Salaam and its importance in islam

The is used for the purpose in

. There are few possible branches or main word which

we must know properly as follows and the base of my research and

this blog which is basically about the and alternates

which are popular now a days and which one is as according to the

base. The research below is based on

There are many divisions from the root word of some of

these are well known as:

and further root word also can be find on many languages like

Arabic, Persian, Urdu, English as common like

etc.

Basically, the word originated from its base which is the

ninety nine beautiful and greatest names of

known as

which explain the greatest quality of

which means and also defined

below for further understanding and utilizing on everyday life.

The meaning of is the

The one who is the Perfect at all and his Perfectness is that his all

creatures are also the Faultless and free from all Imperfection.

The one who is free from all Errors, Faults and Annihilation.

The one who is the Cradle of all Peace and orders to all human to live

with Peace and Security to create Peaceful Environment on the Globe.

The one who is the Greatest Peace Giver and provides Safety to

everybody either Human or Animal.

The one who always gives Entirety and Completeness with Welfare

and Success as gave all of his orders in Quran and never hide anything.

The one who likes for the and sends the

Entire example of his Peacefulness and Advantageous of each human

from them and greets his Privileged servants in Paradise.

The one and only way to get his Amity is to be Passive and always try

to distribute Pleasures to everybody.

Recite to cure sickness, illness and other disease also

pray for any unhealthy person that person will get good health.

Recite 115 times and blown on a sick person for

recovering health.

Recite 125,000 times to cure incurable diseases like

Cancer or any other sickness.

Recite as much as you can than you will always be

prevented from all misdeeds.

Recite continuously than

will protect you from all tragedies and disorders.

It is compulsory before reciting any of the Names of

that first of all you must know that how to read and

write the name of as it is mentioned in the

on the very first page before reciting (Bismillah or Surah Al-

Fatiha).

Also the same rule as above mentioned must be adhere to recite the

name of Holy Prophet of Islam

at the end of the on very last page after reciting

(Surah Al-Naas or Rules) to recite the .

Always write complete name of and / or

as well as not to use

any abbreviation because there is nothing equal with above both pure

names and their qualities as explained on many books.

And if writing on any other language than Arabic so explain

important terms in glossary as we explained at the last of this research

to understand the important points.

The rule is to recite any of the names of is that first of all recite eleven times any and

to

And then recite as you would like to read or recite

according to the holy books and advises on texts.

And upon finishing recitation again recite eleven times

and to

is the one name of

from 99 names as known as which also

translated and explained as .

Their best meanings are as follows and in one word is

The Cradle of Peace, Welfare, Greet, Perfectness, Calmness.

The Cradle of Goodwill, Life, Safety, Secure and Well-Being.

The Symbol of Amity, Tranquility and Wholeness.

The one who frees his servants from all dangers and obstruction.

The one who greets his fortunate servants in Paradise.

The Flawless, the Source of Pleasure and Entirety.

The one who is Giver of Peace, Flawless and Immune from Distress.

The word is used in a passage of the describing the

greeting of the Angels towards the inhabitants of Heaven. In

said that:

“And angels shall enter unto them from every gate (saying)

(peace is upon you) for that you

persevered in patience! Excellent indeed is the final home!”

[Surah Al-Raad- Ayah 13:23-24].

The Angels are from that world which is Occult-Unseen, In Muslim believes,

it is the part of Faith that every human also has two Angels on his right and

left shoulder whom we called those write human’s

Right and Wrong Doings. The Angels only abide by the order of

and free from all errors, mistakes, omissions so as when we

to any other than all of them also to do the same so one

makes two which is plural like in Arabic. is the ISLAM

religion which defined that world which is un-seen or inside the human as

commonly we understand is “Soul-Spirit” which never sleep and always be

faithful of same like Angels but with more

authority of thinking, planning, acting and doing such as good and bad.

It is possible for a human to see inside his soul and the depth of that world

from the vision of his soul which is also called an and the base

of Peace and Security. is only possible when we fit for the

measure of heart and soul in the light of the orders of

as explained in as the soundness of heart.

The reply of the greeting is pure as an Angel gives back to human.

The Valley of Peace is an Islamic cemetery, located in holy city of Najaf –

Iraq. It is reputed to be the largest cemetery in the world too. It is

estimated more than half a million corpses are interred in the cemetery

each year. The cemetery covers 1485.5 acres – 6 kilometers square foot

and contains millions of great human bodies. It is located near the Shrine

of Hazrat Imam Ali Ibn-e-Abi Talib ‘RadhiAllahAnhu’ who was the

fourth rightly guided Caliph of the Muslims.

The Place / Abode of Peace. This term used by Muslim scholars to

refer that place where a Muslim can be practiced Islam and safely.

