Spirituality & the Military Spirituality & the Military Family Family The Spiritual Journey of Recovery and Reintegration After War Rev. Dr. John P. Oliver, BCC ACPE Supervisor, Chief of Chaplain Service, Durham VA Medical Center, Durham, NC
Spirituality & the MilitarySpirituality & the Military FamilyFamily
The Spiritual Journey of Recovery and Reintegration After War
Rev. Dr. John P. Oliver, BCCACPE Supervisor, Chief of Chaplain Service, Durham VA Medical Center, Durham, NC
Objectives j
Identify re-adjustment challengesIdentify re adjustment challenges veterans and their families face post-deployment.
Identify psychological and spiritual effects of war trauma on survivors and their families.
Explore resources available to Military Service Members, Veterans and their families.
Explore the “Support Team” Model in working with Military Service Members, Veterans and their families.
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Military Service - Basic Overviewy
Military produces highly trained men and women.
These individuals had HUGE responsibilities while deployed and return to no jobs orwhile deployed and return to no jobs or relatively trivial responsibilities in comparison.
Service members are our family members, neighbors, friends, co-workers, patients. Thousands upon thousands have served in the military. y
All who have served come home changed. For a few individuals these changes can be debilitating and life altering
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debilitating and life-altering.
Family - Basic Overviewy
Military has high expectations of families both A ti d t d R tActive duty and Reserve components.
Family members are left with all responsibilities while loved ones are deployedresponsibilities while loved ones are deployed.
Family members, are our neighbors, friends, co-workers and patients.
All families are changed as a result of a deployment. For a some family systems, these changes can be debilitating and lifethese changes can be debilitating and life-altering.
LONG Term Effects (Alberta Martin, 2004).
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O G e ec s ( be a a , 00 )
Challenges in Returning Homeg g
Returning home is disorienting and can represent a g g psignificant change of and perhaps an absence of social community, structure, order, mission, purpose and predictability for the returning service member.
The enormity of the war experience can shatter one’s basic sense of safety and their understanding of the meaning of life as they knew itmeaning of life as they knew it.
Re-adjustment and “re-setting” after the crisis of trauma j gcan be complicated and difficult.
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Home is Different . . .
Homecoming is disorienting and can represent a g g psignificant change for a family. They have learned to live without their military member.
N ith th t i i b th i f il dNeither the returning service member nor their family and friends are the same as they were before deployment to war.
Families and friends must re-adjust and “re-set” upon re-integration.
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A Soldier’s Heart
PBS F tliPBS FrontlineAired March 1, 200560 minutes
A Soldier’s Heart tells the stories of soldiers who have come home haunted by their experiences and asks whether the government is doing enough to help.
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Typical Crisis Cycleyp y
Crisis
A typical crisis has a beginning where stress builds, a highwhere stress builds, a high
point of stress and then a slow tapering of anxiety and fear that
leads to recovery.
Typical Resting Point for those unaffected by trauma
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Over time, anxiety typically builds then dissipates
Abbreviated Crisis Cycle After Traumay
Crisis
Typical Resting Point for those affected by trauma is much closer to Crisis Mode at ALLcloser to Crisis Mode at ALL
Times
Individuals who have been affected by trauma are often at a constant high state of readiness.
Hyper vigilance
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Crisis Cycle After Multiple Deployments
CrisisCrisis
Crisis
Over time, resources for managing crisis are eroded.
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Over time, resources for managing crisis are eroded. Crisis comes earlier.
Re-setting for Civilian Lifeg
Upon returning from war individuals mustUpon returning from war, individuals must “re-set” themselves for civilian life.
Re-setting includes: Grief and transition processing, p g Un-learning (or re-learning) basic skills such
as defensive driving rather than offensive driving
Re-developing community support systems
See www.battlemind.org .
War Comes Home
When service members comes home, they , ybring the war with them.
Family Re-setting includes:Family Re setting includes: Re-establishing relationships (all types) Processing grief and transition Processing grief and transition Relearning basic family skills, roles and
Re developing community support systems Re-developing community support systems
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Objectives j
Identify re-adjustment challenges veterans and y j gtheir families face post-deployment.
Identify psychological and spiritual y p y g peffects of war trauma on survivors and their families.
Explore resources available to Military Service Members, Veterans and their families.
Explore the “Support Team” Model in working with Military Service Members, Veterans and their families.
