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Symbolism of the Characters in Yann Martel’s Life of Pi
Symbolism of the Characters in Yann Martel’s Life of Pi
Muhammad Fahrizal English Literature
Faculty of Languages and Arts
State University of Surabaya
[email protected]
Dr. Ali Mustofa, M.Pd. English Department
Faculty of Languages and Arts
State University of Surabaya
[email protected]
Abstrak
Karakter adalah peran terpenting yang terdapat didalam cerita. Karakter dapat membangun cerita dari awal
hingga akhir seperti yang penulis inginkan. Karakter atau peran yang diceritakan didalam cerita naratif atau
drama oleh penulis. Karakter memiliki kualitas moral dan kecenderungan ekspresif secara gamblang,
praktis, dan detil. Di novel Life of Pi, karya Yann Martel, simbolisme tersebar hampir di setiap cerita yang
ada didalam tokoh-tokohnya. Lalu, simbol-simbol yang tersebar tersebut menyimbolisasikan sesuatu yang
ada di dalam cerita. Fakta-fakta diatas membuka jalan kepada satu-satunya rumusan masalah yang menjadi
objek utama dalam penelitian, yaitu bagaimana hubungan antara karakter-karakter didalam novel Life of
Pi? Metode yang akan dipakai untuk menganalisis isi dari novel menggunakan konsep karakter dan
simbolisme. Simbolisme dipakai untuk mengurai misteri tanda yang berada di masing-masing tokoh, dan
penggunaan simbolisme ini harus mendalam dan menyeluruh. Dan simbolisme disini menunjukkan bahwa
tokoh Zebra adalah simbolisasi dari si Pelaut, Orangutan adalah Ibu Pi, Hyena adalah si Koki, dan Richard
Parker adalah Pi Patel.
Kata Kunci: karakter dan simbolisme
Abstract
Character is the most important role of the story. It supports the happening until it can build the story that
the writer wants. Characters are the persons who are portrayed in a narrative work or drama, by the readers,
it is implicated to have moral quality and certain tendency as what has been expressed utterly or practically.
In the Life of Pi, the great novel by Yann Martel, symbolism is scattered all around the story of the main
characters. Then, those scattered symbolism do symbolize something that is still contained in the story.
This fact, lead the way to the one and only research question that becomes the main subject of this thesis,
how is the relationship of the characters in Yann Martel’s Life of Pi? The method to reveal the truth of
analysis is using the concept of characters and symbolism, but the one that takes important thing is
symbolism. The last mentioned is to solve the mystery behind the characters that’s needed to be analyzed
deeply. And that signs show the symbols of Zebra is the Sailor, Orangutan is Pi’s Mother, Hyena is the
Cook, and Richard Parker is Pi Patel in this analysis. This characters are the symbolization of one another,
so that gives the boundary between the animal characters to the human characters.
Keywords: characters and symbolism
INTRODUCTION
In interpreting literary works, it needs an ability to
catch meanings that is practically hidden in those
works. Meanings are usually conveyed indirectly, even
the writers don’t realize the works which they have
made have deeper meanings than they expect. To avoid
ambiguities, interpreting symbols in literary works
become an important thing.
It is a must, when talking symbols in literary works,
the role of the characters become unavoidable part of
it, because a literary works, especially novel, will not
be produced without characters as the crucial thing to
determine the plot of the story. Character is the most
important role that supports the happening until it is
able to build a story (Najid, 2003: 23). Character, as
what Abrams says as quoted by Nugiyantoro, is
persons who are portrayed in a narrative work or
drama, by the readers, it is implicated to have moral
quality and certain tendency as what has been
expressed utterly or practically. (Nurgiyantoro, 2007:
165).
Literary work, especially novel, is full length works
that hiding many various meanings. There are many
signs hidden inside of it, the hidden signs can be traced
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Symbolism of the Characters in Yann Martel’s Life of Pi
through Characters, Settings, and many other elements
inside the novel. Links between one characters to
another and settings conclude the relations that
implement meanings. Characters, Settings, and all
other elements in a literary work can be categorized as
signs. Furthermore, it is important to be understood
that the resources of language are exploited much more
deliberately and systematically. In the work of a
subjective poet, the readers have manifested a
"personality" far more coherent and all-pervasive than
persons who are seen in everyday situations. Certain
types of poetry will use paradox, ambiguity, the
contextual change of meaning, even the irrational
association of grammatical categories such as gender or
tense, quite deliberately (Wellek & Warren, 1949: 13—
14).
When talking about signs, there is system where
signs exist because other signs make it different to one
another until the meaning of that signs are
discoverable. For instance, cat is cat because cat is not
horse, or mustache, or flea, etc. Another example is
BMW cars are more expensive than Toyota cars. BMW
is expensive because Toyota is cheap, just imagine
when Toyota’s price as expensive as BMW’s, so BMW
can’t be associated as the expensive cars. So, without
ignoring these substantives that have been signed,
difference can establish those meanings. Those things
also happened in literary works, especially in a novel
which described the crucial fights between characters
that establish a storyline which has signs to learn.
This thing happened in a novel Life of Pi’s Yann
Martel. Pi is described as a guy who has a lot of
upheavals in his thought about religions. From those
upheavals, he finally chose three religions that exist
near him. In this novel, the author presented two
stories, the stories that describe Pi, the main character,
when he was on the lifeboat after the Tsimtsum sank.
The two stories tell the same plot and the same place,
the only difference is the characters when Pi was on the
lifeboat. The first story is when Pi survived along with
the animals from the zoo that was being transferred
from India to Canada. The animals that with Pi when
he was on the boat are a Zebra, a Hyena, an Orangutan,
and a 225kgs Bengal Tiger. This story tells us about
the brutality that happened on the lifeboat, it is caused
by the feeling of a must to survive. The second story
that Pi describe is the story with the same plot,
surviving on the boat after the ship sank, but the
difference is the characters. If the first story tells about
animals, this other story tells about the human beings.
The story is very similar to the first story, but the
characters are a Sailor, a Cook, Pi’s mother, and Pi
himself. This story also tells about the brutality that
happened on the lifeboat, it is also caused by the
feeling to survive. So, these stories actually presented
with the same way, and they are actually the same
stories that are symbolized. So, this novel actually has
one story instead of two. The symbolizing that
happened here is because when talking about brutality,
it is more logic if it is served with the animals inside
that story.
Two stories, which have the same exact plots but
different characters, is interesting to be discussed,
remembering that animals that Pi told would not
logically survived like Pi. The speculation of that
impossibility is because animals’ chambers are in
down below the ship, erasing the chances of animals to
climb up to the ship’s surface and jumping down to the
lifeboat. With this appearing conflicts, these two stories
are enough to be discussed and get ”skinned off”, with
the razor-sharp of Symbolism.
This analogical play make the signs’ role be the
things that is crucial, because from this moment we can
reveal the animal’s symbols. It gets more interesting
because of Pi will be analogized as the Bengal Tiger
who is merciless and meat-eater, even though, Pi is a
religious person, and a vegetarian. Those points are
exact opposite from each other. But from the
oppositions, this thesis will open the space of many
chances through symbolism study. It can be said that
this thesis is not a hard work, because this thesis itself
that does the hard work, analogizing things that is exact
opposite, or positioning.
Plenty of arguments and interpretations about this
Yann Martel’s Life of Pi that discuss the fields about
diversities, how Pi survived with the tiger in a lifeboat,
religious story of Pi, and many other field that has been
presented clearly. So, it triggers this thesis to be built,
instead of the new discussion, the analysis of this novel
will discuss about the hidden symbols beneath the
novel. The hidden representation can be seen as then
main focus to slice and to ply the representation of the
characters, between the human characters and the
animal characters, through symbolism.
Furthermore, it is important to see that in Yann
Martel’s Life of Pi, there is two stories which are
similar and related each other through symbols.
Therefore, what the things that have been exposed,
becomes the major reason of why this topic becomes
the interesting thing to be chosen as the basic thought
of this research.
As known, Yann Martel’s Life of Pi has won The
Man Booker Prize for the fiction category in 2002.