The Abbasid ruler, Al-Mansur gave Baghdad the name ‘Dar al

Salam’ on that time; it became a center for wisdom produced during

the Islamic Golden Age.

The Term Daar-al-Salam occurs in the Holy Quran on the Surah

10:25 and Surah 6:127 as a name of Paradise. There is a gate of

‘Jannah’, the Heaven with the name of ‘Dar-us-Salaam’ where those

habitant of heaven will be reside those followed the hadith of

Muhammad ‘Sallallaho Alaiyhay Waalayhey Wasallum’ that: Do

Salaam as common (Compulsory greeting) so that Get extended

Salaamti (The Mercy and Blessings).

said on that:

“No doubt ! and his Angels recite

and to the holy prophet “The explainer of hidden truth”,

, thus O! Human of

Faith! Recite and to

as much as”. [Surah Al Ahzab – Ayah 43]

As well as, on the same verse said that:

“That is the and his Angels those send

to you to bring you from darkness to lightness and

is very kind with ”.

[Surah Al Ahzab – Ayah 44]

The important points related with SALAAM are as:

and to Holy Prophet

Angels too do the same as

does as above state.

kindness on .

To recite and send the to our holy Prophet

is very important and bright

example that until any human (or any living thing) doing the same, the reply

for the same will be from everywhere, how much? We don’t know because

still human is finding new things on Geography, Planet and humanity. But

there is one thing which is very clear that likes

The above Surah (Verses) of clarified the first and foremost action of

a Human which is to greet each other before doing anything, especially for

Muslims.

There are many verses in explained the importance of

as Greeting and Social Responsibility of a

into another one. Few references are as follows to clarify the

importance of in and in front of

and his Prophet

states that one

should give the as greeting upon entering a house as

indicated below that:

"But when you enter the houses, greet one another with a

greeting from

“Assalaamu Aleykum” peace be on you, blessed and good."

[Surah Al Noor – Ayah 24:61]

"When a greeting is offered you, answer it with an even

better greeting or (at least) with its like.

keeps account of all things."

[Surah Al Nisa – Ayah 4: 86]

A Hadith narrated by that

said that:

created Adam from dust, after mixed the clay and left it

for some time until it became sticky mud, after which

shaped him. After that left it till it became

like potter's sounding clay. Iblees used to go past him saying 'You have been

created for a great purpose.' After that breathed

spirit into it.

The first thing into which the spirit passed was his eye and then his nose.

sneezed. said: "May your

have mercy upon you, ‘O!

Go to those Angels and see what they would say.' So

went and greeted them. They replied saying: "Peace upon you and the mercy

and blessings of

said: "O! this is your greeting and that of your

offspring." [Sahih Bukhari].

The important points related with SALAAM are as:

Sneezing of and to thank to

To reply with more Mercy and Blessings from

to

To follow the same as did with more Mercy

and Blessings from Angels to

Also greeted to all Angels and took

back the reply for the same from them before any question and answer.

Finally, fixed that greeting for

and his offspring’s gift.

The above Hadith simply explains that human is the “Super Natural

Creature” of because

already briefed all necessary knowledge on the soul of

as the powerful mean to satisfy all other creatures whatever they ask and

want to know. The Angels only abide by the orders of

however other creatures like Jinn’s and their offspring can divert the

human’s thoughts, wishes, thinking by appending bad doings however the

human has the power to think, to plan, to act as he wants such as good doings

or bad doings. In one word, the human possesses more power and authority

than Angels and Jinn’s.

It has been narrated from that the prophet

said, "Commonly in Islam there are

six rights of a Muslim upon a Muslim:

When he meets him he should give him salaam;

When he invites him (to a meal) he should accept it;

When he sneezes he should bless him;

When he falls ill he should visit him;

When he dies he should accompany his funeral and;

He should prefer for him that which he prefers for himself.

Imam Nasai narrates from that the Holy

Prophet said, "There are rights of a Muslim over a Muslim:

Responding to salaam,

Visiting the sick,

Following the bier (A platform upon which the corpse rests),

Accepting an invitation (to a meal) and

Blessing a person who sneezes."

This narration has been narrated in Sahih Muslim in these words, "There are

six rights upon a Muslim". The Prophet was asked, "What are these O’

Prophet of Allah?" The Prophet replied,

When you meet him, give him salaam,

When he invites you, (to a meal) accept it,

When he seeks advising from you give him advising and

When he sneezes and says Alhamdulillah, bless him,

When he falls ill visit him and

When he dies accompany his funeral."

It has been narrated by that the Holy

Prophet said, "Whoever commences Salaam is very close to Allah and His

Messenger Muhammad " Ibn Sunni has narrated this hadith.

In Imaam Ahmad’s narration there is, "The closest to Allah, the most glorious

and eminent one, from amongst all the people is the one who commences

salaam."

