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[Urban Informal Sector, Final Seminar Presentation 2014, No. 2] 1
Street Vendors in Kathmandu Durbar Square: Use and Management of space for Informal Activity
Apil KC a, Gaurav Shrestha b, Rashmi Dahal c, Shreena Shrestha d
069 Batch, Masters in Urban Planning
Department of Architecture & Urban Planning
Pulchowk Campus
Institute of Engineering
Tribhuvan University
a [email protected] ; b [email protected] ; d [email protected] ; c [email protected]
Abstract
With increasing urban migration and increasing urban poverty, vending has emerged as one of the
critical means of earning a livelihood for the urban poor in Kathmandu valley. Today, vending is an
important source of employment for a large number of populations as it requires low skills and small
financial inputs. Kathmandu Durbar Square; listed as one of the 7 Cultural World Heritage site by
UNESCO, is one of the important historic and tourist destinations in Nepal. This massive complex is
home to palaces, temples and courtyards. Historical and religious places where tourists make
frequent visits are crowded by vendors. Vendors are serving by providing different kinds of goods and
services - from bottled water to drink to handicrafts to the locals, pedestrians and mainly tourists in
this area. Tourists are the source of livelihood for these vendors. There is a strong relationship
between the number of tourists visiting these places and the livelihood of the venders under
consideration. To integrate street vendors meaningfully into urban planning, it is essential to see
urban spaces as multifunctional and multi-layered. Spaces are seen in different ways by different
people who use the space. This paper seeks to examine how the different users (vendors) of
Kathmandu Durbar Square negotiate and emerge with creative solutions to the usage including their
strategy to sustain and adopt in the competitive environment as well as the formal and informal
management of spaces in presence of Municipal intervention, which is a major challenge that has to
be taken up in order to accommodate vendors in urban development. This paper also reveals that the
decision of street vendors regarding locations in which they operate is mainly influenced by the
attraction of Tourist/customers, and so regardless of the number of times the vendors are evicted from
their location by the city authorities, they would still remain on the streets and open spaces.
Keywords: Informal sector, vendors, space management, strategy, policy, Kathmandu Durbar Square.
1. Introduction
The informal sector1 includes a significant
number of vendors, employing a majority
of poor people. In cities towns and even in
villages throughout the country, thousands
of people earn their living by selling
varieties of goods in the street. As jobs are
1 The informal sector or informal economy is that part of an economy that is not taxed, monitored by any form of
government or included in any gross national product (GNP),
unlike the formal economy
limited in the rural areas and agriculture
sector is not able to consume all of the
additional manpower, most of the poor
people with no or limited skill have been
migrated from the rural areas to
Kathmandu valley in search of better
livelihood. In such a backdrop, most of
them got self employed as vendors.
Vendors operate in officially sanctioned
off-street markets, which may be public or
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private unlike Street vendors. Once they
move off the streets, these vendors are
typically referred to as market vendors or
micro entrepreneurs, although their
businesses otherwise remain much the
same. Street vendors may be stationary in
the sense that they occupy space on the
pavements or other public/private spaces
or, they may be mobile in the sense that
move from place to place by carrying their
wares on push carts or in baskets on their
heads. In this paper, the term street vendor
includes stationary as well as mobile
vendors and it incorporates all other
specific terms used to describe them.
Vendors represent a significant mass with
remarkable contribution to the economy,
which has not yet been counted in the
national economy. Street vendors are
mostly men, some women and some mere
children selling a variety of products such
as watches, jewelry, newspapers, fruits,
tobacco, cigars, food, chocolates, cakes,
ice-cream, and garments of all kinds,
shsoes, kitchen utensils, electrical goods,
torch and batteries, vegetables.
Figure: Map of Kathmandu Durbar Square
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Furthermore, some provide services like
hairdressers, shoe repairs, tailors, metal
workers, garbage pickers, and so on. In a
nutshell, vendors are important players in
commerce. They not only provide low
priced goods but more importantly
generate employment for a large number
of people.
With its ancient monuments scattered
around, Kathmandu is an emerging city
and is the capital of Nepal forming the
core of the nation’s most populous urban
region. Kathmandu has been important
economically, administratively, and
politically for hundreds of years.