This novel has been published into many several
languages, so it can valid this novel to be the source of
analysis that is interesting to build. Coming with the
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Symbolism of the Characters in Yann Martel’s Life of Pi
potential title The Hidden Representation of The
Characters through Symbolism in Yann Martell’s Life
of Pi, this thesis will work well.
Yann Martel has done many literary works during
his writing career. After jumping job from a
dishwasher, he wrote his first work in 1993 with the
title The Facts Behind The Helsinki Roccamatios and
Other Stories. His first novel already received warm
responses from the literature critics. The story tells
about the hidden or secret events out of those short
stories in his first work. But that work didn’t sell well.
Martel’s first novel is Self, in this novel he tried to get
the alternative story with presenting the gender troubles
and changes. Symbolism made him in his grand novel,
Life of Pi, earned the Man Booker Prize in 2002. After
finishing his grand novel, he wrote some other novels
and critics that received the responds not as good as
Life of Pi. But still, Yann Martel’s is the one who
served the best symbolization in his literary work.
Life of Pi is the novel of Yann Martel that shook the
world in 2001. This novel gives the extraordinary
storyline, a boy that is trapped on a lifeboat with
animals. This storyline is not logically possible because
surviving on the lifeboat is very hard. But, that
difficulties is felt harder because the presence of the
Bengal Tiger, the jungle-top-food-chain predator. Yann
Martel only gives the logical way by adding animal
characters in his work to the readers because this
novel’s plot is full of brutality. That is the only way he
could deliver his brute messages by symbolizing the
human beings into animals.
RESEARCH METHOD
In every literary analysis, it must need a method. In
every literaty analysis there are technique and
approaches. On this analysis, the method that will be
used are textual intepretation or, in this case, Yann
Martel ‘s Life of Pi. Intrepretation will be done by
reading the texts simultaniously, then the quotations
that related to the analysis will be given as the source
and guidance to organize the analysis. The technique
that will be used also with intepretations, because this
technique is the most suitable way to dig the texts.
With the close approach support, intepretation can be a
technique and also a method with no argument against
it. The way to do the method for this thesis is close
objectively approach, because the result of analysis
will be based from the texts.
THE CONCEPT OF CHARACTERS
To make a sense in a literary works, the elements
should be connected linearly. Whilst, the elements that
moves the plots overly are accused to the characters, if
the meant literary works are novels. In a novel,
characters tendency to be the crucial parts because it
moves the plots definitely. The attribution of this
element in a novel finally makes the novel can be
understood.
Character, as what Abrams says as quoted by
Nugiyantoro, is persons who are portrayed in a
narrative work or drama, by the readers, it is implicated
to have moral quality and certain tendency as what has
been expressed utterly or practically. (Nurgiyantoro,
2007: 165). Additionally, character is the most
important role that supports the happening until it is
able to build a story (Najid, 2003: 23). However,
characterization is a brief potrayal about somebody that
is displayed by a story (Nurgiyantoro, 2007: 165).
Characterization is the essential of the story that cannot
be deleted. With characterization, a story can be felt
more reliable and more lively. By the characterization,
a reader can obviously catch the image of the
characters that has been displayed by the author (Najid,
2003: 23).
Characters place the most strategic position in the
story to be the message and morality carrier or
something else that on purpose wanted to be delivered
to the readers (Nurgiyantoro, 2007: 16). If judging
from the characterization or the importance level of a
story, there is a character that is very important to be
displayed on and on until that character dominates the
majority of the story. And the other way around, there
is character that is only shown once or several times in
a story, and it may be also in a short storyline. From
the two sentences above, the first type mentioned is the
central character or main character, the character that
majorly controls the plot of the story. The second
mentioned is the peripheral character or additional
character, the character that only helps the existence of
the main character. The main character is the one that
is being mostly in the storyline as the essential that is
controlling the event of the story, or the one who is
being controlled by the event. Because of the main
character has many relations with the additional ones,
the main character is very important for the whole plot
of a story. On the other hand, the display of the
additional characters in the whole story is much more
less than the main ones, and their existence is not the
thing that is very important, their existence becomes
important if the give the influence to the main
characters, directly or indirectly (Nurgiyantoro, 2007:
176).
As Foster said (quoted in Nurgiyantoro, 2007: 181),
based by the characterization, characters can be defined
into Simple or Flat characters and the Complex or
Round characters. Simple or Flat characters is a type of
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character who has only one certain personality. This
type of characters, because of their personalities, they
cannot give the shock effects or the interesting points
to the readers. The personality of the Simple or Flat
characters are very flat, monotone, and only reflect into
one characteristic only. But, because of that certainty,
these type of characters will be given more and more
pressure to their personality in the story (Nurgiyantoro,
2007: 181). Complex or Round characters is the type of
characters who has the characteristic of many various
sides of life, personalities, and identities. It can be
crowned with the several type of personalities that can
be formulated, but it can also be showing or having
many various behaviors, and sometimes has
contradictions inside it and it is very hard to predict.
And by that example, characterization, commonly, is
very hard to describe. Comparing with the Flat
characters, the Complex characters is way more like
the life of the real human beings, beside of having
various personalities and acts, this type of characters
often give the readers many surprises (Abrams in
Nurgiyantoro, 2007: 183).
In literary works, especially the fiction novels,
characters are strongly described as the essential of it
that has the relations to the conflicts. There is one who
carries the principal idea, carries the tendencies of
contradictions, and there is also one who acts as the
character who brings the peace to the conflicts. The
character that carries the principal idea is called as
protagonist. If the one who carries the principal idea is
called the protagonist, so the one who is against that
principal idea or carries the tendencies of
contradictions is called the antagonist. Lastly, the one
who acts as the peace bringer is called tritagonist
(Najid, 2003: 24).
There are three ways that is often used by the
authors to describe the characters in their works.
1. Direct way (analytical way), it happens if the
authors directly describe or draw the situation of
the characters.
2. Indirect way (dramatical way), it happens if the
authors describe or tell the situation of the
characters hazily. There are several typical ways
from the authors to create their works with this kind
of way, there are:
a. With exposing the situation of the place, way to
dress, way to talk, and others.
b. With exposing the way of the characters to
reach or approach the events and even the
conflicts.
c. With exposing the confessions and sobers in the
characters.
d. With exposing the responses of that characters
to the other characters.
e. With exposing the conversation between the
characters with the other characters.
3. Mixed way, the mixing of the direct and indirect
way. (Najid, 2003: 24).
To achieve a fully dimensional character, fictional
or real, a writer must watch people closely, much more
closely than the average person would. He or she looks
especially for anything unusual or distinct about the
person or persons involved, but does not ignore what is
ordinary and typical. The writer then reports, in as
interesting a way as possible, these poses, posturings,
habitual gestures, mannerisms, appearances, glances.
Not that the writer limits observations to these, but
these frequently appear in creative nonfiction writing
(Theodore: 2000).
SYMBOLISM
To continue the review of literature in this research,
it is needed to repeat again that between the concept of
characters and symbolism is quite related each other
where language is the referee of it. To classify and to
avoid the commutation in interpreting the signs in
Yann Martel’s Life of Pi’s in this research, where the
animals are the representation of humans, thus, it is
clear to say it as the play of symbol.
In literature, symbolism’s function is to be the
object or reference to provide meaning to the writing
that is, possibly far, beyond the essential thing that is
being described. It can be so obvious, so that is why
the authors have to use symbolism very cautiously or
heavy-handedly. An author may use the obvious object
repetitively to communicate a deeper meaning or may
use the distinctions of the same obvious object to make
a complete mood or feeling.
The study of symbolism is seen by some as a
curiosity, rather far removed from the central matters
of life. Anyone who spends time studying Biblical
symbolism may well be getting into a “dangerous”
area. Persons who engage in an “overly symbolic”
interpretation of Scripture are to be regarded with
suspicion. What matters is the study of reality;
symbolism is secondary. From the Biblical point of
view, however, the reverse is the case. Symbolism is
more important than anything else for the life of man.
Since this is a manifesto, let me repeat that statement in
italics: Symbolism is more important than anything else
for the life of man (Archive from James B. Jordan,
retrieved from biblicalhorizons.com).