Similarly Tabrani narrates from , who says that we

asked the Holy Prophet, "O Prophet of Allah, we meet each other, so who

from amongst us should give salaam first?" The Holy Prophet replied, "The

one who is the most obedient to Allah from amongst you."

It has been narrated by that the Holy

Prophet said,

He who says Assalaamu Alaikum (Peace be upon you) ten rewards are

written down for him, and

He who says Assalaamu Alaikum wa rahmatullah (Peace be upon you

and Allah’s mercy) for him twenty rewards are written down and

He who says Assalaamu Alaikum wa rahmatullahi wa barakatuh (Peace

be upon you and Allah’s mercy and blessing) thirty rewards are written

down (for him).

In support of this Hadith we find a narration by

Umar in Musannaf-Abdul-Razzak; It has been narrated in this Hadith

that a person came in the presence of the Holy Prophet and said, "Assalamu

Alaikum." The Holy Prophet replied, "Ten." Then a second Sahabi came and

said, "Assalamu Alaikum wa rahmatullah." The Holy Prophet replied,

"Twenty." Then a third Sahabi arrived and said, "Assalamu Alaikum wa

rahmatullahi wa barakatuh." Upon this the Holy Prophet said, "Thirty."

That is to say upon three words thirty rewards will be written down.

Imam Baihaqi narrates in discontinuation from Ibne Abbas

, that As-Salaam is amongst Allah’s names and also this

is the greeting of the dwellers of Paradise.

Imaam Bukhari in his Al-Adabul-Mufrad narrates from

that the Holy Prophet said, "As-salaam is indeed a name from the

names of Allah, which Allah has placed upon the Earth, therefore spread

salaam amongst you in abundance."

Abu Yala narrates from that the Holy

Prophet said, "When anyone of you decides to offer salaam he should say

‘Assalaamu Alaikum’, because Allah, the most Magnificent and Renowned

one is As-salaam, for this reason do not commence with anything before

saying Allah’s name."

It has been narrated from , that the Holy

Prophet said, "He who speaks without firstly giving salaam, then do not

answer him (to what he has to say)."

says, "The very first thing which I

heard the Holy Prophet say was, ‘O’ People, spread salaam and feed the

people, keep good relations with your kith and kin and at nightfall engage

yourself in Salah while others are asleep, for you will enter Paradise safely."

In Mu’atta, Tufail ibn Abi Shayba regarding

says that one day when I came to , he

asked me to go to the market (with him). I asked, "What are you going to do

in the market? You do not go to any salesman, or ask about any goods or its

price nor do you want to sit in any market gatherings, so stay here with us, we

will talk here." then said, "O Abu

Battan, (he called him Abu Battan because Tufail ibn Abi had a large

stomach) we are going to the market for the cause of giving salaam."

Similarly Ibn Sunni has narrated about Abu Imaam Baa’ali that he said to

Muhammad ibn Ziyaad, "O my nephew the Holy Prophet has commanded us

that we spread salaam."

It has been narrated by that the

Holy Prophet said, "A rider should give salaam to a walking person, a

walking person should give salaam to a standing person and a small group of

people should give salaam to a larger group."

Similarly it has been narrated by that the Holy

Prophet said, "An elder person should give salaam to a younger one, one

person should give salaam to two, a small group of people should give salaam

to a larger one, a rider should give salaam to a walking person, a passer-by

should give salaam to a standing person and a person who is standing should

give salaam to a seated person."

Likewise it has been narrated by that the

Holy Prophetsaid, "A rider should give salaam to a walking person and a

walking person should give salaam to a seated person and when a small group

of people pass by a larger group they (the smaller group) should give

salaam."

Similarly it has been narrated by that the Holy

Prophet said, "A rider should give salaam to a walking person and a walking

person should give salaam to a seated person, but if two walking persons meet

each other, then whoever commences salaam first from the two, is superior."

Similarly it is narrated by he the Holy

Prophet said, "A younger person should give salaam to an elder person, a by-

passer to a seated person and a small group of people to a larger group."

It has been narrated by that the Holy

Prophet said, "The salaam of a person, from a passing group of people, will be

sufficient on behalf of the entire group, likewise if one person from those who

are seated replies to the salaam, it will be sufficient on behalf of all the rest."

In Sunan-e-Abu Dawood, it has been narrated by

that, "The Holy Prophet came by us at the time when I was a child together

with other children and greeted us all with salaam. Then the Holy

Prophet took hold of my hand and sent me on an errand (with a message).

The Holy Prophet was waiting in the shade of a wall until my return."

Similarly Imaam Muslim, Imaam Ahmad, Imaam Tirmidhi and Imaam

Darami narrate from that he said, "I was

walking with when he passed by some

children. He conveyed salaam to them, and began to say that once he was

walking with and when he passed by some

children he also greeted them with salaam. then

narrated a Hadith, that he was walking with the Holy Prophet and when they

passed by some children, the Holy Prophet greeted them with salaam."

