Assessment 4: Research Essay. Do political parties serve special interest or ordinary citizens in the political process? Evan Mizzi Student Number: 100145998 Swinburne University Australian Politics: POL10001 Stephen Cope 01/06/2015
Assessment 4: Research Essay.
Do political parties serve special interest or ordinary
citizens in the political process?
Evan Mizzi
Student Number: 100145998
Swinburne University
Australian Politics: POL10001
Stephen Cope
01/06/2015
Introduction.
Portsmouth England, 1787, it would be 252 days before
Captain Arthur Philip and the First Fleet would
colonise/invade the shores of Botany Bay, carrying a cargo of
1480 men, woman and children. These indentured souls would be
the first to toil and establish what would eventually become
the Commonwealth of Australia a mere 114 years later. The
irony of convicts being transported for crimes to a land that
their liberal democratic government declared Terra Nullius –
“a land belonging to no one”, should not be lost in the
narrative herein (Borch, 2001, p.1). The world was changing,
revolutions would become a threat to ‘the security of the
empire’ and the political class of the day. Borders would be
redrawn, new political systems would emerge, and so too were
new nations and colonies. From Australia’s earliest
beginnings, the nation would be forged out of the disaffection
and distrust of two ethnically and politically different
peoples, both of who were pawns in a bigger Imperial and
political narrative of the day. On one side: the
colonisers/invaders, gaolers and their convicts, whose crimes
it could be argued, were not as great as the politicians who
declared New South Wales… Terra Nullius. And on the other: its
Indigenous and traditional owners, who had their lands stolen
from them under them by a foreign invader. Two ethnic groups,
their liberties stripped from them, both destined to live
under the Southern Cross and granted ‘indelible’ rights at His
Majesty’s pleasure.
These two peoples were displaced, demeaned,
demoralised and disenfranchised by the political classes. From
the Rum Rebellion, to Eureka Stockade and our often ignored
and shameful Frontier Wars, these were some of the events that
would usher in the dawn of a new ‘liberal democracy’. K.M.
Dallas would describe the British Transportation policy as
such: ‘Transportation was a mercantilist device for providing
any likely colonial venture with the means of unfettered
labour. Some form of slavery was essential in a civilisation
which had not yet learned to respond to wage incentives’
(Newman 2005, p.2). It could be argued that throughout
Australia’s history, political parties and governments have
mobilized the citizenry for its own political purposes. It is
the intention of this essay to shine a light on our liberal
democratic system of government. I propose to investigate
whether our political parties serve citizens, themselves, or
that of special interest groups. Secondly, whether the
particular lobbyists associated the political process wield
too much influence and power. Firstly, let us examine what
liberal-democratic government in Australia should represent.
There are many competing claims surrounding the values and
objectives which should embody our system of government, and
how its institutions should be structured to achieve these
ends. Nonetheless, in modern society, it is commonly accepted
that a system of government should be democratic, it should be
designed in a manner to allow protections for the rights and
liberties of individual and minorities, and should also be
stable and effective in its administration of the nations’
affairs and responsive to its citizens desires (Fenna et al
2014, p. 12) .
Foundations for egalitarian social policy.
So, what exactly are these desires? They obviously
vary greatly from individual to individual; farmers to blue
and white collar workers, small business people to
multinational CEOs and policy to policy, government to
government. This variance of opinions is what we call our
ideologies. That is the beliefs, interests and visions for
the way we collectively view the world. It’s a constant
battle of coherent ideals that governments (be them Liberal
or Labor) have to appease between the left and the right of
the political spectrum. It could be said that this
appeasement of the citizenry and the captains of business
and industry began at Federation with the Australian
Settlement. The Australian Settlement as described by Kelly
(1992) was a number of ‘accommodation’ packages reached
between the Deakenite Liberals and the Labor Party in 1901.
It saw the ‘White Australia’ immigration policy, on
protective tariffs for Australian Industry, applied to a
system of Industrial arbitration for disputes between
employees and employers which embodied the ‘living wage’
and also upon introducing ‘old age and the invalid pension’
(Fenna, 2014, p.127). These transformative and radically
paternally egalitarian social policies forged the bedrock
of our political policy for much of the 20th century. Today
politicians debate about citizens ‘sense of entitlement’, a
policy which was forged from fair and just political policy
115 years ago.
