Guru Siyags Siddha Yoga (GSSY)
What does the practice of Guru Siyags Siddha Yoga (GSSY)
involve?
The practice of GSSY involves chanting (mental repetition) of a
divine mantra and meditation. Guru Siyag initiates a seeker into
GSSY as his disciple by giving him/her a mantra a divine word to
chant silently round-the-clock and also teaches a method of
meditation. The chanting (Jpa) of the mantra becomes involuntary
when it is repeated constantly over a certain period of time. This
however depends directly on the degree of intensity, faith and
sincerity with which the chanting is done. In some cases the
chanting becomes involuntary after just over a week of practice
while in some other cases it takes a fortnight or even a few
months. Besides chanting of the mantra, the disciple is also
required to meditate for 15 minutes each, two to three times a
day.
Awakening of the Kundalini
The chanting and meditation together awaken the Kundalini. The
Kundalini is a divine female energy that lies asleep in an
invisible form at the base of the spinal column in the human body.
She is connected to six invisible energy hubs called chakras placed
above one another in the spinal column. When a Siddha Guru
(perfected master) such as Guru Siyag awakens the Kundalini by
giving Shaktipta (conferring of spiritual energy) through his
divine mantra, she rises up through the six chakras and finally
reaches Sahasrra, the point at the crown of the head, where God
dwells. The awakened Kundalini purifies the Siddha Yoga
practitioners entire body by inducing various involuntary yogic
sanans, kriys, bandhs, mudrs, prnym etc. during meditation. The
practitioner cannot start or stop these yogic movements by his own
will. These kriys free the practitioner from physical and mental
afflictions, addictions, and lead him to Moksha by putting him on
the path of spiritual evolution.
Material benefits of GSSY GSSY meditation and round-the-clock
chanting of the divine mantra given by Guru Siyag bring about the
following changes in the practitioners material life:
Freedom from all kinds of physical diseases including HIV /
AIDS, Cancer, Asthma, high or low Blood-Pressure, Arthritis,
Diabetes, Spondylitis, Hemophilia, Obesity, heart-ailments,
Paralytic stroke, skin diseases, etc.
Freedom from addiction to any kind of intoxicating drugs and
substances, alcohol, cigarettes, chewing tobacco etc. GSSY also
frees the practitioner from a harmful dependence on food.
Freedom from depression, insomnia, stress and other
psychological disorders.
Freedom from problems related to family affairs, work, marriage,
education, finance etc.
Freedom from the effects of Voodoo, black magic and tantric
rituals.
Beneficial to students as GSSY causes a manifold increase in
grasping and retention, and ability to concentrate or focus mind on
any desired object or subject.
Spiritual aspects of GSSY:1. GSSY is based on the Ashtnga
(eight-fold / eight-limbed) philosophy of Yoga as codified by Sage
Patnjali in the Yoga Sutra. The practice of GSSY leads to an easy
and effortless realization of these eight limbs.
2. After sustained practice, mantra chanting (mental repetition)
becomes involuntary. This experience is known as Ajap Jpa. In this
state, the practitioner finds that the mantra is being chanted
endlessly within him / her of its own accord, without any effort on
the part of the practitioner.
3. When the seeker chants the mantra relentlessly (or
experiences Ajap Jpa), it transforms itself into a divine sound.
This is known as Anhad Nda. Physical sound is created when one
object strikes another. This celestial sound has no such physical
origin; it is an unstruck, ceaseless sound that pervades the entire
universe. The Nd is heard by the seeker in one of his ears, and is
an indication of the seeker crossing a major threshold of spiritual
development.
4. Through the practice of GSSY, the practitioner attains many
divine powers. One of these divine powers is known as Prtibh Gyna
(Intuitive Knowledge). When this knowledge is attained, the
practitioner is able to foresee and hear events of the unlimited
future and also has visions of the past.
5. During meditation, seekers may experience Khechri Mudr, a
yogic posture where the tongue is pulled backwards and prods a
point in the roof of the mouth which secrets Amrit a divine nectar,
which is the elixir of life. Amrit fortifies the bodys immunity and
frees a practitioner from incurable illnesses.
6. The practice of GSSY brings about a change in the
practitioners Vrittis (inner tendencies) from Tmasic (dark, dull,
inert) to Rjasic (passionate, energetic) to Sttavic (positive,
pure, enlightened). A transformation in Vrittis essentially means
an overall change in the practitioners personality.
7. The practitioner ultimately attains Moksha (liberation from
cycle of life and death) and divine transformation.
Cure of physical diseases
Diseases that humans suffer from are classified by modern
medical science into two broad categories physical and mental.
These are treated with internal medicines and/or external medicines
or therapeutic applications. Ancient Indian sages delved deep into
the mysteries of life through meditation and learned that diseases
are not caused by accidental exposure to germs or pathogens, as
medical scientists believe. They learned that much of human
suffering is actually caused by the actions of each individual in
his/her past life. Each action good or bad leads to a reaction in
the same life cycle or carried over to the next. Since each
individual is trapped in an unending cycle of life and death,
suffering through diseases and highs and lows of life continues
ceaselessly. In other words, the spiritual Law of Karma actions of
the past resulting in diseases and other forms of suffering in the
present life governs human existence, life after life in a
never-ending cycle.