Similarly Imaam Nasai narrates from that

when the Holy Prophet would set out to meet the Ansar, he would greet their

children with salaam, and would place his blessed hands upon the children’s

heads and make Supplication “dua” for them.

Similarly Imaam Bukhari and Ibn Sunni narrate that

has related that the Holy Prophet suddenly came upon some

women, children and some servants who were returning from a wedding. The

Holy Prophet gave salaam to them and said, "In the name of Allah, I love you

all."

Abu Tameema narrates from a Sahabi who reported, "I said ‘Alaikas Salaam

(Upon you be peace) O’ Messenger of Allah." The Holy Prophet said,

"Alaikas Salaam is the words of the deceased person’s salaam. When one of

you meets his fellow brother, he should say Assalamu Alaikum wa

Rahmatullah."

It has been narrated by that the Holy

Prophet came towards the cemetery and said, "Alaikas Salaam (Upon you be

peace), O’ people of this abode, from amongst the believers, verily, if Allah

wishes, we are going to join you in a short while."

In another narration it has been narrated thus, that when the Holy

Prophet passed by the graves, he would say, "Salaam be upon you, O’ people

of this abode from the believing men and believing women, Muslim men,

Muslim women, pious men, pious women, indeed if Allah wishes, we will join

you."

The first narration has been narrated by Imaam Abu Dawood and the second

narration has been narrated by Allama Suyuti in his book Jaame-us-Sageer.

It has been narrated by that the Holy

Prophet said, "If any one of you enters any gathering, he should give salaam.

He should then remain seated to that extent he has in his mind, and when he

decides to return, he should again give salaam. The reason being that the first

salaam is not more right-full than the second, that is, he gives the first salaam

and not the second." This narration has been narrated by Imaam Abu

Dawood, Imaam Tirmizi and Ibne Sunni.

A person from (the tribe of) Banu Tameem narrates from his father who

narrates from his paternal grandfather that he arrived in the presence of the

Holy Prophet and said, "My father sends salaam upon you." The Holy

Prophet replied, "Wa Alaika Wa’alaa Abeekas Salaam (Peace be upon you

and your father)." Imaam Abu Dawood, Nasai and Ibn Sunni have narrated

this.

Similarly it has been narrated by that the Holy

Prophet said, "Jibraeel sends salaam upon you."

replied, "Wa Alaihis Salaam Wa Rahmatullahi

Wabarakatuh (Peace be upon him and Allah’s mercy and blessings). You (O’

Prophet) can see things which we cannot."

This Hadith narrated by Imaam Bukhari and Imaam Muslim have related and Ibne Sunni have narrated by

that: [ set out in search of the Holy Prophet in the upper part of Makkah Mukarrama.

had the Holy Prophet’s food with her. Jibraeel the trustworthy met in the form of a man

and questioned her regarding the Holy Prophet. began to tremble and thought that, probably he is from those who are out

to harm the Holy Prophet. mentioned this incident to the Holy Prophet. The Holy Prophet replied that he was Jibraeel

the trustworthy. He has informed me that he has met you and he has also told me that you have food with you and that is Hees (a sweet dish). Hazrat Jibraeel the trustworthy has said, "Give salaam to

from Allah the most glorious and eminent one, and give her glad tidings of a house in Paradise which will be hollow in which they will no loud noise (din) or weariness." said, "Allah the exalted is Himself As-Salaam (The Giver of peace) and peace comes from Him, Salaam be upon Jibraeel , he is the messenger of Allah. Salaam be upon you and salaam be upon all those who are listening but Shaytaan. O’ Prophet of Allah, what is the hollow house in Paradise wherein they will be no loud noise (din) or weariness?" The Holy Prophet replied, "It will be a secure house made out of pearl."]

narrates the saying of the Holy

Prophet , "When anyone amongst you enters a Masjid" or he said, "When

anyone amongst you arrives at a Masjid, he should send salaam upon the Holy

Prophet and say, ‘Allahumma aftahli abwaba rahmatik’, (O Allah, open the

doors of your mercy for me) and when he comes out of the Masjid he should

also then send salaam upon the Holy Prophet and say, ‘Allahumma a’ithni

min ash-shaytaan ir-rajee’ (O Allah give me refuge from the accursed

Shaytaan). In the narration of Ibn Majah these words have been narrated,

‘Bismillahi was-salaamu ala rasullullahi’ (I begin in the name of Allah,

Salaam be upon Allah’s Messenger)."

It has been narrated by from the Holy Prophet that he said, "There is no one like he who performs

wudhu thoroughly and then washes both his hands, feet and face, then gargles

his mouth and performs his wudhu in the manner in which Allah has

commanded him but sins which he has committed by talking or walking

towards are wiped away, such that sins committed by his limbs are forgiven.

