Southwest Culture Area The Anasazi ca. 2100 BP and 700 BP
Jan 09, 2016
Southwest Culture Area
The Anasazica. 2100 BP and 700 BP
The AnasaziAncestors of the Pueblo Ancestors of the Pueblo
PeoplePeople
Anasazi bowl
AnasaziAnasazi
• “Anasazi” – a Navajo word • Pre-Columbian Civilization• ca. 2100 BP and 700 BP• ? disappearance ?
Town Dwellers
Cliff dwellings at Mesa Verde
Chetro Ketl
Anasazi and Pueblo
• Ancestors to contemporary Puebloan peoples
• “ethnographic analogy” • Why such change?• Transitioned into smaller-scale society
Economy / Subsistence
• Corn – Intensive processing
and preparation
– Evidence of extreme arthritis
• Farming– Three sisters
– “Dry farming”
Corn cribs
Mano and Metate
Social Organization
• Matrilineal • Lineage elders held significant
power– Elder : Chief– Kinsmen pay tribute
• Work collectively• Surplus
– Elaborate ritual etc.
RoadsRoads Evidence of extensive
trade, or something else?
• social organization / stratification – Trade routes (?)– Religious/Political service (?)– Both (?)– Regulation – Valley of Mexico (?)
• Turquoise• Obsidian (?)
Theocracy • Rule by priests
– Calendric rituals – “Time keepers”
• Chiefs & Priest = upper stratum of society– Tribute
Astronomy• Architectural features suggest observatories
– Prior to architectural forms, natural features were used to mark passage of sun or celestial objects
• Timing and scheduling
• Control the calendar – control the society
Cosmology
• Layered universe• Upper world is permanent• sacredness is to transport
between worlds– Sipapu – opening
• Four worlds• Each ends in catastrophe
– 4th (present) world
Kachinas
• Emerge from 3rd world via sipapu
• Not “dolls” but masked figures
• Represent sacred beings– kachina figurines– assist memory
Kachina in rock painting?
Ritual: Calendric
• return of the sun after solstice
• rainy summer season.– Hopi snake dance
• Anasazi not exactly the same, but quite similar to modern Pueblo peoples.
Rock Art
Hunting Magic?
Kokapelli and Friends
hands 6-toed feet Sacred contact? Sipapu?
Kiva • Provides point of contact • Emergence of sacred beings• Sipapu
– Originally humans re-emerge after death
– Coyote covered it up.
Anasazi kiva (reconstruction)
Kiva at Chaco Canyon
Kiva-archaeology• “Basketmaker” phase lived in “pit houses”
• many groups continued to live in pit houses.
• Anasazi developed pueblo-style housing
– retain kivas as ritual space
KivaGender and Society
• Secular as well as Sacred space – Two sacred periods
• winter and summer
– Remaining secular periods• “men’s club.”• foster solidarity among adult men
– Some women allowed on occasion• uncommon
– Women of childbearing age generally kept out.