In his treatise Yoga Sutra', the Indian sage Patnjali classified
diseases into three categories physical (dhidehik), mental
(dhibhautik) and spiritual (dhidaivik). A spiritual disease needs a
spiritual remedy. Only regular practice of yoga under the guidance
of a spiritual master like Guru Siyag can help the practitioner
find a spiritual remedy for all his/her afflictions. The practice
of GSSY helps a disciple to cut through the web of Karmic past, to
get rid of diseases and to realize the true purpose of his / her
life through self-realization (tma skshtkr).
Freedom from Stress
Medical science treats stress with addictive medication
(sedatives, sleeping pills, inhibitors etc.) that are seldom able
to cure a patient. GSSY also views intoxication as treatment but it
is a kind of intoxicating nanda (joy or bliss) brought on by
regular chanting of Guru Siyags divine mantra. Sages have referred
to this divine bliss as intoxication without drugs. The nanda frees
a practitioner from stress and stress-related illnesses such as
depression, hypertension, insomnia, phobias etc. in a matter of
days
Freedom from Addiction
Every person has three intrinsic tendencies: Sttavic (pure,
light), Rajasic (passionate) and Tamasic (dull, inert). These
tendencies determine not only the person's overall mental makeup,
outlook on life and actions, but also his dietary preferences or
the choice of food and drinks he/she will consume. Regular practice
of GSSY facilitates the dominance of the Sttavic over Rjasic and
Tmasic tendencies, leading to a change in the traits associated
with the latter two tendencies. The dominance of theSattvicquality
in turn propels orientation of the person's inner tendencies toward
positive, conscious, intelligent and pure thinking and actions. So
does his preferences of food and drinks. The overall result of this
change is that whatever that is negative and detrimental to the
person's physical and mental wellbeing and spiritual evolution
leaves him of its own accordwithout the person's conscious efforts
to make this happen. Thus, if the person is afflicted with
addiction to drugs, alcohol or smoking, the addiction will leave
him like the false skin falling off a tree automatically or if he
is attached to the kind of food that is harmful to his health, he
will gradually develop a natural dislike for it and turn to healthy
options because of the change in his inner qualities and tendencies
brought on by the chanting of the mantra and meditation. Swami
Vivekanand has said about this effortless de-addiction, You don't
have to give up the things; the things will give you up. The
step-by-step process of meditation under GSSY
Sit in a comfortable position.
You can sit cross-legged on the floor, lie down, sit on a chair
/ couch etc., to meditate.
Look at Guru Siyag's picture for a minute or two until you
remember the image.
Then close your eyes and say silently to Guru Siyag, "Help me
meditate for 15 minutes."
Then, with your eyes still closed, think of Guru Siyag's image
at the place between your eyebrows (also known as the third eye).
This means that you have to try to imagine Guru Siyag's picture in
your mind in the region of the forehead.
While thinking of the image, repeat silently (Chant) for 15
minutes the mantra given by Guru Siyag. (See How to Receive
Mantra)
During meditation, you may experience certain involuntary yogic
postures or movements. Swaying, nodding of head, rapid movement of
head from left-to-right or vice versa, inflating or deflating of
belly, clapping, grunting, moaning or laughing can happen in many
cases. Do not panic or worry. These actions happen involuntarily,
are ordained by the divine force Kundalini, and are needed for your
internal cleansing and to ready you for further progress.
You may also experience vibrations, see bright lights, colors or
even have visions or revelations of the past and future events.
These are indications that you are progressing well on the
spiritual path.
However, if you do not experience any yogic postures or see
visions, it does not mean that you are not making progress. In all
probability, the divine force awakened in you has perhaps decided
that you don't need these experiences.
You will notice that your meditation will come to an end exactly
when you reach the time limit you had set earlier.
Uniqueness of Guru Siyags Siddha Yoga
1. The practice of GSSY does not involve rituals, ritualistic
practices, customs and offerings (coconuts, incense, flowers
etc).
2. A seeker in any part of the world can experience deep
meditation by simply meditating on Guru Siyags photograph.
3. Guru Siyag does not insist on seekers meeting him in person
for initiation.
4. Initiation into GSSY via video/audio CD, TV telecast or video
clip by email is as effective as in person initiation.
5. If a seeker is unable for some reason (practitioner is a
young child or is unconscious or mentally disabled) to chant Guru
Siyags mantra and do the meditation, any other initiated close
relative or friend can chant and do the practice on his behalf.
6. Guru Siyag does not offer courses or conduct classes in
Siddha Yoga.
7. GSSY is completely free of cost
8. No registration is required for GSSY.
9. Guru Siyag does not ask for gifts in cash or kind from
seekers for GSSY initiation.
10. There are no dietary or other lifestyle restrictions under
GSSY.
11. Guru Siyag does not restrict his disciples from following
any other Gurus or practices after being initiated.
12. Guru Siyag does not give religious sermons. He only explains
the philosophy of GSSY.
13. Guru Siyag does not sell / offer medicine, herbs or products
of any kind.
14. Seekers belonging to any race, religion, nationality, caste,
creed or gender are welcome into the GSSY fold.
How to receive mantra diksh?
The mantra video can be received by internet, video clips in
voice of Gurudev siyag.
Contact:
Website: www.the-comforter.orgEmail: [email protected] /
[email protected]: 9958731593