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Screwball Comedies of the 1930s
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Screwball Comedies of the 1930s. Comic integration of outsiders (immigrants, other classes) and desire for assimilation. Exposing divisions in society.

Dec 24, 2015

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Susan Joseph
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Page 1: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Screwball Comedies of the 1930s

Page 2: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Comic integration of outsiders (immigrants, other classes) and desire for assimilation.

Exposing divisions in society through exaggeration but also working to heal those divisions.

Theme of integration (or reintegration) into society of those who have become alienated.

Page 3: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Comic disruption of the forces of social order through chaos and disorder.

Desire for upward mobility and cross-class relationships.

Often ending with a marriage that signifies the formation of the new community out of the old.

Page 4: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Charlie Chaplin: “Little Tramp” character at odds with machines, authority.

Buster Keaton: deadpan features and inventive response to change.

Harold Lloyd: the middle-class striver who never gives up; anxiety about fitting in.

Page 5: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Screwball comedy: eccentrically comic battle of the sexes, with the male generally losing.

Hero of screwball comedy is an antihero forever frustrated by his attempts to create order.

Thomas Sobchack and Vivian C. Sobchack: “the predatory female who stalks the protagonist” is a basic genre convention.

Page 6: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Goal: to free the man from stuffy social conventions and allow the couple to learn the meaning of love and “natural” ways of behaving.

Andrew Bergman: comedies bridged class differences but were essentially politically conservative because they sought to “patch up” differences rather than expose them.

Carole Lombard and William Powell in My Man Godfrey, 1936

Page 7: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Screwball comedy parodies the traditional love story. The more eccentric partner, invariably the woman, usually manages a victory over the less assertive, easily frustrated man.

Role reversal (aggressive woman, passive man) reflects anxieties about Depression-induced unemployment and instability of gender roles.

Page 8: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Post-Production Code. Screwball comedy had to find

substitutes for the frank sexuality of Pre-Code films.

Slapstick violence Witty dialogue. Scenes with comic sexual tension or

predicaments (a couple trapped in a room or forced to pretend they are married, for example)

Page 9: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Contemporary, often settings of wealth: ocean liners, country clubs, luxurious homes

Often a movement from urban setting to the country (like Shakespeare’s “green world” in A Midsummer Night’s Dream)

Barbara Stanwyck and Henry Fonda, The Lady Eve (1941)

Page 10: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Often a movement from the world of one protagonist to the other, which causes a movement between classes as well.

Stanley Cavell: screwball comedies often are set in Connecticut.

Settings sometimes incorporate the innocence of childhood: a playroom, a toy store, an attic with children’s toys.

Page 11: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Cross-dressing, disguises, or gender confusion; mistaken identity.

Comic repetitions of scenes, phrases, and incidents, sometimes with elements reversed.

Cary Grant in Bringing Up Baby, 1938

Page 12: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

Comic misunderstandings, often over words; fast-paced, “hyperactive” dialogue.

Screwball comedy places importance on the meanings of words, alerting audiences to double meanings.

To signal this importance, characters are often writers or newspaper reporters.

Clark Gable and Claudette Colbert in It Happened One Night, 1934

Page 13: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.

A common plot: the “comedy of remarriage” (Stanley Cavell), in which warring or divorced partners reunite, as in The Awful Truth, 1937

Rosalind Russell and Cary Grant in His Girl Friday, 1940

Page 14: Screwball Comedies of the 1930s.  Comic integration of outsiders (immigrants, other classes) and desire for assimilation.  Exposing divisions in society.