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A Reflection By Deacon John Storm May 2015 RESTORATIVE JUSTICE AS A DIACONAL MINISTRY
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Restorative justice and the diaconate

Jan 23, 2018

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Page 1: Restorative justice and the diaconate

A Reflection

By Deacon John Storm

May 2015

RESTORATIVE JUSTICE AS A

DIACONAL MINISTRY

Page 2: Restorative justice and the diaconate

OBJECTIVES

• To review concepts of restorative and social justice

• To connect the role of a deacon with social and restorative justice

• To invite deacon candidates to participate in restorative and social

justice ministries

Page 3: Restorative justice and the diaconate

IN THE BEGINNING

A Short History of Crime

Page 4: Restorative justice and the diaconate
Page 5: Restorative justice and the diaconate

1

2

3

4

5

6

7

Page 6: Restorative justice and the diaconate

ESCALATION Harm is

Done

The

Person

Harmed is

Avenged

Vengeance

Leads to

Vendetta

Vendetta

Leads to

Feud

Feud

Leads to

Warfare

Page 7: Restorative justice and the diaconate

AN ANCIENT DILEMMA:

HOW TO RESPOND TO CRIME?

Page 8: Restorative justice and the diaconate

HISTORICAL RESPONSES TO CRIME

• Retributive: Punishment

• Vengeance

• Retaliation

• Restitution

• Preventive

• Incapacitation

• Deterrence

• Rehabilitative

• A medical model treating the offender as a patient to be “cured”

Page 9: Restorative justice and the diaconate
Page 10: Restorative justice and the diaconate

CATHOLIC RESTORATIVE JUSTICE MINISTRIES

• Catholic

• We act as representatives of the Catholic Community

• We act as representatives of the Catholic Church

Page 11: Restorative justice and the diaconate

CATHOLIC RESTORATIVE JUSTICE MINISTRIES

• Restorative

• What’s being restored?

• Relationships

Page 12: Restorative justice and the diaconate

RELATIONSHIP

• Relationship is first and foremost an association between

persons – it is an interpersonal association

• The endurance of relationships ranges from fleeting to

enduring

• Relationships also involve interdependence

• “Interdependence is and ought to be as much an ideal

of man as self-sufficiency” (Gandhi)

Page 13: Restorative justice and the diaconate

CATHOLIC RESTORATIVE JUSTICE MINISTRIES

• Justice

Page 14: Restorative justice and the diaconate

LET’S TALK ABOUT “JUSTICE”

Page 15: Restorative justice and the diaconate

WHAT IS JUSTICE?

• Justice is “the habit whereby a person renders to each his due”

• With a lasting and constant will

• To be “just”, then, means to owe something and to pay the

debt

• Justice is fidelity to the demands of a relationship

• Infidelity to our relationships = injustice

Page 16: Restorative justice and the diaconate

Justice is relevant to every relationship and to every situation and circumstance of life

There is no setting in which we do not have to take into account our responsibilities to others

What justice will require will differ depending on the nature of the relationships

But it will always be pertinent and can never be dismissed

Page 17: Restorative justice and the diaconate

RESTORATIVE JUSTICE

"We must be the change we wish to see in the world"

~ Mahatma Gandhi

Page 18: Restorative justice and the diaconate

RESTORATIVE:

• Having power to restore.

• To give back something taken away.

• To bring back to a former condition as by repairing or rebuilding.

Page 19: Restorative justice and the diaconate

RETRIBUTIVE SYSTEM QUESTIONS

▪ Who did it?

▪ What laws were broken?

▪ How will we punish the offender?

Restorative Justice views crime through a

different lens.

Page 20: Restorative justice and the diaconate

RESTORATIVE JUSTICE QUESTIONS

▪ What is the harm?

▪ What needs to be done to repair the harm?

▪ Who is responsible for the repair?

Page 21: Restorative justice and the diaconate

WHAT IS THE HARM?

• It is an injury to the victim, community, even the

offender

• Broken Relationships• We must recognize crime as an interpersonal conflict

Page 22: Restorative justice and the diaconate

WHAT NEEDS TO BE DONE TO REPAIR THE

HARM?

