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Sociology of Literature and 瓊瓊’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar Marxi sm 2. Literature, Society & Ideology: Althusser and Gramsci 3. Marxist Literary Theorists: Macherey, Eagleton and Jameson 4. Foucault & 瓊瓊瓊瓊瓊瓊瓊瓊瓊瓊瓊瓊 (CY as an example)
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Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

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Page 1: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Sociology of Literature and 瓊瑤’ s Discourses of Love

Methodology, Pattern and Implied Ideologies

2007 Fall

1. Dialectic Materialism -- Marx and Vulgar Marxism2. Literature, Society & Ideology: Althusser and Gramsci3. Marxist Literary Theorists: Macherey, Eagleton and Jameson4. Foucault & 文學社會學的多重互動模式 (CY as an example)

Page 2: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Outline

Discourse: a Review Sociology of Literature (Lin Intro.) Romantic Love & 瓊瑤 CY (Ref. 〈浪漫愛情的

雙重面相:革新意識與女性幻想〉 ) Romantic Love: a Review CY: An Overview 《幾度夕陽紅》1. The Remote and the Poetic; 2. The Sociological 3.

Destiny and 緣 Gender Relations: women and sex Social Background and Development of Romantic

Love (from the revolutionary to female fantasies)

Page 3: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Discourse: Definition Review

Discourse is "a group of statements which provide a language for talking about ...a particular topic at a particular historical moment."

Constructed through some discursive practices; Three major procedures of discursive formation :

Definition & Prohibition Division and rejectionOpposition between false and true (Ref. Textbook 154)

Page 4: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Discourse: Definition (2)

Influences: -- productive: produces knowledge; -- regulative: (not unlike penopticon) offers us su

bject positions which is hierarchical. -- controlling and discriminatory: discipline the s

ubjects and punish or exclude those who do not follow the rules.

Page 5: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Discourse: example

Sexuality as a discourse1. Discourses of sexuality have increased and become a

science since the 17th century, when sex in the West became a taboo. for normlization and regulation.

2. Produces different subject positions and objects of gaze and control. “The sodomite had been temporary aberration; the homosexual was now a species.” (1979 43)

3. Sexual identities – “regulatory fictions” inscribed on our bodies. Women’s in the Romantic Love Discourse?

Page 6: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Literary Discourse: implications

No fixed boundaries between literature and other social practices; popular fiction such as those of 瓊瑤 can be discussed with some literary work.

The author is not the creator of his work. S/he serves as a label to put on a group of works related to him. (e.g. Wordsworth discourse; 瓊瑤‘ s discourse of Romantic love)

Defining some subject positions (of the author, the reader, the lovers, etc.)

Page 7: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Sociology of Literature: 3 Kinds

1. Reflection: Examine social phenomena in the text; understanding of society through literature; literature reflects society.

2. Influence: Examines how social environment and structure influence the production and circulation of literature. sociology of literary production

3. Interpretive analysis and institutional analysis combined

Page 8: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Methodology

1. Formal-Textual analysis– structuralist approach

looks for binaries; defines roles/actant (e.g. princess, villain, etc.)

and see how they develop or even change roles Motifs: e.g. family vs. love in 瓊瑤’ s novels

2. Institutional analysis Crown ( 皇冠 ) The emergence of culture industry

Page 9: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Methodology (2)

3. Social-Historical Analysis How her work presents the lives of the migrant student

s and their rebellion against patriarchal families TV formula

4. Critical-Interpretive 批判/二度詮釋 discourse analysis

-- the text itself is already an interpretation; 1. from the meaning of a text to the meaning structure

s (discourse) it is embedded in; 2. Disclose the relations between power and meanings.

Page 10: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Methodology (2): 8 units

1. Text: narrative structure and structure of feeling

Narrative structure: falling in love (love conflict) (familial) disintegration reconciliation reintegration

structure of feeling: melodramatic, romantic, affective familialism (e.g. adoptive family, fear of incest)

2. Author – e.g. the support of Ping 3. Reader – e.g. teenagers’ release from reality 4. Genre; conventions community’s consensus

about melodrama or realistic novel (28)

Page 11: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Methodology (2): 8 units (2)

5. Literary community –from being centralized to de-centered ( 希代 in the late 80’s ? )

6. Rental Bookstore, Bookstores and Culture industry (for mass production and circulation) p. 31 the historic changes

7. Institution: institutionalization (e.g. New Criticism-- with norms such as literature’s autonomy, objective correlative, etc.)

8. Society –social structure is involved in the production and reception of literature

Page 12: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Q’s

What is the difference between sociology thru’ literature and sociology of literature?

