[Slideshare] akhlaq-course (february 2013-batch-) -# 7c -building-submission-upon-5-pillars-cont'd-(27-april-2013)

““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF ‘STUDY OF ‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ ””

Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

LESSON # 7 c – (continuation)LESSON # 7 c – (continuation)

“BUILDING YOUR SUBMISSION TO ALLAH UPON FIVE ASPECTS”

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”

INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

All Rights Reserved © Zhulkeflee Hj Ismail (2013)) UPDATED ON 27 APRIL 2013

2All Rights Reserved© Zhulkeflee Hj Ismail (2013)

““And remember! your Lord caused to be declared (publicly): And remember! your Lord caused to be declared (publicly):

""If ye are gratefulIf ye are grateful, I will add more (favours) unto you; , I will add more (favours) unto you; but if but if

ye show ingratitudeye show ingratitude, truly My punishment is terrible indeed." , truly My punishment is terrible indeed."

((Qur’an: Ibrahim:14: 7Qur’an: Ibrahim:14: 7))

1. “Learning is organic, and new lesson are taught to expand

further from what has previously been covered. You are to

refer to your notes, your own previous reflections, the

PowerPoint slides available and other relevant points.”

2. Gather into groups : Share and discuss the previous lesson

on development of Akhlaq from the perspective of “Building

your Submission to Allah’s will upon five.” If need be, refer

and comment on what some have reflected on FB – for the

sake of those who may have not read them.

““Can I get to know Can I get to know you ? What have you ? What have

we learnt?”we learnt?”

You are given only You are given only 30 minutes 30 minutes to complete this assignmentto complete this assignment

TAMRINTAMRIN

(EXERCISE)

(EXERCISE)

All Rights Reserved © Zhulkeflee Hj Ismail (2013)

FROM PREVIOUS LESSON FROM PREVIOUS LESSON


FROM PREVIOUS LESSON # 7 a FROM PREVIOUS LESSON # 7 a


FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –



““O you who have attained to faith! O you who have attained to faith! Respond to the Respond to the

call of Allah and the Messenger whenever he calls call of Allah and the Messenger whenever he calls

you unto that which will give you lifeyou unto that which will give you life; and know that ; and know that

Allah intervenes between man and [the desires of] Allah intervenes between man and [the desires of]

his heart, and that unto Him you shall be gathered.“his heart, and that unto Him you shall be gathered.“

((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24))


““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)

““Do not regard your duty in Do not regard your duty in ‘ibadat ‘ibadat as mere rituals, as mere rituals, For they are for your education and development For they are for your education and development to become truly a Muslim”to become truly a Muslim”



MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS HGHEST STATE OF TOWARDS HGHEST STATE OF

TAQWATAQWA

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAM

MAQOM AL-ISLAM

MAQOM AT-TAUBAH MAQOM AT-TAUBAH

MAQOM AL-WARA’ MAQOM AL-WARA’

MAQOM AZ-ZUHUD MAQOM AZ-ZUHUD

MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN




““O YOU who have attained to faith! O YOU who have attained to faith! What is amiss with What is amiss with

you that, when you are called upon, "Go forth and you that, when you are called upon, "Go forth and

strive in Allah's cause," you cling heavily to the earth? strive in Allah's cause," you cling heavily to the earth?

Would you content yourselves with [the comforts of] Would you content yourselves with [the comforts of]

this this worldly life in preference to [the good of] the life to worldly life in preference to [the good of] the life to

come? come? But the enjoyment of life in this world is but a But the enjoyment of life in this world is but a

paltry thing when compared with the life to come!”paltry thing when compared with the life to come!”

((Qur’an: Taubah: 9: 38Qur’an: Taubah: 9: 38))



““ALLURING unto man is the enjoyment of worldly ALLURING unto man is the enjoyment of worldly

desires desires through women, and children, and heaped-up through women, and children, and heaped-up

treasures of gold and silver, and horses of high mark, treasures of gold and silver, and horses of high mark,

and cattle, and lands. and cattle, and lands.

All this may be enjoyed in the life of this world - All this may be enjoyed in the life of this world - but the but the

most beauteous of all goals is with Allahmost beauteous of all goals is with Allah.”.”

