Selected Bibliography Acemoglu, Daron, and James A. Robinson. Economic Origins of Dictatorship and Democracy. Cambridge; New York: Cambridge University Press, 2006. ———. Why Nations Fail: e Origins of Power, Prosperity, and Poverty. New York: Crown Publishers, 2012. Agamben, Giorgio. e Kingdom and the Glory: For a eological Genealogy of Economy and Government (Homo Sacer II, 2). Translated by Matteo Mandarini and Lorenzo Chiesa. Meridian, crossing aesthetics. Stanford, California: Stanford University Press, 2011. ———. e Time at Remains: A Commentary on the Letter to the Romans. Stanford: Stanford University Press, 2005. Akerlof, George A. “Labor Contracts As Partial Gift Exchange.” e Quarterly Journal of Economics 4 (1982): 543–569. Akerlof, George A., and Rachel E. Kranton. Identity Economics How Our Identities Shape Our Work, Wages, and Well-Being. Princeton: Princeton University Press, 2010. Alkire, Sabina. Valuing Freedoms: Sen’s Capability Approach and Poverty Reduction. New York: Oxford University Press, 2002. Alvey, James E. Adam Smith: Optimist or Pessimist? A New Problem Concerning the Teleological Basis of Commercial Society. Aldershot, U.K., and Burlington, VT: Ash- gate, 2003. Andreau, Jean. “Twenty Years After Moses I. Finley’s the Ancient Economy.” In e Ancient Economy. Edited by Walter Scheidel and Sitta von Reden. New York: Routledge, 2002. Arrow, Kenneth J., and Gerard Debreu. “Existence of an Equilibrium for a Competi- tive Economy.” Econometrica: Journal of the Econometric Society 22, no. 3 (1954): 265–290. Atherton, John. Christianity and the Market: Christian Social ought for Our Times. London: SPCK, 1992. ———. rough the Eye of a Needle: eological Conversations over Political Economy. Epworth, 2007. Atkinson, Anthony B., and Joseph E. Stiglitz. Lectures on Public Economics. London and New York: McGraw-Hill, 1980. Barth, Karl. e Epistle to the Romans. Translated by Edwyn C. Hoskyns. Oxford: Oxford University Press, 1933.
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Selected Bibliography
Acemoglu, Daron, and James A. Robinson. Economic Origins of Dictatorship and Democracy. Cambridge; New York: Cambridge University Press, 2006.
———. Why Nations Fail: The Origins of Power, Prosperity, and Poverty. New York: Crown Publishers, 2012.
Agamben, Giorgio. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (Homo Sacer II, 2). Translated by Matteo Mandarini and Lorenzo Chiesa. Meridian, crossing aesthetics. Stanford, California: Stanford University Press, 2011.
———. The Time That Remains: A Commentary on the Letter to the Romans. Stanford: Stanford University Press, 2005.
Akerlof, George A. “Labor Contracts As Partial Gift Exchange.” The Quarterly Journal of Economics 4 (1982): 543–569.
Akerlof, George A., and Rachel E. Kranton. Identity Economics How Our Identities Shape Our Work, Wages, and Well-Being. Princeton: Princeton University Press, 2010.
Alkire, Sabina. Valuing Freedoms: Sen’s Capability Approach and Poverty Reduction. New York: Oxford University Press, 2002.
Alvey, James E. Adam Smith: Optimist or Pessimist? A New Problem Concerning the Teleological Basis of Commercial Society. Aldershot, U.K., and Burlington, VT: Ash-gate, 2003.
Andreau, Jean. “Twenty Years After Moses I. Finley’s the Ancient Economy.” In The Ancient Economy. Edited by Walter Scheidel and Sitta von Reden. New York: Routledge, 2002.
Arrow, Kenneth J., and Gerard Debreu. “Existence of an Equilibrium for a Competi-tive Economy.” Econometrica: Journal of the Econometric Society 22, no. 3 (1954): 265–290.
Atherton, John. Christianity and the Market: Christian Social Thought for Our Times. London: SPCK, 1992.
———. Through the Eye of a Needle: Theological Conversations over Political Economy. Epworth, 2007.