Symbol and signs, whether verbal, musical,
dramatic or plastic, are means of communication. The
references of symbols are to ideas and those of signs to
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things. One and the same term may be symbol or sign
according to its context: the cross, for example, is a
symbol when it represents the structure of the universe,
but a sign when it stands for crossroads. Symbols and
signs may be either natural (true, by innate propriety)
or conventional (arbitrary and accidental) traditional or
private. (Archive from Ananda K. Coomaraswamy,
retrieved from seriousseekers.com).
Symbolism is used in literature to provide imagery
and detail to an object. Symbolism can make a story far
more interesting, and able to provide intriguing details
to the reader. The way to understand the symbolism
that is used in literary works is to grasp the meaning of
symbol. Just like Bald Eagle is often thought as the
symbol of the United States, symbols used in literature
are objects that have the function to represent other
things or ideas. For example, in Hawthorne’s “The
Scarlet Letter,” the “A” that Hester Prynne was forced
to wear represented not only that she was an adulteress,
but also the first letter of the name of her illegitimate
child’s father, the Reverend Arthur Dimmesdale.
Recognizing the signs. There are several ways to
recognize symbolism in literature. One is the frequency
an object or character is mentioned in a piece of
literature. If it is mentioned often, it is probably
important. Another way to find a symbol is to look at
how much detail is used in describing an object. These
two methods give clues that the writer wants the
readers to infer something about particular object.
Familiarizing with the author’s work and style. A
symbol in a piece of literature often represent an
important issue of the time in which the author lived,
or has personal significance to the writer. Edgar Allan
Poe, for example, is well-known for the tragedy he
suffered during his lifetime. His stories and poetry
often included dark imagery and death which were
undoubtedly symbolic of the events in his life.
Trusting the feelings. If an image or object
described by the author makes the readers react in a
certain way, it is probably on to something, never
discredit the feelings just because the readers are
novice. It is very likely that the author planted the
image in the work in a particular way to alert the reader
that a symbol is important. (Archive from Mudazir
Rizvi, retrieved from ehow.com).
Symbol, says Comte Goblet d'Alviella, in his book
on The Migration of Symbols, “might be defined as a
representation which does not aim at being a
reproduction (Symons, 1908: 2).” If it is related to the
signs, while the relation is the power that ties it,
therefore it can be articulated that symbol must need
the relation between connection of understanding and
the thing itself that has similarities or relation.
Additionally, to simplify the thought that believes in
symbol is symbolism.
Symbolism, as a movement beginning in the
eighties, can be described as a reaction against
naturalism which took on its classic form in about 1870
but had its roots in the sixties and, when seen in a
larger perspective, was itself the final stage of realism
already carried far by the preceding generation, in
broader terms, symbolism can be thought of as part of a
philosophical idealism in revolt against a positivist,
scientific attitude that affected (or infected) not only
painting but literature as well. (Goldwater, 1980: 1).
Therefore, it can be understood that the born of
symbolism is signed as the born of human culture in
the reaction of naturalism where transcendental things
or beyond things mix up in human’s thought, but now
symbols are used to deliver something indirectly and to
give the impression aesthetically.
In the literary works, symbols sometimes are
borrowed as the aesthetic aspect. As the art of
language, literary works should be consisting of
messages and meaning where the play of language,
words, signs, are working on. Again, what in popular
usage are called ‘symbols’ would be regarded by
semioticians as ‘signs’ of some kind but many of them
would not technically be classified as purely
‘symbolic’. (Chandler, 2007: 38). It is important to see
that between signs and symbols sometimes seem
identical, although signs itself are the compound of
signified and signified that means relation of the sender
and the object while symbol needs the relation between
the understanding and the objects to make clear what
thing or what mean within it.
For Pierce, a symbol is ‘a sign which refers to the
object that it denotes by virtue of a law, usually an
association of general ideas, which operates to cause
the symbol to be interpreted as referring to that object’
(Chandler, 2007: 39). It is the clearance of the
commutations between symbol and sign, and the two is
purposed to search what things are hidden behind the
objects. In Peirce's semiotics, the term symbol denotes
a sign (signifier) whose relationship to its object
(signified) is entirely arbitrary or based on convention.
An example would be the word 'cap' where there is no
causal physical link or resemblance between the sign
(the word car) and its object. In his system of
classification, Peirce distinguishes signs used as
symbols from those used as icons or as indices (index).
(Martin & Ringham, 2000: 128).
DESCRIPTION OF THE CHARACTERS’S
RELATIONSHIP
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To begin this chapter, there is a thing to analyze the
characters in the novel. By analyzing the relationship
between those characters, these two stories can be
accurately compared to one another through
symbolism. There are two almost similar stories
described in this novel. But these two stories were
portrayed distinctly different. The first story that is
described is the story of the life of the animals and Pi
Patel on the lifeboat. This first story is a very unique
one because logically, a question would come up,
“How could it be like that?” That is the main point of
the novel. The other story is about the same plot, but
the only difference is the characters. The characters are
human. No animals in the second story. Once to be told
again is the relationship is the judging razor to untie
this confusion. Here is the analysis of the characters of
the both stories in the novel.
The zoo has to be moved, Pi’s father decides to sell
the animals to Canada. Thus, the solution is packing
those animals by ship cargo, and the one that drives it
is Japanese cargo. It has trip through Pacific Ocean, the
widest place whose water covered it all, only some
very small islands scattered untidy on it. The cargo
goes off, the trip starts on.
In the ship, Pi meets a sailor who is Chinese
Emperor, he is a vegetarian. Pi also meets the cruel
one, the bad one, he is the Cook. It has been for days
from Manila, and they are on Mariana waters. It is the
deepest area in this earth. The ship, Tsimtsum, meets a
night, and they will face the worst thing it has ever
seen.
When the night falls, when the sea roars, the ship
seems to wreck. It shakes the contents of it while the
animals belong to it. It is thunder that shines, it is the
wind that blows, and it is the rain that erodes the calm
weather. The abrasion of the soft sky goes blur to seek
the moan of the anger, but whose anger? Here, Pi starts
feeling that God has really indeed shown His existence.
However, what has been happening is the shipwreck,
and it insists the ship crew to utilize the boat for saving
the passengers.
It is when Pi jumps out into the boat, and he loses
everything, his family. Pi still strives in facing the
roaring storm, on the unleashed boat that jumps out on
the surface of the shaking sea, Pi keeps shouting,
looking for help, and wishing of not staying more away
from the ship, but it is not a kind of worth. He has tried
to have a try, but it is in vain.
The worst thing comes, the panic animals jump out
on the boat. Started with the Zebra whose one of the
legs is broken, in this condition, the Zebra seems so
painful and pity. Continuously, the Hyena follows, Pi
seems to have hatred to this animal, and he tries to
shove the Hyena out, but it does not work. It can be
imagined, an Indian boy, sixteen, thin and small, tries
to fight against one of the beasts, the cruel one, the
killer one, one of the best carnivore, hyena, and it can
be guessed that it will not have any worth, in vain must
be stuck in his lucky.
The zebra’s broken leg was missing. The hyena had
bitten it off and dragged it to the stern, behind the
zebra. A flap of skin hung limply over the raw stump.
Blood was still dripping. The victim bore its suffering
patiently, without showy remonstrations. (Martel,
2012: 150—151).
The relationship between these two animals is
absolutely like in the jungle. That the wounded zebra
became the advantage of the Hyena to kill and eat it
without any heavy efforts. At last, the zebra died by the
fierce of the Hyena.
Followed by the Orangutan or the Orange Juice,
this animal didn’t jump down to the lifeboat like the
other two animals. This animal stranded in an “island
of bananas” in the middle of the ocean. And luckily the
stream drives that “island” into the lifeboat to make the
Orangutan not to feel all alone like the stranger in the
middle of the new environment.
She thumped the beast on the head. It was
something shocking. It made my heart melt with love
and admiration and fear. (Martel, 2012: 162).
The Orangutan slapped the Hyena in the face to
show her anger to the brutality of the Hyena. Even
though the huge effort of defense was shown by the
Orangutan, the Hyena still got the weakness of
Orangutan and ended her by killing than eating her.