The Australia Settlement is just one instance where
political parties both new-liberal and socialist democratic
found common ground in challenging classical liberalisms
ideals. The ideology of classical liberalisms Laissez-faire
economics is very similar to today’s neo-conservative approach
to policy and to the detriment of representative and
transparent government. Whereas reform liberalism provided for
the capacity of government to intervene with social welfare
policy, neo-liberal doctrine would prefer market forces and
the individualisation of society to dominate the economic and
social landscape. This domination creates division between
social and economic liberalism and indirectly erodes the civil
liberties of individuals with policy set around ideological
politics and not good governance or policy (Fenna, 2014,
p.182). The Australian Settlement set out what formed the
basis of an equitable social policy for Australia - albeit at
the determent of pluralistic immigration. Australian politics
at the turn of the 20th century saw socialist values and the
‘commonwealth’ or good of citizens become the defining
features of the Australian political policy and processes.
However, the unfettered growth which the Australian economy
saw for the first decades of the 20th century was nearing its
zenith. It would come to pass that unregulated markets in
United States would have reactionary effects across the
Pacific. By 1929 the stock market crashed and the Great
Depression would take hold. Relentless unemployment and
business bankruptcies set in, something had to be done and
done fast. John Maynard Keynes (1936) an English economist
proposed interventionist counter-cyclical budgeting to temper
the fluctuations within the economy. This involved supporting
job creation, business investment and welfare spending through
heavy doses of public expenditure such as Roosevelt’s ‘New
Deal’. This ‘New Deal’ predicated on Keynesian intervention
reinvigorated the United States and with that the rest of the
Western Worlds’ economies and was in essence a democratic
socialist policy that was in-line with the protectionism and
egalitarianism that the Australia Settlement afforded (Huff,
n.d, p.5) .
Love for sale
Unfortunately reform liberalisms belief in the moral
imperative of government intervention would be brought undone
with the post-war recession of the 1970’s. This saw rampant
inflation and increasing unemployment just as classical
liberals had warned. It set the scene for what would fuel
Australia’s constitutional crisis and with it, the rebirth of
classical liberalism in the form of neo-liberalism.
Intellectual contributors such as Hayek (1944;1960), would
place the core doctrines of ‘supply-side economics’ and
‘monetarism’ at the forefront of conservative neo-liberal
ideology. Both doctrines concerned with reducing the role of
government and instilling faith in ‘market liberalism’ which
would bring about a back to the future agenda on classical
liberal policy (Auerbach et-al, 2007, p.128). With the advent
of the 1980’s neo-liberalism conservative party politics had
taken liberal democracies by storm. Both Reagan and Thatcher
were espousing the virtues of ‘market liberalism’ as was
Rupert Murdoch in his newspaper publications and therefore
creating the dominant narrative for liberal democracies across
the globe (Manne, 2013). At home in Australia, the Hawke
government would soon deregulate the markets in the name of
efficiency. Social complexity and the need for organisational
efficiency will produce elites even in democratic politics
(Weber 1922). This same ‘efficiency’ was supposedly apparent
in market-liberalism in September 2008. Transparency and
citizen judgement curtail the dominance of the elite. Some
leaders are drawn to power for their own nefarious ends. Good
leadership depends on good institutions that preserve the
diffusion of power. In a rampant unregulated economy just
where do markets, the political class and elite derive their
logic and power from? (Fenna, 2014, p.243)
Liberal democratic theory suggests that individuals
(including leaders of political parties) will be driven by
self-interest, but that democratic institutions will keep
extremes in check by scattering power. A useful metaphor for
the dispersal of power would be ‘the lattice of leadership
that is, leadership is dispersed across institutional spheres
– the judiciary for example, and constrained to work for the
common good. The interlocking structure of the lattice
strengthens each part; the openness captures that sense of
dispersal; but when the lattice breaks, whatever is intended
to support it collapses (Fenna et_al, 2014, p.242). In recent
times, in Queensland politics for example, we’ve seen
questions arise over the separation of powers and the linking
of the appointment of Tim Carmody as Chief Justice of
Queensland. Carmody has been seen as being too close to the
previous Liberal National Party Newman government (Feneley,
2015). This places pressure on both the judicial system and
the integrity of government. It also lends credence to
Newman’s government appearing dysfunctional and self-serving
by using the office of Chief Justice for its own end. The
Carmody appointment could be witnessed as a form of ‘hard
power’, in this instance derived from the institutional
centralisation of power stemming from the office of Newman.
This centralisation is nothing new though in Queensland. It’s
often said that the Conservative side of politics is a ‘broad
church’; however its history suggests that it’s a party whose
leader is ultimately responsible for policy direction.