Kathmandu Durbar Square or
Hanumandhoka Durbar Square is the open
space in front of the old royal palace of the
Kathmandu. The square is known to be the
social, religious and urban focal point of
the Capital City. Like the royal squares of
the other city kingdoms of Kathmandu
Valley Patan, Bhaktapur and Kirtipur,
Kathmandu's Durbar Square is made up of
various historical royal and governmental
institutions mixed with temples of
different styles and ages. It is roughly L-
shaped seen from a pedestrian's view. The
preference for the construction of royal
palaces at this site dates back to as early as
the Lichhavi period in the third century.
Time and again the temples and the
palaces in the square have gone through
reconstruction after being damaged by
natural causes or neglect. Presently there
are less than ten quadrangles in the
square.2 The temples are being preserved
as national heritage sites and the palace is
being used as a museum. Only a few parts
of the palace are open for visitors and the
Taleju temples are only open for people of
2 Source: wikipedia.org/wiki/Kathmandu durbar square
Hindu and Buddhist faiths. Kathmandu
Durbar square is the iconic landmark of
Kathmandu and definitely one of the most
visited tourist destinations. It is actually a
complex of Hindu temples, government
offices and a palace where Nepal was once
ruled. This is the historical heart of
Kathmandu where not only the
palace/buildings exists and local people
reside, but also is a commercial space for
vendors who have occupied most of the
open spaces, in the form of street vending.
Though it is illegal to operate street shops
near heritage sites, the premises of
Hanuman Dhoka Durbar Square remain
occupied by illegal vendors, As a result,
the heritage site, which has been enlisted
among UNESCO´s World Heritage sites3
gives an impression of inadequately
managed vicinity as well as has obstructed
the movement of both local people and
tourists visiting the square to some extent
and at the same time, have elevated the
problems such as traffic jam, crowded
pedestrian way, messy, and untidy urban
spaces. However, if we look from the
economic dimension, it has been accepted
that Vendors/Street vendors are an integral
component of urban economies around the
world. They provide consumers with
convenient and accessible retail options
and form a vital part of the social and
economic life of a city. Street vending as
an occupation has existed for hundreds of
years and is considered a cornerstone of
many cities’ historical and cultural
heritage.
3 UNESCO (United Nations educational, scientific and cultural
organization) has declared 7 World Heritage Sites, all inside
Kathmandu Valley. The seven include the Durbar Squares of
Hanuman Dhoka (Kathmandu), Patan and Bhaktapur, the
Buddhist stupas of Swayambhu and Bauddhanath and the Hindu
temples of Pashupati and Changu Narayan.
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The principal idea behind selecting the
Kathmandu durbar square vicinity for the
study is mainly because of the fact that the
heritage sites are more sensitive compared
to other public areas as they are visited by
tourist in great numbers. Their impression
and attraction towards tourist might
dwindle the informal economy as we know
that the Nepalese economy highly depends
on the tourism industry. Besides this, the
square is located in the urban core where
the value of land is at its peak. In such a
scenario, the question might arise on how
the vendors mange to afford or occupy
these spaces. Similarly compared to other
heritage sites of Kathmandu valley,
Kathmandu Durbar Square is under the
responsibility of multiple authorities,
which creates duplication of
responsibilities which in turn has
implication on the space management. Not
only this, the existence of the complex
relationship between the various formal
agencies associated to the palace square
might raise some interesting issues.
Kathmandu Durbar Square has been in the
core of the city and is occupied with large
number of vendors mainly oriented
towards tourism activities rather than
serving the locals. Though KMC has
directed the police authority to remove
street vendors4 from the heritage site,
vendors are still functioning as they used
to in the past years. Despite of being
contained by these legal boundaries and
facing regular government restrictions,
vendors yet seem to manage their place of
4 In a bid to reduce overcrowding and congestion in and
around the historically significant Hanuman Dhoka Durbar
Square, the authorities in collaboration with locals have started
removing street vendors from the site.
(http://www.myrepublica.com/portal/index.php?action=news_de
tails&news)
work and have been sustaining by
adopting various strategy. Our purpose in
writing this paper is to draw attention on
this recent ongoing issue regarding the
street vendors and the continuous
municipal interventions which have been
failed to address vending activities fully,
since last several years of time period. In
this paper, we try to analyze and answer
particularly; how do vendors use and
manage space in the presence and absence
of municipal intervention and what are the
strategies involved? This study is focused
on both the formal and the informal means
of space management.
