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Richel Joy de los Santos
Gendering Peacebuilding
CD 227!March 2014
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I. Reviewing Some Concepts Gender and Gender Roles Refers to the
socially constructed
roles and responsibilities of women and men. [It] includes the
expectations held about the characteristics, aptitudes and likely
behaviors of both women and men. These roles and expectations are
learned, changeable over time, and variable within and between
cultures. - (CIDA, 1998)
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Reviewing Some Concepts Gender and Gender Roles Gender
Equality
The equal enjoyment by women and men of socially-valued goods,
opportunities, resources and rewards. !Does not mean that men and
women become the same, but that their opportunities and life
chances are equal.!
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Reviewing Some Concepts Gender and Gender Roles Gender Equality
Gender Mainstreaming
a strategy to support the goal of gender equality. It has two
general dimensions:!
- The integration of gender equality concerns into the analyses
and formulation of all policies, programmes and projects; and !
- Initiatives to enable women as well as men to formulate and
express their views and participate in decision-making across all
development issues!
4 Thus Gender Mainstreaming in peace building initiatives
involves a concern for increasing womens participation, but also
goes further than that. this strategy looks at how to promote more
equitable gender relations (political, economic and social) and the
differential impact of intervention on women, men, boys and
girls
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Reviewing Some Concepts Gender and Gender Roles Gender Equality
Gender Mainstreaming Feminism
An ideology that purports men and women are equal value and
their equality should be recognized by all societies (Reardon,
1990). !
5 Feminism seek to challenge dynamic of domination at all
levels, from the home to the military, and to demand a world based
more on cooperation than on conquest (Bunch, 1987)
Using the Feminist Lens Feminist analysis looks at the world by
gathering and
interpreting information through the eyes and experiences of
women as subjects. It separates itself from a patriarchal world
view and the constraints of male-dominated theoretical analyses
(Young, 1992). !
In terms of womens peacebuilding, feminist analysis identifies
womens specific concerns about peacebuilding, approaches
peacebuilding from womens perspectives, welcomes pluralistic voices
and diverse methods.
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Why look at Gender issues in Peacebuilding?
Structural Violence
Patriarchy - structures of exploitation that normalize socially
constructed gender differences in ways that reproduce and
legitimatize male domination!
Patriarchal Structural Violence - When structural violence
happens to girls or women because of their gender
Understanding patriarchal structural violence means
locating and analyzing the socio-cultural, economic,
and political systems that perpetrate or condone
physical, sexual, and psychological violence
against women (Galtung, 1969)
7 Oppressions are normalised when they are presented as the way
things are; then, one does not need to be curious about them, let
alone try to change them, because they are typical or normal.
Women and War Through time and the
experiences of different women - as fighters, community leaders,
social organizers, workers, famers, traders and welfare workers -
has become more clear!
During post-war peace women have often suffered a backlash from
government and society against their new-found freedoms - gendered
peace
8 For many years womens roles in war and other types of violent
conflict were quite invisible throughout the world. Accounts of war
(through news reporting, government propaganda, novels, the cinema,
etc,) tended to cast men as the doers and women as passive,
innocent victims. +++ Women have utilised their particular roles to
minimise the effects of violence, both by actively trying to end
wars and acting as peacemakers. By contrast, some accounts of war
highlight the roles of women in motivating men in their communities
to fight. This is particularly so where wars concern national
identities. As women in most societies have the active role in
passing cultural identities to children, they have also been
involved in supporting exclusive and aggressive ideologies about
nationals. !In some instances, women have found that there were
moments of liberation from the old social order even in the midst
of conflict. As the need arose for women to fulfil the duties of
men during their absences, so they had to shake off the
restrictions of their cultures and live in a modified way. +++ This
type of peace settlement might be called a gendered peace, where
governments and/or warring parties establish new constitutions or
pecs processes that overlook the needs of women,
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Women and War In times of conflict women continue to
carry the burden of responsibility and care for their children,
the elderly, and the infirm. They also take on a heavy burden of
keeping social and political activities going when men are taken to
fight in armies away from their homes.!
After the conflict, women rarely receive recognition for their
contributions as providers and carers, let alone reward for their
roles as social and political organisers.!
In post-war situations, where there are divisions based on
ethnicity and/or religion, often the differences between women may
reassert themselves again
9 ++ they usually receive much less support than male fighters
in post conflict reconstruction and rehabilitation projects. ++ in
addition, new divisions can occur based on womens social poitions,
whether they still live with their husbands or are widowed,
abandoned or divorced. Marital status is highly significant in
situations where past gender relations have meant that women do not
have equal legal rights, such as in land and property titles and
access to credit
Gender and Conflict It is not sufficient to focus on
women alone. The ways in which men are socialised to become part
of a male gender are also important.!
