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Rollo May -Existential

Jul 06, 2018

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    Existential Psycholo

    gy Rolloreese May

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    • Rooted in European ExistentialPhilosophy

    Based in Clinical Experience• People live in the Present and are

    Responsible for Experiences

    • People lack Courage to Face Destinyand Flee from Freedom

    • Healthy People Challenge Destinyand ive !uthentically

    OVERVIEW OF EXISTENTIALPSY!OLO"Y 

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    • Born in Ada, Ohio in 1909

    • B.A. from Oberlin College in 1930

    • Lived as an itinerant artist in Europe for three earsafter !ollege, "here he heard Adler spea#

    • $eturns to the %.&. in 1933

    • 'raduates from %nion (heologi!al &eminar "ith)aster of *ivinit in 193+

    B"#$R!PH% #F &!%

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    • &erves as a pastor for t"o ears, then uits andbegins to stud ps!hoanalsis

    • $e!eived his -h* in !lini!al ps!holog fromColumbia %niversit in 199

    • -ublished The Meaning of Anxiety  in 19/0

    &erved as visiting professor at institutions in!ludingarvard and -rin!eton

    • *ied in (iburon, California in 199

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    E'"()E*)"!"(&

    • Con!erned "ith the struggle to "or# through lifes

    e2perien!es and to gro" to"ard be!oming more

    full human

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    Common elements found in

    E2istential (hin#ers

    1. E2isten!e ta#es pre!eden!e over essen!e

    4. E2istentialism opposes the split bet"een sub5e!tand ob5e!t

    3. -eople sear!h for some meaning into their lives

    . E2istentialists hold that ultimatel ea!h of us isresponsible for "ho "e are and "hat "e be!ome

    /. E2istentialists are basi!all antitheoreti!al

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    B!("C C#*CEP)(

    • Being in the "orld

    6onbeing

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    BE"*$+"*+)HE+,#RD

    • E2pressed in the 'erman "ord 7*asein8

    • 7*asein8 to e2ist in the "orld

    phens in the term impl a oneness of sub5e!t andob5e!t

    • )an people suffer from an2iet and despair brought on

    b their alienation from themselves or from their "orld

    • :eelings of isolation and alienation of self from the "orld

    is suffered not onl b pathologi!all disturbed individuals

    but also b most individuals in modern so!ieties.

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    &anifestations of !lienation-

    1. &eparation from nature

    4. La!# of meaningful interpersonal relations

    3. Alienation from ones authenti! self

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    &imultaneous modes of being in

    peoples "orld

    Umwelt  environment around us

    Mitwelt  relations "ith other people

    Eigenwelt relationship "ith our self

    • ealth people live in %m"elt, )it"elt, and

    Eigen"elt simultaneousl

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    ealth people live in %m"elt, )it"elt,

    and Eigen"elt simultaneousl

    Eigen.elt

    &it.elt/m.elt

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    *#*+BE"*$

    • Also nothingness

    • *read of not being

    • *eath is not the onl avenue of nonbeing

    • -rovo#es us to live defensivel and re!eive less

    from life than if "e "ould !onfront the issue of ournone2isten!e

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    *read of nonbeing !an ta#e the form of

    • ;solation

    • Alienation

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    MIS

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    !*'"E)%

    •  the sub5e!tive state of the individuals be!oming

    a"are that his or her e2isten!e !an be destroed,

    that he !an be!ome

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    F#R&( #F !*'"E)%

    NORMAL ANXIETY

    •   7"hi!h is proportionate to the threat, does not

    involve repression, and !an be !onfronted

    !onstru!tivel on the !ons!ious level

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    F#R&( #F !*'"E)%

    NEUROTIC ANXIETY

    •  7a rea!tion "hi!h is disproportionate to the threat,

    involves repression and other forms of intraps!hi!

    !onfli!t, and is managed b various #inds of

    blo!#ingoff of a!tivit and a"areness

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    $/")

    • =hen people den their potentialities, fail to

    a!!uratel per!eive the needs of fello" humans or

    remain oblivious to their dependen!e on the nature

    1. %)=EL(

    4. );(=EL(3. E;'E6=EL(

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    "*)E*)"#*!")%

    •  the stru!ture of meaning "hi!h ma#es it possible

    for us to see and understand the outside "orld

    • sometimes un!ons!ious

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    ARE$ LOVE

    an% WILL

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    C!RE0 #1E 2 ,"

    • Care

    to re!ogni>e a person as a fello" human being, to

    identif "ith that persons 5o, guilt or pit

    is an a!tive pro!ess? it is a state "here

    something does matter

    is the sour!e of love and "ill

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    • Love

      to have an a!tive regard for a persons

    development

    a delight in the presen!e of the other person

    affirming of a persons value and development

    as mu!h as ones o"n

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    • Will

      !apa!it to organi>e ones self so that movement

    in a to"ard a !ertain goal ma ta#e pla!e

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    • UNION of LOVE and WILL

    - )odern so!iet suffers from an unhealth division

    of love and "ill. Love is seen as sensual se2,

     "hereas "ill is seen as dogged determination or "ill

    po"er.

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    iologi!al rea"on" w#$ love and will are "e%arated

     

    =hen !hildren !ome into the "orld, are at one

     "ith the universe, their mother, and themselves.

    As "ill begins to develop, it manifests itself asopposition. (he 7no 8, unfortunatel, is seen b the

    parents negativel.

    Child learns to disso!iate "ill from the blissfullove.

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    Our tas# is to unite love and "ill.

    :or the mature person, both love and "ill mean a

    rea!hing out to"ard another person. Both involve

    !are, both ne!essitate a !hoi!e both impl a!tion

    and both reuire responsibilit.