▪ Identify and clarify the harm that’s been done

▪ Include the victim

▪ Include the Community

▪ Assess the offender’s capacity to make

reparation

▪ Facilitate opportunities for the reparation to

take place

Page 23: Restorative justice and the diaconate

WHO IS RESPONSIBLE FOR THE REPAIR?

• The offender, not the state, has primary and personal responsibility for making things right with the victim and the community.

• The responsibility is shared by the agency,

the offender, their family, the community and

the victim.

Page 24: Restorative justice and the diaconate

HOW DO WE REPAIR HARM?

• Reduce risk

• Build community

Page 25: Restorative justice and the diaconate

ACCOUNTABILITY

• Taking direct responsibility

• Taking action to make things right

• Communities and victims actively determine response

• Offender feels obligation to victims and community

• Victims and community set community standards for behavior and consequences

• Not punishment

• Not being only responsible to State

Page 26: Restorative justice and the diaconate

COMPETENCY DEVELOPMENT

• Is building a skill that is valued by others

• Is more than an absence of bad behavior

• Is functioning in a meaningful, positive way

• Leaves the person stronger in character, more connected to community, remorseful, and empathetic

• Is recognizing one’s potential and building on that

• Comes from opportunities to lead, belong, mentor, contribute, form relationships, make choices, develop transferable skills

Page 27: Restorative justice and the diaconate

PUBLIC SAFETY INCREASES WHEN…

• Offenders develop internal controls

• Community members resolve conflict

• Community Justice is solution-focused

• Community Justice partnerships are developed

Page 28: Restorative justice and the diaconate

Community

Victim Offender

Justice System

Page 29: Restorative justice and the diaconate

RESTORATIVE JUSTICE IS. . .

• Healing the harm!

Page 30: Restorative justice and the diaconate

SO WHAT’S

CATHOLIC RESTORATIVE JUSTICE

Ministry

?

Page 31: Restorative justice and the diaconate

THE MINISTRY OF A CATHOLIC DEACON

• Tria Munera of Christ – Prophet, Priest King

• The Three Works of Deacons (SEE CCC 877)

• Service of the Gospel (Word)

• Service of the Liturgy (Altar)

• Service of Charity

Page 32: Restorative justice and the diaconate

THE SERVICE OF CHARITY IS MINISTRY TO

OTHERS

• Ministry to others takes many specific forms,

which can generally be described as Social

Justice or “Two Feet of Love in Action”

Page 33: Restorative justice and the diaconate

TWO FEET OF LOVE IN ACTION

Page 34: Restorative justice and the diaconate

MATTHEW 25 – OUR MANDATE

The Parable of the Ten VirginsWe must be vigilant

The Parable of the TalentsWe must use wisely that which has been given to us by the Master

The Judgment of the NationsWe shall be judged according to how well we see the face of the King in our poorest brothers and sisters

Page 35: Restorative justice and the diaconate

HOW TO RESPOND TO THE VICTIMS OF CRIME

Page 36: Restorative justice and the diaconate

HOW TO RESPOND TO OFFENDERS - WITH TRUTH

Page 37: Restorative justice and the diaconate

HOW TO RESPOND TO OFFENDERS – COMPASSION

Page 38: Restorative justice and the diaconate

HOW TO RESPOND TO OFFENDERS – WITH

WELCOME

Page 39: Restorative justice and the diaconate

HOW TO RESPOND TO OFFENDERS –

WITH PERSISTENCE

Page 40: Restorative justice and the diaconate

RESTORATIVE JUSTICE IN MANY FORMS

40

Direct

Assistance

In-Direct

Assistance

Advocacy

Victims Pastoral Care

VOEG

Referral Legislative Action

Education

Offenders Pastoral Care

VOEG & GOTB

+ + +

Referral Legislative Action

Education

Families Pastoral Care

GOTB

Referral Legislative Action

Education

Others Pastoral Care Referral Advocacy in all

forms