2. Literature review
There is substantial increase in the number
of street vendors in the major cities around
the world, especially in the developing
countries of Asia, Latin America and
Africa. It has been found that the lack of
gainful employment coupled with poverty
in rural areas has pushed people out of
their villages in search of a better existence
in the cities. These migrants do not possess
the skills or the education to enable them
to find better paid, secure employment in
the formal sector and they have to settle
for work in the informal sector. Secondly,
there is another section of the population
in these countries who are forced to join
the informal sector. These are workers
who were employed in the formal sector.
They lost their jobs and had to seek low
paid work in the informal sector in order to
survive. Both causes are directly related to
globalization.
Among the large cities Mumbai is having
largest concentration of roughly 2,50,000
street vendors which is followed by
Kolkata which is having about 2,00,000.
In Ahmedabad the municipal law in
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Gujarat prohibits the hawking of goods
without a license (Research paper;
Vendors and Informal Sector, A Case-
Study of Street Vendors of Surat City, C.
N. Ray, and Assem Mishra 2011). The
Municipal Corporation is also empowered
to remove any encroachments and
obstruction made on the streets. Vendors
tend to concentrate at places with high
traffic and high residential densities. The
spatial dimensions at the macro level are
guided by forces of factors, which create
demand at particular locations, extent of
demand, and the reasons for choices of
location.
Harvey (1973) argued that, to understand
cities, it is important to understand how
human practices create distinctive
conceptualizations of space, and that only
by exploring the concept of social justice
and its relationship to urban spatial
systems, the role of land as a commodity
and the spatial implications of economic
production, can people achieve an
urbanization that is not built on the
exploitation of the poor. He states that, in
the city context, the question is not, “what
is space?”, but rather “how is it that
different human practices create and make
use of distinctive conceptualization of
space?” It is also apparent from the
literature that studies have been carried out
which have expounded on the rights to the
use of public space. For example,
according to Mitchell (2003), unlike other
spaces of the city, which are increasingly
being created for people rather than by
people, public spaces are important in that
they are sites for the articulation and
demand of rights and citizenship.
(Solomon Ayeh, Bettie Emefa, King,
Rudith Sylvana and Decardi Nelson, Isaac,
2011)5 Lynch (1981) states that, even
though much of the literature assumes that
urban public space is a common property
resource to which everyone has equal and
free rights of access, in many instances,
this is not the case, because it has
competing uses. Urban researchers like
Roy (2005) have specifically focused on
the way street vendors in New York,
although a public nuisance in the eyes of
city authorities, in fact, produce safe
public spaces and enhance the quality of
life in the neighborhoods in which they
work. One of the research paper “Public
Management for Street Vendor Problems
in Dhaka City, Bangladesh” have drawn a
conclusion after survey on street vendors,
as per which the Street venders are
operating their informal business as a
temporary process without a sustainable
management system for the lack of
authority involvement in Dhaka City. Due
to that lack of responsibility, street vendors
are creating problems, street garbage and
crowed the footpaths in urban areas.
2.1 Locational attributes of Street vending
Street vendors choose their locations for a
variety of reasons and, from the point of
view of urban planning, it is important to
understand why they choose the sites or
locations where they operate their
enterprises. The failure of urban planning
and management systems to address this
has resulted in a haphazard and scattered
locational pattern of informal economic
units within the urban built environment.
In Ghana, the location and site selection of
the street vendors is at the core of the
5 This paper seeks to examine how street vendors use public
space for their livelihood and the response by the Kumasi
Metropolitan Assembly to control street vending. This paper
also proposes that the spatial dynamics of the activity in the
urban informal sector should be understood and the space needs
of street traders must be considered in urban planning.
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accommodation issue. According to
Yankson (2000), it is customary to
understand this through the application of
normative models of industrial location. In
the light of this, Yankson’s study of Accra
(2000), found that a number of factors
were identified as influencing the choice
of sites by the operators. The attraction of
customers was considered the factor that
most influenced site selection. This was
followed by the availability of access road
and the lack of suitable alternative sites.