How do we relate literary studies to her methodology? (What is “ 傳統文學研究” ? 016)

Is intrinsic, or formal-textual, analysis itself not enough? ( 文本分析只能提供有限度的詮釋 . 020)

Page 13: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Romantic Love –review

1) The desire for union or merger; 2) Idealization of the beloved; 3) Exclusivity; (e.g. always, never)4) Emotional dependency or

powerful concern for the beloved. (Cf. J. 5)

Page 14: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Romantic Love Discourse of 瓊瑤

1. Not seen as popular romance first; 2. Gradually codified into Romantic love story (w

hile other aspects of the novels are ignored or emptied out)

3. Typical plot: love at first sight passion + obstacles overco

ming the obstacles or death. In 瓊瑤‘ s novels , two basic forces are love a

nd family: the obstacles are usu. from the family (generation gap and/or family love) re-structuring of the family (Lin 20-21)

Page 15: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 --her novels periodized Three periods: Romantic Love de-politicized.1. 60’s –(dominant: anti-Communist lit.) –Nostal

gia, Taiwanese as aliens; conflicts between the two generations; the older generation from mainland China; gray and pessimistic. ( 《幾度夕陽紅》 1966 )

2. 70’s – more focused on Taiwan; dreams of the upper-middle classes in Taiwan; marriage as the solution. turned into an industry. (e.g. 《一簾幽夢》 1974)

3. 80’s – when she became a collective phenomenon. ( 林 pp. 36-37)

Page 16: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Romantic Love Discourse of 瓊瑤 --Historicized

Romantic Love – 2 Kinds in CY’s work Early years of the Republic (around the ti

me of May 4)– connected with social reform (p. 62)

CY’s – personal and de-politicized

Page 17: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 – pattern: her novels in the 60’s (e.g. 《幾度夕陽

紅》 )1. Lack and Discontent; 2. Falling in love3. Generation conflicts

(mystery hidden and then revealed)

4. Resolution of the conflicts

5. Conclusion: Love inside and outside marriage system. ( 林 74)

1. Poverty of 夢竹 and her daughter, 曉彤 ; (past – poverty and displacement during the war)

2. 曉彤-如峰;(夢竹 -慕白)

3. The mother’s objection; 4. 慕白‘ s self-sacrifice; 5. Three kinds of love: 曉彤

-如峰;雙雙-曉白;(夢竹 -慕白)

Page 18: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

Ref. In the 70’s: The Remote in the Romantic Love Discourse of 瓊瑤

The remote = romantic or a-political 一簾幽夢 (1974)

http://www.qyhouse.com/ebooks/vol20.txt)Historical background –70’s: after the white terror and the

period of political upheaval and modernization1971 退出聯合國;釣魚台事件 ; 1973 Ten Major Constructions; -- 1975 Yang Hsuan 楊弦 : Modern Chinese Folksong Concert

中國現代民歌之夜 , 1977 鄉土文學論戰1979 中美斷交; Beautiful Island Event. 美麗島事件

Page 19: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

The Remote in the Romantic Love Discourse of 瓊瑤

一簾幽夢 (1974 http://www.qyhouse.com/ebooks/vol20.txt)

The remote: 1. The dreamy and poetic –signs: poem, guitar 2. The Western and far away –signs: 西餐廳, b

eautiful sceneries without identity.The unsaid: the political, the economic and the s

exual. Examples 1, 2, 3

Page 20: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

The Sociological

《幾度夕陽紅 》 1966 (p. 69) Two generations:

The migrant students (p. 69) (clip 2: 10:48, 16:50)

明遠、夢竹 何慕天

曉彤、曉白 魏如峰 (nephew) 、雙雙

Page 21: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤’ s plot: familial constraint = destiny?1. 夢竹 -- Rebellious against the traditional society (e.

g. match-making) (clip 2: 31) –released by the nanny; –in defiance of arranged marriage, but still in need of

the rescue of 明遠 2. 曉彤 Lack/discontent a new and mysterious situ

ation the hero ( 慕天 ) solving the mystery marriage and withdrawal/separation/death

3. Obstacles are all external ones; The lovers are born for each other. 緣? Or part of the ideology of Romantic love?

4. Why reconciliation? (suicide or accident of the wayward)

Page 22: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤’ s plot: familial constraint = destiny?

Page 23: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 (3): Gender & Sex

Presentation of women: (p. 76, 78) Weak, in need of support (the novel as

an expression of female fantasies)(e.g. 曉彤 clip--1: 24; 2: 29)

If strong, she is usu. not satisfied in love, stubborn and lonely. (e.g. 雙雙 34)

Page 24: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 (2): Gender & Sex

Presentation of women –the weak e.g.   (first encounter) 她的嘴唇輕輕的蠕動了一下,卻并沒有發出聲音來。魏如峰打量著她,那小小的臉龐清秀雅致,小小的腰肢楚楚可人,清亮的眼睛里盈盈的盛滿了不屬于這個時代的寂寞和惶惑,和她那件過時的衣服一樣只屬于她而不屬于目前這年輕的一代。

(meeting on the street) 那顆小星星!那顆已被他遺忘了的小星星!他頓時有種意外的驚喜,仿佛無意間拾到了一粒被自己失落的鑽石。他徑直向她騎過去,她站在一大排等車的女學生中間,纖細,瘦小,而稚弱。