((Qur’an: Aali ‘Imran: 3: 14Qur’an: Aali ‘Imran: 3: 14))



““Say: "Shall I tell you of Say: "Shall I tell you of better things than those better things than those

[earthly joys]? [earthly joys]? For the God-conscious (For the God-conscious (MUTTAQIMUTTAQI) there ) there

are, with their Sustainer, gardens through which are, with their Sustainer, gardens through which

running waters flow, therein to abide, and spouses running waters flow, therein to abide, and spouses

pure, and Allah's goodly acceptance." pure, and Allah's goodly acceptance." And Allah sees And Allah sees

all that is in [the hearts of] His servantsall that is in [the hearts of] His servants.”.”

((Qur’an: Aali ‘Imran: 3: 15Qur’an: Aali ‘Imran: 3: 15))






O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts

and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )

hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).


ALLAA-HUM-MA –HABIB – ILAI-NAL – II – MAN , WA – ZAI – YIN – HUALLAA-HUM-MA –HABIB – ILAI-NAL – II – MAN , WA – ZAI – YIN – HUFEE – QU – LUU- BI-NAA, WA – KAR – RIH – ILAI –NAL – KUF – RA –FEE – QU – LUU- BI-NAA, WA – KAR – RIH – ILAI –NAL – KUF – RA –

WAL – FU – SUU-QO – WAL – SW – YAAN, WAL – FU – SUU-QO – WAL – SW – YAAN, WAJ – ‘AL –NAA – MINAR – RAA – SHI - DUUNWAJ – ‘AL –NAA – MINAR – RAA – SHI - DUUN


““O Allah! Verily I implore You to grant me O Allah! Verily I implore You to grant me

Faith (Faith (IIMANIIMAN) which is perpetually present in my heart”) which is perpetually present in my heart”

ALLAA-HUM-MA - IN-NEE - AS-ALU-KA – EE – MAA – NAN – ALLAA-HUM-MA - IN-NEE - AS-ALU-KA – EE – MAA – NAN – DAA – I-MAN - YU – BAA – DAA – I-MAN - YU – BAA – SHSHI - RU - QAL-BEEI - RU - QAL-BEE


““And I implore You to grant me Certainty (And I implore You to grant me Certainty (YA-QEENYA-QEEN) which is true ) which is true

(genuine), until I am convinced that nothing will affect me (genuine), until I am convinced that nothing will affect me

except what You have ordained for me ”except what You have ordained for me ”

WA – AS – A – LU – KA – YA – QEE – NAN – WA – AS – A – LU – KA – YA – QEE – NAN – SWSWO – DI – QAN – HAT-TAO – DI – QAN – HAT-TAA’ – LA –MA – AN – NA-HU - LAN – YU – SWEE – BA-NEE – A’ – LA –MA – AN – NA-HU - LAN – YU – SWEE – BA-NEE –

IL – LA – MAA – KA – TAB – TAHU – ‘ALAYIL – LA – MAA – KA – TAB – TAHU – ‘ALAY


““And (grant upon me to have) contentment (And (grant upon me to have) contentment (REDHAREDHA) )

towards whatever You have Decreed for me ”towards whatever You have Decreed for me ”

WA – AR – WA – AR – DWDWI – NEE – BI – MAA – QO – SAM – TA – HU - LEEI – NEE – BI – MAA – QO – SAM – TA – HU - LEE

““Whoever believe in Allah and the Last Day, let him speak only what Whoever believe in Allah and the Last Day, let him speak only what

is good, if not, then (let him) keep quiet.”is good, if not, then (let him) keep quiet.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


““And whoever believe in Allah and the Last Day, let him be And whoever believe in Allah and the Last Day, let him be

generous (and honour) his neighbours.”generous (and honour) his neighbours.”



““And whoever believe in Allah and the Last Day, let him be And whoever believe in Allah and the Last Day, let him be

generous (and honour) his guests.”generous (and honour) his guests.”