The least important was plot allocated by
municipal authority. The results of
Suharto’s study (2004) in Bandung
Metropolitan Region in Indonesia revealed
that, although street vendors were
widespread in many different places, their
locations always reflected their reliance on
economic activities either located on, or
affected by the street. Dewar and Watson
(1990) highlighted the sensitivity of
market locations to concentrations of
pedestrian traffic and they promote a
policy of intervention which recognizes
that markets operate best around
commercial centers, public transport
termini, or other areas with high pedestrian
flows.
“Study of Street Vendors in Greater
Kathmandu, Final report, 2011” by CIUD
(Center For Integrated Urban
Development)6 mentions that there are 110
numbers of vending centre with 10713
vendors out of which 4142 are involved in
vending perishable goods; 195 are in
6 This study is intended to find out the role of street vendors in
Greater Kathmandu, particularly within the peripheral of the
ring road. The study is limited to the street vendors who occupy
public or private land without gaining authority from concerned
agency. From total 110 vending centers identified in the general
survey, 11 centers or locations were selected and 110 vendors
from these selected locations were selected for detail surveys.
durable food items; 1518 in fast food
stalls; 2717; 1739 are in durable items and
402 numbers provide petty services. It also
reveals that the daily transaction that
occurs through such informal vending
centers comes around NRs. 26.4 million.
Similarly the other findings of this survey
report include; the worksite problem
includes the problems like eviction, lack of
basic facilities – (water supply, public
toilet, children playing places), weather,
harassment by local hooligans, etc.
Eviction is major problem apart from the
difficulties due to weather. Income and
sustenance level is another constraint
which affect in their living condition.
Comparing the population density of city
sectors with vendors' density of respective
sector, it was found that higher the
population density, higher is the vendor's
density.
Research and survey reports on vendors all
over the world have raised a common
questions like “what could be the possible
strategy to fit in the competitive market?
What is the role of vendors on the urban
space? What are the possible means for
appropriate organization and management
of the space occupied by vendors? How do
vendors in turn select and manage their
place of work (formal, informal)? What
are the spatial dimensions of their
workplace? There are several such
questions raised and logically answered in
various literature cited. However there are
no any precise records or findings which
have been universally accepted. In this
paper, our research question is mainly
focused on the spatial dimension and the
strategy adopted by the vendors in order to
sustain themselves in that particular
setting. The spatial dimension in this study
is limited to space characteristic,
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organization and management of spaces
which might be formal or informal.
3. Methods
This paper encompasses both primary and
secondary data gathered through general
observation, group discussions, key
informant interviews and a field survey.
The secondary sources include books,
journals, articles and relevant research
reports. There have been no any survey
efforts regarding vendors of Kathmandu
Durbar square vicinity and neither the
availability of official data records. We
have gathered information through
interviews and direct conversation with the
vendors. The findings of the study are
highly dependent on the reliability of the
data gathered. Therefore we have verified
the data by comparing and interviewing
similar group of vendors in the areas
outside the durbar square and also via
interview with staffs of Conservation
office at Hanuman Dhoka square. Our
study area covers the Kathmandu Durbar
Square boundary which has been already
delineated. The findings resulted though
this research can be useful to municipality
offices and concerned authorities as well
as it can serve as a base for the
surveys/research in forthcoming days.
There are 3 main sections in this paper
under which the first section is an
introductory part where introduction/
overview and the literature review have
been included and based on which
essential knowledge is gathered for further
study. Review is followed by the main
body part where existing scenario of
vendors in Kathmandu durbar square have
been presented along with interviews and
photographs/maps. This part is mainly
analytical where situations and scenarios
have been analyzed and findings have
been derived. Here, we also try to identify
problems/issues, policy gaps and
challenges. Conclusion of this paper is
included in the third section along with
some recommendations.
4. Vendors of Kathmandu Durbar
Square
Kathmandu Durbar Square is one of the
prime areas in the city due to its proximity
with both urban core and Central Business
District (CBD), New Road. As a result, it
is a space of high land value and can
attract the business sector. Thus, the
location has played an important role in
attracting informal sectors or vendors in
the palace square who occupy Dabali7,
Plaza, Pati8, temple steps and
surroundings, etc. These informal vendors
are scattered at different parts or corners of
the durbar square selling curio items,
flowers, food stalls, items used for rituals.
Similarly, the square has been the parking
area for public as well as private vehicles.
Besides, the extension of some handicraft
shops shows both the formal and informal
business in the area.