Atkinson, Anthony B., and Joseph E. Stiglitz. Lectures on Public Economics. London and New York: McGraw-Hill, 1980.
Barth, Karl. The Epistle to the Romans. Translated by Edwyn C. Hoskyns. Oxford: Oxford University Press, 1933.
Selected Bibliography252
Bauckham, Richard. The Bible in Politics: How to Read the Bible Politically. 2nd edition ed. London: SPCK, 2010.
Becker, Gary S. The Economic Approach to Human Behavior. Chicago: University of Chicago Press, 1976.
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Belloc, Hilaire. The Servile State. Edinburgh and London: Foulis, 1912.Blomberg, Craig. “Economics and American Theological Curricula: What’s Missing.”
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sions. Grand Rapids: Eerdmans, 1999.Blond, Phillip. Post-Secular Philosophy: Between Philosophy and Theology. London:
Routledge, 1998.———. Red Tory: How the Left and Right Have Broken Britain and How We Can Fix
It. London: Faber and Faber, 2010.Bonhoeffer, Dietrich. Ethics. Edited by Clifford J. Green, Heinz Eduard Tödt, Ernst
Feil, and Ilse Tödt. Translated by Douglas W, Stott, Charles C, West and Reinhard Krauss. Minneapolis: Fortress Press, 2009.
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Bowden, William, Adam Gutteridge, and Carlos Machado, eds. Social and Political Life in Late Antiquity. . Leiden and Boston: Brill, 2006.
Britton, Andrew, and Peter Sedgwick. Economic Theory and Christian Belief. Bern: Peter Lang, 2003.
Brock, Brian. “Why the Estates? Hans Ulrich’s Recovery of an Unpopular Notion.” Studies in Christian Ethics 20, no. 2 (2007): 179–202.
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Brown, Malcolm. After the Market: Economics, Moral Agreement, and the Churches’ Mission. Oxford and New York: Peter Lang, 2004.
Brown, Malcolm, ed. Anglican Social Theology: Renewing the Vision Today. 2014.Brown, Malcolm, and Paul H. Ballard. The Church and Economic Life—A Documen-
tary Study: 1945 to the Present. Werrington: Epworth Press, 2006.Bruni, Luigino S. Civil Happiness: Economics and Human Flourishing in Historical
Perspective. London: Routledge, 2006.Bruni, Luigino S, and Stefano Zamagni. Civil Economy: Efficiency, Equity, Public Hap-
piness. Bern: Peter Lang, 2007.Chapman, Mark D. Doing God: Religion and Public Policy in Brown’s Britain. London:
Darton Longman Todd, 2008.———. “Rowan Williams’s Political Theology: Multiculturalism and Interactive Plu-
ralism.” Journal of Anglican Studies 9, no. 1 (2011): 61–79.Coleridge, Samuel. On the Constitution of Church and State. London: Taylor & Hes-
sey, 1839.Collier, Paul, and David Dollar. “Can the World Cut Poverty in Half? How Policy
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Notes on the Contributors
Matthew B. Arbo (MTh, PhD, University of Edinburgh) serves as Assistant Professor of Christian Ethics at Midwestern Seminary, Kansas City, Missouri, where he lectures several courses, including Christian Ethics, Intro to Phi-losophy, Intro to the Humanities, Christian Political Thought, Research and Writing, and a seminar on St. Augustine. He has been published in Political Theology, Journal for the Society of Christian Ethics, Expository Times, and Scot-tish Bulletin of Evangelical Theology, among others, and has contributed to several essay collections on subjects ranging from contemporary medical eth-ics to theories of justice in the New Testament. His book, Political Vanity, was published by Fortress Press in 2015. Arbo has presented papers at the Evan-gelical Theological Society, Society for the Study of Christian Ethics, Temple-ton Foundation Workshops, and the Ethics and Social Theology Group of Tyndale House, Cambridge. His research interests range broadly in Christian ethics and political theology, especially Augustine, theories of political econ-omy, technological ethics, just war, philosophy of religion, and early modern intellectual history. Before arriving at Midwestern, Arbo served as a tutor and part-time lecturer in Christian Ethics at the University of Edinburgh.