And lastly, the Richard Parker, the Bengal Tiger
found on the lifeboat. This cruel animal was there but
Pi didn’t even notice that this 225kgs animal was
already there all along. This beast was hidden under the
lifeboat’s cover. But this presence of the animal gave
Pi’s unexpected motivation to live on that lifeboat.
Richard Parker and Pi have the enormous
relationship between each other. Pi survived the Pacific
Ocean because he avoids make Richard Parker kill
him. Richard Parker is the motivation for Pi. So, the
relationship is giving each other advantages. Pi feed
Richard Parker all the time to make him not hungry.
And the presence of Richard Parker motivated Pi to
keep living and surviving the cruelty of the Pacific
Ocean.
After describing the relationship of the characters in
the first story, which is the story that contained the
animal characters. Now the relationship of the
characters of the other story needed to be revealed.
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First relationship happened between the sailor, who
broke his leg after jumping from the ship to the
lifeboat, and the Pi Patel who followed him later.
The sailor was young. Actually, he was older than
me, probably in his early twenties, but he broke his leg
jumping from the ship and his suffering made him a
child. He was beautiful. He had no facial hair at all and
a clear, shining complexion. His features—the broad
face, the flattened nose, the narrow, pleated eyes—
looked so elegant. I thought he looked like a Chinese
emperor. (Martel, 2012: 382—383).
This relationship of Pi as the main character and
Sailor is Pi adores him as the near perfect human being.
There is no conversation between these two characters.
It is because he Taiwanese and does not speak any
English at all. The relationship of this character also
happened to Pi’s mother and also the cruelest one, the
Cook.
The Cook killed the Sailor and Pi’s mother. The
Cook has the personality like the Hyena who is cruel
and brutal. The victims of this brutality are the
characters that are consist on the lifeboat.
The cook promptly butchered him. The leg had
made for poor bait. The dead flesh was too decayed to
hold on to the fishing hook; it simply dissolved in the
water. Nothing went to waste with this monster. He cut
up everything, including the sailor’s skin and every
inch of his intestines. He even prepared his genitals.
When he had finished with his torso, he moved on to
his arms and shoulders and to his legs. (Martel, 2012:
386).
The Cook is explained that he is the cruelest
character after all. But this character keeps the struggle
of Pi Patel to fight against him to take the revenge of
his mother and the character he adores, Sailor.
SYMBOLIZING THE SAILOR AS THE ZEBRA
To launch the analysis of the symbolizing of the
human characters as the animals, it is better to make a
first from the Sailor as the Zebra. As reasonable reason,
it is needed to be seen that the Zebra is the first dead
animal on the boat. Continuously, it will give a
clearance for the next animals whose death follows as
the story of the human characters.
The boat goes further, goes fade, and disappear
from the tipsy, half shot, and drunken ship. The
morning says hello although it seems too late for Pi and
the animals on the boat. The Zebra seems to suffer
what happens on its leg. It seems to scream and cry, but
it will not.
It had badly broken a rear leg. The angle of it was
completely unnatural. Bone protruded through skin and
there was bleeding. Only its slim front legs had a
semblance of normal position. They were bent and
neatly tucked against its twisted torso. From time to
time the zebra shook its head and barked and snorted.
(Martel, 2012: 136).
It can be seen that the Zebra has an injury on its leg.
Its leg is broken, and it feels suffered. The moan can be
listened and felt by Pi, and Pi seems to have sympathy
of it. Based on what is appeared on its appearance, the
painful and poor characteristic can be right to put to
explain about this animal.
Furthermore, Zebra is a kind of herbivore animals.
When it is an herbivore, the animal must be included
into vegetarian indirectly because they will not hunt
and eat the meat of their prey. They do not have any
weapon such tusk or fang because it is used to tear and
rip in rigs all meat they catch. Differently, herbivore
animals use their weapon to defend themselves from
the predators because they are the prey of them. Such
as a deer, they have horns, or elephant that has long
snout, they do not utilizes it to eat other animal but
they utilize it for surviving for their life. Their meat,
their blood, and their life are the life of the predator.
Thus, it can be concluded that the Zebra is herbivore
that will be the prey of the predator or the killer, and
the Zebra can be classified into the vegetarian because
it just eats plants, leaves, and grasses.
Furthermore, National Geographic notes that
Zebras are social animals that spend time in herds.
They graze together, primarily on grass, and even
groom one another. Zebras must be constantly wary of
lions and hyenas. A herd has many eyes alert to danger.
If an animal is attacked, its family will come to its
defense, circling the wounded zebra and attempting to
drive off predators. Somehow, it notes that Zebra is
what Hyena loves to eat, and it becomes interesting
fact that the Hyena is on the boat to eat the broken leg
Zebra, and the Cook is on the boat to eat the broken leg
Sailor.
It is what Pi sees on the Zebra that lies on the boat.
Furthermore, Pi gazes on the elegancy that Zebra has.
The elegancy that shows something different from the
other, it is the unique animal. It is weak but it is
beautiful, that simpler word to represent this animal.
It was a lovely animal. Its wet markings glowed
brightly white and intensely black. I was so eaten
up by anxiety that I couldn’t dwell on it; still, in
passing, as a faint afterthought, the queer, clean,
artistic boldness of its design and the fineness of its
head struck me. (Martel, 2012: 136).
Based on the quotation above, it can be seen that Pi
salutes on the beauty the Zebra has. It is not a kind of
hyperbole to characterize this animal. Zebra is kind of
horse, but the most different part is on the decoration of
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Symbolism of the Characters in Yann Martel’s Life of Pi
its fur skin. If the usual horse has total color with no
any pattern and no more than one color, but Zebra has
a special character that is almost impossible for other
animals to have it. The black and white stripe colors its
beauty.
What Pi mean by “It was a lovely animal” may
infer something that this animal is tamed enough, when
it is tamed, it will not hurt anyone. When it is put in
front of the view and vista of nature, this animal seems
to be mixed and matched, naturally constructs an
impress of peaceful. The peaceful part of this is the
lovely thing Pi can catch, and he knows it because he
has a zoo where this animal lives in with the “imitation
nature” that is constructed by human.
While the sentence of “Its wet markings glowed
brightly white and intensely black” creates an impress
that, this Zebra really amazes Pi and slaps astonishment
on Pi’s admiration. Fantasizing that this Zebra, with the
color on its skin, finally makes Pi worries of getting
anxiety “that I couldn’t dwell on it; still, in passing, as
a faint afterthought, the queer, clean, artistic boldness
of its design and the fineness of its head struck me.”
That is simple, pure, and naturally spoken by the
unconsciousness that is governed by the wonderfulness
that befriends with his admiration of the God’s
creature, the lovely one.
However, this beauty finally has to end its existence
because some bits will like to tear it just to fill
cholesterol level in blood’s pressure. The pain and the
suffering do not stop the Hyena’s desire to eat the
Zebra up. Finally, this creature ends in the madness of
Hyena’s hunger.
Based on the story of this animal, it can be
concluded that the Zebra is getting hurt, its leg is
broken. It can be seen on the mimic it shows to Pi.
However, when Pi tries to tell another story, which the
characters are human, the similarity arrives indirectly,
and the story that Zebra feels and experience is similar
to the story about the Sailor that Pi tells.
The sailor was young. Actually, he was older than
me, probably in his early twenties, but he broke his leg
jumping from the ship and his suffering made him a
child.
He was beautiful. He had no facial hair at all and a
clear, shining complexion. His features—the broad
face, the flattened nose, the narrow, pleated eyes—
looked so elegant. I thought he looked like a
Chinese emperor. (Martel, 2012: 382—383).
Within the quotation, there is told that the Sailor is
young, his leg is broken caused by jumping from the
ship to the boat. He is also told as a beautiful one,
shining complexion, and elegant. Based on the
portrayal, it can be taken a simple concrete picture that
the Sailor has similarity with the Zebra. The tow is
beautiful, and what the more important to be revealed
is the broken leg. The two, the Zebra and the Sailor,
jump out of the ship, and the two finally break their
leg. Is that coincidental story? Then, the signifier
begins to be understood that the lovely characteristic
refers to the signified, it is the herbivore, or in human,
it is vegetarian. The play of symbol concentrate to the
attributes the two have, and the sign is within it.