Types of vendors
From our site visits, we have found
various types of street vendors in the
Durbar Square. In general, we have
categorized them in following categories:
a. Permanent Vendors
b. Temporary Vendors
c. Vehicle Stands and Parking
d. Others
7 Dabali: the platform used for performing various dance rituals
but now its use has changed in recent times. They are occupied
by vendors and are only used for rituals and dance performance
in special festivals.
8 Pati: The traditional built up structure used as resting space
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a. Permanent Vendors
These vendors are generally occupying the
spaces of Dabali and Pati. At Dabali, they
vend mainly the handicrafts and curio
items. According to a vendor, they have
been doing business in that particular spot
since last 2 -3 generations. Similarly is the
case at the Lakshmi Narayan Sattal, where
they vend the religious ritual items. As a
rent they don’t pay to any government
organizations, instead the latter pay
nominal amount to a Local Guthi.
b. Temporary Vendors
They occupy spaces in the Square for a
certain period of time in a day, either
morning, afternoon or evening. The
vegetable vendors, flower vendors, etc.
They are mobile in nature.
c. Vehicle Stands and Parking
The spaces of the Squares, especially in
front of Maju Deva, Bhimeleswara,
Kotilingeshwor and Taleju Bhawani are
used for public and private vehicle
parking. The space in front of Maju Deva
is occupied by the Rickshaws. Similarly,
the taxis are parked in front of the
Bhimeleswara Temple. The private
motorbikes are parked in front of the
Kotilingeshwor as the police station also
lies besides the temple. Similarly the space
in the north part of Taleju temple is mainly
occupied by the private cars and motorbike
parking.
d. Others
In this category, we have categorized the
vendors who are formally occupying a
rented space but also extending their
occupancy in the public space too such as
the footpaths, temple plinths, etc. These
types of shop owners were mainly seen at:
- Plinth of Shiva Parvati temple and
Layaku Bahal
- Footpath alongside Sattal of Kamal
Chowk
- Footpath alongside Sattal of Taleju
temple
Space management and Strategies
In spite of occupying very high valued
land for decades, these vendors do not pay
any rent or any other charges for the
occupancy of the space. In fact, they did
not occupy any space through negotiation
with any agencies though it was stated that
Figure: Informal Vendors in Kathmandu Durbar Square
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[Urban Informal Sector, Final Seminar Presentation 2014, No. 2] 9
they have support of various clubs. The
vendors have occupied their respective
space in accordance with each other. Mr.
Hari Kumar Shrestha, Programme
Manager of Hanuman Dhoka Square
Conservation Programme stated that the
agency tried to collect Rs. 100 either
monthly or fortnight. The vendors of the
Dabali also rejected the agencies offer of
improving their sitting arrangements. They
also rejected any awareness and training
campaign proposed by the organization.
Mr. Shrestha also believes that any activity
on the temple steps have to be removed.
One of the most relevant informal sectors
is the handicraft vendors at the Dabali
which are at the south of Durbar Square.
This is probably the biggest and the oldest
Durbar Square. The first handicraft
business on Durbar Square was started
around 40 years back. Most of the vendors
here have been running their business from
20-40 years back and has been continuing
from second and third generation. Mr.
Suresh Shahi is one of the street vendors
of the Dabali. His father started the
business some 40 years back. Mr. Shahi
who is a BBS graduates believes that this
business is more productive than the
service holder’s job even though the
vendors can only make profits in three
months a year.
Mr. Shahi who calls his handicraft
business “a living museum” and boasts
that the first handicraft business and tourist
business was started in this Dabali and not
in the shop. Further supporting his
business, he added that informal business
is more productive than a registered shop.
Mr. Shahi is one of the many vendors who
are in support of informal economy and do
not want to get formal. Since, they do not
pay any tax or rent, they do not get any
facilities from government or agencies but
they do have support of a local club named
Sinha Swan Khala and most vendors
voluntarily pay money to the club as
donations. These street vendors who have
running their business for decades has
good relationship with each other which
they refer as “a family”. The space has
been arranged in three rows based on
seniority. i.e., the oldest handicraft vendor
occupy the front row. Some street vendors
say that the space is now saturated and
they will not allow any new vendors on
their space. The positions in the rows are
arranged by accordance among
themselves.