夢竹: called 小粉蝶

Page 25: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 (2): Gender & Sex

Presentation of women –the weak e.g.  曉彤 --那一對眼睛明澈清瑩,微微轉動的眼珠流露著一層夢似的光彩。他無法把自己的眼光從她臉上收回,那微翹的小鼻子,那修長秀氣的眉毛,那薄薄的,帶著點兒稚氣和天真的小嘴,以及那時時刻刻,籠罩在她整個臉龐上的一種寧靜、悠然和純潔的氣質。這是怎樣的一個女孩子!還只是朵被綠萼所包裹著的小蓓蕾!可是,她卻那樣的使人心動,使人情不自禁的要憐愛她。

Page 26: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 (2): Gender & Sex

Presentation of women –the strong who is weak inside e.g. (after 雙雙 creates troubles) 魏如峰把車子停在路邊,用手托起霜霜的臉來,霜霜一臉的淚痕,又一臉的倔強,長睫毛上挂著淚珠,黑眼睛浸在水霧里,反有一股平日所沒有的楚楚動人的勁兒。他掏出手帕來,拭去了她臉上的眼淚,安慰的低低的說:“霜霜,你爸爸在等你,不要讓他傷心,好嗎?你知道他多愛你,他難得說你几句,你就要生氣?”

Presentation of Man: 寬寬的前額,有著異樣神采的眼睛,挺直的鼻子,和那略嫌方正的下巴。

Page 27: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

《幾度夕陽紅》 : “Romantic” Attraction (class & no se

x?) Past – 重慶流亡學生1. Rich man and weak

woman2. Poetry as a means of

communication; (2 clips)

3. Attempts to overcome difficulties (since 慕白 was married)

Present1. Rich man and

weak/poor woman 2. Coffee shops (2

clips) 3. Feeble attempts to

overcome difficulties

Page 28: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

《幾度夕陽紅》 : “Romantic” Attraction (no sex?)

Present – coffee shop 這是什么地方?在她的道德觀念里,一面正派的

女孩子是不能和男人走進咖啡館這種地方的,而她居然穿著學校制服,背著書包,和一個几乎是全然陌生的男人來到了咖啡廳,這事情實在太荒謬!

曉彤不由自主的伸頭去望著池中那些閃閃爍爍、五顏六色的小魚,和壁上那些十分藝朮的圖案,唱機里在播送著一張貝多芬的命運交響曲,樂聲在室內輕緩的流動。整個廳內,充滿了一份寧靜幽雅的藝朮氣息。

Page 29: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

《幾度夕陽紅》 : “Romantic” Attraction (no sex?)

Present – coffee shop (2) 曉彤微笑了,周圍寧靜的氣氛使她心情放松,

而面對那個男人柔和的眼光更引起她一層朦朧的喜悅。“全台北市最好的一家咖啡館,”她微笑的思索著,那么,他一定跑過全台北每一家咖啡館了?

他的手忽然落在桌子上,蓋在她的手上面。這“大膽”的動作使她一跳,接著就有股電流般力量從她手上貫穿了全身。

Page 30: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

《幾度夕陽紅》 : “Romantic” Attraction (no sex?)

Present – coffee shop (3)  “你有發掘的工具嗎?”   “有。”   “是什么?”   

他捉住她的手,把那只手壓在他激動而狂跳著的心臟上。   “在這兒,”他緊緊的望著她:“行嗎?”

她的大眼珠在轉動著,像電影上的特寫鏡頭,慢慢的,將眼光在他的臉上來回巡逡,最后,那對轉動的眼珠停住了,定定的直視著他的眼睛。

Page 31: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

《幾度夕陽紅》 : “Romantic” Attraction (no sex?)

Present – coffee shop (3) 小小的鼻翼微翕著,呼吸短而急促,溫熱的吹在

他的臉上。他對她俯過頭去,又中途停住了,他不敢碰她的唇,怕會是對她的褻瀆。拿起了那只手,他把它貼在自己的面頰上,額頭上,最后,緊貼在自己的嘴唇上。他無法再抬起眼睛來看她,因為,在自己充滿幸福和激動的心懷里,他忽然覺得要流淚了。而當他終于能抬起眼睛來看她的時候,他只看到一張蒼白而凝肅的小臉,隱現在一層庄嚴而聖潔的光圈里。

Page 32: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 – in the context of Chinese discourses on Romantic Love

Unlike the revolutionary spirits of May Fourth period,

瓊瑤‘ s women infantilized and innocent -- ( 曉彤、雙雙 age 18) -- 《窗外》 high school student, in need of

male support and family identification. (clip 22-24)

( 林 pp. 80- 81)

Page 33: Sociology of Literature and 瓊瑤 ’ s Discourses of Love Methodology, Pattern and Implied Ideologies 2007 Fall 1. Dialectic Materialism -- Marx and Vulgar.

瓊瑤 – in the context of Chinese discourses on Romantic Love

Romantic Love: from the revolutionary to female fantasies

Three periods: 1. Free-Choice Marriage during the May Fourth period:

a means to challenge traditional family structure (esp. arranged marriage) with revolutionary ideals;

2. 30’s and 40’s – during the war; more compromised. (The setting of 《幾度夕陽紅》)

3. 60‘ and 70’s – when 瓊瑤‘ s novels started to be popular. Free love and Free-choice marriage were not popular in Taiwan (58% among college students and 8% of the whole people).