Once again, the thing that becomes the enlightening
of this dark assumption that the Sailor is the Zebra is
the broken leg. In the story, when the ship wrecks, Pi
jumps out of the ship to the boat. Then, the boat
unleashes from the ship because the rope does not have
any further power to hold. The boat floats on the
surface of the quake of the ply of the sea, so does Pi on
it. After that the Zebra jumps out as what Pi has done.
When the morning comes, Pi knows that the Zebra’s
leg is broken. It is similar to the story when the Sailor
jumps out of the ship to the boat, his leg then is broken.
The core of these two story is the broken leg of the
two. It can be supposed as the coincidental action, but
when it is dragged again to the plot, it will uncover the
story that the two jump out of the ship, and it makes
their leg breaks. If it does not clear enough, it can
borrow the Hyena and the Cook as proof.
The Zebra is eaten up by the Hyena, while the
Sailor is killed by the Cook then the meat is eaten up. It
is too cruel and almost impossible, but the two are
similar each other, and what differentiates them is only
the character, the Zebra is animal, awhile the Sailor is
human. The two has instinct, and when it is pushed in
to the edge of the humanity and sanity, human will be
like animal, there is no thought, no moral, and no more
attitude. If it is insisted to fulfill the rationality, the
analysis can borrow the concept of Freud when he says
that human has three basic thing, it is id, ego, and
superego. Then, it will sharpen to the id, as the basic
instinct of human and it always seek for the pleasure
principle. What becomes the pleasure is something that
is no more moral, rule, or politeness, because it is
instinct. It is like what the Cook has done the Sailor,
when hunger has gnawed the patience of having food,
therefore moral is only fiction at that moment. Thus, it
is acceptable when it is known that the Cook eats the
Sailor because there is no more wish floating on the
Pacific Ocean. What the Cook has done is like animal,
therefore the symbolizing that the Sailor is the Zebra is
absolutely right because the two is the prey of another
two, the Cook and the Hyena. Followed by those facts
it can be grabbed a sign of the symbolizing of the two,
that the two are the prey, being a prey is a signifier, and
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Symbolism of the Characters in Yann Martel’s Life of Pi
what is signified is the symbolizing of the two
characters.
To believe it is hard and difficult to accept by the
logical thinking, but it is the way to think about God.
To believe in God, the important thing is to believe that
God exists and His existence does not have to be made
true.
SYMBOLIZING PI’S MOTHER AS THE
ORANGUTAN
After knowing that the Sailor whose leg is broken is
the Zebra, then it can be continued to the Orangutan.
Before going striking the analysis, it becomes more
important to see the facts of Orangutan that
continuously offends to the similarity to Pi’s mother
through symbolizing. Based on what National
Geography notes that the Malay word orangutan means
“person of the forest.” These long-haired, orangish
primates, found only in Sumatra and Borneo, are
highly intelligent and are close relatives of humans.
Orangutans have an enormous arm span. A male may
stretch his arms some 7 feet (2 meters) from fingertip
to fingertip—a reach considerably longer than his
standing height of about 5 feet (1.5 meters). When
orangutans do stand, their hands nearly touch the
ground. Orangutans' arms are well suited to their
lifestyle because they spend much of their time (some
90 percent) in the trees of their tropical rain forest
home. They even sleep aloft in nests of leafy branches.
They use large leaves as umbrellas and shelters to
protect themselves from the common rains. These
cerebral primates forage for food during daylight
hours. Most of their diet consists of fruit and leaves
gathered from rain forest trees. They also eat bark,
insects and, on rare occasions, meat. Orangutans are
more solitary than other apes. Males are loners. As they
move through the forest they make plenty of rumbling,
howling calls to ensure that they stay out of each
other's way. The “long call” can be heard 1.2 miles (2
kilometers) away. Mothers and their young, however,
share a strong bond. Infants will stay with their
mothers for some six or seven years until they develop
the skills to survive on their own. Female orangutans
give birth only once every eight years—the longest
time period of any animal. The animals are long-lived
and have survived as long as 60 years in captivity.
Thus, it can be taken the simpler of the long note
that Orangutan is familiar, it is rare of eating meat that
means Orangutan will eat meat in some condition
terms, and female Orangutan is very sensitive of
keeping and saving their baby. Then, this will drive to
what Pi’s mother to save Pi from the cruel one, the
Cook.
In Yann Martel’s Life of Pi, Orangutan, or Pi calls
it Orange Juice because it always drips its saliva, it lips
are always wet, never dry of being wiped out by the
wind. The Orangutan is female, on her face it can be
seen that the Orangutan is getting seasick when she is
on the boat.
Before going to the analysis, it is important to tell
briefly that the Orangutan comes lastly, she comes on
the floating island of bananas, as this quotation exposes
it below here,
She came floating on an island of bananas in a halo
of light, as lovely as the Virgin Mary. The rising
sun was behind her. Her flaming hair looked
stunning… The bananas on which she floated were
held together by the nylon net with which they had
been lowered into the ship. (Martel, 2012: 139—
140).
In addition, it is important to see also this below
quotation as the regarded one, “Mother held on to some
bananas and made it to the lifeboat.” (Martel, 2012:
382).
On the quotation there is said that Orange Juice
comes floating on an island of bananas and she looks
stunning. It is easy to predict that what makes her gets
stunning is caused by the fact that her habitat is on the
tree or wood, but now she is on the boat that is
surrounded by water. It must make her gets stunned.
Just taking it aside for a while and going back to the
symbolizing Pi’s mother as the Orangutan. The floating
of an island of bananas is the signifier of the signified
of the similarity of the two that affords to their
symbolizing.
The first sight when talking about these two
characters, Pi’s mother and the Orangutan, is the sex of
the two. The two are female and it is the earlier sign
that can be caught. For more signs that finally refer to
the similarity of the two, it requires the reading detail
of the plots. It is known that the two are coming to the
boat on the floating island of bananas. Then, how can
banana float on water? That is a kind of question of
rationalization, but it does not need to be thought
hardly because the focus is on the plot.
The story tells that the Orangutan comes to the boat
on the floating island of bananas, so does Pi’s mother.
Then, it can be stimulated the assumption that the two
is same because there is no reason to proof that it is
coincidental action. As recalling on the previous sub
chapter when it is called the coincidental action in the
similarity between the Hyena and the Sailor. What
becomes the point is, it is irrational to say that there is
always coincidental action in the every animal and the
human, because coincidental can be taken as the
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Symbolism of the Characters in Yann Martel’s Life of Pi
answer when it does not happed frequently but this
case everything is structured, signed, and symbolized.
It needs to pull back again, to the conflict when the
Zebra is eaten up by the Hyena. It is told that the
Orangutan is angry with what the Hyena is doing. It
can be mirrored on this statement, “She thumped the
beast on the head. It was something shocking. It made
my heart melt with love and admiration and fear.”
(Martel, 2012: 162).
According to the statement above, it can be seen
that Orange juice strikes the Hyena that begins of
becoming aggressive after eating the Zebra, and Pi is
astonished by what the Orangutan does because he
thinks that Orangutan will never be an animal who is
so heroic. As the comparison, this below quotation can
be regarded as the proof,
Mother slapped him in the face, a full hard slap that
punctuated the air with a sharp crack. It was something
shocking coming from my mother. And it was heroic.
It was an act of outrage and pity and grief and bravery.
(Martel, 2012: 387).
As what the quotation writes on, it delivers
something that is almost completely and perfectly
similar to what the Orangutan is doing in facing the
Hyena. Pi’s mother, there, slaps the Cook because of
the Cook comes to her. It is a heroic, and it is what Pi
thinks to her mother.
Then, it can be grabbed a simple analogy, that the
Cook is the Hyena who has become more aggressive
than before, while Pi’s mother is the Orangutan who
hated the Cook of having killed the Sailor. The two, the
Orangutan and Pi’s mother, are facing the same thing
and the two try to fight them. If the Orangutan faces
the Hyena, Pi’s mother faces the Cook. Thus, it
becomes more clear to see the glance of the truth about
the symbolizing of the two, between the Orangutan and
Pi’s mother. The thing that is important to classify the
signifier of this, is the heroic action, and the heroic
action brings to a signified of their similarity, and the
similarity, again, arrows to the symbolizing that
Orangutan is actually Pi’s Mother.