Beside the handicraft business the other
most significant business is the floral
business on the steps of the temples near
the Maru 9Ganeshthan as well as in the
surrounding of Mahindreswor 10Mahadev
Temple. Unlike the handicraft vendors of
the Dabali, these floral vendors have
occupied space in a very informal way.
The vendors occupying the space around
the Mahadev temple are much unmanaged
and their encroachments have created
problems to both the visitors as well as the
pedestrians. The floral vendors that occupy
steps have also been running their business
from decades. One of such vendors is Mr.
Puspa Malakar for whom it is a flower
business started by his father some 30-40
years back. Even though being a graduate,
he believes that this business is more
profitable than services. There are no toilet
9 Maru Ganesh: Small but remarkable temple located in the
western side of Basantapur palace square and in ancient times
was mostly visited by traders who used to go to Tibet for trade. 10 Mahindreswor Mahadev: the two tiered temple was
established in Medieval Period during the reign of King Mahindreswor Malla
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facilities for the floral vendors here and go
to nearby houses or in their own houses.
They bring water and food themselves.
They use plastics to protect themselves
from rain in monsoon.
The informal business in not only on the
open space below the sky, but is also
running on built-up spaces like Pati. They
pay rent Rs. 1000-1500 to the respective
Guthi11. These informal shops sell the
items of daily rituals and they are
manufactured in Birgunj. There are shops
extensions of some registered shops. These
registered shop pay rent to Hanuman
Dhoka Office but use the space outside the
building as well.
Other most significant informal sector is
the Rickshaw stand at the center of the
square. They serve tourist to Thamel,
Balaju and Naradevi and the rickshaw
drivers interviewed clearly stated that they
are not leaving their station even if the
municipality or police would force them to
do so. There are few other food stall
vendors and vendors selling vegetables at
one time of the day (evening). There are
vendors selling other miscellaneous
products but are not in a very significant
number.
It has been clear that whether it is a
formally or informally managed space,
most these vendors do not pay any rents to
any agencies. This is one of the main
reasons why they are deprived of any
facilities. Most of these vendors have
support of local clubs which may be one of
the reasons why municipality are unable to
take any actions. They have been
providing services to both tourists as well
11 Guthi: A social welfare organization established for welfare of
the community, maintenance of temples and urban spaces etc.
as locals by providing their daily needs.
The vendors gave their own reasons for
not paying any rents as well as not going
for formal sector. Mrs. Parvati Adhikari, a
street vendor selling curio products gave
her explanation saying that the handicraft
business is not profitable as it was before.
There is lots of completion with both the
shops as well as other street vendors to sell
their products. Mrs. Adhikari who is from
Trisuli came to Kathmandu some 25 years
back for better opportunity. She said that
paying NRs. 3000/-as go-down rent and
NRs. 250/- to the labors daily for carrying
their items. The rickshaw drivers also
complaint about their high house rents.
As Mr. Hari Shrestha (Program manager,
Hanuman Dhoka Conservation Programme
Office) addressed that the main problem is
in the attitude of the people and them
trying to run away from their
responsibilities. On the other hand, the
vendors have lack of belief towards the
government. Some handicraft vendors
blame the government for their bad
income. One of the vendor complained
that since the municipality started taking
entrance fee of US$10, the number of
tourists buying their items have decreased.
Others too added their voices saying that
they have very less income and high
expenditures to pay any rents.
5. Policy gaps and issues
Stationary or mobile vendors in
Kathmandu durbar square are the
inevitable pictures of economy remaining
as the informal sector right in front of
different government organizations yet
ignored in many ways. To start with the
challenges in policies, one of the primary
fact is deficient national accounts statistics
which doesn’t cover this sector resulting in
distorted estimates of economic structure.
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In many Asian countries such as India,
Indonesia, Philippines for the purpose of
data collection, the un-organized segment
of an economic activity is defined to
comprise those operating units whose
activity is not regulated under any legal
provisions and/or which do not maintain
any regular accounts (Suwal, R, Pant, B.
2009, Sharma and Chitrakar 2006). This
definition helps to demarcate the formal
from the informal. In fact, developing
countries, like Nepal, quite often use the
terms „unorganized‟ and “informal”
interchangeably (Suwal, R, Pant, B. 2009).