TO PROCEED THIS LESSON # 7 c – TO PROCEED THIS LESSON # 7 c –


““The The BelieversBelievers men and women, are ( men and women, are (AWLIYA’AWLIYA’) protectors one of another: they ) protectors one of another: they

enjoin what is justenjoin what is just, and , and forbid what is evilforbid what is evil: they observe regular prayers : they observe regular prayers

((swolahswolah), practice regular charity (), practice regular charity (zakahzakah), and ), and obey Allah and His Messengerobey Allah and His Messenger. .

On them will Allah pour His mercy: for Allah is Exalted in power, Wise.” On them will Allah pour His mercy: for Allah is Exalted in power, Wise.”



"But "But seekseek, with the (wealth) which Allah has bestowed on thee, , with the (wealth) which Allah has bestowed on thee,

the the Home of the HereafterHome of the Hereafter, nor forget thy portion in this world: , nor forget thy portion in this world:

but but do thou good, as Allah has been good to theedo thou good, as Allah has been good to thee, and seek not , and seek not

(occasions for) mischief in the land: for (occasions for) mischief in the land: for Allah loves not those who Allah loves not those who

do mischiefdo mischief." ."

((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))



“ Worship Allah and associate nothing with Him, and to

parents do good, and to relatives, orphans, the needy,

the near neighbour, the neighbour farther away, the

companion at your side, the traveller, and those whom

your right hands possess. Indeed, Allah does not like

those who are self-deluding and boastful..”

(Qur’an: An-Nisa’: 4: 36)


“ “ The alms are only for the The alms are only for the poor poor and the and the needyneedy, and those who collect , and those who collect

them, and them, and those whose hearts are to be reconciledthose whose hearts are to be reconciled, and to free the , and to free the

captives captives and the dand the debtorsebtors, and for , and for the cause of Allahthe cause of Allah, and (for) the , and (for) the

wayfarerwayfarer; ; a duty imposed by Allaha duty imposed by Allah. Allah is Knower, Wise.” . Allah is Knower, Wise.”



DZI AL - QURBADZI AL - QURBA

AL- JARR AL-QURBAAL- JARR AL-QURBA

AL-JARR AL-JUNUUBAL-JARR AL-JUNUUB

AL – AYTAAM (YATEEM)AL – AYTAAM (YATEEM)


Close relatives, family, acquaintance and members of the household and servants

Orphans

Neighbours – both Muslims and also non-Muslims

SIDQ SIDQ : : MUST BE TRUE (HAVECORRECT ATTITUDE AND DISPOSITION) TOWARDS THEM MUST BE TRUE (HAVECORRECT ATTITUDE AND DISPOSITION) TOWARDS THEM

FUQARA’ - FAAQIRFUQARA’ - FAAQIR

MASAAKIN - MISKEENMASAAKIN - MISKEEN

‘‘AAMILEEN – ‘AMILAAMILEEN – ‘AMIL

MU-ALLAF MU-ALLAF


Those Muslims who are in poverty

Those Muslims who are in dire need

Those involved in task of collecting and

disbursing the Zakat

Those whose hearts are reconciled to Al-Islam i.e. the new converts


IBNU SABEEL IBNU SABEEL

RI-QAABRI-QAAB

GHAA-RIMEENGHAA-RIMEEN

FEE-SABI-LILLAAHFEE-SABI-LILLAAH


Ransoming Muslims who are enslaved

Those Muslims who are in debt

Those Muslims who strive in the way of Allah

The Muslim travellers


“ Those who spend their wealth in the cause of Allah and

follow not up their gifts with reminders of their generosity or

with injury,― for them their reward is with their Lord; on

them shall be no fear, nor shall they grieve. ”

(Qur’an: Baqarah: 2: 262)


“and [true servants of the Most Gracious are they] who,

whenever they spend on others, are neither wasteful nor

niggardly but [remember that] there is always a just mean

between those [two extremes];”

(Qur’an: Furqan: 25: 67 )


TO PROCEED TO PROCEED


””O ye who believe! fasting is prescribed to you as it was O ye who believe! fasting is prescribed to you as it was

prescribed to those before you prescribed to those before you that ye may (learn) self-that ye may (learn) self-

restraint restraint (with (with TAQWATAQWA – consciousness and reverential – consciousness and reverential

fear of transgression).―”fear of transgression).―”

((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183))


“Have you seen the one who takes as his god his own desire?