Malcolm Brown is Director of Mission and Public Affairs for the Archbish-ops’ Council of the Church of England. He leads a team responsible for the church’s work on ethics, engagement with Parliament, mission and evan-gelism, chaplaincy, and community action. He has been a parish priest in urban and rural ministry, and an industrial missioner. From 1991 to 2000, he was Executive Secretary of the William Temple Foundation in Manchester, a think tank for the churches’ engagement with economic issues and urban communities. From 2000 to 2007, he was Principal of the Eastern Region Ministry Course. He has taught ethics and practical theology in a number of institutions and his main research interest is in Christian ethics and the market economy. He is the author of numerous academic articles and several
Notes on the Contributors262
books, including After the Market (Peter Lang, 2004), The Church and Eco-nomic Life (Epworth, 2006, co-authored with Paul Ballard), and Tensions in Christian Ethics (SPCK, 2010). He recently edited and contributed to a col-lection of essays entitled Anglican Social Theology (Church House Publishing, 2014).
Mark Chapman is Vice Principal of Ripon College at Cuddesdon, Reader in Modern Theology at the University of Oxford, and Professor at Oxford Brookes University. He has written widely in church history and theology, as well as in politics and public policy. He is the author of many books, includ-ing Blair’s Britain: A Christian Critique (DLT, 2005) and Doing God: Religion and Public Policy in Brown’s Britain (DLT 2008). His most recent books are Anglican Theology (Bloomsbury, 2012) and The Fantasy of Reunion: Anglicans, Catholics and Ecumenism, 1833–1880 (Oxford University Press, 2014).
Sean Doherty is Director of Studies and Tutor in Ethics at St. Mellitus Col-lege. His publications include Theology and Economic Ethics: Martin Luther and Arthur Rich in Dialogue (Oxford University Press, 2014) and The Only Way Is Ethics (Authentic, 2015). He is a member and former secretary of the Grove Ethics group and has contributed a booklet on medical ethics to the series. He is married to Gaby, with whom he has four children, and in his “spare” time, he is Associate Minister at a church plant in an inner-city hous-ing estate in London.
Andy Hartropp is an economist and theologian. He has a PhD in Eco-nomics from the University of Southampton and a PhD in Christian Ethics from Kings College, London. He lectured in Economics at Ealing College of Higher Education, London, and then in Financial Economics for 5 years at Brunel University. Subsequently, he trained for ordained ministry in the Church of England and was in parish ministry for 14 years. Since 2008, he has worked at the Oxford Centre for Mission Studies, where he now holds the Sundo Kim Chair of Mission and Economics. He is married to Claire and has four grown-up children.
Donald Hay taught and researched in the Department of Economics and Jesus College, University of Oxford, from 1970 to 2000, and was then the first Head (“Dean”) of the Division of Social Sciences in the University until 2005. He conducted research in Brazil, China, and the United Kingdom in the field of empirical industrial economics. Among his publications was an advanced textbook, Industrial Economics and Organization: Theory and Evi-dence (Oxford University Press, 1991), co-authored with Derek Morris. He has had a long-term interest in the relationship between economic analysis and a Christian understanding of human society and published Econom-ics Today: A Christian Critique (Apollos and Eerdmans, 1989). Recently in
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this field, he has worked on climate change, the economics of marriage and divorce, the financial crisis, and using Christian understandings of human nature as the basis for economic modelling. He is a member of St. Andrews church in North Oxford, and a Licensed Lay Minister.
Andrew Henley is Professor of Entrepreneurship and Regional Economic Development at Aberystwyth University, Wales, UK. He is a member of the UK Economic and Social Research Council (ESRC) Methods and Infrastruc-ture Committee, and a member of the Scientific Advisory Committee of the UK Household Longitudinal Survey (formerly the British Household Panel Survey). Between 2002 and 2012, he served an independent advisor on eco-nomic research to the First Minister of the Welsh Government. He holds a BA from the University of Nottingham and an MA and PhD from the University of Warwick. He has held previous appointments at the universities of Kent and Swansea. His current research interests are in the economics of entrepreneurship and self-employment, informal employment, regional eco-nomic development and labor-market performance, and on the relationship between housing and labor markets. He has published in Journal of the Euro-pean Economic Association, Economic Journal, Economica, Regional Science and Urban Economics, Journal of Development Studies, Small Business Economics, Oxford Bulletin of Economics, and Statistics and World Development, as well as in a number of leading entrepreneurship research journals.