But still the informal sector is one of the
unresolved issue in term of economy as
well as in national policies. Due to their
very nature, that is, their small size,
invisibility, and high rates of entry and
exits, informal sector enterprises do not
enter the business registers or the list
frames usually maintained by National
Statistical Offices (Bhandari, D. 2011).
This lack of information hinders the
understanding of policy makers about
social and economic issues related to
informal sector activities, such as lack of
social protection, limited access to credit,
training, and markets, and differentials in
wages and working conditions. It is thus
important that the visibility of informal
workers in labour force statistics and other
data used in formulating policies needs to
be enhanced. The government needs to
collect statistics on the informal sector and
informal employment following
international standards (Suwal R., Pant B.
2009).
Problems related to informal sector of
Kathmandu Durbar Square is not a very
different case to the nationwide scenario
on the similar sector. Vendors or
individual entrepreneurs who are rooted at
that specified space are somewhat formally
or informally supported by local clubs.
Entrepreneurs at the Dabali of durbar
square are supported by local Sinha Swan
Khala, Rickshaw rider are parking inside
the core square area are self-legalized by
some unions related to political parties.
One of the major reason for working in the
informal sector was the complicated
vicious circle of registration, taxation and
annually auditing. As the result
government or the local bodies are also not
responsible for making any plans and
policies for hidden economy or hidden
sector. That’s why the absence of basic
infrastructures like sanitation (Toilet) and
drinking water is lacking in the business
site. However, there doesn’t seem any
confrontations between authorities and
vendors over licensing, taxation and
encroachment of public places and
pavements. We can see the situation of
overlooking the existence amongst both
the parties.
6. Policies and Efforts
Saying that government is not fully
ignoring the existence of informal sectors.
Many promotional programs and policies
have been launched in order to promote
the labour standards of informal sectors.
Labour Act 1992 has proposed
comprehensive and integrated system of
social security to be developed and
expanded, with the gradual inclusion of the
informal sector. The Act has also
emphasized the institutional, procedural
and legal frameworks to be developed to
implement the broader concept of social
security after encompassing the informal
sector. Various social welfare programmes
have been formulated and implemented by
targeting the workers and employees
belonging to both formal and informal
sector as well as their families. As
proposed in the Thirteenth year plan
approach paper, training in skill and
entrepreneurial development,
organizational and leadership development
and labour standards shall be provided in
partnership with the 'employers' and
'workers' organizations, local agencies and
other non-governmental agencies by
targeting the personnel working in the
informal sector could be one of the major
steps in intervening in informal sectors. It
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[Urban Informal Sector, Final Seminar Presentation 2014, No. 2] 12
is thus important that the visibility of
informal workers in labor force statistics
and other data used in formulating policies
needs to be enhanced.
7. Issues and Problems
Informal managements of Vendors in the
Kathmandu durbar square is creating
major problems in policy management and
program formulation for informal sector.
As already mentioned they are not under
the jurisdiction of laws hence local
governmental bodies are not responsible
for providing infrastructure facilities for
them as well. In most of the spaces,
unmanaged allocation for antique shops,
flower vendors around temple areas and
rickshaw parking area are creating
hindrances in the pedestrian flow and
visual obstacles. We observed the major
informal sectors were doing business on
the culturally and heritage important
Dabali. The whole plaza is converted into
the market square and no one is
responsible for the repair and maintenance
of the Dabali and nearby steps where
business takes place. Many agencies and
local bodies are directly or indirectly
associated with the management and
conservation of the square, but as they say
“Everybody’s responsibility is nobody’s
responsibility”, the management of
informal sector is often neglected as minor
annoyance.
Positive:
On the other hand we can’t take the fact of
Antiques selling vendors, flower selling
vendors and Rickshaw rider from the
darker perspective rather they are the one
to spread life to the square. As sometime
noted in their attitude as well, they are the
breath of the square living culture. Not
only because of them, but they play
important role in making the square as an
open museum. In most of the sense, they
also play important role in promoting
handicrafts and local technologies i.e.
home-based workers as well.
8. Results
From the above literature study and
observation made during the interviews,
we have made some specific findings,
conclusions and recommendations on the
matter. Study specific on the Kathmandu
Durbar square has concluded the vending
condition, vending strategies, informal
spaces managements and trends of spatial
arrangement of the informal sectors.