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    F#R&( #F #1E

    • &e'

    a biologi!al fun!tion that !an be satisfied through

    se2ual inter!ourse or some other release of se2ual

    tension

    the sour!e at on!e of the human beings most

    intense pleasure and his most pervasive an2iet

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    • Ero"

    a ps!hologi!al desire that see#s pro!reation or

    !reation through an enduring union "ith a loved

    one? ma#ing love? "ish to establish a lasting union

    built on !are and tenderness

    salvation of se2

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    • (#ilia 

    intimate nonse2ual friendship bet"een t"o people

    !annot be rushed? it ta#es time to groo" and

    develop

    ne!essar reuisite for health eroti! relationships

    during earl and late adoles!en!e

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    • Aga%e

    !on!ern for the others "elfare beond an gain

    that one !an get out of it

    altruisti! love

    FREE#OM

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    FREE#OMAN#

    #ESTINY 

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    FREED#&

    • Comes from an understanding of our destin

    • -ossibilit of !hanging, although "e ma not #no"

     "hat those !hanges might be• ;n!reases an2iet

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    F#R&( #F FREED#&

    • E'i"tential )reedom

     – freedom of doing

     – freedom to pursue tangible goals

    • E""ential )reedom

     – freedom of being

     – freedom to thin#, to plan, to hope

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    DE()"*%

    • Biologi!al, ps!hologi!al, and !ultural fa!tors

    • (erminus, goal

     – *eath

    As "e !hallenge our destin, "e gain freedom, and

    as "e a!hieve freedom, "e push at the boundaries of

    destin

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    &%)H(

    • Cons!ious and un!ons!ious belief sstems that

    provide e2planations for personal and so!ial

    problems• Oedipus stor

    • Birth

    • E2ile and separation

    • ;dentit

    • ;n!est and patri!ide

    • $epression of guilt

    • Cons!ious meditation and death

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    "ROWT! an%

    #EVELOPMENT

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    )a divided personalit

    development into stages.

    Centers on the phsi!al and ps!hologi!al ties

    bet"een us and our parents and parental

    substitutes

    7the !onfli!t is bet"een ever human beingsneed to struggle to"ard enlarged self

    a"areness, maturit, freedom and responsibilit.

    And his tenden! to remain a !hild and !ling to

    the prote!tion of parents or parental substitutes8 *ependen! struggle

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    ()!$E #F "**#CE*CE

    • &tage before !ons!iousness of self is born

    • Chara!teristi! of the infant

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    ()!$E #F REBE"#*

    (a#es pla!e at age 4 or 3 and again during

    adoles!en!e

    ;ndividual see#s to establish some innerstrength

    ma involve defian!e and hostilit

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    ()!$E #F REBE"#*

    $ebellion is defian!e, an a!tive re5e!tion of

    parental and so!ietal rules. Behavior is

    automati! rigid and refle2ive.

    (rue freedom involves openness, a

    readiness to gro" it means being fle2ible,

    read to !hange for the sa#e of greater

    human values.

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    #RD"*!R% C#*(C"#/(*E((#F (EF

    ealth personalit

    able to learn from ones mista#es and live

    responsibl

    !apable of understanding some of his errors

    and of re!ogni>ing some of his pre5udi!es

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    CRE!)"1E C#*(C"#/(*E((#F (EF

    &ignifies maturit

    Abilit to see something outside ones usual

    limited vie"point and gain a glimpse ofultimate truth as it e2ists in realit

    Cuts through the di!hotom bet"eensub5e!tivit and ob5e!tivit

    A!hieved onl rarel

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    7Cons!iousness of self gives us the po"er to

    stand outside the rigid !hain of stimulus and

    response, to pause, and b this pause tothro" some "eight on either side, to !ast

    some de!ision about "hat the response "ill

    be8

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    PSY!OPAT

    !OLO"Y 

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    • -eople have be!ome alienated from

    -  the natural "orld @Umwelt  )

    -  other people @Mitwelt  )

    -  themselves @Eigenwelt 

    • :eeling of insignifi!an!e apath and emptiness

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    !P!)H% !*D E&P)"*E((

    -

     malaise of modern times-  !hief e2istential disorders

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    Deny theirdestiny3

    !bandontheir myths4)hus0 one loses

    his freedom5

    #IRETIONLESS

    Become sickand engage in

    self+defeatingand self+

    destructivebehaviors

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    •  a "a to renoun!e freedom

    •  narro"s the persons phenomenologi!al "orld to a si>e that ma#es !oping easier

    •  represent a proper and ne!essar

    ad5ustment b "hi!h ones *asein !an be

    preserved

    *E/R#)"C (%&P)#&(

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    PSY!OT!ERAPY 

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    E'"()E*)"! P(%CH#)HER!P%

    •  should ma#e people more human•  set people free

    •  must be !on!erned "ith helping

    people e2perien!e their e2isten!e

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    E'"()E*)"! P(%CH#)HER!P%

    -  an en!ounter bet"een the patient andtherapist !oming together and sharing

    their e2perien!e

    -

     I-t#o* en!ounter-  EM(AT+Y for t#e !lient D #e

    ingredient

    - partl religion, partl s!ien!e andpartl friendship

    -  (+ILO&O(+ICAL

    RITI&'

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    RITI&'E

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    •  Lo" in generating a s!ientifi! resear!h

    •  Lo" in falsifiabilit

    •  )oderate in organi>ing data

    •  Lo" in guiding a!tion

     Lo" in internal !onsisten!•  )oderate in parsimon

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    ONEPT OF

    !'MANITY 

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    •  Free hoice overDeterminism

    •  O(ti)is) over Pessimism

    •  Teleology over Causality

    •  onscio*s an%'nconscio*s

    •  Social an% +iologicalIn,*ences

    •  'ni-*eness over