Jeremy Kidwell is a post-doctoral research fellow at the University of Edin-burgh. His doctoral research produced an ecological theology of craft, devel-oped in conversation with ancient accounts of craft work and contemporary writing on work and design and will be published next year as From Taber-nacle to Eucharist: The Theology of Craft and the Craft of Worship (Ashgate). This study offered a meeting place for several research interests: ecological ethics, theological approaches to labor and the philosophy of technology, and rehabilitating theological attention to all things “domestic.” He is cur-rently involved in an interdisciplinary research project titled “Caring For the Future Through Ancestral Time.” Prior to his academic work, Jeremy worked as an engineer and as a trainer in telecommunications and informa-tion technology, and he continues to provide consulting services on network security, infrastructure, and the use of information technology in teaching and learning.
Gordon Menzies, born in Melbourne, studied at the University of New England before going on to work at the Reserve Bank of Australia. He is an Associate Professor in economics at the University of Technology, Sydney. Gordon holds a Masters from the Australian National University, where he won the Robert Jones prize, and he was a Commonwealth Scholar at Oxford University, gaining his DPhil in 2001. He began working with Donald Hay,
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his former supervisor at Oxford, on Christianity and Economics in the years following his doctorate.
Oliver O’Donovan, born in 1945 in London and educated in London, Oxford, and Princeton, was ordained an Anglican priest in Oxford in 1973. He held teaching posts at Wycliffe Hall, Oxford (1972), and Wycliffe Col-lege, Toronto (1977), before becoming Regius Professor of Moral & Pastoral Theology at Oxford and Canon of Christ Church (1982), and later Professor of Christian Ethics & Practical Theology at Edinburgh (2006–2012). His major writings on ethics and political theology are Resurrection and Moral Order (1986), The Desire of the Nations (1996), The Ways of Judgment (2005), and most recently (2013–2014), Self, World and Time and Finding and Seek-ing, the first two of the three projected volumes of Ethics as Theology. In addition, he has published nearly a dozen other volumes on a range of moral issues and the history of Western thought. He has contributed to commis-sions and working parties of the Church of England and is currently a mem-ber of its Faith and Order Council. For six years (1985–1990) he served as a member of the Second Anglican-Roman Catholic International Commission and was a Visiting Professor in the Faculty of Philosophy at the Gregorian University of Rome in 2001. He is a past President of the Society for the Study of Christian Ethics, a Fellow of the British Academy, a Fellow of the Royal Society of Edinburgh since 2009, a Senior Honorary Research Fellow of the Kirby Laing Institute in Cambridge since 2012, and an Honorary Professor of the University of St. Andrews since 2013. The O’Donovans were married in 1978 and have two sons.
Martyn Percy is the Dean of Christ Church, Oxford. He was previously Principal of Ripon College at Cuddesdon, Oxford. He is also a Professor of Theological Education at King’s College London and an Honorary Canon of Salisbury Cathedral. He has served as a Director the Advertising Standards Authority and at the Portman Group as an Independent Adjudicator. He is currently a Commissioner for the Direct Marketing Authority and an Advi-sor to the British Board of Film Classification. His books include Clergy: The Origin of Species (2006) and a trilogy on ecclesiology with Ashgate—Engaging Contemporary Culture: Christianity and the Concrete Church (2006), Shap-ing the Church: The Promise of Implicit Theology (2010), and The Ecclesial Canopy: Faith, Hope, Charity (2012). His recent work includes Anglicanism: Confidence, Commitment and Communion (Ashgate, 2013) and Thirty-Nine Articles: Preaching and Proclaiming the Faith of the Church (SCM, 2013).
Michael G. Pollitt is Professor of Business Economics at the Judge Business School, University of Cambridge. He is an Assistant Director of the Energy Policy Research Group (EPRG). Michael is a Fellow and Director of Stud-ies in Economics and Management at Sidney Sussex College, Cambridge.
