Return to Majapahit ppt.pdfReturn to Majapahit. Buddhist “garden shrines” in contemporary rural Java. 22 Thank you! BIBLIOGRAPHY Abeysekara, A. (2019) Protestant Buddhism and 'Influence'.

Return to Majapahit:Buddhist “garden shrines” in contemporary rural Java

EASA 2020Lisbon, 21-24 July 2020

Roberto RizzoCultural and Social Anthropology

Department of Human Sciences

University of Milan – Bicocca, Italy

2Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

● Towards a “Buddhist” lithic materiality

● Rurality between aestheticization and identity politics

→ How do shrines participate in this wider process of [1] Buddhification/Theravadization and of [2] reifi-cation of a peasant “Javanese culture”?

3Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Temanggung, Central Java

4Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Buddhism in the Indonesian “rush hour of the gods” (1)

● Global Theosophy and local mysticism

● Revitalization narrative

● Majapahit and nationalism

5Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

● Between Chinese-ness and Javanese-ness

● Neither Theravada nor Mahayana?

● Buddhayana and “national Buddhism”

Buddhism in the Indonesian “rush hour of the gods” (2)

Ashin Jinarakkhita

6Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

● 1950s-1960s – The trails of power and family allegiance

Buddhism in Temanggung

7Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

● 1950s-1960s – The trails of power and family allegiance

● 1960s – How to Buddhify a village

Buddhism in Temanggung

8Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

● 1950s-1960s – The trails of power and family allegiance

● 1960s – How to Buddhify a village

● 1980s – Ascendance of Sangha Theravada Indonesia (STI)

Buddhism in Temanggung

9Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The lithic and the mythic

10Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The lithic and the mythic

11Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The lithic and the mythic

Candi Liyangan

Candi Sepanjang

12Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The lithic and the mythic

13Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Devotion in-between

14Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Devotion in-between

15Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Devotion in-between

16Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Devotion in-between

17Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Devotion in-between

18Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The politics and aesthetics of wisatawan

19Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The politics and aesthetics of wisatawan

● “Like reigniting the times of Majapahit”

● “We worship at shrines to create a 'compact village'”

● “The aim is to implement the program jangka panjang”

20Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The politics and aesthetics of wisatawan

→ Essentialization through lithic aestheticism

→ Phenomenology of the communal gaze: to see and to be seen

→ Eco-tourism, spiritual tourism. Coffee, stones, Buddhas.

21Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

The politics and aesthetics of wisatawan

→ Essentialization through lithic aestheticism

→ Phenomenology of the communal gaze: to see and to be seen

→ Eco-tourism, spiritual tourism. Coffee, stones, Buddhas.

→ Rhizomatic Buddhism

22Return to Majapahit. Buddhist “garden shrines” in contemporary rural Java.

Thank you!

BIBLIOGRAPHY

Abeysekara, A. (2019) Protestant Buddhism and 'Influence'. The Temporality of a Concept, in Qui Parle 28 (1): 1-75. Ashley, S. (2013) Narrating Identity and Belonging. Buddhist Authenticity and Contested Ethnic Marginalization in the Mountains of Northern Thailand, in Sojourn: Journal of Social Issues in Southeast Asia 28 (1): 1-35. Brown, I. (1987) Contemporary Indonesian Buddhism and Monotheism, in Journal of Sotheast Asian Studies 18 (1): 108-117. Chia, J. (2018) Neither Mahayana Nor Theravada. Ashin Jinarakkhita and the Indonesian Buddhayana Movement, in History of Religions 58 (1): 24-63. Degroot, V. (2017) The Liangan Temple Site in Central Java, in Archipel 94: 191-209. Keane, W. (2008) The Evidence of The Senses and the Materiality of Religion, in Journal of the Royal Anthropological Institute 14: 110-127. Kitiarsa, P. (2010) Missionary Intent and Monastic Networks: Thai Buddhism as a Transnational Religion, in Sojourn: Journal of Social Issues in Southeast Asia 25 (1): 109-132. Meyer, B. & van de Port M. (2018) Sense and Essence. Heritage and the Cultural Production of the Real. New York: Berghan Books. Morgan, D. (2012) The Embodied Eye. Religious Visual Culture and the Social Life of Feeling. Berkeley: University of California Press. Sobary, M. (2017) Perlawan Politik dan Puitik Petani Tembakau Temanggung. Yogyakarta: Gramedia. Tollenaere, H. (1996) The Politics of Divine Wisdom. Theosophy and Labour in Indonesia and South Asia 1875-1947. Leiden: UKUN.

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