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Four Causes of Stress InjuryFour Causes of Stress InjuryFour Causes of Stress InjuryFour Causes of Stress Injury
INTENSE OR PROLONGED STRESSINTENSE OR PROLONGED STRESSINTENSE OR PROLONGED STRESSINTENSE OR PROLONGED STRESS
Life threatLife
threatWear & Wear &
teartear LossLoss Inner Inner conflictconflict
Events that provoke terror
Events that provoke terror
Death or injury of others who are
Death or injury of others who are
Accumulation of stress from all
Accumulation of stress from all
Events that contradict
Events that contradict
threatthreat teartear conflictconflict
provoke terror, horror, or helplessness
provoke terror, horror, or helplessness
others who are loved and with whom one identifies
others who are loved and with whom one identifies
stress from all sources over timestress from all sources over time
contradict deeply held moral values and beliefs
contradict deeply held moral values and beliefs
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Family StressorsFamily Stressors
PhysicalPhysicalPhysicalPhysical Negative Negative C iC i
Negative Negative C iC iFi i lFi i lFi i lFi i l PhysicalPhysicalPhysicalPhysical Coping Coping Coping Coping FinancialFinancialFinancialFinancial
Spiritual and Emotional StressorsSpiritual and Emotional Stressors
RelationshipsRelationshipsRelationshipsRelationshipspppp
Secondary Secondary TraumaTrauma LossLoss
SpiritualSpiritual
TraumaTrauma
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Reactions to Traumatic Events
Psychological Physical
Cognitive Emotional
Behavioral InterpersonalBehavioral Interpersonal
Spiritual20
Spiritual
Trauma Definitions
Trauma: Injury whether emotionally or physically j y y p y yinflicted. An experience that is emotionally painful, distressful or shocking and which may result in lasting mental and physical effectsmental and physical effects.
Psychiatric trauma is essentially a normal response to anPsychiatric trauma is essentially a normal response to an extreme event.
Trauma reactions upon returning from war are NORMALreactions to the abnormal circumstances of war.
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Secondary Trauma y
Trauma also affects those who Trauma also affects those who experience it indirectly.
Secondary or vicarious trauma refers to Secondary, or vicarious trauma, refers to those people who care for, or are involved with those who have beeninvolved with, those who have been directly traumatized.S t t l i il t th t f Symptomatology very similar to that of PTSD.
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PTSD - Exploredp
Post-traumatic Stress Disorder (PTSD) is an anxiety disorder that can develop after exposure to one or moredisorder that can develop after exposure to one or more terrifying events that threatened or caused grave physical harm (to self or other).
This is a specific psychiatric disorder in which a cluster of symptoms occurs beyond one month after someone experiences a traumatic eventexperiences a traumatic event.
Non-mental health care providers (pastors included) should never assume this medical diagnosis or proffer it tonever assume this medical diagnosis or proffer it to individuals as stigmatization, distancing and inappropriate over-identification can occur.
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PTSD Symptoms Overviewy p
Symptoms of PTSD, present for at least oneSymptoms of PTSD, present for at least one month, and are divided into three symptom clusters:
reexperiencing of the traumatic event,
avoidance of trauma-relevant stimuli and numbing of general responsiveness, and
heightened physiological arousal.
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PTSD Symptom Overview (cont)y p
Symptoms of PTSD are distinguished fromSymptoms of PTSD are distinguished from “normal” (non-pathological) remembering of stressful events by their persistentof stressful events by their persistent nature, evocation of emotional distress, and disruption of functioning in daily lifeand disruption of functioning in daily life.
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Psychological Reactions to Trauma
Traumatic events are often re-experienced.
Recurrent and intrusive distressing recollections of the event, including images, thoughts, or perceptions.
Recurrent distressing dreams of the event.
A i f li if h i Acting or feeling as if the traumatic event were recurring.
I t h l i l di t t t i t l Intense psychological distress at exposure to internal or external cues that symbolize or resemble an aspect of the traumatic event.
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Psychological Reactions (cont.)
Physiological reactivity on exposure to internal or t l th t b li bl texternal cues that symbolize or resemble an aspect
of the traumatic event
Hyper-vigilance, jumpiness, an extreme sense of being "on guard“ overreactions, including sudden unprovoked anger
General anxiety
I i Insomnia
Obsessions with death
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Spiritual Reactions to Traumap
1. Confusion about God2. Loss of community3. Altered sense of meaning in/of life4 Loss of previously sustained beliefs4. Loss of previously sustained beliefs 5. Confusion about core ethical beliefs6. Confusion about morality7 Grief/loss of relationship with God and others7. Grief/loss of relationship with God and others8. Questions of Theodicy9. Feeling dirty and unworthy10. Feeling permanently damaged 11. Feeling angry at self – blaming self12. Feelings of guilt.
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12. Feelings of guilt.
Spirituality & Rebuilding Lifep y g Spirituality is that which gives a person meaning and purpose.