When he walks towards the Masjid he gets one reward for every step he takes.

His salaah remains an extra bonus for him that is when he enters upon his

family, greets them with salaam and lies down upon his bed, for him is the

reward of full nights worship."

Imaam Bukhari in his book Al-Adabul Mufrad has mentioned a narration,

"There are three types of people who are all in all in the care of Allah. If they

stay alive they will find a life of sufficiency and if they pass away they will

enter Paradise. One is he who enters his own home by giving salaam, is in the

care of Allah the most glorious and eminent one. The second person who is in

the care of Allah the most glorious and eminent one is he who goes out

towards the Masaajid. The third person, who is in the care of Allah, is he who

goes out in the path of Allah."

Also Ibn Sunni relates a narration of that he said, "It is the saying of the Holy Prophet that definitely there is an

illumination and light for Islam, like a pathway which is well lit. That a

Muslim should worship Allah and must not associate anything with him. He

must carry out Fardh Salaah, give Zakaah, perform Hajj of Baitullah, keep

the fast of the auspicious month of Ramadhaan and enjoin right conduct and

forbid indecency. To give salaam to your household when you enter upon

them, and to give salaam upon those Muslims you pass by. If they reply to

your salaam then the angels will return salaam upon them and if they do not

answer to your salaam, the angels will reply to your salaam, and curse them

or they will stay quiet with them. Whoever has let go of one of the above

mentioned then he has let go of a part of Islam and whoever throws them all

away has thrown Islam behind his back."

Likewise a narration of Sahih Muslim is narrated from

, he says we three companions arrived in the presence

of the Holy Prophet Then the Holy Prophet took us to his household (family),

there were three goats there. He (The Holy Prophet) told the three of us to

take the milk and distribute it amongst ourselves whenever we needed it.

says, "We obeyed the command and would

leave a portion for the Holy Prophet." says

that the Holy Prophet would come at night and would give salaam in such a

manner that it would not wake a sleeping person but would be heard by a

person who was awake. Then he would go to the Masjid to pray his Salah and

then would drink his own portion.

It has been narrated by that the companions of

the Holy Prophet would walk together and when a tree would come in their

way they would separate towards the left and right. Then on meeting each

other, one of them would greet the other with salaam.

It has been narrated from

; he says the Holy Prophet said, "A rider should give salaam to a walking

person, a walking person should give salaam to a seated person, a small group

should give salaam to a larger group, whoever then responds to salaam, it is

for his benefit, and he who does not respond to salaam, is not from amongst

us." Ibn Sunni has narrated this and also Imaam Bukhari in his book Al

Adabul Mufrad. On these bases Allama Nawawi in his commentary of Sahih

Muslim has said, "To commence salaam is Sunnah and to reply is Wajib."

Similarly Hafiz ibn Abdul Bar says, "It is an unanimous agreement of the

Muslims that to commence Salaam is Sunnah and to reply is Wajib."

It is also preferred to use the greeting when arriving and also when leaving

either home or gathering of people. It was reported that

said: “When one of you joins a gathering, let him say

salaam. When he wants to get up and leave, let him say salaam. The former is

not more important than the latter.” [Jami al-Tirmidhi]

“ reports that he was

riding with on one

mount. When they passed by people,

greeted them saying: 'Assalamu alaikum' and they replied:

'Wa alaikum assalam wa rahmatu Allah.' Or he may greet them saying:

'Assalamu alaikum wa rahmatu Allah,' for which their reply was: 'Wa

alaikum assalam wa rahmatu Allah wa barakatuh.'

commented: "Today, people have gained much

more than us." [Sahih al-Bukhari in Al-Adab Al-Mufrad]

Surah Ahzaab, Surah Noor, Surah Al

Nisa., “The command to say Salah, Salam, Durood upon holy prophet

.

“The miser is the one in whose

presence I am mentioned, and then he does not send the Salah upon me.”

recorded that

said that The Messenger of said:

"May he be humiliated, the man in whose presence I am mentioned and he

does not send Salah upon me; may he be humiliated, the man who sees the

month of Ramadan come and go, and he is not forgiven; may he be

humiliated, the man whose parents live to old age and they do not cause him

to be granted admittance to Paradise”.

recorded that said

that The Messenger of said:

"Whoever sends one Salah upon me, will send ten

upon him."

reported that

said that

“One morning the Messenger of was in a cheerful

mood and looked happy. They said, "Oh Messenger of

this morning you are in a cheerful mood and look happy." He said, "Of

course, just now someone “an Angel” came to me from my

and said, 'Whoever among your Ummah sends Salah upon you,

will record for him ten good deeds and will erase

for him ten evil deeds, and will raise his status by ten degrees, and will return

his greeting with something similar to it”.