Traditionally, conservative leaders have to be seen to be
strong. This has afforded them the power to act without
consent. Hewson’s failed 1993 Fightback policy is an example
of this almost non consultative approach to conservative party
policy direction (Puplick 1994, p.40). It could be argued
that the Carmody appointment as Chief Magistrate was based on
his willingness to do the governments bidding by being ‘tough
on crime’ which more than likely polled well within the
electorate. This ‘agenda setting’ narrative was reinforced by
the Murdoch Press (Goldsworthy, 2015). There are many ways for
governments of both socialist democrat and liberal
conservative ideological persuasions to influence opinion and
drive policy to meet its own ends. Political appointments and
using the media are two ways of political parties asserting
influence to meet their own agendas. This can be accomplished
in many ways, one example would be through agenda-setting
which is a macro theory that suggests audiences (in this case
the electorate) will collectively see as more important,
those issues which are given prominent coverage, such as the
hard on crime agenda and the appointment of Carmody as Chief
Magistrate in Queensland politics. Another way in which our
political parties can be influenced to act on behalf of
interests outside of the public good is through that of
lobbyists. Lobbying is the process by which groups and other
political actors attempt to influence policy. This can be
achieved via groups or individuals acting on behalf of
industry and business such as the MCA (Minerals Council of
Australia), or that or the ACTU (Australian Council of Trade
Unions). These specials interests groups, including NGOs (Non
-Government Organisations) such as ACOSS (The Australian
Council of Social Services) wield power and project influence
due to their large member bases. These lobby groups have the
power to persuade governments to do their bidding through
sheer numbers and access to funds. Members of Parliament may
be targeted at election time, when they are particularly
vulnerable to pressure, especially in a hotly contested
election (Fenna 2014, p.262). Charles Lindblom (1977) has
described what he portrays as the privileged position business
pressure groups occupy. All group activity is embedded in a
market economy; Lindblom argues that business enjoys
unsurpassed access to governments as their power base creates
a position of vast influence. His statement can reinforced
with evidence of political donations during the 2011/2012
financial year to Australian political parties. ABS
(Australian Bureau of Statistics) figures quote a combined
total of $8,807,936 was given to the Labor and Liberal
parties, with the majority entering the coffers of the liberal
party by an additional sum if $2,439,682 (Rogers 2013, n.p).
Large sums like this has the power to influence opinion as was
the case with the Australian Trade and Industry Alliance
controversially campaigning against a carbon tax. It spent
over 8 million dollars – largely on broadcast advertising and
thus as I mentioned earlier curry influence and debatably the
course of a governments future by agenda setting.
Conclusion
In conclusion, the influencing of the course of a
nation and its citizens futures doesn’t require arcane
punishments and depravation of liberties such as penal
transportation – mostly for petty crimes it might be noted.
Altering the course of a peoples’ history doesn’t require the
invasion of a landmass by a ‘superior’ power either. With the
stroke of a quill legislation in Terra Nullius as a legal and
binding ‘law’ usurped the liberal democratic freedoms of this
lands first peoples. Today, subsequent legislation predicated
on national security based to a large extent of a political
narrative of fear, could soon have similar effects in eroding
liberties. Human Rights Commissioner, Gillian Triggs, recently
warned that counter-terrorism laws introduced with “unseemly
haste” were likely to have a chilling effect on free speech
and privacy – she also raised concerns that the supremacy of
law over that of the executive government was under threat in
Australia’s contemporary democracy (Hurst 2015). Political
Parties and governments (even liberal democratic ones) don’t
always act in the vested interest of ordinary people. Our
political system and parties work in nuanced and at times
Machiavellian ways bending laws to suit their agendas.
Political parties and that of the elite in business, who do
their bidding via special interest groups, have to an extent
arrogated our liberal democratic political processes through
mass political donations and manipulation of the national
dialogue through the media. They have learnt to be far more
subtle in the devices which they employ to bend political
policy and process to suit their own agendas. Some critics
have claimed that there is a danger of so-called special
interest groups unfairly outweighing the broader public
interest within the political process. In 1992 Opposition and
then Liberal Party Leader, John Hewson gave a damning
expression of his view in his Alfred Deakin lecture: “The
contemporary political debate, does not pit pragmatist against
ideologists - rather it pits advocates for the national
interest against captives of the vested interest” (Fenna 2014,
p.272). Ultimately though, the citizenry do not wish to hear
truthful proclamations of a political discourse. When Hewson
attempted to convince us that his fightback policy was for the
betterment of the nation back in 1993 he famously lost the
unlosable election. Citizens know that politicians and
political parties will lie to them, but in recent history
we’ve witnessed lobbyists, interest groups and big business,
basically anyone with enough power and capital to influence
government hold our liberal democracy at ransom. There are now
three certainties in life we can rely on, death, taxes and
disenfranchisement from our political parties and system of
governance.
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