It is found in relationships with self, others, ideas, nature, and, possibly, a higher power.
These many relationships are prioritized according to an organizing y p p g g gprinciple and form an intra-, inter-, and trans-relational web that houses a person's sense of meaning and purpose.
Spiritual distress arises when one of these relationships that provide p p pmeaning is threatened or broken. The more significant a particular relationship is, the greater the severity of spiritual distress if that relationship is threatened or broken.
Spiritual wholeness is restored when that which threatens or breaks the patient's relational web of meaning is removed, transformed, integrated, or transcended.
Mark LaRocca-Pitts Ph D
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Mark LaRocca Pitts, Ph.D. .
Effects of War on Faith
Depending on where individuals are in their faithDepending on where individuals are in their faith development, Trauma can destroy the potential help religious resources might offer.
Un-integrated religious experience can appear to be insignificant in the wake of extreme trauma gand the abyss. Integrated, well developed spirituality that is not tied to external belief systems, but is a part of one’s identity can be y , p ypowerful in aiding recovery from trauma.
Marion ThullberyMarion Thullbery
Effects of War on Faith
Veterans' warzone experiences (killing, losing friend)Veterans warzone experiences (killing, losing friend) weakened their religious faith, both directly and as mediated by feelings of guilt.
Weakened religious faith and guilt each contributedWeakened religious faith and guilt each contributed independently to more extensive current use of VA mental health services.
Fontana A & Rosenheck R (2004)Fontana, A., & Rosenheck, R. (2004).
Within PTSD group a lack of forgiveness was associated g p gwith worse PTSD severity, and worse depression. Negative religious coping associated with worse depression.
Drescher Ramirez Romesser Rosen FoyDrescher, Ramirez, Romesser, Rosen, Foy .
Objectives j
Identify re-adjustment challenges veterans and y j gtheir families face post-deployment.
Identify psychological and spiritual effects of i d h i f iliwar trauma on survivors and their families.
Explore resources available to Military S i M b V d h iService Members, Veterans and their families.
Explore the “Support Team” Model in working with Military Service Members, Veterans and their Families.
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Veteran’s Use of Clergygy
Research shows that 4 of 10 individuals with mental h lth h ll k li f lhealth challenges seek counseling from clergy.
Individuals are 5 times more likely to reach out to a minister than all other mental health providersminister than all other mental health providers combined.
Veterans often feel more comfortable approaching their pastor than the do a mental health professionaltheir pastor than they do a mental health professional.
Negative reasons Magical thinking avoiding truth Negative reasons. . . Magical thinking, avoiding truth of diagnosis, etc.
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The Pastor’s Challengeg
Actualizing Hope and Resilience Actualizing Hope and Resilience Providing an honest, caring relationship
T thf l i i ti f th f t Truthful imagination of the future Resource review – what was lost - what
was gained? Acceptance of humanity p yMoving toward pardon of self and others Inspiring collaboration & community Inspiring collaboration & community
Role of the VA Chaplainp
Provide an honest and engaged presence with Veterans, their f ili d th t ff i i it l f h lifamilies and the team offering spiritual resources for healing, and wholeness .
Engage as a contributing member of interdisciplinary care Engage as a contributing member of interdisciplinary care teams.
Serve as resident expert for spiritual assessment of Veterans Serve as resident expert for spiritual assessment of Veterans highlighting spiritual sequelae of war.
Educate local Clergy regarding Veteran’s struggles. PartnerEducate local Clergy regarding Veteran s struggles. Partner with Military Chaplains.
Serve as liaison for Veterans and local congregations and g gwith Military Chaplains.
Various Resources
VA Medical Centers VA Medical Centers Vet Centers
N ti l C t f PTSD National Center for PTSD Suicide Help Line 1-800-273-TALK (8255)Military One Source Tri Care Resources Tri Care Resources Child Crisis Centers and others locally
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Pastoral Care Approachespp
Providing a Safe HavenProviding a Safe Haven
ListeningListening
GroundingGrounding
AcceptingAccepting
Referring
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g
What NOT to do as a Pastor
Ask if they killed anyone or push for details regarding the d l tdeployment
Try to fix problems Prematurely assuage feelings of guilt Prematurely assuage feelings of guilt Diagnose PTSD, assume PTSD or label PTSD Assume the service member is “unsaved” or does not have
f ith ja faith journey. Push to get service member involved in church ministries Treat as “heroes” or “show them off”Treat as heroes or show them off Try to be the therapist or to manage patient outside
appropriate support systemsA id ti b t l d i it l i j Avoid conversations about moral and spiritual injury
Faith-based Community Best Practices
Providing childcare at all functions. Providing childcare at all functions. Providing support and during holidays and
special occasions.p Adopting a Veteran, Service Member and/or
their family. y Providing ministry outlets that are congruent
with this population. Staying connected with and serving as a
pastoral resource during and after deployment
Objectives j
Identify re-adjustment challenges veterans and y j gtheir families face post-deployment.