“Recorded in his book that

said:

“A supplication remains suspended between heaven and earth and does not

ascend any further until a person sends Salah on me. Do not treat me like a

spare water container; send Salah upon me at the beginning of your

supplication, at the end, and in the middle.”

The word has following definition in the light of religious,

traditional, lingual and information technological as globally

understand, accepted and written. In this portion of my research, I

also mentioned the Islamic point of view for the correction where

necessary so it is responsibility for the related ones to act and write,

append and / or insert correct data as according to its origin and

true basics either religious or lingual.

It has six Alphabets, 3 Vowels and 3 Consonants. The Vowel use for the

variation of sound and the consonant use for sound to clarify the Letter (Both

of them count as) with its variant.

Letters : Six (6)

Consonant : Three (3)

Vowels : Three (3)

Abbreviation :

Word :

Meaning :

Purpose : Greeting

Variation : One, two or number of people being addressed.

Definition : Peace, Well-Being, Whole, Completeness.

Correct Recital Phrase: ‘As-Salaamu-Alaikum-Wa-Rehmatullahi-Wa-

Barakatuhu’.

Complete Translation : May peace upon you with mercy and blessing

of

Correct Reply Phrase: ‘Wa-Alaikum- As-Salaamu-Wa-Rehmatullahi-

Wa-Barakatuhu’.

Complete Translation : Peace upon you with mercy and blessing of

The Letter in Arabic which is the root of with

meanings of ,

with meanings of , with meanings

of , with meanings of

., There are many other roots also considered and can be seen in

like

etc.

The Letter in Arabic which is the vowel to act for the

sound of the letter L as to emphasis up or more loud for example “LL” with

meanings of “LAA”, “LAL” , and in religious way (The Secured Book

of which nobody can read) as translated in

English as “TABLET”.

The Letter in Arabic which is the root of

with meaning of “The performer of the orders of

just like (The performer of the pray), (The performer

of “ ’s Salaam -The Angels), (The

religion which liked), (The Secured)

(The great human who

performed each order of as mentioned in

by practical for the benefits of Human and Humanity),

(The highest place in Heaven-Paradise where nobody can reach

except promised and many other words with

lovely meanings.

The Letter in Arabic which is the first letter of all languages of

the globe. It utilizes also as “Vowel and Consonant” on all languages and also

use for The name of in

Arabic. It pronounced twice on the word and

thrice on as well as, twice on

which explains

itself its Beauty, Justification and Greatness that

is the one who can only distribute (Peace) greatly to everybody and

everywhere.

By the using all of those four letters must be re-define as -

explained above

but due to

electronic and advanced age of computer, it is necessary to explain an

expanded meaning to the word , and with

the power of ,

his beloved

and for as well as

which ensure when one surrenders to the will of

as revealed by his prophet

and one will find

This is the great message of which

conveyed to the and

accepted globally by the popularity of and which recite each

corner of the world day and night and the believers perform all the

time as we can see and understand the

which never needs to hide because

is for everybody and all human those want to find the truthfulness of

the life and purpose of creation and creatures.

In generally, the word is often translated as but this is only

one of several meanings. Its primary meaning is actually . It

can also means like

which we try to explain at the beginning of this topic under the base

of this word.

Why is the best religion in front of

among of all other religions however all are also from

It is very simple and easy to understand that in not

limited for human but also for all living creatures so being the creator of

everything, also distribute his

to everything with his either they are human or any

other creatures such as Angels, Animal, Birds, Trees, Plants, Flowers etc.

Those obey his order or disobey but is the creator

of everything and the great giver of anything.

Another point is that human seek peace by struggling, battling and trying to

impose their will on others however external peace will only prevail as a

reflection of inner peace. The only path to outer peace is awareness of the

tranquil depths of inner peace, and the only source of such inner peace is the

one knows and understands the deep meaning of each name of

which also full of gifts for everybody.

In one perfect sentence the means

are as follows:

is the of is the

of and is the of

Submit your will to for the Peaceful life.

Reconcile your life by the orders of and act

as ordered, don't ask anything.

Surrender your ego and agree what

wants you.

Choose the best for others as you choose for yourself.

As-Salamu Alaykum is an Arabic greeting often used by around the Globe.

The last short vowel in each word is not pronounced unless it is followed by

another word in Arabic Language. It literally means what is close to “Peace is

upon you”. The term As-Salamu Alaykum varies slightly in pronunciation

from country to country, but always remains universally intelligible.

[the greeting is usually pronounced “Saleimu Leikum”.]

[“Saealemu Aaeleiku”] the final /u/'s alternate with [o].

[The form “Salamun Alaykum” is especially used in Turkey,

where it is spelled “Selamun Aleykum”] however [More secular and

non-religious people say "Selam" as an equivalent to "Hi". This use has

extended to the Internet with the abbreviated "SLM" being commonly

used amongst Turks on social networking websites].