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From 2001 to 2005, Michael was co-leader of the Cambridge-MIT Electric-ity Project and served as founding Executive Director of the EPRG in 2005 and 2006. Michael is an economist with particular interests in the efficiency and regulation of network utilities. He has published 9 books and over 60 refereed journal articles on efficiency analysis, energy policy, and business ethics. He is the first coach of the Energy and Environment concentration on the Judge’s MBA. Since 2000, he has been convenor of the Association of Christian Economists, UK.
Eve Poole is Associate Faculty at Ashridge Business School and an Associate Research Fellow of the William Temple Foundation. She teaches leadersmith-ing, neuro-leadership, and ethics. Her research areas are in the neurobiol-ogy of learning and in theology and capitalism. She has a BA in Theology from Durham University, an MBA from Edinburgh University, and a PhD in Capitalism and Theology from Cambridge University. She has written three books: Capitalism’s Toxic Assumptions (2015), The Church on Capital-ism (2010), and Ethical Leadership (ed. with Carla Millar, 2010). Her first career was with the Church Commissioners. After completing her MBA, she worked for Deloitte Consulting, where she specialized in change manage-ment in the financial services industry. Eve chairs Faith in Business at Ridley Hall in Cambridge, and the Board of Governors at Gordonstoun.
Nicholas Townsend, after initial study of economics and politics, worked in the private sector and as Head of Office for a Member of Parliament. Since completing postgraduate study in Christian ethics and political thought, his work has included serving as Director of the Politics and Theology Pro-gramme, Sarum College, Salisbury, and as Tutor in Christian Doctrine and Ethics at the South-East Institute of Theological Education/University of Kent. Now freelance, he has written extensively on Catholic Social Teach-ing for the VPlater Project based at Newman University, Birmingham (www .virtualplater.org.uk), is reviews editor for Studies in Christian Ethics, and is a Visiting Scholar at Sarum College. He has contributed to the International Journal of Social Economics, Studies in Christian Ethics, and a number of edited volumes. He lives in Devon, UK.
Hans G. Ulrich, is Professor Emeritus for Theological Ethics, Institute of Systematic Theology, Theological Faculty, University Erlangen—Nuremberg (Germany). His main areas of research are in Biblical Ethics, Ethics and Hermeneutics, Bioethics, Economics and Ethics, Medical Ethics, and Politi-cal Ethics. He has served as president of the European Society for Ethics (Societas Ethica), as a member of working groups of the Evangelical Church in Germany (EKD), and on the advisory board McDonald Centre for Theol-ogy, Ethics & Public Life, Oxford, Cooperation with the Lutheran World Federation (2003–2005). He is a cofounder and member of the board of
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the Institute “Persönlichkeit und Ethik” (P&E), participates in “Kirchlicher Dienst in der Arbeitswelt” (KDA), and has served as member of the Ethics Committee of the University Medical Faculty, Erlangen. His publications include Wie Geschöpfe leben and Konturen evangelischer Ethik, (Ethik im the-ologischen Diskurs, Bd. 2), 2007.
Paul S. Williams is an economist and theologian. He is currently Research Professor of Marketplace Theology and Leadership at Regent College, Van-couver, Canada, where he previously headed up the Marketplace Institute and was the visionary behind ReFrame, a new film-based resource in sup-port of theological integration for missional engagement in all of life. He was formerly Chief Economist and Head of International Research for DTZ Holdings plc, an international real estate consulting and investment bank-ing group, and co-founded a still-thriving strategy consultancy in central London. Since 2008 he has been a Senior Fellow at Cardus, a think tank working for the renewal of North American social architecture. His recent publications include “Christianity and the Global Economic Order,” in The Oxford Handbook of Theology and Economics (Oxford University Press, 2014) and “Capitalism, Religion and the Economics of the Biblical Jubilee,” (Com-ment, July 2013).
Theology and Social Theory, 69Miliband, Ed, 66, 76, 80n.56Mill, John Stuart, 111, 184Millar, John, 106n.30millennialism, 239Millennium Development Goals
and behaviour, 30, 114and consensus, 87–8development of, 94lack of (see amorality)limits of, 178and the market, 75, 179, 190philosophy of (see philosophy,