9. Findings
Study have majorly focused on formal and
informally spatially managed informal
sectors around the durbar square. Under
the informal sector which are not under the
jurisdiction or legally registered in any of
the government organization, we have
tried to categorize different types of
vendors working around the square area.
One could be termed as formal among the
informal which has certain systematic
arrangement of spaces around the Dabali
and are supported by the local clubs from
behind the curtains. They have mutual co-
ordination among each-others and have
been working as the vendors since
generations. They have even occupied the
built structure like Pati and are paying
certain fee to the Guthi. In the similar
context, we have found another group who
are new to the informal sector as we recall
them as new migrant to the city.
They often set their markets in the evening
and are often ignored by the local system
of management and planning. Hence, they
are mostly moving vendors or unmanaged
markets. Similarly, some unmanaged
permanent vendors (flower selling,
Rickshaw Parking) are one of the most
important sections to be addressed by the
management policies. As explained in Bid
Rent Theory, we have found they stay at
the nearby market centre periphery like
Kilagal but some Rickshaw riders have to
come from Baneshwor, hence they have
dissatisfaction regarding their expenditure
for travel and rent.
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[Urban Informal Sector, Final Seminar Presentation 2014, No. 2] 13
10. Conclusions
Almost more than 40 years back, a new
naïve migrant to the capital established an
entrepreneurship of selling antiques on the
Dabali of Kathmandu Durbar square.
Since then, with the flow of time, as
wisely explained in Hotelling’s location
model cluster has begun form one to ten
and at present near hundred. Formally
backed by local clubs and overlooked by
government bodies, informal sectors are
well established informal institutions and
contribute important portion in the local
economy. Space management of the
informal sectors are managed with co-
ordination among themselves and main
reason is that they are rooted to the system
which doesn’t allow them to break the
trend. Lack of co-ordination amongst the
different agencies, parties and stakeholders
in spatial management of informal sectors
are the major hindrances in managing the
spaces around the durbar square. In
addition to this, attitudes of informal sector
is also found to be obnoxious in most of
the management policies where they don’t
feel to be under certain parameters of rules
and guidelines. Overall the spatial
management is one of the challenging
issue especially when it comes to
managing generational old rooted informal
sector which must be dealt with certain
policies, long term vision and in win-win
situation.
11. Recommendations
As already explained about attitudes &
strategies of vendors and further more
challenges among different agencies,
spatial management of informal sectors in
Kathmandu Durbar Square needs to be
tactically handled and managed. When it
comes to management of generationally
rooted institution like these informal
sector, major stakeholders like the
informal vendors need to kept at the center
of policy making and planning along with
the proper spatial management. In the
similar manner, case of Ason can be taken
as the good example where informal
sectors like vegetable vendors, puja shops,
and other vendors are managed by TLO
(Tole/Lane Organization). These
organizations are responsible for spatial
management. As the lacking co-ordination
is major issue that we have reckoned,
coordination between municipality,
Hanuman Dhoka Office, Conservation
program office and other stakeholders is
utmost to take responsibility for current
situation. Informal vendors should be
made aware about the benefits of being
under the legal jurisdiction and they
should be assured of direct incentives or
benefits like basic infrastructures; toilet,
drinking water, roofing for vendors during
rainy seasons. In the similar manner, they
should be asked to pay rent and tax to
municipality in future as well and
collective maintenance of the space should
be done. At the primary concern all the
policies and programs made for informal
sector should be implemented with right
intention and further plans should be made
in the participatory approach of every
stakeholders.
12. Acknowledgement
The preparation of research paper “Vendors in
Kathmandu Durbar Square: The Formal and
Informal Use and Management of Space" have
been an extremely valuable learning
experience. We express our thanks to the
Department of Urban Planning, Pulchowk
Campus, for giving us this opportunity. We
would like to express our gratitude to our
course coordinator, Dr. Kirti K Joshi for his
valuable advice and suggestions throughout
the study period. We would also like to thank
Mr. Hari Shrestha (Program manager,
Hanumandhoka Durbar square conservation
office) for his kind knowledge sharing and
providing essential data regarding the subject
matter. Eventually we would like to
acknowledge everyone who contributed
directly or indirectly to prepare this seminar
paper.
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[Urban Informal Sector, Final Seminar Presentation 2014, No. 2] 14
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