Then would you be responsible for him? Or do you think that

most of them hear or reason? They are not except like

livestock. Rather, they are [even] more astray in [their] way.”

(Qur’an:Furqan: 25: 43-44)


“Then We put you, [O Muhammad], on an ordained way concerning the

matter [of religion – SHARI’AH]; so follow it and do not follow the (AHWA)

inclinations of those who do not know. Indeed, they will never avail you

against Allah at all. And indeed, the wrongdoers are allies of one another;

but Allah is the protector of the righteous.”

(Qur’an: Jatsiyah: 45: 18)


“AND SO, set thy face steadfastly towards the [one ever-true] faith,

turning away from all that is false, in accordance with the natural

disposition (FITwRAH) which Allah has instilled into man: [for,] not to

allow any change to corrupt what Allah has thus created this is the

[purpose of the one] ever-true faith; but most people know it not.-”

(Qur’an: Rum: 30: 30)


TO PROCEED TO PROCEED


“ “The head of the matter is The head of the matter is Al-IslamAl-Islam; its pillar is the ; its pillar is the

(obligatory) prayer i.e. (obligatory) prayer i.e. SwolahSwolah; and its highest pinnacle is ; and its highest pinnacle is

JihadJihad (striving with utmost) in the way of Allah.” (striving with utmost) in the way of Allah.”

((Hadith reported by MuslimHadith reported by Muslim))


“ “ If anyone undertakes that duty therein let there be If anyone undertakes that duty therein let there be no obscenity nor no obscenity nor

wickedness nor wrangling wickedness nor wrangling in the Hajj. And whatever good ye do (be in the Hajj. And whatever good ye do (be

sure) Allah knows it. And take a provision (with you) for the journey, sure) Allah knows it. And take a provision (with you) for the journey,

but the best of provisions is right conduct (but the best of provisions is right conduct (TAQWATAQWA). So be conscious ). So be conscious

of (and fear) Me, O ye that are wise.!” of (and fear) Me, O ye that are wise.!”

((Qur’an : Baqarah: 2 : 197Qur’an : Baqarah: 2 : 197))


“Fair in the eyes of men is the love of things they covet: women and Fair in the eyes of men is the love of things they covet: women and

sons; heaped-up hoards of gold and silver; horses branded (for blood sons; heaped-up hoards of gold and silver; horses branded (for blood

and excellence); and (wealth of) cattle and well-tilled land. Such are and excellence); and (wealth of) cattle and well-tilled land. Such are

the possessions of this world's life; but the possessions of this world's life; but in nearness to Allah is the best in nearness to Allah is the best

of the goals (to return to)of the goals (to return to).”.”

((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))


““Not equal are those believers Not equal are those believers remaining [at home] - other than the remaining [at home] - other than the

disabled - and the mujahideen, [who strive and fight] in the cause of disabled - and the mujahideen, [who strive and fight] in the cause of

Allah with their wealth and their lives. Allah with their wealth and their lives. Allah has preferred the Allah has preferred the

mujahideen through their wealth and their lives over those who mujahideen through their wealth and their lives over those who

remain [behind], by degreesremain [behind], by degrees.”.”

((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))


“Behold, satan is an enemy unto you: so treat him as an enemy.”

(Qur’an: Fatir : 35 : 6)

“O Believers! Surrender yourselves wholly unto Allah, and follow

not satan’s footsteps, for verily , he is your open foe.”

(Qur’an: Baqarah : 2 : 208)


AND ALLAH KNOWS THE BEST

TO BE CONTINUED ... INSHA-ALLAH


http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

53All Rights Reserved © Zhulkeflee Hj Ismail (2013)

[Slideshare] akhlaq-course (february 2013-batch-) -# 7c -building-submission-upon-5-pillars-cont'd-(27-april-2013)

Spiritual

life toworldly life

akhlaqilm al

enjoyment of life

life tocome

afrom previous lesson

previous reflections

thecall of allah

new lesson