Identify psychological and spiritual effects of i d h i f iliwar trauma on survivors and their families.
Explore resources available to Military Service M b V t d th i f iliMembers, Veterans and their families.
Explore the “Support Team” Model in ki ith Milit S iworking with Military Service
Members, Veterans and their Families.
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Influx of OEF/OIF VeteransInflux of OEF/OIF Veterans
1 8 million have served so far in OEF/OIF1.8 million have served so far in OEF/OIF
800,000 OEF/OIF Vets are now VA Eligible, g
300,000 OEF/OIF Vets have enrolled (16% of those who have served)
96% of OEF/OIF seen in outpatient96% of OEF/OIF seen in outpatient
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Need for a Community Responsey
No one system can provide all the services No one system can provide all the services needed.
S ti th f il ill t th Supporting the family will support the individual.
78% of survivors receive 100% of their support from family members.
Survivors and caregivers needs are different.
Concentric Circles of Care
Veteran
Care Providers
Spouse / Family
Community
Support at any level ripples back to veteran. and throughout the community.
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Community-based Support Teamsy
A community-based support team is –A community-based support team is – a group of volunteers organized to provide practical emotional & organized to provide practical, emotional &
spiritual support
Team Philosophy Do what you can when you can Do what you can, when you can In a coordinated way With a built-in support system
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With a built in support system
Value for Veteran and Familyy
Hope p Decreased isolation Increased quality of life Increased quality of life Decreased stigmatization Early intervention Adherence to treatment regimeng Peer-to-Peer support
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Value for Team Members
Altruistic experiencesp Decreased social isolation Increased awareness of problems Increased awareness of problems
experiencedG tit d Gratitude
Mission and Purpose
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Project CompassionProject Compassion
Project Compassion180 PROVIDENCE RD STE 1 C180 PROVIDENCE RD STE 1-CCHAPEL HILL, NC 27514(919) 402-1844
www.project-compassion.org
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Bibliographic Resourcesg pCantrell, Bridget and Chuck Dean, Down Range to Iraq and Back, 2005.Drescher Kent D National Center for PTSD – Menlo ParkDrescher, Kent D., National Center for PTSD – Menlo Park.Figley, Charles, Strangers at Home: Comment on Dirkzwager, Bramsen,
Adèr, and van der Ploeg, Journal of Family Psychology, 2005.Fowler James, Stages of Faith: The Psychology of Human Development andFowler James, Stages of Faith: The Psychology of Human Development and
the Quest for Meaning. Harper & Row; San Francisco 1981.Frankl, Viktor, Man's Search for Meaning: An Introduction to Logotherapy
Boston:Groopman, Jerome, The Anatomy of Hope: How Patients Prevail in the face
of Illness. Random House, 2003.Hasty, Cathy and Mona Shattell, Putting Feet to What We Pray About.
Journal of Hospice & Palliative Nursing, 2005p g,Jaffe, Jaelline, Jeanne Segal, Lisa Flores Dumke, Fontana, A., & Rosenheck,
R. Trauma, change in strength of religious faith, and mental health service use among veterans treated for PTSD. Journal of Nervous Mental Disorders. 2004
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Mental Disorders. 2004
Bibliographic Resourcesg pLaRocca-Pitts, Mark, Walking the Wards as a Spiritual Specialist. Harvard
Divinity Bulletin, 2004.Lester, Andrew D: Hope in Pastoral Care and Counseling, Westminster John
Knox Press, 1995. Lynch, William F., Images of Hope: Imagination as Healer of the Hopeless.
Notre Dame Press 1974Notre Dame Press, 1974.Paynter, Emily, Ph.D. Compassionate Care, Meditations and Insights. (2006)Shumann, Joel, Keith Meador: Heal Thyself: Spirituality, Medicine and the
Distortion of Christianity Oxford Press 2003Distortion of Christianity. Oxford Press, 2003.Titus, Craig Steven: Resilience and the Virtue of Fortitude: Aquinas in
Dialogue with the Psychosocial Sciences, The Catholic University of America Press, 2006.
Weaver, Andrew, Laura Flannely & John Preston: Counseling Survivors of Traumatic Events, 2003.
Wolski Conn, Joann (ed.), Women’s Spirituality: Resources for Christian Development. Paulist Press, 1986.
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Development. Paulist Press, 1986.