[The term is used in the "localized" form

“Assalamualaikum”].

Speaking Peoples [The term is

pronounced "Assalamualaikum" followed by a reply of "Waleikum-

salam”].

[The term "Selam" is used which is the equivalent of

"What's up"].

[More secular and non-religious people say "Salem" as

an equivalent to "Hi". with regards to older people only Kazakh men

use "As-Salamu Alaykum"].

[Many religious people use "As-Salamu Alaykum” and

it is the same for saying "goodbye"; more secular and non-religious

people say "Salam" as an equivalent to "Hi"].

In some other cases, it omits the " " at the end of "As-salaam" to make

it shorter and less formal. For an example of different pronunciations,

Pakistanis tend to emphasis the 'Ssalam Alaykum', whereas Indonesian

pronunciation is monotonous until the last syllable 'Assalamu Alaikum'.

Many people today omit the initial ' ' and pronounce the word as

"Salaamu Alaykum". In many parts of the world, indeed in most of the

non-Arabic speaking countries the greeting is pronounced [Asalaamo

Aleikum] or in a similar variation. This is especially common in Africa,

the South Asia, and South East Asia and in Eastern Europe.

Shortening the greeting to acronyms, such as (in

Malaysia), or is becoming common amongst Internet

users in chat rooms and by people using SMS.

The response depends on who is addressing you. The same rules from

above for singularity, duality and plurality may apply. Possible reply is

[Wa `alayk(...) s-salam].

The formal way to deliver a on any person, group, gathering or

society either male or female is to speak:

Recital : [As-Salaamu-Alaikum-Wa-Rehmatullahi-Wa-Barakatuhu]

Translation : [May peace upon you with mercy and blessing of

Reaction : [Wa-Alaikum- As-Salaamu-Wa-Rehmatullahi-Wa-

Barakatuhu]

Translation : [Peace upon you with mercy and blessing of

is a dynamic religion with limits, and cultures mix with the religion,

therefore [As-Salam Alaykum] is generally accompanied with another gesture

apply however the Islamic cultural teaching forbidding physical contact

between the genders.

[Shaking right hands and then possibly two or three

light cheek to cheek kisses, alternating sides]

[Shaking right hands and is also

often accompanied with a hug when meeting infrequently, sometime

hug twice and thrice]

[Raising the right hand to the

chest for more respect and regards than to put it on heart]

[Hugs each other]

[Shake hands, hug, and sometimes

wave]

[Shake Hands]

[Handshake with both hands whereby the shaker's palms

remain closed, and the fingers alone open to admit the other's proffered

hand- which briefly touches the proffered fingers or fingertips too.

Occasionally, the right-hand will touch the left-breast or heart area

upon ending] [In Javanese culture, a remnant of feudalism is retained,

where an elder's proffered right hand is taken and pressed briefly

against the forehead. Some may instead briefly kiss the hand or the

main ring].

We are writing some facts about SALAAM as effective in a MUSLIM’s daily

life and routine from morning to night.

When we wake up from our temporary death (Every day at

sleep), the first thing is to understand that where am I? Open the eyes and take the

breath. This is the time of first to the Creator of Human (His

to get Mercy and Blessing for following day and be in believe

that is

[You can recite in your heart]

[Hidden Truth: This is fact that we everyday say hi, hello, salaam, good morning

to our parents, boss or colleges]

When we thanked and received

the reply from him, his angels or all unseen-occult creatures than we should also to

than to that teacher who taught us that truth about human and his duty that is the

great human of this earth which obeyed all orders of

who is so send a DUROOD or

Second on him too.[You can recite in your heart]

[Hidden Truth: This is also fact that we learn a lot with teachers but we never go

back to them in whole life to thank them as they worked on us to be able to walk in

the life].

Upon performance of both heartiest greetings, we should move from

bed and as we see other family members like Father, Mother (Their grand’s),

Brothers, Sisters, Sons, Daughters and many domestic workers in a home can be

faced we should perform our Third [Islam don’t have any distinguish

about performance of either you are smaller or elder by age or by race

or by allocation of social boundaries, the one who sees first is the performer as

well as, Islam is the only religion which don’t force on any act or to hate an action,

It is really the religion of heart]. [We never Salaam to parents or family members

too except special occasions as well as, we never imagine doing so with our

domestic servants].

When we hear the holy (The Signal to be ready for

the pray) which is actual the sign of Peace and Unity to come and perform pray

together. Upon completion of the same, we have to perform Fourth to

recite Dua, Durood and Salaam to re-ensure the highest rank in heaven for our holy

prophet as well as requesting his blessings for us too.[This also can be recite in

heart or by voice].

On this modern and fast age, everybody has television in home and

commonly experience that we open that device first, so why don’t we perform our

Fifth when any news comes than anchor to the viewers but

viewers never reply for the same.

