Mar 26, 2015
“…remember the ladies…”- Abigail Adams, 1776
14th Amendment, Section One
“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of
the United States and of the State wherein they reside.
No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person
of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the
equal protection of the laws.”
MINOR VS. HAPPERSETTSupreme Court of the United States
88 U.S. 162; 21 Wall. 162
October 1874, Term
[Unanimous decision of the Supreme Court holding that the Constitution of the United States does not guarantee to women
the right to vote in federal elections.]
Constitution of the U.S.“All persons born or naturalized in the U.S., & subject to the jurisdiction thereof, are citizens of the U.S., etc…
Constitution of the State of Missouri“Every male citizen of the United States shall be entitled to vote”
“…It is a status bestowed on those who are full members of a community. All who possess the status are equal with respect
to the rights and duties with which the status is endowed. There is no universal
principle that determines what those rights and duties shall be, but societies in
which citizenship is a developing institution create an image of an ideal
citizenship against which achievement can be measured and towards which
aspiration can be directed.”
-T.H. Marshall p. 102
The National Woman Suffrage Association (NWSA)
• Organized May 15, 1869 in New York City• Founders:
– Susan B. Anthony, Elizabeth Cady Stanton• Worked to secure women’s enfranchisement
(give the right to vote) through a federal constitutional amendment
• Radical• Opinions:
– Women’s right to vote– Equal Education– Equal Work Opportunities– Change of laws on divorce
• Held conventions• Waged state-by-state campaigns• Distributed literature to win support for their
cause
American Woman Suffrage Association (AWSA)
• Organized in November 1869 in Boston• Founders:
– Lucy Stone, Julia Ward Howe• Worked to secure women’s enfranchisement on
a state level• Founded it’s own magazine, Woman’s Journal
– 1870– Featured articles and cartoons by members
• Produced journals– The Women Voter (New York City)– Maryland Suffrage News (Baltimore)– Western Woman Voter (Seattle)
• Held conventions• Waged voting campaigns • Distributed literature in support of women’s
voting rights
Both organizations merged to create:The National American Woman Suffrage Association, 1890
(NAWSA)
19th Amendment
The right of citizens of the
United States to vote shall not be
denied or abridged by the United states or by any state on account of sex.
equal pay discrimination
“I was like a wife nursing a nagging suspicion that her husband’s having an affair.”
“Each person has an equal right to a fully adequate
scheme of basic rights and liberties, which scheme is compatible with a similar
scheme for all”.
-Rawls
glass ceiling
Definition of glass ceiling:
"Those artificial barriers based on attitudinal or organizational
bias that prevent qualified individuals from advancing
upward in their organization into management-level
positions."
-The Glass Ceiling Commission (1991-1996)
“Women face no limits whatsoever. There is not a glass ceiling.”
-Carly Fiorana, former CEO of Hewlett-Packard
wage inequalities
PATERNITY LEAVE
MATERNITY LEAVE
“the individual must leave his household altogether behind,
maintained by the labor of his slaves and women,
but playing no further part in his concerns".
-Pocock
“A democratic public, however that is constituted, should provide mechanisms
for the effective representation and
recognition of the distinct voices and perspectives of
those of its constituent groups that are opposed or disadvantaged within it.”
-Young
“Group representation is the best means to promote
just outcomes.”
-Young
“the basic impulse underlying representation rights is integration not
separation.”
-Kymlicka
“Self-government rights…are the most complete case of differentiated
citizenship.”
-Brubaker
“The bourgeois world instituted a moral division of labor Extolling a public realm
of manly virtue and citizenship as independence, generality, and
dispassionate reason entailed creating the private sphere of the family as the place to which emotion, sentiment, and
bodily needs must be confined. The generality of the public thus depends on excluding women, who are responsible for tending to that private realm, and who lack the dispassionate rationality and independence required of good
citizens.”
-Young, 267
“Rousseau excluded women from the public realm of citizenship
because they are the caretakers of affectivity, desire, and the body. If we allowed appeals to desires and
bodily needs to move public debates, we would undermine
public deliberation by fragmenting its unity. Even within the domestic realm, moreover, women must be
dominated”
-Young, 267
“A general perspective does not exist which all persons
can adopt and from which all experiences and perspectives can be understood and taken
into account”
-Young
“No one can claim to speak in the general interest, because no one of the groups can speak for another, and certainly no one
can speak for them all. Thus the only way to have all group
experience and social perspectives voiced, heard, and taken account of is to have them specifically represented in the
public”
-Young
“Each person has an equal claim to a fully adequate scheme of basic rights and
liberties, which scheme is compatible with the same scheme for all; and in this
scheme the equal political liberties, and only those liberties, are to be guaranteed
their fair value.”
Second, he states, “Social and economic inequalities are to satisfy two conditions: first, they are to be attached to positions and offices open to all under conditions of fair equality of opportunity; and second, they are to be to the greatest benefit of
the least advantaged members of society.”
-Rawls
(1) the benefits of their work or energy go to others without those others reciprocally
benefiting them (exploitation);
(3) they live and work under the authority of others, and have little work autonomy and
authority over others themselves (powerlessness);
(4) as a group they are stereotyped at the same time that their experience and situation is invisible in the society in general, and they have little opportunity and little audience for
the expression of their experience and perspective on social events (cultural
imperialism)
“as a group they are stereotyped at the same time
that their experience and situation is invisible in the
society in general, and they have little opportunity and
little audience for the expression of their experience
and perspective on social events (cultural imperialism)”
“The principles call for specific representation only for oppressed or disadvantaged groups,
because privileged groups already are represented. Thus the principle would not apply in a society entirely without oppression. I do not
regard the principle as merely provisional, or instrumental, however, because I believe that
group difference in modern complex societies is both inevitable and desirable, and that wherever
there is group difference, disadvantage or oppression always looms as a possibility. Thus a
society should always be committed to representation for oppressed or disadvantaged
groups and ready to implement such representation when it appears. These
considerations are rather academic in our own context, however, since we live in a society with deep group oppressions the complete elimination
of which is only a remote possibility.”