It is not just men who must be persuaded, but society as a
whole. Social structures must become more flexible to support the
changes required for true gender equity
10 ++ research that focuses on the construction of masculinity
has also revealed cross-cultural tendencies some of which are
highly pertinent for studies of conflict. Egotistical aggressive
and dominant behaviours are common features of cultural definitions
of masculinity, as is mens dominance over women at a general
level.
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Gender and Peacebuilding Womens peacebuilding is culturally and
contextually
based and usually located at community and regional levels.
Womens peacebuilding interests are likely to be shaped by local and
regional concerns.!
Peacebuilding as both cultured and gender specific
11 ++ Meanings of peacebuilding from reviewed documents
International bodies and governmental organizations typically view
peacebuilding in terms of
post conflict reconstruction of societal infrastructures and
action-based approaches to peacemaking and peacebuilding
Peacebuilding consists of an infrastructure within and between
nations that offers alternatives to and removes causes of war.
(Galtung, 1976)
++ How peacebuilding may be both gendered and culture specific a
consensus around the image of peace being a process that is a long,
long road. the group identified that there was the need to address
basic needs. The participants
emphasized that building peace entails the satisfaction of basic
needs such as the need for food, water, and shelter.
Another issue that related directly to context was the
identification of communication skills as necessary to keep the
process of peacebuilding moving.
The participants noted that peace as a process, is about men and
women and how they relate to each other.
Womens approaches to peace building
Womens Spirit Beliefs and Grassroots Peacebuilding
Because spiritual beliefs of womens religious peacebuilding
groups are a foundation for their actions, activities to promote
forgiveness and reconciliation are often emphasized
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Womens approaches to peace building
Reconciliation !
G r a s s r o o t s w o m e n s organizations, whether religious
or secular, often emphasize reconciliation although their foci may
differ.
Spiritual reconciliation, a change of heart, emphasizes
atonement and forgiveness.
In contrast, secular reconciliation more often emphasizes
justice, a key issue for women who seek gender just ice through the
prosecution of perpetrators and t h e a c k n o w l e d g m e n t o
f g o v e r n m e n t s w r o n g d o i n g because of rapes,
sexual slavery, and other forms of violence against women.
Reconciliation includes bringing together former enemies to make
peace, learning to coexist in peace, and defusing enemy
imaging.
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Womens approaches to peace building
Militarism !!
Militarism refers to processes through which individuals,
groups, and social, economic, and political systems increasingly b
e c o m e r e l i a n t u p o n , o r dominated by the military
(Enloe, 1993).
G r a s s r o o t s w o m e n h a v e organized to ameliorate
the effects of militarism such as domestic violence, violence
against women, sex trafficking, a n d d e g r a d a t i o n o f t h
e environment.
Further they act to bring attention to concerns such as the
global proliferation of light arms, militarization of childrens
toys and games , d i f f i cu l t i e s in reintegrating
ex-combatants into their societiesparticularly child-soldiersand
land demining
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Womens approaches to peace building
Womens Participation in Decision-making !!
Focus in increasing womens numbers and strengthen their
effective participation in decision-making bodies.
Though the simple presence of women in international, r e g i o
n a l , o r n a t i o n a l decision-making bodies is not, however,
likely to have a n i m p a c t w i t h o u t recognition of causes
and p ro c e s s e s o f w o m e n s disempowerment and ways in
which diverse women are oppressed. This knowledge must be followed
by actions that facil itate womens empowerment.
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Womens approaches to peace building
Stopping Violence in the Home !!
Analyzing ways in which violence occurs in their own homes and
societies, and their countries perpetuation of violence on others
and also a c t i v e l y e n g a g e i n peacebuilding.
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Womens approaches to peace building
Coalition Building !!
One of the ways NGOs are most effective is through building
coalitions, thus linking resources of States, the United Nations,
and civil society
In coalition building, the process of building peace is
emphasized more than are specific outcomes.
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Implication of understanding gender dimensions to our work
All initiatives should:! incorporate a gender analysis into the
assessment of the situation! ensure that gender equality
considerations are present at the level of results ! increase
womens participation in conflict resolution at decision-making
levels;! promote women as actors and protagonists; and! provide,
where feasible, sex-disaggregated data!
there is also a need for specific initiatives to strengthen
womens capacity to participate in peacebuilidng initiatives in a
meaningful fashion, to improve the capacity of organizations to
deal with gender differences and inequalities and to reduce gender
inequalities. This could involve initiatives and/or components that
directly target women.
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Recommendations Avoiding a gendered peace, where a gendered
peace is
a post-conflict situation in which peacebuilding policies
address the needs of women less adequately than those of men, or
which result in a deterioration in the situations of women!