SYMBOLIZING THE COOK AS THE HYENA
This is the antagonist one on this boat, the Cook is
a cruel one, and he eats the Sailor’s meat. That sounds
so crazy, but it is the Cook. Before the Cook is
explored too much, it is better to see the animal that is
symbolized on him.
Hyena is deathly killer animal. It is actually from
African, but what makes it famous is the cruelty and
greedy character. National Geographic even notes that
the Maasai people of Kenya and Tanzania actually
leave their dead to be consumed by hyenas. However,
these intelligent and bold animals (Hyenas) will raid
food stores and crops and are blamed for many
livestock and even some human deaths. In some areas
they have been heavily hunted as destructive pests.
While, African Wildlife Foundation analogizes this
animal as scavenger and supposed to be a skillful
hunters.
Going back to the story, the Zebra has broken leg.
The injury caused by jumping out of the ship to the
boat. Unfortunately, for the God’s sake, it meets Hyena
that is like the explanation before as the predator that
deathly eats Zebra. The way the Hyena eats the leg of
the Zebra apparently seems to cruel, but when the story
is about animal and this what life lies on the world, it
becomes the usual thing.
The zebra’s broken leg was missing. The hyena had
bitten it off and dragged it to the stern, behind the
zebra. A flap of skin hung limply over the raw
stump. Blood was still dripping. The victim bore its
suffering patiently, without showy remonstrations.
(Martel, 2012: 150—151).
On the quotation, it is portrayed clearly, how the
Hyena eats the leg of the Zebra greedy. It is really such
a greedy killer animal. With no pity, it eats, with no
patience it gnaws its keen and dirty teeth on the effort
of tearing apart the meat of the broken leg of the Zebra.
It shows how cruel this animal.
This is also what the Cook has done in gnawing and
tearing the Sailor’s flesh. The Sailor is also eaten by
the Cook cruelly, with no pity and patience. This
quotation can be supposed as the proof,
The cook promptly butchered him. The leg had
made for poor bait. The dead flesh was too decayed
to hold on to the fishing hook; it simply dissolved
in the water. Nothing went to waste with this
monster. He cut up everything, including the
sailor’s skin and every inch of his intestines. He
even prepared his genitals. When he had finished
with his torso, he moved on to his arms and
shoulders and to his legs. (Martel, 2012: 386).
Inside of the quotation, it can be viewed clearly, the
moment when the Cook butchers the Sailor with
swallowing the dead flesh with no rest. Probably, the
Cook thinks that no good chance of eating fresh flesh
goes to waste, it can be caught by what he has done by
cutting all parts, including the Sailor’s skin, arms, and
legs. What that again is, the Cook cuts the leg of the
Sailor and utilizes it as the bait for fishing, and the rest
flesh is what he eats.
These two killers, the Hyena and the Cook, are
cruel. The two eat their prey violently to imagine, thus,
what is more again that has to say that these two
characters have no relation except only a play of plots?
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Symbolism of the Characters in Yann Martel’s Life of Pi
The Hyena is only a symbol of the cruelty, the
characteristic, and the personality of the Cook. These
two characters are actually a character, the Hyena
becomes the symbol of the Cook, and it can be the
opposite that the Cook is the symbol of the Hyena. The
truth is, there is cruelty, there is a poor boy named Pi as
the eyewitness, and the poor boy who loses his family.
The signifier of these two character is the cruelty, and
the signified is the killer of the Zebra and Pi’s Mother,
that means they are only a victim of the game of
symbolizing.
What makes Pi loses his all part of his family is
when he knows that the Cook also kills his mother.
Again, the similarity, the Hyena kills the angry
Orangutan. This is represented to this small sentence,
“He killed her. The cook killed my mother.” (Martel,
2012: 389).
Thus, it becomes clear to symbolizes the Hyena as
the Cook who is such a cruel one on the boat. There are
some characteristics to support this symbolizing,
between the Hyena and the Cook, the characteristics
that are hard to say as the coincidental facts.
SYMBOLIZING PI PATEL AS THE RICHARD
PARKER
It has reached the core of this analysis, this part will
say the main thing, the main thing that is from the main
character in the object. Pi Patel as Richard parker in the
game of symbolizing, they play well, so thus the
author. However, it will make something to break
because the hidden presentation of this novel is soon
going to be unveiled.
First of all, it has to be dragged again to the part
where Pi meets firstly to Richard Parker. Richard
Parker is a Bengal Tiger, and it is deadly animal to
whom it may try. Pi seems to have feeling of this
animal, and their story really begins on the boat. To the
skipping, after the Zebra and the Orangutan are killed
and eaten up the Hyena, Richard Parker is on, on its
appearing, it looks so hungry, then it soon eats the
Hyena. As what God has written, the jungle rule, the
better class, the tiger eats the deadly smaller killer
animal, the Hyena.
At the same plot, Pi also kills someone for the first
time, and it will so strange to accept because the Cook
is strong enough to kill by a boy with age about
sixteen, thin and weak. However, Pi kills the Cook. But
it has to be delayed before, because Pi kills a living
creature firstly is to a poor fish, and it is drawn on these
assembled words,
I put the hatchet down. I would break its neck, sight
unseen, I decided. I wrapped the fish tightly in the
blanket. With both hands I started bending it. The more
I pressed, the more the fish struggled. I imagined what
it would feel like if I were wrapped in a blanket and
someone were trying to break my neck. I was appalled.
I gave up a number of times. Yet I knew it had to be
done, and the longer I waited, the longer the fish’s
suffering would go on.
Tears flowing down my cheeks, I egged myself on
until I heard a cracking sound and I no longer felt any
life fighting in my hands. I pulled back the folds of the
blanket. The flying fish was dead. It was split open and
bloody on one side of its head, at the level of the gills.
I wept heartily over this poor little deceased soul. It
was the first sentient being I had ever killed. I was
now a killer. I was now as guilty as Cain. I was
sixteen years old, a harmless boy, bookish and
religious, and now I had blood on my hands. It’s a
terrible burden to carry. All sentient life is sacred. I
never forget to include this fish in my prayers.
(Martel, 2012: 231).
It is the first time for Pi to kill an animal, and he
eats it. For mostly human, it is very common to eat
fish, but it is not for a vegetarian. Pi is known as the
religious one, he has three religions in his life, Islam,
Hindu, and Christian. In Islam, it is possible and even
suggested to eat fish, and it is not a kind of fault or
sins, it is also for Christian. There is no rule of
prohibition to kill fish and to eat it up. But, In Hindu, it
is a prohibition for someone to kill living creature such
as animal. Brahmin, is the highest class in Hindu
system of caste, and to be like Brahmin is the greatest
one. Thus, being vegetarian becomes the reason of
doing this way. It is what Pi feels and chooses.
However, this decision, this way finally should be
faced to a condition where he has to kill living thing.
Moreover, he has to eat, he has to fill the energy that is
from food. But there is no food in the middle of the
Pacific ocean, and the only thing that can be eaten up is
fish. This possible thing finally drives Pi to kill and eat
meat for the first time. Probably, it can be said as the
raising of the dark side, the black side, the evil side of
Pi. And this first speculation will bring it into the
symbolizing Richard Parker as Pi Patel, and what is
meant by Richard Parker or the Bengal Tiger that is
wild and deadly, is the evil side of Pi.
To support what is inside of Pi, the evil side, this
quotation can be grabbed as the regard because it will
show how fast Pi adapts to be killer.
You may be astonished that in such a short period
of time I could go from weeping over the muffled
killing of a flying fish to gleefully bludgeoning to
death a dorado. I could explain it by arguing that
profiting from a pitiful flying fish’s navigational
mistake made me shy and sorrowful, while the
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Symbolism of the Characters in Yann Martel’s Life of Pi
excitement of actively capturing a great dorado
made me sanguinary and self-assured. But in point
of fact the explanation lies elsewhere. It is simple
and brutal: a person can get used to anything, even
to killing. (Martel, 2012: 234).
