness and nourishment. Our
bodies are fearful ly and wonderful ly made and created to heal themselves. By using herbs we can assist the body to
heal itself naturally and holistically. Bibl ical herbalism takes into account the mind, body, and spirit while applying sound
herbal wisdom partnered with scripture. I believe herbalism to be the medicine God intended, and God to be our great
Physician.
Tamra Speakman, Bibl ical Herbalist
Bibl ical Herbalism is a way to weave our Creator's gift of nature into the very fibers of our l ives. I t encourages us to look
to the ancient paths, to find the good ways and to receive the health He so desires for us. Jer. 6:19, 3 John 1:2, 1Thess.
5:23, Psalm 103:3.
Karri Waller, Clinical Master Herbalist
Practicing Bibl ical Herbalism is a point of turning from man's wisdom to the enduring wisdom of God. He provided the
herbs before man was even created, knowing the end from the beginning. I t is about trusting Him and His provision,
instead of leaning on the arm of the flesh. Trusting Him to supply every need and to lead and guide us in the way we
should go.
Sara Davis, Christian Herbalist
Bibl ical herbalism is trust. Trust that the Lord has a plan for my life which includes health. He desires us to live
abundantly and healthy. I love the ancient ways and truly feel closer to Him as I seek His ways for good health. "The
Lord will guide you always: he will satisfy your needs in a sun scorched land and will strengthen your frame. You will be
like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise
up the age old foundations, you will be called Repairer Of Broken Walls and Restorer of Streets with Dwellings"
Isaiah 58:11-12 (NIV)
Cyndi Sell , Herbalist
Bitter herbs help to stimulate digestive juices and support digestion. May
your Passover be fi l led with joy and your plate be fi l led with bitter herbs!