Working with women as change agents in society ! Working with
men as change agents in society to tackle
entrenched violent and aggressive behavior which is rooted in
forms of masculinity.!
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II. Framework Intersectionality!Understanding that gender
intersects with other identities and how these intersections
contribute to unique experiences of oppression and privilege. !
Women do not experience discrimination in the same way
because they have different social, cultural, economic and
political locations/positions and contexts!
If peace-builidng process is to be truly responsive, Iit must be
committed to diligent examination of the starting conditions of the
stakeholders!
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Framework Rights Based approach framework !
At the core of this framework are the promotion, protection and
realization of human rights, which are also the elements that
define state obligation. !The basic priniciple of the Rights Based
approach is state obligation, meaning that states parties to human
right treaties are legally bound to promote, protect and fulfil
human rights while rights-holders are urged to claim their
rights
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III. Case Study
By: Atty. Laisa Alamia
Womens Stories in the Crafting and Implementation of the
Framework
Agreement on the Bangsamoro !
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III. Case Study
FAB Highlight for Women ! Recognition of the Bangsamoro
identity! Recognition of the right of women to meaningful
political
participation and protection from all form of violence.
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Case Study
Womens Experience !Women in the peace process eased tensions and
facilitated the process. Women from different background and from
opposing sides of the n e g o t i a t i o n s , w o r k e d
together, collaborated, to ensure a stronger claim for womens human
rights in the Bangsamoro, by:
1. Holding RTDs before and after each peace talk to c o o r d i
n a t e s t r a t e g i e s , evaluate and plan ways forward.
2. Conducted s tudies and capacity building to help us
strategize better on persisten issues such as getting Muslim men to
appreciate womens conditions and perspectives
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Case Study
Womens Experience !Setting up other support mechanisms through
allied organization working on the peace process
1. Mindanao Peoples Caucus an all women core team was formed as
Civilan Protection Component (CPC) of the International Monitoring
Team (IMT) following the Philippine-Bangsamoro peace process
CPC is mandated to look at the welfare of citizens in times of
conflict.
2. Mindanao Commission on Women - also organized their own
Mindanao women peace table, mobilizing from different sectors and
organizations to discuss women and peace. Though not formally part
of the nego table, they became part of that process by actively
monitoring the process, talking about the role of women, raising
issues concerning women and peac, and planning advocacy action.
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Case Study
Womens Experience !Grassroots women conducted popular education
about womens rights and human rights and the different ways they
can claim these rights
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Case Study
Womens Experience !Held consultation with various sectors on the
Framework Agreement, the peace process, womens roles, issues and
rights, and the like.
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Case Study
Womens Experience !Conducted constituency-building with the aim
of g e t t i n g m o r e p e o p l e advocating for womens r i g h
t s . Tr a i n i n g s w e r e conducted not only for women but
also for men.
1. On drafting local laws, such as gender and devt codes and RH
codes
2. Helped muslim religious leaders issue fatwahs support the
exercise of womens rights to RH
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Case Study
Recommendations ! leveling-off on issues of women and
gender creating participatory and safe spaces
for women to speak out (e.g. RTDs, workshops, forums)
crafting a womens agenda, starting from small initiatives and
building on these to address bigger challenges
organizing, coalescing (ethnic groups, setters, milti-fait) at
all levels and different levels, broadening to form political
groups, humanitarian g ro u p s ( f o r I D P s i t u a t i o n s )
, mediator/ conciliator/peacebuilding groups,
interfaith/culture.ethnic group, etc)
conducting inter-faith/inter-ethnic/inter-culture dialogue
building capacity on VAW, gender, poor womens economic
leadership, culture/relition, paying particular attention to
potential women leaders
b u i l d i n g a n d e x p a n d i n g c o n s t i t u e n c y
f o r w o m e n : awareness-raising on womens rights for both men
and women
maximizing available technology networking with other womens
groups locally and internationally
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Case Study
Recommendations !
advocating for greater public
participation, policy review and reforms, constitutional
changes
exploring the formation of T h i r - p a r t y / o u t s i d e
monitoring (similar to the CPC, IMT, etc.)
learning effective ways or t a c t i c s t o d e a l i n g w i t
h different government entities
tap into the dynamic roles of women; engage with/organize the
wives of military officials
empower grassroots women with economic rights literacy,
leadership skills
do advocacy on issues that affect everyone: food security, land
issues, human rights for all, access to justice, the right of self
determination, post-conflict reconstruction, normalization,
healing, transitional justice
actively engage in the behavioral t r a n s f o r m a t i o n o
f m e n , f ro m everyday issues of caring and sharing in the
household to bigger concepts of gender, peace and security;
identify potential male allies for promoting and advancing gender
equality
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Thank you!The End
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