Here Pi explains that, the first time he kills the
Dorado fish, he feels shy and sorrowful because the
Dorado is a pitiful flying fish, but when he tries to
capture the Dora fish, he finds an excitement and it
makes Pi feels sanguinary and self-assured.
What can be inferred from this fact is that Pi has
been adapting with his evil side of killing living
animal. He has changed, he has turned, he has been the
opposite side of himself, from being a vegetarian, thin,
and small boy, to a living killer, strong, and evil.
That must be giving some signs to signify what Pi
has done, what Pi behaves, and adapts, to the signified
that Richard Parker is himself, the evil side of a
vegetarian and religious Pi. To what Pi has done by
killing the fishes and giving it to Richard Parker,
Richard Parker feels comfortable.
It occurred to me that with every passing day the
lifeboat was resembling a zoo enclosure more and
more: Richard Parker had his sheltered area for
sleeping and resting, his food stash, his lookout and
now his water hole. (Martel, 2012: 238).
Indeed, in the quotation, there is mentioned that
Richard Parker feels comfortable because Pi looks so
comfort of what Pi treats on him. However, it seems to
trap every signs that sign Richard Parker is Pi self.
First, it is the comfort feeling. As what the action that
has been exposed before, that Pi has been adapted of
being killer and he feels excitement of killing fishes.
This feeling is also what Richard Parker feels. Thus,
can it be taken as the first sign that signs Richard
Parker is Pi through symbolizing?
The second, Pi must feel satisfied and fulfilled
because of the eating the fishes, so must Richard parker
that is fed by Pi. The two is fulfilled, and it makes a
sense that the two is same, because the moment they
act is in the same time, and it delivers an understanding
that the Pi is the Richard Parker, or Richard Parker is
Pi. After killing, and fulfilled of fishes, then the second
sign of the symbolizing Richard Parker as Pi Patel.
Killing is something that is never coming over into
his mind, something that is almost never been in stuck
in his life, and something that is very different
oppositely with his vision of religion. However, he has
been adapting of being this changing, when his evil
side appears, there is told the Richard Parker. With
regarding on this quotation,
What I remember are events and encounters and
routines, markers that emerged here and there from
the ocean of time and imprinted themselves on my
memory. The smell of spent hand-flare shells, and
prayers at dawn, and the killing of turtles, and the
biology of algae, for example. And many more. But
I don’t know if I can put them in order for you. My
memories come in a jumble. (Martel. 2012: 242).
What Pi remembers is only routines on the boat, it
is caused by the time Pi is on the floating boat. Killing
is one of his routines, he becomes like a carnivore. He
is no longer a vegetarian, as the portrayal before that he
is actually a religious who is vegetarian. A perfect
portrayal of a good man that will not kill any living
creature. But it has changed, Richard Parker, his inside
part has risen up.
Everyday Pi has been adapting of killing fishes, he
even does not have disgusting feeling toward the killed
fishes. He eats it, he eats every meat, Pi has no longer
been a vegetarian boy.
Pi has been like Richard Parker. He eats meat, so
does Richard Parker. He does not wear nay cloth, so
does Richard Parker. It is strange to say that the two is
still different character, although it is known that the
existence of Richard Parker is when Pi becomes
another Pi that eats meat, kills animal, and losing his
temperament, although he is a religious one.
In his religion, that is not what Pi wants, everything
has been structurally. However, he does not realize that
within human’s side, there basic natural instinct, and
what differentiates between human and animal is only
to the way they live with mind. Animal lives with brain
but no mind, human lives in the two. The mind controls
human because it is the way human think to survive in
this earth. Too much using mind finally buries human’s
basic natural instinct.
The meant basic natural instinct is the animal side
of human. For instance, human must want to eat,
human must avoid something disturb, when human
feels angry or disturbed, he must want to kill what
disturb him with regardless the moral human has.
However, the moral side, the religion, attitude that
dictates mind finally makes human to rethink
everything to what they want to do.
Therefore, the appearing Richard Parker at the same
time when Pi becomes like animal can be analogized as
the symbol. The symbol of the two, Pi is Richard
Parker because Richard Parker is the another side of Pi.
Being murder, being cruel, being something opposite
from Pi before.
Pi realizes that he has changed, he has been another
Pi, not a weak thin boy. He has changed at all to
become a killer, deadly and having agility. It is like a
tiger. Of what he utters, “With time and experience I
became a better hunter. I grew bolder and more agile.
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Symbolism of the Characters in Yann Martel’s Life of Pi
I developed an instinct, a feel, for what to do.” (Martel,
2012: 246).
Based on the quotation, it shows that the
characteristic Pi has is like the characteristic of a tiger,
he has agility, he has cruelty of eating the prey, and he
has been the animal. He has the hunter instinct, and his
instinct makes him becomes a fast and agile character,
and it is too Richard Parker. A Bengal tiger that is
known as the deadly killer animal. This below here
shows one of his instinct and cruelty,
Only the crabs didn’t have an unpalatably bitter or
salty taste. Every time they appeared, I popped
them one after another into my mouth like candy
until there were none left. I couldn’t control myself.
It was always a long wait between fresh crops of
crabs. The hull of the lifeboat invited life too, in the
form of small gooseneck barnacles. I sucked their
fluid. Their flesh made for good fishing bait. I
became attached to these oceanic hitchhikers,
though they weighed the raft down a little. They
provided distraction, like Richard Parker. (Martel,
2012: 249).
It is the portrayal of the greediness of Pi, the greedy
is a character of animal, especially carnivore animal. Pi
eats everything that passes in front of his boat like
taking candy. He cannot control his mind.
To control a mind is the job of moral, something
that differentiates human with animal, but Pi has no
longer had this moral. He has no longer become a
human, because he has changed into like animal,
Richard Parker. Then, the symbol of Pi as Richard
Parker becomes clearer.
In a moment there is told that Pi kills a turtle, and
apparently, turtle is something hard to be eaten up, but
because Pi has been controlled by his animal side, he
did it.
Butchering a turtle was hard work. My first one
was a small hawksbill. It was its blood that tempted
me, the “good, nutritious, salt-free drink” promised
by the survival manual. My thirst was that bad. I
took hold of the turtle’s shell and grappled with one
of its back flippers. (Martel, 2012: 253—254).
Here, Pi confesses that killing the turtle is very hard
and it needs much more energy. However, because he
has no longer become Pi previously who is vegetarian
and weak, he can kill the turtle. He can eat the animal
that is known as a difficult animal to kill. Pi even kills
it cruelly like a predator in forest to the prey that is
weak and alone.
It can be inferred that what makes a human changes
is the limitation and the unconsciousness of human to
do something. It is completely different to what Pi has
been characterized, however, to live on the boat that
floats on Pacific Ocean lonely, he has to keep living
although he has to kill something to eat. However, to
kill finally becomes his daily activity, when it becomes
the daily activity, he can be said as the predator
because it what a predator lives.
He eat greedy, very greedy like a hungry predator
that has forgot to the God that he thinks has given this
prey. Pi has been far away from who he really is
before, along this Pi’s side, the Richard Parker exists,
lives, and breathes. Thus, to compare this, the symbol
becomes keener to slice to the blurry fact that Pi is the
Richard Parker. Moreover, what Pi is doing free or
doing nothing, he is busy of seeking the next prey.
That shows something strange happened in Pi’s
character. He becomes like animal, the real animal, not
only animal but also a killer predator that always
hurries of hunting the prey. Richard Parker is really
dictated to what Pi has to do, and it has eaten and
swallowed Pi’s human side.
In the edge of getting frustration of his life, Pi
realizes that he lives to eat and feed the Richard Parker,
and even the way Pi eats has been like Richard Parker
eats. It can be taken the important thing that Pi lives to
eat and feed Richard Parker. This quotation happens
when Pi is still floating on the Pacific Ocean with
frustrations and complains to God. Then, the symbol
that Pi is Richard Parke becomes clearer, it is the
utterance that Pi has to live to eat and feed Richard
Parker. How important Richard Parker for Pi, Pi can
kill Richard Parker if he wants although it is hard.
However, Pi seems to hook his life to Richard Parker
although Richard Parker never feeds him. Then, the
question arrives, how can Pi be so naïve of feeding
Richard Parker. The question is very beautiful to
answer.