When hearing Azaan, You have to recite Sixth as you

hear the name of

At the end of Adhan, you have to recite Seventh

as you hear the name of

Upon entrance into mosque, you recite indirectly

Eighth when you request to open the door of Kindness-

Sympathy.

When you recite “Attahiyat-Tashah’hud”, you perform Ninth.

Tenth and Eleventh at the name of

When you recite “Durood”, you perform Twelfth and

Thirteenth at the name of

to pray for Mercy and Blessings of

When you want to end the pray, you have to

perform Fourteenth and Fifteenth which is actual

which is excluded from blessings because the pray will be brought forward

to Acceptance.

When you want tend the pray, you recite a

Sixteenth to Nineteenth

which is actually you pray directly with that

add me to those people, whom you enter into heaven from the door “

- (There is special place in heaven where all supplications and

supplicant will gather) which is the final destination for the Peace seekers.

When you exit from the mosque, you indirectly also

perform your Twentieth on which you ask with

to give you the complete basket of

.

When performing Jumaa, Eid and other occasional prays.

Whenever you hear, see, read the name of

If we deeply consider to our daily routine than we will find that in two Rakat

of pray gives you a chance for recitation of twenty times than what

will be the result for all Forty Eight Rakats and how much Mercy and

Blessing you can take but the important thing is correct usage and “Opening,

Beginning, Reciting, Performing, Giving, Taking, Keeping, Spreading or

Ending” of

did the great things for human to send his

messengers and holy prophets to explain and teach the right way to live with

peace, humanity and brotherhood into this beautiful Earth, World or Globe

as according to humanity and ethics. At present, the human is in most

advanced age of the life where he invented and conquered under the Crest of

Earth and over the sky on space.

also benefited to like them as

explained in and sent his beloved

the Great Human with most purified soul to teach the holy

to its believers. is not only for any specific

but also for the to teach the

GLOBALLY the way of life which is now an open secret as all nations of the

world, Peoples of different Languages translated and understanding it and

gaining the wealth of humanity which is the basic topic of and

as we know as

and proved to

act as practically on each word and order of

through his life’s day and night which is the candle of Light to spread the

lightness on this earth, "No one can be like him as each try his best

to do so since the message transformed and completed by

The most important thing is for and other humans to understand

their first and foremost work, action or doing as they born and take the

breath in this earth is to to its creator (Just like the

same as we do every day to Salaam or say “Hi” to our seniors, boss or

anybody whom we meet) than to start any other work with the permission of

the creator.

To greet- to the creator first on

heart when we wake up from temporary death (Sleep).

To get his permission to start any act or work (just like a say

“Bismillah”) with the name of the most

beneficial, the most merciful for everybody because all are creatures of

even human or animals etc.

To exchange greets, salute and to each other as

did and a to take and get back the

best along with the mercy and blessings of

his Angels and himself too.

Believe me that once you try it and ordinate it from your own family as

per your system than this earth will be a peaceful place and same like a

heaven or loveliest place to live.

A must perform complete to each other without and

addition or deletion as

(May Peace upon you with mercy

and blessing), however in the reply of the same should be

(May Peace be upon you and

the mercy and the blessings of

Note: The casual is “As-Salam-o-Alaikum” (May peace is upon you) and

reply is “Wa-Alaikum-as-Salam” (Peace is upon you too), however “Rehmat-

ullahi” (is additional Rehmatain-the Mercy) and “Wa-Barakatuhu” (Is also

more additional Barkatain-the Blessings), so as why don’t we should follow

the same to be the first to get from the

the Angels and to distribute each other and everybody to act the good

human and . There is no doubt that is

the and nobody is like that but as the super natural

creature, we can try to perform our basic purpose. We must think about that

because this is the base to get the from

For the name of

For the name of

For the name of

For Holy Prophets other than

For Archangels i.e. Jibreel,

Mikaeel, Israfeel, Azraeel

Peace be unto you

On him be peace

For Companions, Sahaba Female Plural

May be pleased with him

or her respectively

For reading and writing for

May pray on him and grant

him peace

For the name of

Follows specifically after saying the name of

and his Family members

May grants peace and

pray on him and his family

Follows specifically after saying the name of

May grants peace and

pray on him

* Writing in abbreviated form does not serve that purpose and is devoid of the virtue of writing

(May send prayers and peace upon him “and his family”) in full, so it is more important to do so

when writing his name in a book, letter, article and so on. So it is prescribed to write the prayers in full so as to fulfill the command that

has given to Muslims, and so that the reader will remember to say the prayers when he reads it. So one should not write

the prayers on the Prophet (peace and prayers of be upon him) in short form such as writing A.S. S.W.T., (S)

(SAWS) (PBUH) etc.