The thing is, Richard Parker is Pi’s animal side.
The side that can make Pi survives by killing fishes. If
this side is killed pi will be dead. It is possible, because
without killing fishes and eating it, Pi will no longer
live and take a breath. Thus, Pi has to feed Richard
Parker, that means he has to keep this side alive in his
side.
On the contrary, Richard Parker lives like king, he
is fed, he does not have to hunt the fish, because Pi has
caught it for it. Thus, it can be concluded that Richard
Parker does not exist at all, it is the representation of Pi
to keep alive to eat, to kill, and to survive.
Here it is shown that Pi really likes Richard Parker,
and he thinks that Richard Parker has made him keeps
alive,
“I love you!” The words burst out pure and
unfettered, infinite. The feeling flooded my chest.
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Symbolism of the Characters in Yann Martel’s Life of Pi
“Truly I do. I love you, Richard Parker. If I didn’t
have you now, I don’t know what I would do. I
don’t think I would make it. No, I wouldn’t. I
would die of hopelessness. Don’t give up, Richard
Parker, don’t give up. I’ll get you to land, I
promise, I promise!” (Martel, 2012: 298).
The important thing from the quotation is, Pi feels
happy of the characteristic Richard Parker has. It is
strong, heavy, cruel. Without this characteristic, Pi
probably does like Richard Parker. Then, how can Pi
love this character although he is a religious and
vegetarian. This thing that can be caught is Richard
Parker is Pi’s character that has been buried by the
religion and the moral he has because of living
humanly.
However, this side finally changes into animal side
when he floats on the Pacific Ocean. This is caused by
the reason of keeping survive, without this animal side
Pi can be killed of the starvation. Then, Pi says that he
promises to Richard Parker to bring him to the land.
Land, this is the place where Pi lives, where the
human live, the place where Pi is taught to live
humanly and bury all things relate to live animally.
Then, after knowing the fact on the floating boat on the
Pacific Ocean, Pi finds himself, something hidden, and
it symbolized by the existence of Richard Parker.
Richard Parker has taught P to live rightly, and he
promises to bring Richard Parker of his another side to
the land that means to the real life Pi lives in, stays in,
and socializes.
The meant something the character of human
within Pi, and it has disappeared along with his life on
the floating boat.
The adventure is almost gone, Pi finally reaches
land, and he reaches a beach in Mexico. There, Pi
faints after touching the soft sands, but Richard Parker
does not so. Richard Parker leaves Pi, and Pi hopes
Richard Parker does not leave him,
The glance gave me one of my last images of
Richard Parker, for at that precise moment he
jumped over me. I saw his body, so immeasurably
vital, stretched in the air above me, a fleeting,
furred rainbow. He landed in the water, his back
legs splayed, his tail high, and from there, in a few
hops, he reached the beach. (Martel, 2012: 359).
Pi feels so sad because of being left by Richard
Parker. He thinks that Richard Parker has saved his
life, Pi cries like a child, and it is so sad moment for
him. That fact, raises something, something that
strongly strengthens the symbol Richard Parker as Pi
Patel because by being sad, Pi worries that his another
side, his animal side will be dead also. Be gone like
Richard Parker, and it is true, after living humanly, Pi
feels missing of Richard Parker. That means, Pi misses
of having life like animal, killing and eating meat.
What makes Pi becomes sad is, Richard Parker
does not look back and even say an adieu. Richard
Parker seems does not have any feeling to Pi, that is
animal. That is the evil side, there is no moral, no
attitude that has to be followed, because instinct cannot
be put into rule. Instinct is wild, instinct has no moral,
and instinct must be fulfilled with regardless what
reality offers.
It shows that Richard Parker has no any ceremony
to say farewell as human has to do, as human’s relation
among the other. Some say, Pi’s father says, that
animal is different with human. They use instinct, they
do not have any mind.
Thus, it becomes something to hide the symbol
Richard Parker as Pi because Richard Parker is like
what animal usually behaves, they do not have a any
feeling they do not have any attitude, and they do not
understand to say good bye. Apparently, when Richard
Parker disappeared, Pi cries. He thinks he will never
meets again to Richard Parker.
The sadness of Pi until he cries, when Richard
Parker leaves him with no farewell has dug Pi’s feeling
up. In the past life, Pi loves something that has attitude,
and structured harmony, but Richard Parker does not. It
is animal, and it what Pi has inside himself. Until, Pi
cannot erase Richard Parker in his mind.
Pi does part to Richard Parker, and Pi is found in
unwell condition. He is brought to a nearest hospital to
be treated, and Pi is interviewed by two Japanese that is
from the Cargo.
He tells two stories between he and animals and he
with human. It has to be uttered literally, that what the
story that Pi delivers, is too ambiguous to catch
obviously because the two can be the truest story. The
story that tells about the Hyena, the Zebra, the
Orangutan, and Richard Parker that is on a floating
boat on the Pacific Ocean, Pi himself is on the floating
raft on the Pacific Ocean. The Zebra is killed and eaten
up by the Hyena, so is the Orangutan that is tragically
and ironically killed and eaten up by the Hyena. Then,
the Hyena is ended up by the Richard Parker.
In the another story, there is the Sailor, Pi’s Mother,
and the Cook, who are on a floating boat on the Pacific
Ocean. The Cook kills and eats up the Sailor, and he
also kills Pi’s Mother. It drives Pi gets angry, and he
finally ends the Cook. He becomes lie an animal, he
kills fishes, and he is no longer becoming a thin, weak,
and small boy who is vegetarian.
Based on this two stories, it can be released an
presumption that the two is really similar, both the
plots, the conflicts, even the rolling characters of the
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Symbolism of the Characters in Yann Martel’s Life of Pi
two stories. Therefore, it can be assumed that the two
are true, because the true are the two stories, thus it can
be seen that it is only symbolizing.
Affording to what the two stories have been
delivering, the characters of the animal can be drawn
clearly to see what they do until they are known as the
symbol of the human. Additionally, in a plot, there is
told that Pi says to the two Japanese men that the story
of the human characters are too cruel to tell.
CONCLUSION
Based on the recent analysis of the data, the result
can be concluded that actually what lays on the story in
Yann Martel’s Life of Pi is two stories about human
and animal where the plots are same. There is told Pi
lives on floating boat on the Pacific Ocean with
Richard Parker, a Bengal tiger, and also with the other
animals. Before that, there are the Zebra and the
Orangutan, but the two is killed by the Hyena, then the
Hyena is killed by Richard Parker. Another story, Pi
lives on floating boat on Pacific Ocean with the Cook,
his Mother, and the Sailor. The Sailor and Pi’s Mother
is killed by the Cook, and Pi kills the Cook after all.
This explained the relationship of the characters in both
stories. The relationship may vary. For an example in
the animals story, the Hyena barely know Zebra, it is
because at the zoo they were not like in a jungle. Their
relationship is like in the jungle. The Hyena killed the
Zebra right away after realizing that the Zebra couldn’t
stand a chance to fight against the Hyena. In the other
story, which is similar to the story before, the Sailor,
who broke his leg, was killed by the brutal Cook. The
Cook purposely killed the Sailor to make the his meat
as his food and to make the rest of the meat to catch
fish. This greediness explained the relationship of the
two characters in a story that is contained with the
human characters.
The similarity of the two finally emerges a question
that gives seduction of raising a presumption that the
animal is only the symbol of the human. The Sailor is
the Zebra, the Orangutan is Pi’s mother, the Cook is
the Hyena, and Pi is Richard Parker. Talking human
and animal, it is actually classically fact that human is
similar with animal and what differentiates them is
only the way think or in simpler word, the mind.
Animal does not have it, and it is what the thing that
differentiates human and animal.
However, in the insisted condition, when human
have to survive, human finally must have used their
instinct with regardless to the mind, to morality, and to
religion. Therefore, it is the animal side of human, and
so is Pi. In the edge of frustration and anger, he kills
the Cook although he is religious one, he eats fishes
although he is vegetarian, and he becomes cruel when
he eats the dead Cook.
This symbolism out of the two stories is very stand-
out. Like explained above, the animal story is the
symbol to represent the human’s beast side to survive
in a survival condition like in a lifeboat.
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